1 Timothy 2:3–9
For this is good and acceptable in the sight of God our Saviour;
For this is good and acceptable in the sight of God our Sauiour,
Who will have all men to be saved, and to come unto the knowledge of the truth.
Who will haue all men to bee saued, and to come vnto the knowledge of the trueth.
For there is one God, and one mediator between God and men, the man Christ Jesus;
For there is one God, and one Mediatour betweene God and men, the man Christ Iesus,
Who gave himself a ransom for all, to be testified in due time.
Who gaue himselfe a ransome for all, ‖to be testified in due time.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, a testimony.
Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
Whereunto I am ordained a preacher, and an Apostle (I speake the trueth in Christ, and lie not) a teacher of the Gentiles in faith and veritie.
I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
I will therefore that men pray euery where, lifting vp holy handes without wrath, and doubting.
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
In like maner also, that women adorne themselues in modest apparell, with shamefastnesse and sobrietie, not with ‖broided haire, or gold, or pearles, or costly aray,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, plaited.
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From verse 3
- Hebrews 13:16Rank 1 from verse 3
- 1 Peter 2:20Rank 2 from verse 3
20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
20For what glory is it, if when yee be buffeted for your faults, ye shall take it patiently: but if when yee doe well, and suffer for it, ye take it patiently, this is ‖acceptable with God.
- 1 Timothy 1:1Rank 3 from verse 3
- Romans 14:18Rank 4 from verse 3
- 1 Peter 2:5Rank 5 from verse 3
- 1 Thessalonians 4:1Rank 6 from verse 3
1FURTHERMORE then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
1¶ Furthermore then we ‖beseech you, brethren, and ‖exhort you by the Lord Iesus, that as yee haue receiued of vs, how ye ought to walke, and to please God, so yee would abound more and more.
- Colossians 1:10Rank 7 from verse 3
- Philippians 1:11Rank 9 from verse 3
- 1 Timothy 5:4Rank 10 from verse 3
4But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
4But if any widow haue children or nephewes, let them learne first to shew ‖pietie at home, and to requite their parents: for that is good and acceptable before God.
- Ephesians 5:9–10Rank 11 from verse 3
- Isaiah 45:21Rank 12 from verse 3
21Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me.
21Tell ye and bring them neere, yea let them take counsell together, who hath declared this from ancient time? who hath told it from that time? Haue not I the LORD? and there is no God else beside me, a iust God and a Sauiour, there is none beside me.
- Philippians 4:18Rank 13 from verse 3
18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
18But ‖I haue all, and abound. I am full, hauing receiued of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.
- 2 Timothy 1:9Rank 14 from verse 3
9Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
9Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen vs in Christ Iesus, before the world began,
- Romans 12:1–2Rank 15 from verse 3
1I BESEECH you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
2And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
1¶ I beseech you therefore brethren, by the mercies of God, that yee present your bodies a liuing sacrifice, holy, acceptable vnto God, which is your reasonable seruice.
2And bee not conformed to this world: but be ye transformed by the renuing of your minde, that ye may proue what is that good, that acceptable and perfect will of God.
From verse 4
- Ezekiel 18:32Rank 1 from verse 4
- 2 Peter 3:9Rank 2 from verse 4
9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
9The Lord is not slacke cōcerning his promise (as some men count slacknesse) but is long-suffring to vs-ward, not willing that any should perish, but that all should come to repentance.
- Ezekiel 18:23Rank 3 from verse 4
- Titus 2:11Rank 4 from verse 4
- Ezekiel 33:11Rank 5 from verse 4
11Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
11**Say vnto them, As I liue, saith the LORD God, I haue no pleasure in the death of the wicked, but that the wicked turne from his way & liue: turne ye, turne ye from your euill wayes, for why wil ye die, O house of Israel?
- John 3:15–17Rank 6 from verse 4
15That whosoever believeth in him should not perish, but have eternal life.
16¶ For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
15That whosoeuer beleeueth in him, should not perish, but haue eternall life.
16¶ *For God so loued y e world, that he gaue his only begotten Sonne: that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.
17*For God sent not his Sonne into the world to condemne the world: but that the world through him might be saued.
- 2 Timothy 2:25Rank 7 from verse 4
- Romans 10:12–15Rank 8 from verse 4
12For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13For whosoever shall call upon the name of the Lord shall be saved.
14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
12For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.
13*For whosoeuer shall call vpon the Name of the Lord, shall be saued.
14How then shall they call on him in whom they haue not beleeued? and how shal they beleeue in him, of whom they haue not heard? and how shall they heare without a Preacher?
15And how shall they preach, except they be sent? as it is written: *How beautifull are the feete of them that preach the *Gospel of peace, and bring glad tidings of good things!
- 1 Timothy 4:10Rank 9 from verse 4
10For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
10For therfore we both labour, and suffer reproch, because we trust in the liuing God, who is the Sauiour of all men, specially of those that beleeue.
