3 John 1:7–9
Because that for his name’s sake they went forth, taking nothing of the Gentiles.
Because that for his Names sake they went foorth, taking nothing of the Gentiles.
We therefore ought to receive such, that we might be fellowhelpers to the truth.
We therefore ought to receiue such, that we might be fellow helpers to the trueth.
I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
I wrote vnto the Church, but Diotrephes, who loueth to haue the preeminence among them, receiueth vs not.
Narration uses the Pure Cambridge Edition.
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From verse 7
- 2 Corinthians 4:5Rank 1 from verse 7
- 2 Kings 5:15–16Rank 2 from verse 7
15¶ And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
16But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
15¶ And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy seruant.
16But he said, As the LORD liueth, before whom I stand, I will receiue none: And hee vrged him to take it, but he refused.
- Revelation 2:3Rank 3 from verse 7
- 1 Corinthians 9:18Rank 4 from verse 7
18What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
18What is my reward then? verily that when I preach the Gospel, I may make the Gospel of Christ without charge, that I abuse not my power in the Gospel.
- 2 Corinthians 11:7–9Rank 5 from verse 7
7Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
8I robbed other churches, taking wages of them, to do you service.
9And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
7Haue I committed an offence in abasing my selfe, that you might be exalted, because I haue preached to you the Gospel of God freely?
8I robbed other Churches, taking wages of them to doe you seruice.
9And when I was present with you, and wanted, I was chargeable to no man: For that which was lacking to mee, the brethren which came from Macedonia supplied, and in all things I haue kept my selfe from being burthensome to you, and so will I keepe my selfe.
- 2 Corinthians 12:13Rank 6 from verse 7
- Colossians 1:24Rank 7 from verse 7
24Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:
24Who now reioyce in my sufferings for you, and fill vp that which is behind of the afflictions of Christ in my flesh, for his bodies sake, which is the Church,
- 1 Corinthians 9:12–15Rank 8 from verse 7
12If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
13Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
14Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
15But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
12If others bee partakers of this power ouer you, are not we rather? Neuerthelesse, we haue not vsed this power: but suffer all things, lest wee should hinder the Gospel of Christ.
13*Do ye not know that they which minister about holy things, ‖liue of the things of the Temple? and they which wait at the altar, are partakers with the altar?
14Euen so hath the Lord ordeined, that they which preach the Gospel, should liue of the Gospel.
15But I haue vsed none of these things. Neither haue I written these things, that it should bee so done vnto me: for it were better for me to die, then that any man should make my glorying voyd.
- 2 Kings 5:20–27Rank 9 from verse 7
20¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
21So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
22And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
23And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
24And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
25But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
20¶ But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the LORD liueth, I wil runne after him, and take somewhat of him.
21So Gehazi followed after Naaman: and when Naaman saw him running after him, hee lighted downe from the charet to meet him, and said, † Is all well?
22And he said, All is well: my master hath sent me, saying, Behold, euen now there be come to mee from mount Ephraim two yong men, of the sonnes of the Prophets: Giue them, I pray thee, a talent of siluer, and two changes of garments.
23And Naaman said, Bee content, take two talents: and hee vrged him, and bound two talents of siluer in two bags, with two changes of garments, and layde them vpon two of his seruants, and they bare them before him.
24And when he came to the ‖towre, he tooke them from their hand, and bestowed them in the house, and hee let the men goe, and they departed.
25But he went in, and stood before his master: and Elisha said vnto him, Whence commest thou, Gehazi? And hee said, Thy seruant went †no whither.
26And he said vnto him, Went not mine heart with thee, when the man turned againe from his charet to meete thee? Is it a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants?
27The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow.
From verse 8
- 1 Corinthians 16:10–11Rank 1 from verse 8
10Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
11Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
10Now if Timotheus come, see that he may be with you without feare: for hee worketh the worke of the Lord, as I also doe.
11Let no man therefore despise him: but conduct him forth in peace, that hee may come vnto me: for I looke for him with the brethren.
- 1 Corinthians 3:5–9Rank 2 from verse 8
5Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
6I have planted, Apollos watered; but God gave the increase.
7So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
8Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
9For we are labourers together with God: ye are God’s husbandry, ye are God’s building.
5Who then is Paul? and who is Apollo? but ministers by whom ye beleeued, euen as the Lord gaue to euery man.
6I haue planted, Apollo watered: but God gaue the encrease.
7So then, neither is he that planteth any thing, neither hee that watereth: but God that giueth the increase.
8Now hee that planteth, and hee that watereth, are one: *and euery man shal receiue his own reward according to his owne labour.
9For wee are labourers together with God, ye are Gods ‖husbandry, yee are Gods building.
- 1 Thessalonians 3:2Rank 3 from verse 8
2And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
2And sent Timotheus our brother and minister of God, and our fellow labourer in the Gospel of Christ, to establish you, and to comfort you concerning your faith:
- 2 Corinthians 6:1Rank 4 from verse 8
- 2 Corinthians 7:2–3Rank 5 from verse 8
2Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.
