1 Timothy 6:4
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
Hee is ‖proud, knowing nothing, but ‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, a foole.
- ‖Alternative wordingOr, sicke.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
5 Essential passages are open for comparison.
From verse 4
- 2 Timothy 2:23Rank 1 from verse 4
- 2 Timothy 3:4Rank 2 from verse 4
- 1 Timothy 3:6Rank 3 from verse 4
- 2 Peter 2:12Rank 4 from verse 4
12But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
12But these, as natural bruit beasts made to bee taken and destroyed speake euill of the things that they vnderstand not, and shall vtterly perish in their owne corruption,
- 2 Timothy 2:14Rank 5 from verse 4
14Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
14Of these things put them in remembrance, charging them before the Lord, that they striue not about words to no profite, but to the subuerting of the hearers.
- 1 Timothy 1:4Rank 7 from verse 4
- 1 Timothy 1:7Rank 8 from verse 4
- 2 Peter 2:18Rank 9 from verse 4
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
16These are murmurers complainers, walking after their owne lustes, and their mouth speaketh great swelling wordes, hauing mens persons in admiration because of aduantage.
- James 1:19Rank 11 from verse 4
2When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
2When therefore Paul and Barnabas had no small dissention and disputation with them, they determined that Paul and Barnabas, and certeine other of them, should goe vp to Hierusalem vnto the Apostles and Elders about this question.
- 1 Corinthians 11:16Rank 14 from verse 4
- 1 Corinthians 11:18Rank 15 from verse 4
- 1 Corinthians 3:18Rank 16 from verse 4
- 1 Corinthians 3:3Rank 17 from verse 4
- 1 Corinthians 8:1–2Rank 18 from verse 4
1NOW as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
2And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
1¶ Now as touching things offered vnto idoles, wee know that wee all haue knowledge. Knowledge puffeth vp: but Charitie edifieth.
2And if any man thinke that hee knoweth any thing, hee knoweth nothing yet as he ought to know.
- 1 Peter 2:1–2Rank 19 from verse 4
1WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
1¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings,
2As new borne babes desire the sincere milke of the word, that ye may grow thereby,
- 2 Corinthians 11:20Rank 20 from verse 4
- 2 Thessalonians 2:4Rank 21 from verse 4
4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
4Who opposeth and exalteth himselfe aboue all that is called God, or that is worshipped: so that he as God, sitteth in the Temple of God, shewing himselfe that he is God.
- Acts 18:15Rank 22 from verse 4
- Acts 8:21–23Rank 23 from verse 4
21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
23For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
21Thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God.
22Repent therefore of this thy wickednesse, and pray God, if perhaps the thought of thine heart may be forgiuen thee.
23For I perceiue that thou art in the gall of bitternesse, and in the bond of iniquitie.
9But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
9But there was a certaine man called Simon, which before time in the same citie vsed sorcery, and bewitched the people of Samaria, giuing out that himselfe was some great one.
- Colossians 2:18Rank 25 from verse 4
18Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
18Let no man ‖beguile you of your reward, †in a voluntary humilitie, and worshipping of Angels, intruding into those things which hee hath not seene, vainely puft vp by his fleshly minde:
- Galatians 5:15Rank 26 from verse 4
- Galatians 5:20–21Rank 27 from verse 4
20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
20Idolatrie, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.
- Galatians 5:26Rank 28 from verse 4
- Galatians 6:3Rank 29 from verse 4
- Isaiah 58:4Rank 30 from verse 4
4Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.
4‖Behold, yee fast for strife and debate; and to smite with the fist of wickednesse, yee shall not fast as yee doe this day, to make your voice to be heard on high.
- James 2:14–18Rank 31 from verse 4
14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
15If a brother or sister be naked, and destitute of daily food,
16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
17Even so faith, if it hath not works, is dead, being alone.
18Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
14What doth it profit, my brethren, though a man say hee hath faith, and haue not workes? can faith saue him?
15If a brother or sister be naked, and destitute of dayly foode,
16And one of you say vnto them, Depart in peace, be you warmed & filled: notwithstanding ye giue them not those things which are needfull to the body: what doth it profit?
