KING JAMES BIBLE · PCE
2 Kings 5:16–21
A connected passage, with study helps kept beside the verses they explain.
2 Kings 5:16
16But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
16But he said, As the LORD liueth, before whom I stand, I will receiue none: And hee vrged him to take it, but he refused.
2 Kings 5:17
17And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules’ burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the Lord.
17And Naaman said, Shall there not then, I pray thee, be giuen to thy seruant two mules burden of earth? for thy seruant wil henceforth offer neither burnt offering, nor sacrifice vnto other gods, but vnto the LORD.
2 Kings 5:18
18In this thing the Lord pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the Lord pardon thy servant in this thing.
18In this thing the LORD pardon thy seruant, that when my master goeth into the house of Rimmon to worship there, and hee leaneth on my hand, and I bow myselfe in the house of Rimmon: when I bow downe my selfe in the house of Rimmon, the LORD pardon thy seruant in this thing.
2 Kings 5:19
19And he said unto him, Go in peace. So he departed from him a little way.
19*And he said vnto him, Go in peace. So he departed from him, †a litle way.
- Hebr. a litle piece of ground.
2 Kings 5:20
20¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
20¶ But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the LORD liueth, I wil runne after him, and take somewhat of him.
2 Kings 5:21
21So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
21So Gehazi followed after Naaman: and when Naaman saw him running after him, hee lighted downe from the charet to meet him, and said, † Is all well?
- Hebr. Is there peace?
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DEFINED WORDS
2 Kings 5:16
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To be upright, remain, endure, take a position, or present oneself.
Meaning drawn from: KJV usage (PCE + 1611)
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Pressed, entreated, or persuaded someone strongly and persistently.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat 1893
DEFINED WORDS
2 Kings 5:17
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Bestowed, granted, delivered, or appointed.
Meaning drawn from: Webster 1828
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The number equal to one and one.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A load carried; a weight, hardship, duty, or responsibility; also a solemn message laid upon a speaker.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The ground or dry land; the world or inhabited realm; or a country and its people, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
APPROVED COMBINED MEANING
henceforth
Outward, onward, or away from a place.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV usage (PCE + 1611)
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Something presented or given, especially a gift or sacrifice brought before God; also the act of presenting it.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
An offering.
Meaning drawn from: Cawdrey 1604
A different or additional person or thing; the remaining one of two or more.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Strong 1890 (KJV alignment witness)
Except; excluding all others or alternatives.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
DEFINED WORDS
2 Kings 5:18
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
To forgive an offense or offender and release from guilt or penalty; as a noun, forgiveness or remission of punishment.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One who has authority, ownership, command, or superior skill; also a teacher or head of a household.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A building or dwelling; the people of a household or family; a lineage or family line; as a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Leans; inclines, rests upon, or depends upon for support.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness)
The part of the body at the end of the arm; figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV usage (PCE + 1611)
An inclination of the head, or a bending of the body, in token of reverence, respect, civility, or submission.
Meaning drawn from: Webster 1828
A compound of my and self, used after I, to express emphasis, marking emphatically the distinction between the speaker and unother person.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
From a higher place or position to a lower one; below.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
2 Kings 5:19
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To depart: to leave, go away, withdraw, or die, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
DEFINED WORDS
2 Kings 5:20
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To look upon or see; as an interjection, look or take notice.
Meaning drawn from: KJV usage (PCE + 1611)
One who has authority, ownership, command, or superior skill; also a teacher or head of a household.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Dispensed with; saved; forborne.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A person of Syria, or belonging to Syria, as the verse states.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Taking; accepting; admitting; embracing; believing; entertaining.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The end parts of the arms used for holding and working; also figures of power, possession, agency, or aid.
Meaning drawn from: KJV usage (PCE + 1611)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
To move swiftly on foot; to flow, spread, proceed, continue, or carry out a course.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Later than, behind, following, or in pursuit of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat 1893
DEFINED WORDS
2 Kings 5:21
Later than, behind, following, or in pursuit of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
That which runs or flows; the act of running or passing with speed; the discharge of an ulcer or other sore.
