Titus 1:7–16

¹⁸And be not drunk with wine, wherein is excess; but be filled with the Spirit;

¹⁸And bee not drunke with wine, wherein is excesse: but bee filled with the Spirit:

¹⁰But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

¹⁰But chiefly them that walke after the flesh in the lust of vncleannesse, and despise ^‖gouernment. Presumptuous are they; selfe willed: they are not afraid to ^*speake euill of dignities:

¹⁰As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

¹⁰As euery man hath receiued the gift, euen so minister the same one to another, as good stewards of the manifold grace of God.

²Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

²Feede the flocke of God ^‖which is among you, taking the ouersight thereof, not by constraint, but willingly: not for filthy lucre, but of a ready minde:

¹⁹Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

²⁰For the wrath of man worketh not the righteousness of God.

¹⁹Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.

²⁰For the wrath of man worketh not the righteousnesse of God.

⁴²And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?

⁴²And the Lord said, Who then is that faithfull and wise steward, whom his Lord shall make ruler ouer his houshold, to giue them their portion of meate in due season?

¹THIS is a true saying, If a man desire the office of a bishop, he desireth a good work.

²A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

³Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

⁴One that ruleth well his own house, having his children in subjection with all gravity;

⁵(For if a man know not how to rule his own house, how shall he take care of the church of God?)

⁶Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

⁷Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

⁸Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

⁹Holding the mystery of the faith in a pure conscience.

¹⁰And let these also first be proved; then let them use the office of a deacon, being found blameless.

¹¹Even so must their wives be grave, not slanderers, sober, faithful in all things.

¹²Let the deacons be the husbands of one wife, ruling their children and their own houses well.

¹³For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.

¹¶ This is a true saying: If a man desire the office of a Bishop, he desireth a good worke.

²A Bishop then must be blamelesse, the husband of one wife, vigilant, sober, ^‖of good behauiour, giuen to hospitalitie, apt to teach;

³Not ^‖giuen to wine, no striker, not greedy of filthy lucre, but patient, not a brawler, not couetous;

⁴One that ruleth well his owne house, hauing his children in subiection with all grauitie.

⁵(For if a man know not how to rule his owne house, how shall he take care of the Church of God?)

⁶Not a ^‖nouice, lest being lifted vp with pride, hee fall into the condemnation of the deuill.

⁷Moreouer, hee must haue a good report of them which are without, lest he fall into reproch, and the snare of the deuill.

⁸Likewise must the Deacons bee graue, not double tongued, not giuen to much wine, not greedy of filthy lucre,

⁹Holding the mysterie of the faith in a pure conscience.

¹⁰And let these also first be proued; then let them vse the office of a Deacon, being found blamelesse.

¹¹Euen so must their wiues be graue; not slanderers, sober, faithfull in all things.

¹²Let the Deacons be the husbands of one wife, ruling their children, and their owne houses well.

¹³For they that ^‖haue vsed the office of a Deacon well, purchase to themselues a good degree, and great boldnesse in the faith, which is in Christ Iesus.

²⁴And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

²⁵In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

²⁴And the seruant of the Lord must not striue: but bee gentle vnto all men, apt to teach, ^‖patient,

²⁵In meekenesse instructing those that oppose themselues, if God peraduenture will giue them repentance to the acknowledging of the trueth.

²¹Neither shall any priest drink wine, when they enter into the inner court.

²¹Neither shall any priest drinke wine, when they enter into the inner court.

⁷¶ But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.

⁷¶ But they also haue erred through wine, and through strong drinke are out of the way: the priest and the prophet haue erred through strong drinke, they are swallowed vp of wine: they are out of the way through strong drinke, they erre in vision, they stumble in iudgement.

¹⁷He that is soon angry dealeth foolishly: and a man of wicked devices is hated.

¹⁷ He that is soone angry, dealeth foolishly: and a man of wicked deuices is hated.

¹⁰His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.

¹¹Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

¹²Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.

^10‖His watchmen are blinde: they are all ignorant, they are all dumbe dogs, they cannot barke; sleeping, lying downe, louing to slumber.

^11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.

¹²Come ye, say they, I wil fetch wine, and we will fill our selues with strong drinke, and to morrow shal be as this day, and much more abundant.

¹⁸A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.

^18*A wrathfull man stirreth vp strife: but he that is slow to anger, appeaseth strife.