- Isaiah 45:22Rank 10 from verse 4
- Luke 24:47Rank 11 from verse 4
- Revelation 14:6Rank 12 from verse 4
6And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
6And I saw another Angel flie in the midst of heauen, hauing the euerlasting Gospel, to preach vnto them that dwel on the earth, and to euery nation, and kinred, and tongue, and people,
- 2 Corinthians 5:17–19Rank 13 from verse 4
17Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
18And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
17Therfore if any man be in Christ, ‖hee is a new creature: *old things are past away, behold, al things are become new.
18And all things are of God, who hath reconciled vs to himselfe by Iesus Christ, and hath giuen to vs the ministery of reconciliation,
19To wit, that God was in Christ, reconciling the world vnto himselfe, not imputing their trespasses vnto them, and hath †committed vnto vs the word of reconciliation.
- Matthew 28:19Rank 15 from verse 4
- Romans 3:29–30Rank 16 from verse 4
29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
29Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:
30Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.
- 2 Timothy 3:7Rank 17 from verse 4
- Isaiah 49:6Rank 18 from verse 4
6And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
6‖‖*And he said, It is a light thing that thou shouldest be my seruant to raise vp the tribes of Iacob, and to restore the preserued of Israel: I will also giue thee for a light to the Gentiles, that thou mayest be my saluation, vnto the end of the earth.
- Isaiah 55:1Rank 19 from verse 4
1HO, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
1¶ *Ho, euery one that thirsteth, come ye to the waters, and he that hath no money: come ye, buy and eate, yea come, buy wine and milke without money, and without price.
- John 17:17Rank 20 from verse 4
- Luke 14:23Rank 23 from verse 4
1PAUL, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;
1¶ Paul a seruant of God, and an Apostle of Iesus Christ, according to the Faith of Gods Elect, and the acknowledging of the trueth which is after godlinesse,
- Mark 16:15Rank 25 from verse 4
- Habakkuk 2:14Rank 26 from verse 4
- Hebrews 10:26Rank 27 from verse 4
- Isaiah 53:11Rank 28 from verse 4
11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
11He shall see of the trauell of his soule, and shalbe satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.
- 1 Thessalonians 2:15–16Rank 29 from verse 4
15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
15Who both killed the Lord Iesus, and their owne Prophets, and haue ‖persecuted vs: and they please not God, and are contrary to all men:
16Forbidding vs to speake to the Gentiles, that they might bee saued, to fill vp their sinnes alway: for the wrath is come vpon them to the vttermost.
From verse 5
- 1 Corinthians 8:6Rank 1 from verse 5
- Galatians 3:20Rank 2 from verse 5
- Hebrews 9:15Rank 3 from verse 5
15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
15And for this cause hee is the Mediatour of the New Testament, that by meanes of death, for the redemption of the transgressions that were vnder the first Testament, they which are called, might receiue the promise of eternall inheritance.
- Hebrews 7:25Rank 4 from verse 5
- Deuteronomy 6:4Rank 5 from verse 5
- Hebrews 12:24Rank 6 from verse 5
14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
14*And the Word was made flesh, and dwelt among vs (& we beheld his glory, the glory as of the onely begotten of the Father) full of grace and trueth.
- Isaiah 44:6Rank 8 from verse 5
- Philippians 2:6–8Rank 9 from verse 5
6Who, being in the form of God, thought it not robbery to be equal with God:
7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
6Who being in the forme of God, thought it not robbery to bee equall with God:
7But made himselfe of no reputation, and tooke vpon him the forme of a seruant, and was made in the ‖likenesse of men.
8And being found in fashion as a man, he humbled himselfe, and became obedient vnto death, euen the death of the Crosse.
- Romans 3:29–30Rank 10 from verse 5
29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
29Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:
30Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.
- Romans 10:12Rank 12 from verse 5
- Hebrews 8:6Rank 13 from verse 5
6But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
6But now hath he obtained a more excellent ministerie, by how much also he is the Mediatour of a better Couenant, which was established vpon better promises.
- Ephesians 4:6Rank 14 from verse 5
- Mark 12:29–33Rank 15 from verse 5
29And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
30And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
32And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
29And Iesus answered him, The first of al the commandements is, Heare, O Israel, the Lord our God is one Lord:
30And thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy minde, and with all thy strength: This is the first commandement.
31And the second is like, namely this, Thou shalt loue thy neighbour as thy selfe: there is none other commandement greater then these.
32And the Scribe said vnto him, Well master, thou hast said the truth: for there is one God, and there is none other but he.
33And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
- Hebrews 2:6–13Rank 16 from verse 5
6But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
7Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
8Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
9But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
10For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
11For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
12Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
13And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
6But one in a certaine place testified, saying: *What is man, that thou art mindfull of him: or the Sonne of man that thou visitest him?
7Thou madest him a ‖little lower then the Angels, thou crownedst him with glory and honor, and didst set him ouer the workes of thy hands.