Meaning drawn from: Webster 1828
Gave light to, illuminated, kindled, or came down and settled.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
From a higher place or position to a lower one; below.
Meaning drawn from: KJV usage (PCE + 1611)
A wheeled vehicle used for travel or war.
Meaning drawn from: Webster 1828
Fit, suitable, proper, or appropriate.
Meaning drawn from: KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
In a good, right, or healthy manner or condition; also a deep source of water, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 16
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Open the full verse study14And Elisha said, As the Lord of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.
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Open the full verse study20¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
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Open the full verse study26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
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Open the full verse study8And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place:
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Open the full verse study1AND Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.
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Open the full verse study17¶ Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.
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Open the full verse study22And Abram said to the king of Sodom, I have lift up mine hand unto the Lord, the most high God, the possessor of heaven and earth,
23That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:
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Open the full verse study32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
33Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
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Open the full verse study12All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
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Open the full verse study15And Elijah said, As the Lord of hosts liveth, before whom I stand, I will surely shew myself unto him to day.
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Open the full verse study9And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
10As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
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Open the full verse study14Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
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Open the full verse study33I have coveted no man’s silver, or gold, or apparel.
34Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
35I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
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Open the full verse study18And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,
19Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
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Open the full verse study8Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
From verse 17
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Open the full verse study18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
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Open the full verse study3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
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Open the full verse study12Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
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Open the full verse study24¶ An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.
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Open the full verse study1HIM that is weak in the faith receive ye, but not to doubtful disputations.
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Open the full verse study9For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
From verse 18
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Open the full verse study2Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
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Open the full verse study17¶ And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people trode upon him in the gate, and he died, as the man of God had said, who spake when the king came down to him.
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Open the full verse study35With whom the Lord had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them:
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Open the full verse study20In those days, and in that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.
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Open the full verse study18Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.
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Open the full verse study18For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good Lord pardon every one
19That prepareth his heart to seek God, the Lord God of his fathers, though he be not cleansed according to the purification of the sanctuary.
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Open the full verse study5Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
From verse 19
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Open the full verse study17Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him.
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Open the full verse study18¶ And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.
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Open the full verse study34And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
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Open the full verse study2I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
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Open the full verse study35So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.
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Open the full verse study16¶ And they journeyed from Beth-el; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.
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Open the full verse study13For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
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Open the full verse study12I have yet many things to say unto you, but ye cannot bear them now.
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Open the full verse study50And he said to the woman, Thy faith hath saved thee; go in peace.
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Open the full verse study48And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
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Open the full verse study16No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
17Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
From verse 20
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Open the full verse study12And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.
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Open the full verse study31And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.
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Open the full verse study36And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.
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Open the full verse study31Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.
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Open the full verse study14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
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Open the full verse study7For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
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Open the full verse study9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
11But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
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Open the full verse study10For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
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Open the full verse study18And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,
19Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
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Open the full verse study7Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.
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Open the full verse study2Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
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Open the full verse study39For, as the Lord liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.
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Open the full verse study2And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
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Open the full verse study17Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
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Open the full verse study9¶ Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
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Open the full verse study17But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
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Open the full verse study5Why was not this ointment sold for three hundred pence, and given to the poor?
6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
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Open the full verse study2And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;
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Open the full verse study70Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
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Open the full verse study15And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
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Open the full verse study8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
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Open the full verse study4Simon the Canaanite, and Judas Iscariot, who also betrayed him.
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Open the full verse study16The sluggard is wiser in his own conceit than seven men that can render a reason.
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Open the full verse study3For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the Lord abhorreth.
From verse 21
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Open the full verse study26Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well.
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Open the full verse study17And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace?
18So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.
19Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.
20And the watchman told, saying, He came even unto them, and cometh not again: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.
21And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.
22And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
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Open the full verse study25And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
26But Peter took him up, saying, Stand up; I myself also am a man.
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Open the full verse study31And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
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Open the full verse study6Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
7Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
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