¹LET a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

²Moreover it is required in stewards, that a man be found faithful.

¹¶ Let a man so account of vs, as of the ministers of Christ, and stewards of the mysteries of God.

²Moreouer, it is required in stewards, that a man be found faithfull.

⁹Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

^9*Be not hastie in thy spirit to bee angry: for anger resteth in the bosome of fooles.

⁶O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.

⁶O my soule, come not thou into their secret: vnto their assembly mine honour be not thou vnited: for in their anger they slew a man, and in their selfe will they ^‖digged downe a wall.

⁹Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:

⁹Doe not drinke wine nor strong drinke, thou, nor thy sonnes with thee, when ye goe into the Tabernacle of the Congregation, lest yee die: It shall bee a statute for euer, throughout your generations:

⁴⁵Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

^45*Who then is a faithfull and wise seruant, whom his Lord hath made ruler ouer his houshold, to giue them meat in due season?

¹PAUL and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:

¹¶ Paul and Timotheus the seruants of Iesus Christ, to all the Saints in Christ Iesus, which are at Philippi, with the Bishops and Deacons:

³²He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.

³² He that is slow to anger, is better then the mighty: and he that ruleth his spirit, then he that taketh a citie.

⁴It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:

⁵Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.

⁴ It is not for kings, O Lemuel, it is not for kings to drinke wine, nor for Princes, strong drinke:

^5††Lest they drinke, and forget the Law, and peruert the iudgement of any of the afflicted.

⁵For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

⁵For this cause left I thee in Crete, that thou shouldest set in order the things that ^‖are wanting, and ordaine Elders in euery citie, as I had appointed thee.

³The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

³The aged women likewise that they be in behauiour as becommeth ^‖holinesse, not ^‖false accusers, not giuen to much wine, teachers of good things,

²A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

²A Bishop then must be blamelesse, the husband of one wife, vigilant, sober, ^‖of good behauiour, giuen to hospitalitie, apt to teach;

⁷In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,

⁷In all things shewing thy selfe a patterne of good workes: in doctrine shewing vncorruptnesse, grauity, sinceritie,

⁷¶ And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the Lord this day, which hath given unto David a wise son over this great people.

⁷¶ And it came to passe when Hiram heard the wordes of Solomon, that hee reioyced greatly, and said, Blessed be the LORD this day, which hath giuen vnto Dauid a wise sonne ouer this great people.

¹⁴We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

¹⁴Wee know that wee haue passed from death vnto life, because wee loue the brethren: he that loueth not his brother, abideth in death.

¹WHOSOEVER believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.

¹¶ Whosoeuer beleeueth that Iesus is the Christ, is borne of God: and euery one that loueth him that begate, loueth him also that is begotten of him.

¹AND Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David.

¹¶ And Hiram king of Tyre sent his seruants vnto Solomon: (for hee had heard that they had anointed him King in the roume of his father,) for Hiram was euer a louer of Dauid.

¹AND it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.

¹¶ And it came to passe when hee made an ende of speaking vnto Saul, that the soule of Ionathan was knit with the soule of Dauid, and Ionathan loued him as his owne soule.

¹⁰Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:

¹⁰Yee are witnesses, and God also, how holily, and iustly, and vnblameably wee behaued our selues among you that beleeue.

¹²Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

¹²Let no man despise thy youth, but be thou an example of the beleeuers, in word, in conuersation, in charitie, in spirit, in faith, in puritie.

¹¹But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

¹¹But thou, O man of God, flie these things; and follow after righteousnesse, godlinesse, faith, loue, patience, meekenesse.

⁴But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

⁵In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;

⁶By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,

⁷By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,

⁸By honour and dishonour, by evil report and good report: as deceivers, and yet true;

⁴But in all things ^†approuing our selues, as the Ministers of God, in much patience, in afflictions, in necessities, in distresses,

⁵In stripes, in imprisonments, in ^‖tumults, in labours, in watchings, in fastings,

⁶By purenesse, by knowledge, by long suffering, by kindnesse, by the holy Ghost, by loue vnfained,

⁷By the worde of trueth, by the power of God, by the armour of righteousnesse, on the right hand, and on the left,

⁸By honour and dishonour, by euil report and good report, as deceiuers and yet true:

¹⁵Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph.