8Thou hast put all things in subiection vnder his feete. For in that he put all in subiection vnder him, hee left nothing that is not put vnder him. But now wee see not yet all things put vnder him.
9But wee see Iesus, who was made a little lower then the Angels, ‖for the suffering of death, crowned with glory and honour, that hee by the grace of God should taste death for euery man.
10For it became him, for whom are all things, and by whom are all things, in bringing many sonnes vnto glory, to make the Captaine of their saluation perfect through sufferings.
11For both hee that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to cal them brethren,
12Saying, I will declare thy Name vnto my brethren, in the midst of the Church will I sing praise vnto thee.
13And againe, *I will put my trust in him: and againe, *Behold, I, and the children which God hath giuen me.
- Luke 2:10–11Rank 17 from verse 5
10And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
11For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
10And the Angel said vnto them, Feare not: For behold, I bring you good tidings of great ioy, which shall be to all people.
11For vnto you is borne this day, in the citie of Dauid, a Sauiour, which is Christ the Lord.
- 1 Corinthians 15:45–47Rank 18 from verse 5
45And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
46Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47The first man is of the earth, earthy: the second man is the Lord from heaven.
45And so it is written: The first man Adam was made a liuing soule, the last Adam was made a quickening spirit.
46Howbeit that was not first which is spirituall: but that which is naturall, and afterward that which is spirituall.
47The first man is of the earth, earthy: The second man is the Lord from heauen.
- 1 Corinthians 8:4Rank 19 from verse 5
4As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
4As concerning therefore the eating of those things that are offered in sacrifice vnto idoles, wee know that an idole is nothing in the world, and that there is none other God but one.
- Revelation 1:13Rank 21 from verse 5
13And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
13And in the midst of the seuen candlestickes, one like vnto the Sonne of man, clothed with a garment downe to the foot, and girt about the paps with a golden girdle.
- Matthew 1:23Rank 22 from verse 5
23Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
23*Behold, a Uirgin shall be with childe, and shall bring foorth a sonne, and ‖they shall call his name Emmanuel, which being interpreted, is, God with vs.)
From verse 6
- Matthew 20:28Rank 1 from verse 6
- 1 Peter 3:18Rank 2 from verse 6
18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
18For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, being put to death in the flesh, but quickened by the Spirit.
- 1 John 2:1–2Rank 3 from verse 6
1MY little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
2And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
1¶ My little children, these things write I vnto you, that ye sinne not. And if any man sinne, we haue an Aduocate with the Father, Iesus Christ the righteous:
2And he is the propitiation for our sinnes: and not for ours onely, but also for the sinnes of the whole world.
- 1 John 4:10Rank 4 from verse 6
- Galatians 4:4Rank 5 from verse 6
- Revelation 1:5Rank 6 from verse 6
5And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
5And from Iesus Christ, who is the faithful witnesse, and the *first begotten of the dead, and the Prince of the kings of the earth: vnto him that loued vs, and *washed vs from our sinnes in his owne blood,
- 1 Corinthians 1:6Rank 7 from verse 6
- Ephesians 5:2Rank 8 from verse 6
- Titus 2:14Rank 9 from verse 6
- 1 Timothy 6:15Rank 10 from verse 6
- 2 Corinthians 5:21Rank 11 from verse 6
- 1 Peter 1:18–19Rank 13 from verse 6
18Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
19But with the precious blood of Christ, as of a lamb without blemish and without spot:
18For as much as ye know that yee were not redeemed with corruptible things, as siluer and golde, from your vaine conuersation receiued by tradition from your fathers;
19But with the precious blood of Christ, as of a Lambe without blemish and without spot,
- 1 Peter 2:24Rank 14 from verse 6
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
- 2 Corinthians 5:14–15Rank 15 from verse 6
14For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
15And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
14For the loue of Christ constreineth vs, because wee thus iudge: that if one died for all, then were all dead:
15And that he died for all, that they which liue, should not hencefoorth liue vnto themselues, but vnto him which died for them, and rose againe.
- Isaiah 53:6Rank 16 from verse 6
- John 10:15Rank 17 from verse 6
51I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
51I am the liuing bread, which came downe from heauen. If any man eate of this bread, he shall liue for euer: and the bread that I will giue, is my flesh, which I will giue for the life of the world.
- Mark 10:45Rank 19 from verse 6
- 1 John 5:11–12Rank 21 from verse 6
11And this is the record, that God hath given to us eternal life, and this life is in his Son.
12He that hath the Son hath life; and he that hath not the Son of God hath not life.
11And this is the record, that God hath giuen to vs eternall life, and this life is in his Sonne.
12Hee that hath the Sonne, hath life; and hee that hath not the Sonne, hath not life.
- 2 Thessalonians 1:10Rank 22 from verse 6
10When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
10When hee shall come to bee glorified in his Saints, and to bee admired in all them that beleeue (because our testimony among you was beleeued) in that day.
