KJV dictionary & concordance
The second-person plural pronoun referring to those being addressed.
Definition sources
Some verses contain the word more than once.
First occurrence: Genesis 1:29
Complete exact-word concordance
And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.
And the King of Egypt said vnto them, Wherfore doe ye, Moses and Aaron, let the people from their workes? get you vnto your burdens.
¶ And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.
¶ And the taske-masters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not giue you straw.
Go ye, get you straw where ye can find it: yet not ought of your work shall be diminished.
Goe ye, get you straw where you can find it: yet not ought of your worke shall be diminished.
Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.
Goe therefore now and worke: for there shall no straw bee giuen you, yet shall ye deliuer the tale of brickes.
And they said unto them, The Lord look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.
And they said vnto them; The LORD looke vpon you, and iudge, because you haue made our sauour to be abhorred in the eyes of Pharaoh, and in the eyes of his seruants, to put a sword in their hand to slay vs.
1611 marginal noteHebr. to stinke.
Wherefore say unto the children of Israel, I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:
Wherefore say vnto the children of Israel, I am the LORD, and I will bring you out from vnder the burdens of the Egyptians, and I will rid you out of their bondage: and I will redeeme you with a stretched out arme, and with great iudgements.
And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the Lord your God, which bringeth you out from under the burdens of the Egyptians.
And I will take you to mee for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from vnder the burdens of the Egyptians.
And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the Lord.
And I will bring you in vnto the lande concerning the which I did sweare to giue it, to Abraham, to Isaac, and to Iacob, and I will giue it you for an heritage, I am the LORD.
1611 marginal noteHeb. lift vp my hand.
But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments.
But Pharaoh shall not hearken vnto you, that I may lay my hand vpon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt, by great iudgments.
When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.
When Pharaoh shall speake vnto you, saying, Shew a miracle for you: then thou shalt say vnto Aaron, Take thy rod and cast it before Pharaoh, and it shall become a serpent.
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Historical English dictionary sources
But from the Belgic dialect, it appears to be in the singular as well as the plural, and our universal popular usage, in applying it to a single person with a verb in the singular number, is correct. […] The pronoun of the second person, in the nominative or objective case.
