KJV dictionary & concordance
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Definition sources
Some verses contain the word more than once.
First occurrence: Exodus 3:5
Complete exact-word concordance
¶ But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,
¶ But at the last Daniel came in before me, (whose name was Belteshazzar, according to the name of my God, and in whom is the spirit of the holy Gods) & before him I told the dreame, saying,
O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
O Belteshazzar, master of the Magicians, because I know that the spirit of the holy Gods is in thee, and no secret troubleth thee, tell me the visions of my dreame that I haue seene, and the interpretation thereof.
1611 marginal noteCha. 1.48.
I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
I sawe in the visions of my head vpon my bed, & behold, a watcher and an holy one came downe from heauen.
This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
This matter is by the decree of the watchers, and the demaund by the word of the Holy ones: to the intent that the liuing may know, that the most High ruleth in the kingdome of men, and giueth it to whomsoeuer hee will, and setteth vp ouer it the basest of men.
This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.
This dreame, I king Nebuchadnezzar haue seene: Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the Wise men of my kingdome are not able to make knowen vnto mee the interpretation: but thou art able, for the spirit of the holy Gods is in thee.
And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;
And whereas the King saw a watcher, and an holy one comming downe from heauen, and saying, Hew the tree downe, and destroy it, yet leaue the stumpe of the rootes thereof in the earth, euen with a band of yron and brasse in the tender grasse of the field, and let it be wet with the dewe of heauen, and let his portion be with the beasts of the field, till seuen times passe ouer him:
There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;
There is a man in thy kingdom, in whome is the spirit of the holy gods, and in the dayes of thy father light and vnderstanding and wisedome like the wisedome of the gods, was found in him: whom the king Nebuchad-nezzar thy father, the king, Isay, thy father made master of the magicians, astrologers, Caldeans, and soothsayers,
1611 marginal noteOr, grandfather.
1611 marginal noteOr, grandfather.
1611 marginal noteCha.2.48
1611 marginal noteCha. 4.6.
And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.
And his power shall be mighty, but not by his owne power: and hee shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mightie, and the holy people.
1611 marginal noteHeb. people of the holy ones.
¶ O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
¶ O LORD, according to all thy righteousnes, I beseech thee, let thine anger and thy furie bee turned away from thy citie Ierusalem, thy holy Mountaine: because for our sinnes, and for the iniquities of our fathers, Ierusalem and thy people are become a reproch to all that are about vs.
¶ And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God;
¶ And whiles I was speaking, and praying, and confessing my sinne, and the sinne of my people Israel, and presenting my supplication before the LORD my God, for the holy Mountaine of my God:
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Source order
1 · Direct Scripture definition
And ye shall be holy unto me: for I the Lord am holy, and have severed you from other people, that ye should be mine.
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
2 · KJV context and cross-references
Historical English dictionary sources
Pure in heart, temper or dispositions; free from sin and sinful affections. Hallowed; consecrated or set apart to a sacred use, or to the service or worship of God. Perfectly just and good.