- 2 Timothy 1:8Rank 23 from verse 6
8Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
8Bee not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner, but bee thou partaker of the afflictions of the Gospel according to the power of God,
- Ephesians 1:7Rank 24 from verse 6
- Ephesians 1:9–10Rank 25 from verse 6
9Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
10That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
9Hauing made knowen vnto vs the mysterie of his will, according to his good pleasure, which he had purposed in himselfe,
10That in the dispensation of the fulnesse of times, he might gather together in one all things in Christ, both which are in †heauen, and which are on earth, euen in him:
- Hebrews 9:12Rank 26 from verse 6
- Revelation 5:9Rank 27 from verse 6
9And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
9And they sung a new song, saying, Thou art worthy to take the Booke, and to open the seales thereof: for thou wast slaine, and hast redeemed vs to God by thy blood, out of euery kinred, and tongue, and people, and nation:
- Romans 16:26Rank 28 from verse 6
26But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
26But now is made manifest, and by the Scriptures of the Prophets according to the commandement of the euerlasting God, made knowen to all nations for the obedience of faith,
- Ephesians 1:17Rank 29 from verse 6
- Romans 5:6Rank 30 from verse 6
- Ephesians 3:5Rank 31 from verse 6
From verse 7
15But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
15But the Lord said vnto him, Goe thy way: for hee is a chosen vessell vnto me, to beare my Name before the Gentiles, and Kings, and the children of Israel.
- 2 Timothy 1:11Rank 2 from verse 7
- Romans 9:1Rank 3 from verse 7
- Ephesians 3:7–8Rank 4 from verse 7
7Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
8Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
7Whereof I was made a Minister, according to the gift of the grace of God giuen vnto mee, by the effectuall working of his power.
8Unto mee, who am lesse then the least of all Saints, is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,
- Romans 15:16Rank 5 from verse 7
16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
16That I should be the minister of Iesus Christ to the Gentiles, ministring the Gospel of God, that the ‖offering vp of the Gentiles might be acceptable, being sanctified by the holy Ghost.
- Ecclesiastes 12:8–10Rank 6 from verse 7
8¶ Vanity of vanities, saith the preacher; all is vanity.
9And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
10The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
8¶ *Uanitie of vanities (saith the preacher) all is vanitie.
9‖*And moreouer because the preacher was wise, he still taught the people knowledge, yea he gaue good heed, and sought out, and set in order many prouerbes.
10†The preacher sought to finde out acceptable words, and that which was written was vpright, euen wordes of trueth.
- Galatians 1:16Rank 7 from verse 7
- Galatians 1:20Rank 8 from verse 7
- Galatians 2:9Rank 9 from verse 7
9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
9And when Iames, Cephas and Iohn, who seemed to bee pillars, perceiued the grace that was giuen vnto me, they gaue to me and Barnabas the right hands of fellowship, that wee should goe vnto the heathen, and they vnto the circumcision.
- Romans 11:13Rank 10 from verse 7
- 1 Timothy 1:11–12Rank 11 from verse 7
11According to the glorious gospel of the blessed God, which was committed to my trust.
12And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
11According to the glorious Gospel of the blessed God, which was committed to my trust.
12And I thanke Christ Iesus our Lord, who hath enabled mee: for that he counted me faithfull, putting me into the Ministerie,
- 2 Corinthians 11:31Rank 12 from verse 7
- 2 Peter 2:5Rank 13 from verse 7
- Acts 14:27Rank 14 from verse 7
27And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
27And when they were come, and had gathered the Church together, they rehearsed all that God had done with them, and how he had opened the doore of faith vnto the Gentiles.
- Acts 22:21Rank 15 from verse 7
- Acts 26:20Rank 16 from verse 7
20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
20But shewed first vnto them of Damascus, and at Hierusalem, and thorowout all the coasts of Iudea, and then to the Gentiles, that they should repent and turne to God, and do works meete for repentance.
- Ecclesiastes 1:1–2Rank 17 from verse 7
- Ecclesiastes 1:12Rank 18 from verse 7
- Ecclesiastes 7:27Rank 19 from verse 7
- Galatians 3:9Rank 20 from verse 7
35Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
35Then saide the Iewes among themselues, Whither will hee goe, that we shall not find him? will he goe vnto the dispersed among the ‖Gentiles, and teach the Gentiles?
- Psalms 111:7Rank 22 from verse 7
- Romans 10:14Rank 23 from verse 7
14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
14How then shall they call on him in whom they haue not beleeued? and how shal they beleeue in him, of whom they haue not heard? and how shall they heare without a Preacher?
- Acts 26:17–18Rank 24 from verse 7
17Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
17Deliuering thee from the people, and from the Gentiles, vnto whom now I send thee,
18To open their eyes, and to turne them from darknesse to light, and from the power of Satan vnto God, that they may receiue forgiuenesse of sinnes, and inheritance among them which are sanctified by faith that is in me.