¹⁵Hate the euill, and loue the good, and establish iudgement in the gate: it may be that the LORD God of hostes will bee gracious vnto the ^*remnant of Ioseph.

³But to the saints that are in the earth, and to the excellent, in whom is all my delight.

³ But to the Saints, that are in the earth, and to the excellent, in whom is all my delight.

²²Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

²²Flie also youthfull lusts: but follow righteousnesse, faith, charitie, peace with them that call on the Lord out of a pure heart.

³Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

³Without naturall affection, trucebreakers, ^‖false accusers, incontinent, fierce, despisers of those that are good,

¹⁵Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

¹⁵Therefore, brethren, stand fast, and hold the traditions which yee haue beene taught, whether by word or our Epistle.

¹³Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

¹³Holde fast the fourme of sound words, which thou hast heard of mee, in faith and loue, which is in Christ Iesus.

³If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

³If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:

¹⁰For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

¹⁰For whoremongers, for them that defile themselues with mankinde, for men-stealers, for liars, for periured persons, and if there be any other thing that is contrary to sound doctrine,

¹⁵This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

¹⁵This is a faithfull saying, and worthy of all acceptation, that Christ Iesus came into the world to saue sinners, of whom I am chiefe.

¹¹Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.

¹¹Beholde, I come quickly, hold that fast which thou hast, that no man take thy crowne.

³Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

³Remember therefore, how thou hast receiued and heard, and hold fast, and repent. ^*If therefore thou shalt not watch, I will come on thee as a thiefe, and thou shalt not know what houre I will come vpon thee.

²⁴But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

²⁴But if all prophesie, and there come in one that beleeueth not, or one vnlearned: he is conuinced of all, he is iudged of all.

²¹Prove all things; hold fast that which is good.

²¹Proue all things: hold fast that which is good.

⁹This is a faithful saying and worthy of all acceptation.

⁹This is a faithful saying, and worthy of all acceptation:

²And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

²And the things that thou hast heard of mee ^‖among many witnesses, the same commit thou to faithfull men, who shall be able to teach others also.

³For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

³For the time wil come when they will not endure sound doctrine, but after their owne lusts shall they heape to themselues teachers, hauing itching eares:

²⁸For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.

²⁸For hee mightily conuinced the Iewes, and that publikely, shewing by the scriptures, that Iesus was Christ.

³And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.

^3*And the LORD said vnto Satan, Hast thou considered my seruant Iob, that there is none like him in the earth; a perfect and an vpright man, one that feareth God, and escheweth euill? and still hee holdeth fast his integritie, although thou moouedst mee against him, ^†to destroy him without cause.

³Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

³Beloued, when I gaue all diligence to write vnto you of the common saluation: it was needfull for mee to write vnto you, and exhort you that ye should earnestly contend for the faith which was once deliuered vnto the Saints.

²³Buy the truth, and sell it not; also wisdom, and instruction, and understanding.

²³Buy the trueth, and sell it not; also wisedome and instruction and vnderstanding.

¹¹Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

¹¹Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.

¹BUT speak thou the things which become sound doctrine:

¹¶ But speake thou the things which become sound doctrine:

⁷In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,

⁸Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

⁷In all things shewing thy selfe a patterne of good workes: in doctrine shewing vncorruptnesse, grauity, sinceritie,

⁸Sound speech that cannot be condemned, that hee that is of the contrarie part, may bee ashamed, hauing no euill thing to say of you.

¹⁹Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

¹⁹Holding faith, and a good conscience, which some hauing put away, concerning faith, haue made shipwracke.

²⁵In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

²⁵In meekenesse instructing those that oppose themselues, if God peraduenture will giue them repentance to the acknowledging of the trueth.

⁶My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.

⁶My righteousnesse I hold fast, and will not let it goe: my heart shall not reproach me ^†so long as I liue.

²⁵But that which ye have already hold fast till I come.

²⁵But that which ye haue already, hold fast till I come.

⁶From which some having swerved have turned aside unto vain jangling;

⁶From which some ^‖hauing swarued, haue turned aside vnto vaine iangling,

¹BELOVED, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

¹¶ Beloued, beleeue not euery spirit, but trie the spirits, whether they are of God: because many false prophets are gone out into the world.

