KING JAMES BIBLE · PCE
1 Kings 12:13–14
A connected passage, with study helps kept beside the verses they explain.
1 Kings 12:13
13And the king answered the people roughly, and forsook the old men’s counsel that they gave him;
13And the king answered the people †roughly, and forsooke the old mens counsell that they gaue him:
- Heb. hardly.
1 Kings 12:14
14And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.
14And spake to them after the counsell of the young men, saying, My father made your yoke heauy, and I will adde to your yoke; my father also chastised you with whips, but I will chastise you with scorpions.
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DEFINED WORDS
1 Kings 12:13
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
Replied or responded; spoke in answer to a person, statement, or situation.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
Harshly; uncivilly; rudely.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Abandoned, deserted, left entirely, renounced, or withdrew from.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Advanced in age; having existed a long time; former or belonging to an earlier time.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Bestowed, delivered, granted, or caused, according to context.
Meaning drawn from: Webster 1828
DEFINED WORDS
1 Kings 12:14
Later than, behind, following, or in pursuit of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Early in life or growth; not mature; also offspring, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
A piece of timber, hollowed or made curving near each end, and fitted with bows for receiving the necks of oxen; by which means two are connected for drawing.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Of great weight; also grievous, sorrowful, burdened, or hard to bear.
Meaning drawn from: Skeat 1893 · Webster 1828
To join or put with something else; to increase by bringing or giving more.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness)
Punished or corrected by inflicted suffering.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Lashes or cords used for striking.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To correct by punishing; to punish; to inflict pain by stripes, or in other manner, for the purpose of punishing an offender and recalling him to his duty.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Venomous creatures with pincers and stinging tails; also figures of severe scourges.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 13
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Open the full verse study12The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.
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Open the full verse study17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
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Open the full verse study11The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.
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Open the full verse study32The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.
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Open the full verse study20He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.
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Open the full verse study23The poor useth intreaties; but the rich answereth roughly.
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Open the full verse study6Yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.
7Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.
8And all the elders and all the people said unto him, Hearken not unto him, nor consent.
9Wherefore he said unto the messengers of Ben-hadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do: but this thing I may not do. And the messengers departed, and brought him word again.
10And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.
11And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.
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Open the full verse study10Then said David to Jonathan, Who shall tell me? or what if thy father answer thee roughly?
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Open the full verse study30Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness?
31For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.
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Open the full verse study10¶ And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.
11Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?
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Open the full verse study43And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
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Open the full verse study28And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die.
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Open the full verse study2And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go? I know not the Lord, neither will I let Israel go.
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Open the full verse study6But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.
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Open the full verse study30The man, who is the lord of the land, spake roughly to us, and took us for spies of the country.
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Open the full verse study7And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.
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Open the full verse study1AND the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.
2And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye delivered me not out of their hands.
3And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the Lord delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?
4Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.
5And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;
6Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.
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Open the full verse study1A SOFT answer turneth away wrath: but grievous words stir up anger.
From verse 14
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Open the full verse study10And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
11And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.
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Open the full verse study16There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.
17But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the Lord.
18Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.
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Open the full verse study5And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.
6And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,
7Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.
8And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.
9Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.
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Open the full verse study4Wherefore he did evil in the sight of the Lord like the house of Ahab: for they were his counsellers after the death of his father to his destruction.
5¶ He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth-gilead: and the Syrians smote Joram.
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Open the full verse study7All the presidents of the kingdom, the governors, and the princes, the counsellers, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
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Open the full verse study8Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
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Open the full verse study16And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.
17For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.
18Likewise shall the ladies of Persia and Media say this day unto all the king’s princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.
19If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
20And when the king’s decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.
21And the saying pleased the king and the princes; and the king did according to the word of Memucan:
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Open the full verse study2Then said the king’s servants that ministered unto him, Let there be fair young virgins sought for the king:
3And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hege the king’s chamberlain, keeper of the women; and let their things for purification be given them:
4And let the maiden which pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so.
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Open the full verse study14And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.
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Open the full verse study11¶ Surely the princes of Zoan are fools, the counsel of the wise counsellers of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
12Where are they? where are thy wise men? and let them tell thee now, and let them know what the Lord of hosts hath purposed upon Egypt.
13The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof.
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Open the full verse studyVerse text is unavailable.
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Open the full verse study5The thoughts of the righteous are right: but the counsels of the wicked are deceit.
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Open the full verse study10Only by pride cometh contention: but with the well advised is wisdom.
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Open the full verse study18Pride goeth before destruction, and an haughty spirit before a fall.
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Open the full verse study14The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
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