- Galatians 2:16Rank 25 from verse 7
16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
16Knowing that a man is not iustified by the works of the Law, but by the faith of Iesus Christ, euen we haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, and not by the workes of the Law: for by the workes of the Law shall no flesh be iustified.
- Romans 1:9Rank 26 from verse 7
From verse 8
- Psalms 134:2Rank 1 from verse 8
- Psalms 63:4Rank 2 from verse 8
- Hebrews 10:22Rank 3 from verse 8
22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
22Let vs drawe neere with a true heart in full assurance of faith, hauing our hearts sprinkled from an euill conscience, and our bodies washed with pure water.
8This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
8 This is a faithfull saying, and these things I will that thou affirme constantly, that they which haue beleeued in God, might be carefull to maintaine good works: these things are good and profitable vnto men.
- Luke 24:50Rank 6 from verse 8
- 1 Peter 3:7Rank 7 from verse 8
7Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
7Likewise ye husbands, dwel with them according to knowledge, giuing honour vnto the wife as vnto the weaker vessel, and as being heires together of the grace of life, that your prayers be not hindered.
- Isaiah 1:15Rank 8 from verse 8
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
- John 4:23–24Rank 9 from verse 8
23But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
24God is a Spirit: and they that worship him must worship him in spirit and in truth.
23But the houre commeth, and now is, when the true worshippers shall worship the Father in spirit, and in trueth: for the Father seeketh such to worship him.
24*God is a Spirit, and they that worship him, must worship him in spirit, and in trueth.
- Matthew 6:14–15Rank 10 from verse 8
14For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
14*For, if yee forgiue men their trespasses, your heauenly father will also forgiue you.
15But, if yee forgiue not men their trespasses, neither will your father forgiue your trespasses.
- 1 Timothy 5:14Rank 11 from verse 8
4And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
4And when he looked on him, hee was afraid, and said, What is it, Lord? And he said vnto him, Thy praiers and thine almes are come vp for a memorial before God.
5And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
5And when we had accomplished those dayes, we departed, and went our way, and they all brought vs on our way, with wiues and children, till wee were out of the citie: and wee kneeled downe on the shore, and prayed.
- Jeremiah 7:9–10Rank 16 from verse 8
9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
9Will ye steale, murther, and commit adulterie, and sweare falsly, and burne incense vnto Baal, and walke after other gods, whom ye know not;
10†And come and stand before me in this house, which is called by my Name, and say, We are deliuered, to do all these abominations?
- Lamentations 3:55–56Rank 18 from verse 8
- 1 Corinthians 7:7Rank 19 from verse 8
- 2 Chronicles 33:11–12Rank 20 from verse 8
11¶ Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.
12And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers,
11¶ Wherfore the LORD brought vpon them the captaines of the host †of the king of Assyria, which took Manasseh among the thornes, & bound him with ‖fetters, & caried him to Babylon.
12And when hee was in affliction, he besought the LORD his God, and humbled himselfe greatly before the God of his fathers,
- Acts 10:31Rank 21 from verse 8
- Isaiah 58:7–11Rank 22 from verse 8
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8¶ Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.
9Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
11And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
8¶ †Then shall thy light breake foorth as the morning, and thine health shall spring foorth speedily: and thy righteousnesse shall goe before thee, the glory of the LORD shall be thy rereward.
9Then shalt thou call, and the LORD shall answere; thou shalt cry, and he shal say, Here I am: if thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanitie:
10And if thou draw out thy soule to the hungry, and satisfie the afflicted soule: then shall thy light rise in obscuritie, and thy darkenesse be as the noone day.
11††And the LORD shal guide thee continually, and satisfie thy soule in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters faile not.
- James 1:6–8Rank 23 from verse 8
6But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
7For let not that man think that he shall receive any thing of the Lord.
8A double minded man is unstable in all his ways.
6But let him aske in faith, nothing wauering: for he that wauereth is like a waue of the sea, driuen with the wind, and tossed.
7For let not that man thinke that he shall receiue any thing of the Lord.
8A double minded man is vnstable in all his wayes.
- Jonah 2:1–2Rank 25 from verse 8
1THEN Jonah prayed unto the Lord his God out of the fish’s belly,
2And said, I cried by reason of mine affliction unto the Lord, and he heard me; out of the belly of hell cried I, and thou heardest my voice.
1¶ Then Ionah prayed vnto the LORD his God, out of the fishes belly,
2And said, I *cried ‖by reason of mine affliction vnto the LORD, and hee heard mee; out of the belly of ‖hell cried I, and thou heardest my voyce.
- Luke 23:34Rank 26 from verse 8
- Luke 23:42–43Rank 27 from verse 8
42And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
43And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
42And he said vnto Iesus, Lord, remember me when thou commest into thy kingdome.
43And Iesus said vnto him, Uerily, I say vnto thee, to day shalt thou be with me in Paradise.
- Malachi 1:9–11Rank 28 from verse 8
9And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the Lord of hosts.
10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
11For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts.