⁴And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

⁴And that because of false brethren vnawares brought in, who came in priuily to spie out our libertie, which wee haue in Christ Iesus, that they might bring vs into bondage.

¹⁴That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

¹⁴That we hencefoorth be no more children, tossed to and fro, and caried about with euery winde of doctrine, by the sleight of men, and cunning craftinesse, whereby they lye in waite to deceiue:

³If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

⁴He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

⁵Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

³If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:

⁴Hee is ^‖proud, knowing nothing, but ^‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,

^5†Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe.

¹³But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

¹³But euill men and seducers shall waxe worse and worse, deceiuing, and being deceiued.

²And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,

²And when Peter was come vp to Hierusalem, they that were of the circumcision contended with him,

⁶I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

⁷Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

⁸But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

⁶I marueile, that you are so soone remoued from him, that called you into the grace of Christ, vnto an other Gospel:

⁷Which is not another; but there bee some that trouble you, and would peruert the Gospel of Christ.

⁸But though we, or an Angel from heauen, preach any other Gospel vnto you, then that which wee haue preached vnto you, let him be accursed.

²⁶If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

²⁶If any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine.

¹⁷Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

¹⁸For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

¹⁷Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.

¹⁸For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.

¹⁸Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.

¹⁸Little children, it is the last time: and as yee haue heard that Antichrist shall come, euen now are there many Antichrists, whereby wee know that it is the last time.

⁴Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

⁴Neither giue heed to fables, and endlesse genealogies, which minister questions, rather then edifying which is in faith: so doe.

¹²But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

¹³For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

¹⁴And no marvel; for Satan himself is transformed into an angel of light.

¹⁵Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

¹²But what I doe, that I wil doe, that I may cut off occasion from them which desire occasion, that wherein they glory, they may bee found euen as we.

¹³For such are false Apostles, deceitfull workers, transforming themselues into the Apostles of Christ.

¹⁴And no marueile, for Sathan himselfe is transformed into an Angel of light.

¹⁵Therefore it is no great thing if his ministers also bee transformed as the ministers of righteousnesse, whose end shall be according to their workes.

¹BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

²And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

¹¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.

²And many shall follow their ^‖pernicious wayes, by reason of whom the way of trueth shall be euill spoken of:

¹⁰And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

¹¹And for this cause God shall send them strong delusion, that they should believe a lie:

¹²That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

¹⁰And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.

¹¹And for this cause God shall send them strong delusion, that they should beleeue a lye:

¹²That they all might bee damned who beleeued not the trueth, but had pleasure in vnrighteousnes.

⁴And they shall turn away their ears from the truth, and shall be turned unto fables.

⁴And they shall turne away their eares from the trueth, and shall be turned vnto fables.

²⁹For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.

²⁹For I know this, that after my departing shall grieuous wolues enter in among you, not sparing the flocke.

¹O FOOLISH Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

¹¶ O foolish Galatians, who hath bewitched you, that you should not obey the trueth, before whose eyes Iesus Christ hath been euidently set forth, crucified among you?

¹⁷They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

¹⁸But it is good to be zealously affected always in a good thing, and not only when I am present with you.

¹⁹My little children, of whom I travail in birth again until Christ be formed in you,

²⁰I desire to be present with you now, and to change my voice; for I stand in doubt of you.

²¹Tell me, ye that desire to be under the law, do ye not hear the law?

¹⁷They zelously affect you, but not well: yea, they would exclude ^‖you, that you might affect them.

¹⁸But it is good to bee zealously affected alwayes in a good thing, and not onely when I am present with you.

¹⁹My litle children, of whom I trauaile in birth againe, vntill Christ bee formed in you:

²⁰I desire to bee present with you now, and to change my voyce, for I ^‖stand in doubt of you.

²¹Tell me, ye that desire to be vnder the Law, doe ye not heare the Law?

¹STAND fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

²Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

³For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

⁴Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

¹¶ Stand fast therefore in the libertie wherewith Christ hath made vs free, and bee not intangled againe with the yoke of bondage.

²Beholde, I Paul say vnto you that if ye be circumcised, Christ shal profite you nothing.

³For I testifie againe to euery man that is circumcised, that he is a debtor to doe the whole Law.

⁴Christ is become of no effect vnto you, whosoeuer of you are iustified by the Law: ye are fallen from grace.

²Beware of dogs, beware of evil workers, beware of the concision.