17Euen so faith, if it hath not works, is dead being †alone.
18Yea, a man may say, Thou hast faith, and I haue workes: shew mee thy faith †without thy workes, and I will shew thee my faith by my workes.
- James 4:1–2Rank 32 from verse 4
1FROM whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
2Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
1¶ From whence come warres and ‖fightings among you? come they not hence, euen of your ‖lusts, that warre in your members?
2Ye lust, and haue not: yee kill, and desire to haue, and cannot obtaine: yee fight and warre, yet yee haue not, because ye aske not.
- James 4:5–6Rank 33 from verse 4
5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
5Doe ye thinke that the Scripture saith in vaine, the spirit that dwelleth in vs lusteth ‖to enuy?
6But he giueth more grace, wherefore he saith, *God resisteth the proude, but giueth grace vnto the humble.
- Philippians 1:15Rank 34 from verse 4
- Philippians 2:14Rank 35 from verse 4
- Philippians 2:3Rank 36 from verse 4
- Proverbs 13:7Rank 37 from verse 4
- Proverbs 25:14Rank 38 from verse 4
- Proverbs 26:12Rank 39 from verse 4
- Revelation 3:17Rank 40 from verse 4
17Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
17Because thou sayest, I am rich, and increased with goods, and haue need of nothing: and knowest not that thou art wretched, and miserable, and poore, and blinde, and naked.
- Romans 12:16Rank 41 from verse 4
- Romans 13:13Rank 42 from verse 4
- Romans 14:1Rank 43 from verse 4
- Romans 2:8Rank 44 from verse 4
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
1 Timothy 6:4
Having an unduly high opinion of oneself; haughty or self-exalting.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceiving, understanding, recognizing, or being acquainted with. Sense 2: Having knowledge or skill.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Present-participial or verbal-noun form of dote, meaning to become foolish or lose sound judgment.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
1. Matters in dispute, doubt, or discussion. 2. Things asked in order to receive an answer.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Of, from, or concerning which or what.
Meaning drawn from: KJV context and cross-references
Sense 1: Resentful desire at another's good. Sense 2: As a verb, to feel such jealousy.
Meaning drawn from: KJV context and cross-references
Abusive or reproachful speeches.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
View in context
Suggested context · 1 Timothy 6:1–16
The selected passage is highlighted. Context is a study aid.
6:1LET as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
6:1¶ Let as many seruants as are vnder the yoke, count their owne masters worthy of all honour, that the Name of God, and his doctrine be not blasphemed.
6:2And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
6:2And they that haue beleeuing masters, let them not despise them because they are brethren: but rather doe them seruice, because they are ‖faithfull and beloued, partakers of the benefite: These things teach and exhort.
6:3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
6:3If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:
6:4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
6:4Hee is ‖proud, knowing nothing, but ‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,
Selected passage6:5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
6:5†Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe.
6:6But godliness with contentment is great gain.
6:6But godlinesse with contentment is great gaine.
6:7For we brought nothing into this world, and it is certain we can carry nothing out.
6:7For we brought nothing into this world, and it is certaine we can cary nothing out.
6:8And having food and raiment let us be therewith content.
6:8And hauing food and raiment let vs be therewith content.
6:9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
6:9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
6:10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
6:10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
6:11But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
6:11But thou, O man of God, flie these things; and follow after righteousnesse, godlinesse, faith, loue, patience, meekenesse.
6:12Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
6:12Fight the good fight of faith, lay hold on eternall life, whereunto thou art also called, and hast professed a good profession before many witnesses.
6:13I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
6:13I giue thee charge in the sight of God, who quickneth all things, and before Christ Iesus, who before Pontius Pilate witnessed a good ‖Confession,
6:14That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
6:14That thou keepe this commandement without spot, vnrebukeable, vntill the appearing of our Lord Iesus Christ.
6:15Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
6:15Which in his times he shall shew, who is the blessed, and onely Potentate, the King of kings, and Lord of lords:
6:16Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
6:16Who onely hath immortalitie, dwelling in the light, which no man can approch vnto, whom no man hath seene, nor can see: to whom be honour and power euerlasting. Amen.