9††And now I pray you, beseech God, that hee will be gracious vnto vs: this hath beene by your meanes: will he regard your persons, saith the LORD of hostes?
10*Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the LORD of hostes, neither will I accept an offring at your hand.
11For from the rising of the Sunne, euen vnto the going downe of the same my name shall be great among the Gentiles, and in euery place incense shall be offered vnto my name, and a pure offring: for my name shall be great among the heathen, saith the LORD of hostes.
- Mark 11:23–25Rank 29 from verse 8
23For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
24Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
25And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
23For verely I say vnto you, that whosoeuer shall say vnto this mountaine, Bee thou remoued, and bee thou cast into the sea, and shall not doubt in his heart, but shall beleeue that those things which hee saith, shall come to passe: he shal haue whatsoeuer he saith.
24Therfore I say vnto you, *What things soeuer ye desire when ye pray, beleeue that ye receiue them, and ye shall haue them.
25And when ye stand, praying, *forgiue, if ye haue ought against any: that your Father also which is in heauen, may forgiue you your trespasses.
- Matthew 21:21Rank 30 from verse 8
21Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
21Iesus answered, and said vnto them, Uerily I say vnto you, if yee haue faith, and doubt not, yee shall not onely doe this which is done to the figge tree, but also, if ye shall say vnto this mountaine, Be thou remoued, and be thou cast into the Sea, it shall be done.
- Matthew 5:22–24Rank 31 from verse 8
22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
24Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
22But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer shall say, Thou foole, shalbe in danger of hell fire.
23Therefore if thou bring thy gift to the altar, and there remembrest that thy brother hath ought against thee:
24Leaue there thy gift before the altar, and goe thy way, first be reconciled to thy brother, and then come and offer thy gift.
- Matthew 5:44Rank 32 from verse 8
44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
44But I say vnto you, *Loue your enemies, blesse them that curse you, doe good to them that hate you, and *pray for them which despitefully vse you, and persecute you:
- Psalms 24:4Rank 33 from verse 8
- Psalms 26:6Rank 34 from verse 8
- Psalms 66:18Rank 35 from verse 8
- 1 John 3:20–22Rank 36 from verse 8
20For if our heart condemn us, God is greater than our heart, and knoweth all things.
21Beloved, if our heart condemn us not, then have we confidence toward God.
22And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
20For if our heart condemne vs, God is greater then our heart, and knoweth all things.
21Beloued, if our heart condemne vs not, then haue wee confidence towards God.
22And whatsoeuer we aske, wee receiue of him, because we keepe his commandement, and doe those things that are pleasing in his sight.
- Matthew 6:12Rank 37 from verse 8
- Proverbs 15:8Rank 38 from verse 8
- Proverbs 21:27Rank 39 from verse 8
- Psalms 130:1–2Rank 40 from verse 8
- Psalms 35:13Rank 41 from verse 8
- 1 Kings 3:11Rank 42 from verse 8
11And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;
11And God said vnto him, Because thou hast asked this thing, and hast not asked for thy selfe †long life, neither hast asked riches for thy selfe, nor hast asked the life of thine enemies, but hast asked for thy selfe vnderstanding †to discerne iudgement;
From verse 9
- 1 Peter 3:3–5Rank 1 from verse 9
3Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
5For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
3Whose adorning, let it not bee that outward adorning, of plaiting the haire, and of wearing of gold, or of putting on of apparell.
4But let it bee the hidden man of the heart, in that which is not corruptible, euen the ornament of a meeke and quiet spirit, which is in the sight of God of great price.
5For after this manner in the olde time, the holy women also who trusted in God adorned themselues, beeing in subiection vnto their owne husbands.
- Titus 2:3–5Rank 2 from verse 9
3The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
4That they may teach the young women to be sober, to love their husbands, to love their children,
5To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
3The aged women likewise that they be in behauiour as becommeth ‖holinesse, not ‖false accusers, not giuen to much wine, teachers of good things,
4That they may teach the young women to bee ‖sober, to loue their husbands, to loue their children,
5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God bee not blasphemed.
- Jeremiah 4:30Rank 3 from verse 9
30And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.
30†And when thou art spoiled, what wilt thou doe? though thou clothest thy selfe with crimsin, though thou deckest thee with ornaments of golde, though thou rentest thy face with painting, in vaine shalt thou make thy selfe faire, thy louers will despise thee, they will seeke thy life.
- Psalms 149:4Rank 4 from verse 9
- Isaiah 3:16Rank 5 from verse 9
16¶ Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
16¶ †‖Moreouer the LORD saith; Because the daughters of Zion are hautie, and walke with stretched forth necks, and wanton eyes, walking and mincing as they goe, and making a tinkeling with their feet:
- 2 Kings 9:30Rank 6 from verse 9
- Isaiah 3:18–24Rank 7 from verse 9
18In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,
19The chains, and the bracelets, and the mufflers,
20The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,
21The rings, and nose jewels,
22The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
23The glasses, and the fine linen, and the hoods, and the vails.