³For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

²Beware of dogs, beware of euill workers: beware of the concision.

³For we are the circumcision, which worship God in the spirit, and reioyce in Christ Iesus, and haue no confidence in the flesh.

¹⁴But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

¹⁴But I haue a fewe things against thee, because thou hast there them that holde the doctrine of ^*Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things sacrificed vnto idoles, and to commit fornication.

⁶But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.

⁶But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.

¹AND certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

¹¶ And certaine men which came downe from Iudea, taught the brethren, and said, ^*Except ye be circumcised after the manner of Moses, ye cannot be saued.

²⁴Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

²⁴Forasmuch as we haue heard, that certaine which went out from vs, haue troubled you with words, subuerting your soules, saying, Ye must be circumcised, and keepe the Law, to whom we gaue no such commandement:

⁶For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

⁶For of this sort are they which creep into houses, and leade captiue silly women laden with sinnes, led away with diuers lusts,

⁵Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

^5†Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

¹⁹Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ^‖guilty before God.

¹⁰A man that is an heretick after the first and second admonition reject;

¹⁰A man that is an heretike, after the first and second admonition, reiect:

¹¹But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.

¹¹But the King shal reioyce in God; euery one that sweareth by him shall glorie: but the mouth of them that speake lies, shall be stopped.

⁹Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

⁹Holding fast the faithfull word, ^‖as hee hath beene taught, that he may bee able by sound doctrine, both to exhort and to conuince the gainsayers.

⁵¶ Thus saith the Lord concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.

⁵¶ ^*Thus saith the LORD concerning the Prophets that make my people erre, that bite with their teeth and crie; Peace: and he that putteth not into their mouths, they euen prepare warre against him:

⁴²The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.

^42*The righteous shall see it, and reioyce; and all iniquitie shall stop her mouth.

⁷For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

⁷For a Bishop must be blameles, as the steward of God: not selfewilled, not soone angry, not ^*giuen to wine, no striker, not giuen to filthie lucre,

¹⁰As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.

¹⁰As the trueth of Christ is in mee, no man shall ^†stop mee of this boasting in the regions of Achaia.

¹BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

²And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

³And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

¹¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.

²And many shall follow their ^‖pernicious wayes, by reason of whom the way of trueth shall be euill spoken of:

³And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.

¹⁹And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?

¹⁹And will yee pollute me among my people for handfuls of barley, and for pieces of bread, to slay the soules that should not die, and to saue the soules aliue that should not liue, by your lying to my people that heare your lyes?

⁶³That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God.

⁶³That thou mayest remember, and bee confounded, and neuer open thy mouth any more: because of thy shame, when I am pacified toward thee, for all that thou hast done, sayeth the LORD God.

¹⁰His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.

¹¹Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

^10‖His watchmen are blinde: they are all ignorant, they are all dumbe dogs, they cannot barke; sleeping, lying downe, louing to slumber.

^11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.

¹⁰Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.

^10*Therfore will I giue their wiues vnto others, & their fields to them that shall inherite them: for euery one from the least euen vnto the greatest is giuen to couetousnes, from the Prophet euen vnto the priest, euery one dealeth falsly.

⁴⁰And after that they durst not ask him any question at all.

⁴⁰And after that, they durst not aske him any question at all.

¹¹The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.

^11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.

¹²But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

¹²But hee that is an hireling and not the shepheard, whose owne the sheepe are not, seeth the woolfe coming, and leaueth the sheep, and fleeth: and the woolfe catcheth them, and scattereth the sheepe.

¹³¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

¹³¶ But ^*woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.

¹⁸For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

¹⁸For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.

²Speaking lies in hypocrisy; having their conscience seared with a hot iron;

²Speaking lies in hypocrisie, hauing their conscience seared with a hote iron,

²⁸For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

²⁸For in him we liue, and mooue, and haue our being, as certaine also of your owne Poets haue said, For we are also his offspring.

¹⁵Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

¹⁵Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,

¹²But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

¹²But these, as natural bruit beasts made to bee taken and destroyed speake euill of the things that they vnderstand not, and shall vtterly perish in their owne corruption,

¹¹Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

¹¹Cretes, and Arabians, we doe heare them speake in our tongues the wonderfull workes of God.