3I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.
2Receiue vs, we haue wronged no man, wee haue corrupted no man, wee haue defrauded no man.
3I speake not this to condemne you: for I haue said before, that you are in our hearts to die and liue with you.
- 2 Corinthians 8:23Rank 6 from verse 8
23Whether any do inquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be inquired of, they are the messengers of the churches, and the glory of Christ.
23Whether any doe enquire of Titus; he is my partner and fellow helper concerning you: or our brethren bee enquired of, they are the messengers of the Churches, and the glorie of Christ.
- Colossians 4:11Rank 7 from verse 8
11And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.
11And Iesus, which is called Iustus, who are of the circumcision. These onely are my fellow workers vnto the kingdome of God, which haue beene a comfort vnto me.
- Philippians 4:3Rank 8 from verse 8
3And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
3And I entreat thee also, true yokefellow, helpe those women which laboured with me in the Gospel, with Clement also, and with other my fellow labourers, whose names are in the booke of life.
- Philemon 1:24Rank 9 from verse 8
- 3 John 1:10Rank 10 from verse 8
10Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
10Wherefore if I come, I will remember his deeds which he doeth, prating against vs with malicious words: and not content therewith, neither doth hee himselfe receiue the brethren, and forbiddeth them that would, and casteth them out of the Church.
- Matthew 10:40Rank 11 from verse 8
- Philemon 1:2Rank 12 from verse 8
- Matthew 10:14Rank 14 from verse 8
From verse 9
- Titus 1:7–16Rank 1 from verse 9
7For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
8But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
12One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.
13This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
14Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
7For a Bishop must be blameles, as the steward of God: not selfewilled, not soone angry, not *giuen to wine, no striker, not giuen to filthie lucre,
8But a louer of hospitality, a louer of ‖good men, sober, iust, holy, temperate,
9Holding fast the faithfull word, ‖as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers.
10For there are many vnruly and vaine talkers and deceiuers, specially they of the circumcision:
11Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.
12One of themselues, euen a Prophet of their owne, said: The Cretians are alway lyers, euill beasts, slow bellies.
13This witnesse is true: wherefore rebuke them sharpely that they may be sound in the faith;
14Not giuing heede to Iewish fables, and commandements of men that turne from the trueth.
15Unto the pure all things are pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure: but euen their mind and conscience is defiled.
16They professe that they know God; but in workes they deny him, being abominable, and disobedient, and vnto euery good worke ‖reprobate.
- Luke 22:24–27Rank 2 from verse 9
24¶ And there was also a strife among them, which of them should be accounted the greatest.
25And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
26But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
27For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
24¶ And there was also a strife among them, which of them should bee accompted the greatest.
25*And hee saide vnto them, The Kings of the Gentiles exercise lordship ouer them, & they that exercise authoritie vpon them, are called benefactors.
26But ye shall not be so; but he that is greatest among you, let him be as the yonger, and he that is chiefe, as he that doeth serue.
27For whether is greater, hee that sitteth at meat, or hee that serueth? Is not he that sitteth at meat? But I am among you as he that serueth.
48And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
48And said vnto them, Whosoeuer shall receiue this child in my Name, receiueth me: and whosoeuer shal receiue me, receiueth him that sent me: For hee that is least among you all, the same shalbe great.
- Matthew 23:4–8Rank 4 from verse 9
4For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
5But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
6And love the uppermost rooms at feasts, and the chief seats in the synagogues,
7And greetings in the markets, and to be called of men, Rabbi, Rabbi.
8But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
4*For they binde heauie burdens, and grieuous to be borne, and lay them on mens shoulders, but they themselues will not mooue them with one of their fingers.
5But all their workes they doe, for to be seene of men: *they make broad their phylacteries, and enlarge the borders of their garments,
6*And loue the vppermost roomes at feasts, and the chiefe seats in the Synagogues,
7And greetings in the markets, and to be called of men, Rabbi, Rabbi.
8*But be not ye called Rabbi: for one is your Master, euen Christ, and all ye are brethren.
- Matthew 10:40–42Rank 6 from verse 9
40¶ He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
41He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
40¶ *He that receiueth you, receiueth me: and he that receiueth mee, receiueth him that sent me.
41He that receiueth a Prophet in the name of a Prophet, shall receiue a Prophets reward: and he that receiueth a righteous man, in the name of a righteous man, shal receiue a righteous mans reward.
42*And whosoeuer shall giue to drinke vnto one of these litle ones, a cup of cold water onely, in the name of a disciple, verily I say vnto you, hee shall in no wise lose his reward.
- Philippians 2:3–5Rank 7 from verse 9
3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
4Look not every man on his own things, but every man also on the things of others.
5Let this mind be in you, which was also in Christ Jesus:
3 Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.
4Looke not euery man on his owne things, but euery man also on the things of others.