24And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
18‖In that day the LORD will take away the brauery of their tinckling ornaments about their feete, and their caules, and their round tyres like the Moone.
19‖‖The chaines, and the bracelets, and the mufflers,
20†The bonnets, and the ornaments of the legges, and the headbands, and the tablets, and the earerings,
21The rings, and nose-iewels,
22The changeable sutes of apparell, and the mantles, and the wimples, and the crisping pinnes,
23The glasses, and the fine linnen, and the hoods, and the vailes.
24And it shall come to passe, that in steade of sweete smell, there shall bee stinke; and in stead of a girdle, a rent; and in stead of well set haire, baldnesse; and in stead of a stomacher, a girding of sackecloth; and burning, in stead of beautie.
- Jeremiah 2:32Rank 8 from verse 9
- Genesis 24:53Rank 9 from verse 9
53And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.
53And the seruant brought foorth †iewels of siluer, and iewels of gold, and raiment, and gaue them to Rebekah: He gaue also to her brother, and to her mother precious things.
- Matthew 6:28–29Rank 10 from verse 9
28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
28And why take ye thought for raiment? Consider the lillies of the field, how they grow: they toile not, neither doe they spinne.
29And yet I say vnto you, that euen Solomon in all his glory, was not arayed like one of these.
- Proverbs 7:10Rank 11 from verse 9
- Esther 5:1Rank 12 from verse 9
1NOW it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s house: and the king sat upon his royal throne in the royal house, over against the gate of the house.
1¶ Now it came to passe on the third day, that Esther put on her royall apparell, and stood in the inner court of the kings house, ouer against the kings house: and the King sate vpon his royall throne in the royall house, ouer against the gate of the house.
- Isaiah 61:4Rank 13 from verse 9
4¶ And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
4¶ *And they shall build the olde wastes, they shall raise vp the former desolations, and they shall repaire the waste cities, the desolations of many generations.
- Proverbs 31:22Rank 14 from verse 9
- Matthew 11:8Rank 15 from verse 9
- Psalms 45:13–14Rank 16 from verse 9
13The king’s daughter is all glorious within: her clothing is of wrought gold.
14She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.
13The kings daughter is all glorious within; her clothing is of wrought gold.
14She shall bee brought vnto the king in raiment of needle worke: the virgins her companions that followe her, shall be brought vnto thee.
- Exodus 35:22–23Rank 17 from verse 9
22And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the Lord.
23And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ hair, and red skins of rams, and badgers’ skins, brought them.
22And they came both men and women, as many as were willing hearted, and brought bracelets, and earerings, and rings, & tablets, all iewels of gold: and euery man that offered, offered an offering of gold vnto the LORD.
23And euery man with whom was found blew, and purple, and scarlet, and fine linnen, and goates haire, and red skinnes of rammes, and badgers skinnes, brought them.
- Ezekiel 16:9–16Rank 18 from verse 9
9Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.
10I clothed thee also with broidered work, and shod thee with badgers’ skin, and I girded thee about with fine linen, and I covered thee with silk.
11I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.
12And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.
13Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.
14And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord God.
15¶ But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.
16And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
9†Then washed I thee with water: yea, I throughly washed away thy blood from thee, and I anointed thee with oyle.
10I clothed thee also with broidred worke, & shod thee with badgers skin, and I girded thee about with fine linen, and I couered thee with silke.
11I decked thee also with ornaments, and I put bracelets vpon thine hands, and a chaine on thy necke.
12And I put a iewell on thy forehead, and eare-rings in thine eares, and a beautifull crowne vpon thine head.
13Thus wast thou decked with gold and siluer, and thy raiment was of fine linen & silke, and broidered worke, thou didst eate fine floure and honie and oyle, and thou wast exceeding beautiful, and thou didst prosper into a kingdome.
14And thy renowme went foorth among the heathen for thy beautie: for it was perfect through my comelinesse which I had put vpon thee, sayth the LORD God.
15¶ But thou diddest trust in thine owne beauty, and playedst the harlot, because of thy renowne, and powredst out thy fornications on euery one that passed by; his it was.
16And of thy garments thou diddest take, and deckedst thy high places with diuers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
1 Timothy 2:3
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
acceptable
Pleasing, welcome, favourable, or fit to be received or approved.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
One who saves, rescues, preserves, or delivers; a title applied supremely to God and to Jesus Christ.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
1 Timothy 2:4
Past-tense, participial, or adjectival form of save, meaning to rescue, deliver, preserve, keep alive, heal, recover, or bring safely through.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
1 Timothy 2:5
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
One who stands between parties; one through whom an agreement, covenant, or testament is conveyed or administered.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Bullokar 1616 · Webster 1828
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
DEFINED WORDS
1 Timothy 2:6
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A price or payment for release or deliverance. Sense 2: As a verb, to redeem, rescue, or deliver.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of testify, meaning to bear witness, declare solemnly, or give evidence of something known.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Proper, fitting, or appointed for the stated time, season, order, or occasion. 2. Owed, payable, belonging, deserved, required, or rightfully assigned to a person or purpose.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Timothy 2:7
Unto or to what or which place, person, thing, likeness, office, purpose, condition, or result.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Appointed or set apart to an office, work, purpose, or end. Sense 2: Established, decreed, ordered, prescribed, prepared, arranged, or settled.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
One who publicly proclaims or teaches a message.
