KJV dictionary & concordance
The second-person plural pronoun referring to those being addressed.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 1:29
Complete exact-word concordance
Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
Whereof I am made a Minister, according to the dispensation of God, which is giuen to mee for you, to fulfill the word of God:
1611 marginal noteOr, fully to preach the word of God, Rom. 1.19.
To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
To whom God would make knowen what is the riches of the glory of this mysterie among the Gentiles, which is Christ in you, the hope of glory:
1611 marginal noteOr, amongst you.
FOR I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
¶ For I would that ye knew what great conflict I haue for you, and for them at Laodicea, and for as many as haue not seene my face in the flesh:
1611 marginal noteOr, feare or care.
And this I say, lest any man should beguile you with enticing words.
And this I say, lest any man should beguile you with entising words.
For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
For though I bee absent in the flesh, yet am I with you in the spirit, ioying and beholding your order, and the stedfastnesse of your faith in Christ.
Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
Beware lest any man spoile you through Philosophie and vaine deceit, after the tradition of men, after the rudiments of the world, and not after Christ:
1611 marginal noteOr, elements.
And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
And you being dead in your sinnes, and the vncircumcision of your flesh, hath hee quickened together with him, hauing forgiuen you all trespasses,
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Let no man therefore iudge you in meat, or in drinke, or in respect of an Holy day, or of the New moone, or of the Sabbath dayes:
1611 marginal noteOr, for eating and drinking.
1611 marginal noteOr, in part.
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Let no man beguile you of your reward, in a voluntary humilitie, and worshipping of Angels, intruding into those things which hee hath not seene, vainely puft vp by his fleshly minde:
1611 marginal noteOr, iudge against you.
1611 marginal noteGr. being a voluntary. in humilitie.
Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
Forbearing one another, and forgiuing one another, if any man haue a quarrell against any: euen as Christ forgaue you, so also doe yee.
1611 marginal noteOr, complaint.
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Source order
Historical English dictionary sources
But from the Belgic dialect, it appears to be in the singular as well as the plural, and our universal popular usage, in applying it to a single person with a verb in the singular number, is correct. […] The pronoun of the second person, in the nominative or objective case.