⁸Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

⁹Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

¹⁰But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

¹¹Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

¹²These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

¹³Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

⁸Likewise also these filthy dreamers defile the flesh, despise dominion, and speake euill of dignities.

⁹Yet Michael the Archangel, when contending with the deuill, he disputed about the body of Moses, durst not bring against him a railing accusation, but said, ^*The Lord rebuke thee.

¹⁰But these speake euill of those things, which they know not: but what they knowe naturally, as brute beastes, in those things they corrupt themselues.

¹¹Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.

¹²These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.

¹³Raging waues of the sea, foming out their owne shame, wandring stars, to whom is reserued the blacknesse of darkenesse for euer.

²⁰Them that sin rebuke before all, that others also may fear.

²⁰Them that sinne rebuke before all, that others also may feare.

²That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.

²That the aged men be ^‖sober, graue, temperate, sound in faith, in charitie, in patience.

²Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

²Preach the word, be instant in season, out of season, reprooue, rebuke, exhort with all long suffering & doctrine.

¹⁵These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

¹⁵These things speake and exhort, and rebuke with all authoritie. Let no man despise thee.

¹⁰Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

¹⁰Therefore I write these things being absent, lest being present I should vse sharpnesse, according to the power which the Lord hath giuen me to edification, and not to destruction.

⁵Open rebuke is better than secret love.

⁵Open rebuke is better then secret loue.

⁶If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

⁶If thou put the brethren in remembrance of these things, thou shalt be a good minister of Iesus Christ, nourished vp in the wordes of faith, and of good doctrine, whereunto thou hast attained.

⁸For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

⁹Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

¹⁰For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

¹¹For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

¹²Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

⁸For though I made you sory with a letter, I doe not repent, though I did repent: For I perceiue that the same Epistle hath made you sory, thogh it were but for a season.

⁹Now I reioyce, not that ye were made sorie, but that ye sorrowed to repentance: for ye were made sorie ^‖after a godly maner, that ye might receiue damage by vs in nothing.

¹⁰For godly sorrow worketh repentance to saluation not to be repented of, but the sorrow of the world worketh death.

¹¹For behold this selfe same thing that yee sorrowed after a godly sort, what carefulnesse it wrought in you, yea, what clearing of your selues, yea, what indignation, yea what feare, yea what vehement desire, yea what zeale, yea what reuenge; In all things yee haue approued your selues to be cleare in this matter.

¹²Wherefore though I wrote vnto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appeare vnto you.

⁵Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.

^5‖Let the righteous smite mee, it shalbe a kindnesse: and let him reprooue me, it shalbe an excellent oile, which shall not breake my head: for yet my prayer also shalbe in their calamities.

⁸⁰Let my heart be sound in thy statutes; that I be not ashamed.

⁸⁰Let my heart be sound in thy statutes; that I be not ashamed.

¹⁷¶ Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

¹⁷¶ ^*Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, ^‖and not suffer sinne vpon him.

⁴And they shall turn away their ears from the truth, and shall be turned unto fables.

⁴And they shall turne away their eares from the trueth, and shall be turned vnto fables.

²²Which all are to perish with the using;) after the commandments and doctrines of men?

²²Which all are to perish with the vsing) after the commandements and doctrines of men:

⁹But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

⁹But now after that yee haue knowen God, or rather are knowen of God, how turne ye ^‖againe to the weak and beggerly ^‖Elements, whereunto ye desire againe to be in bondage?

²²But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

²²But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.

⁹But in vain they do worship me, teaching for doctrines the commandments of men.

⁹But in vaine they do worship me, teaching for doctrines, the commandements of men.

⁴Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

⁵Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

⁶From which some having swerved have turned aside unto vain jangling;

⁷Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

⁴Neither giue heed to fables, and endlesse genealogies, which minister questions, rather then edifying which is in faith: so doe.

⁵Now the end of the commandement is charity, out of a pure heart, and of a good conscience, and of faith vnfained.

⁶From which some ^‖hauing swarued, haue turned aside vnto vaine iangling,

⁷Desiring to bee teachers of the Law, vnderstāding neither what they say, nor whereof they affirme.

¹³¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:

¹³¶ ^*Wherefore the LORD said, Forasmuch as this people draw neere mee with their mouth, and with their lips doe honour me, but haue remoued their heart farre from me, and their feare towards mee is taught by the precept of men:

⁷Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

⁷Howbeit in vaine doe they worship me, teaching for doctrines, the commandements of men.