Meaning drawn from: KJV context and cross-references · Webster 1828
One called and sent as an apostle of Jesus Christ, bearing a commission to preach and testify.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: To recline, rest, remain, or be situated. Sense 2: In ‘lie with,’ to have sexual intercourse. Sense 3: To speak falsely. Sense 4: A false statement or deception.
Meaning drawn from: KJV context and cross-references
One who teaches or instructs another.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons of the nations; in the New Testament, persons distinguished from Jews.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Truth, faithfulness, reality, certainty, or conformity to what is true.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
1 Timothy 2:8
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Present-participial or verbal-noun form of lift. Sense 1: To raise, bear up, or elevate physically. Sense 2: To direct upward or raise in expression, as the eyes, hands, voice, soul, prayer, or countenance. Sense 3: To exalt, restore, strengthen, or raise in condition or honour. Sense 4: To raise or wield against, as a hand, tool, weapon, or standard. Sense 5: In lift from off, to remove or take away.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of doubt, meaning to be uncertain, question, or waver in judgment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
1 Timothy 2:9
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To clothe or decorate with ornaments. Sense 2: To display or commend the excellence of.
Meaning drawn from: KJV context and cross-references · Webster 1828
Orderly, decent, restrained, and free from shameful or ostentatious display.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Clothing or garments. Sense 2: As a verb, to clothe or adorn with garments.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
shamefacedness
Modesty or bashful reserve.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Soundness, self-control, modest restraint, temperance, seriousness, and disciplined judgment.
Meaning drawn from: KJV context and cross-references · Webster 1828
Braided, plaited, or interwoven into an ornamental arrangement.
Meaning drawn from: KJV context and cross-references
A filament growing from the skin, or the collective covering formed by such filaments; sometimes something extremely fine or small.
Meaning drawn from: KJV context and cross-references
Precious, rounded substances formed within shellfish and used as jewels.
Meaning drawn from: KJV context and cross-references
Of a high price; sumptuous; expensive; purchased at a great expense.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Orderly arrangement or rank, especially a battle formation. Sense 2: Clothing or apparel. Sense 3: As a verb, to arrange or set in order, especially for battle, or to clothe.
Meaning drawn from: KJV context and cross-references · Skeat 1893
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Related Concepts
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READ THE PASSAGE
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Suggested context · 1 Timothy 2:1–15
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2:1I EXHORT therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
2:1¶ ‖I exhort therefore, that first of all, supplications, prayers, intercessions, and giuing of thanks be made for all men:
2:2For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
2:2For Kings, and for all that are in ‖authoritie, that we may leade a quiet and peaceable life in all godlinesse and honestie.
2:3For this is good and acceptable in the sight of God our Saviour;
2:3For this is good and acceptable in the sight of God our Sauiour,
Selected passage2:4Who will have all men to be saved, and to come unto the knowledge of the truth.
2:4Who will haue all men to bee saued, and to come vnto the knowledge of the trueth.
Selected passage2:5For there is one God, and one mediator between God and men, the man Christ Jesus;
2:5For there is one God, and one Mediatour betweene God and men, the man Christ Iesus,
Selected passage2:6Who gave himself a ransom for all, to be testified in due time.
2:6Who gaue himselfe a ransome for all, ‖to be testified in due time.
Selected passage2:7Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
2:7Whereunto I am ordained a preacher, and an Apostle (I speake the trueth in Christ, and lie not) a teacher of the Gentiles in faith and veritie.
Selected passage2:8I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
2:8I will therefore that men pray euery where, lifting vp holy handes without wrath, and doubting.
Selected passage2:9In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
2:9In like maner also, that women adorne themselues in modest apparell, with shamefastnesse and sobrietie, not with ‖broided haire, or gold, or pearles, or costly aray,
Selected passage2:10But (which becometh women professing godliness) with good works.
2:10But (which becommeth women professing godlines) with good works.
2:11Let the woman learn in silence with all subjection.
2:11Let the woman learne in silence with all subiection:
2:12But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
2:12But I suffer not a woman to teach, nor to vsurpe authoritie ouer the man, but to be in silence.
2:13For Adam was first formed, then Eve.
2:13For Adam was first formed, then Eue:
2:14And Adam was not deceived, but the woman being deceived was in the transgression.
2:14And Adam was not deceiued, but the woman being deceiued was in the transgression:
2:15Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
2:15Notwithstanding she shall be saued in child-bearing, if they continue in faith and charitie, and holinesse, with sobrietie.