5Let this minde bee in you, which was also in Christ Iesus:
- Romans 12:10Rank 8 from verse 9
- 3 John 1:8Rank 9 from verse 9
- Mark 10:35–45Rank 10 from verse 9
35¶ And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
36And he said unto them, What would ye that I should do for you?
37They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
38But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
39And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
40But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
41And when the ten heard it, they began to be much displeased with James and John.
42But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
43But so shall it not be among you: but whosoever will be great among you, shall be your minister:
44And whosoever of you will be the chiefest, shall be servant of all.
45For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
35¶ *And Iames, and Iohn the sonnes of Zebedee come vnto him, saying, Master, we would y t thou shouldest do for vs whatsoeuer we shall desire.
36And hee saide vnto them, What would ye that I should doe for you?
37They said vnto him, Grant vnto vs that wee may sit, one on thy right hand, and the other on thy left hand, in thy glory.
38But Iesus said vnto them, Yee know not what ye aske: Can ye drinke of the cup that I drinke of? and be baptized with the baptisme that I am baptized with?
39And they said vnto him, Wee can. And Iesus said vnto them, Ye shall indeed drinke of the cup that I drinke of: and with the baptisme that I am baptized withall, shall ye be baptized:
40But to sit on my right hand and on my left hand, is not mine to giue, but it shall be giuen to them for whom it is prepared.
41And when the ten heard it, they beganne to bee much displeased with Iames and Iohn.
42But Iesus called them to him, and saith vnto them, *Yee know that they which ‖are accompted to rule ouer the Gentiles, exercise Lordship ouer them: and their great ones exercise authoritie vpon them.
43But so shall it not be among you: but whosoeuer will bee great among you, shall be your minister:
44And whosoeuer of you will bee the chiefest, shalbe seruant of all.
45For euen the Sonne of man came not to bee ministred vnto, but to minister, and to giue his life a ransome for many.
- Matthew 20:20–28Rank 12 from verse 9
20¶ Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him.
21And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
22But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
23And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
24And when the ten heard it, they were moved with indignation against the two brethren.
25But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
26But it shall not be so among you: but whosoever will be great among you, let him be your minister;
27And whosoever will be chief among you, let him be your servant:
28Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
20¶ *Then came to him the mother of Zebedees children, with her sonnes, worshipping him, and desiring a certain thing of him.
21And he said vnto her, What wilt thou? She saith vnto him, Grant, that these my two sonnes may sit, the one on thy right hand, and the other on the left in thy kingdome.
22But Iesus answered, and said, Ye know not what ye aske. Are ye able to drinke of the cup that I shall drinke of, and to be baptized with the baptisme that I am baptized with? They say vnto him, We are able.
23And he saith vnto them, Yee shall drinke indeed of my cup, and be baptized with the baptisme that I am baptized with: but to sit on my right hand, and on my left, is not mine to giue, but it shall be giuen to them for whom it is prepared of my father.
24And when the ten heard it, they were moued with indignation against the two brethren.
25But Iesus called them vnto him, and said, *Ye know that the princes of the Gentiles exercise dominion ouer them, and they that are great, exercise authoritie vpon them.
26But it shall not be so among you: But whosoeuer will bee great among you, let him be your minister.
27And whosoeuer will be chiefe among you, let him be your seruant.
28Euen as the *Sonne of man came not to be ministred vnto, but minister, and to giue his life a ransome for many.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
3 John 1:7
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Cause, account, purpose, interest, or benefit; used in phrases meaning because of or for the benefit of someone or something.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of take, meaning to receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references
Persons of the nations; in the New Testament, persons distinguished from Jews.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
3 John 1:8
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
fellowhelpers
Persons who help together in the same work.
Meaning drawn from: KJV context and cross-references
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
3 John 1:9
Set down, recorded, composed, or communicated in writing; the past tense of write.
Meaning drawn from: KJV context and cross-references
Sense 1: An assembly or congregation belonging to God or Christ. Sense 2: In passages identifying the church with Christ's body, the body of which Christ is the head.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Loves; regards with affection, goodwill, or devoted care.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
preeminence
The first, highest, chief, or surpassing place, rank, authority, honour, or advantage above others.
Meaning drawn from: KJV context and cross-references
Receives, accepts, admits, or takes.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
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love and charity
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Surrounding Verses
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6Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:
6Which haue borne witnesse of thy charitie before the Church: whome if thou bring forward on their iourney after a godly sort, thou shalt doe well:
7Because that for his name’s sake they went forth, taking nothing of the Gentiles.
7Because that for his Names sake they went foorth, taking nothing of the Gentiles.
Selected passage8We therefore ought to receive such, that we might be fellowhelpers to the truth.
8We therefore ought to receiue such, that we might be fellow helpers to the trueth.
Selected passage9I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
9I wrote vnto the Church, but Diotrephes, who loueth to haue the preeminence among them, receiueth vs not.
Selected passage10Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
10Wherefore if I come, I will remember his deeds which he doeth, prating against vs with malicious words: and not content therewith, neither doth hee himselfe receiue the brethren, and forbiddeth them that would, and casteth them out of the Church.