¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
The 1611 reading
¶ Thinke not that I am come to destroy the lawe or the Prophets. I am not come to destroy, but to fulfill.
KJV dictionary & concordance
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 11:31
Complete exact-word concordance
¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
¶ Thinke not that I am come to destroy the lawe or the Prophets. I am not come to destroy, but to fulfill.
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
For verily I say vnto you, Till heauen and earth passe, one iote or one title, shall in no wise passe from the law, till all be fulfilled.
1611 marginal noteLuke 16.17.
And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
And if any man will sue thee at the law, and take away thy coate, let him haue thy cloake also.
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Therefore all things whatsoeuer ye would that men should doe to you, doe ye euen so to them: for this is the Law and the Prophets.
1611 marginal noteLuk. 6.31.
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
For I am come to set a man at variance against his father, & the daughter against her mother, and the daughter in law against her mother in law.
1611 marginal noteMic. 7.6.
For all the prophets and the law prophesied until John.
For all the Prophets, and the Law prophecied vntill Iohn.
Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
Or haue yee not read in the law, how that on the Sabbath dayes the Priests in the Temple profane the Sabbath, and are blamelesse?
1611 marginal noteNum. 28.9.
Master, which is the great commandment in the law?
Master, which is the great Commandement in the Law?
On these two commandments hang all the law and the prophets.
On these two Commandements hang all the Law and the Prophets.
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Woe vnto you Scribes and Pharisees, hypocrites; for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
1611 marginal noteLuk. 11.42.
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Source order
1 · Direct Scripture definition
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
Thy righteousness is an everlasting righteousness, and thy law is the truth.
Wherefore the law is holy, and the commandment holy, and just, and good.
For we know that the law is spiritual: but I am carnal, sold under sin.
2 · KJV context and cross-references