²⁵See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

²⁵See that yee refuse not him that speaketh: for if they escaped not who refused him that spake on earth, much more shall not we escape if wee turne away from him that speaketh from heauen.

¹⁴I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

¹⁴I know, and am perswaded by the Lord Iesus, that there is nothing ^†vncleane of it selfe: but to him that esteemeth any thing to bee ^†vncleane, to him it is vncleane.

²⁰For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

²⁰For meat, destroy not the worke of God: all ^*things indeed are pure; but it is euill for that man who eateth with offence.

²³All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

²³All things are lawfull for me, but all things are not expedient: All things are lawfull for mee, but all things edifie not.

³Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

⁴For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

³Forbidding to marry, and commanding to absteine from meates, which God hath created to bee receiued with thankesgiuing of them which beleeue, and know the trueth.

⁴For euery creature of God is good, and nothing to be refused, if it be receiued with thankesgiuing:

¹⁸But those things which proceed out of the mouth come forth from the heart; and they defile the man.

¹⁸But those things which proceed out of the mouth, come forth from the heart, and they defile the man.

²³And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

²³And hee that ^‖doubteth, is damned if hee eate, because hee eateth not of faith: For whatsoeuer is not of faith, is sinne.

³¹Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

³¹Whether therfore ye eat or drinke, or whatsoeuer ye doe, doe all to the glory of God.

¹⁵And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

¹⁵And the voice spake vnto him againe the second time, What God hath cleansed, that call not thou common.

¹²All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

¹³Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

¹²All things are lawfull vnto mee, but all things are not ^‖expedient: all things are lawfull for mee, but I will not bee brought vnder the power of any.

¹³Meats for the belly, and the belly for meates: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord: and the Lord for the body.

⁷Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

⁷Howbeit there is not in euerie man that knowledge: for some with conscience of the idole vnto this houre, eate it as a thing offred vnto an idole, and their conscience being weake, is defiled.

²²Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

²²Let vs drawe neere with a true heart in full assurance of faith, hauing our hearts sprinkled from an euill conscience, and our bodies washed with pure water.

³⁹And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

⁴⁰Ye fools, did not he that made that which is without make that which is within also?

⁴¹But rather give alms of such things as ye have; and, behold, all things are clean unto you.

^39*And the Lord said vnto him, Now doe ye Pharises make cleane the outside of the cup and the platter: but your inward part is full of rauening and wickednesse.

⁴⁰Yee fooles, did not he that made that which is without, make that which is within also?

⁴¹But rather giue almes of such things ^‖as you haue: and behold, all things are cleane vnto you.

²⁵Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

²⁵Whatsoeuer is solde in the shambles, that eate, asking no question for conscience sake.

²⁷Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

²⁸But let a man examine himself, and so let him eat of that bread, and drink of that cup.

²⁹For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

²⁷Wherefore, whosoeuer shall eate this bread, and drinke this cup of the Lord vnworthily, shall be guilty of the body and blood of the Lord.

²⁸But let a man examine himselfe, and so let him eate of that bread, and drinke of that cup.

²⁹For hee that eateth and drinketh vnworthily, eateth and drinketh ^‖damnation to himselfe, not discerning the Lords body.

⁵Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

^5†Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe.

⁴An high look, and a proud heart, and the plowing of the wicked, is sin.

^4*†‖An high looke, and a proud heart, and the plowing of the wicked, is sinne.

¹³Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.

¹³Then said Haggai, If one that is vncleane by a dead body, touch any of these, shal it be vncleane? and the priests answered and said, It shalbe vncleane.

¹⁴How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

¹⁴How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ^‖spot to God, purge your conscience from dead workes, to serue the liuing God?

⁵Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?

⁶And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?

⁵Speake vnto all the people of the land, and to the priests, saying, When ye ^*fasted and mourned in the fift and seuenth moneth, euen those seuenty yeeres; did ye at all fast vnto me, euen to me?

⁶And when ye did eat, and when ye did drinke, ^‖did not ye eat for your selues, and drinke for your selues?

⁴He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

⁴He that saith, I knowe him, and keepeth not his commandements, is a lyer, and the trueth is not in him.

¹³¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:

¹³¶ ^*Wherefore the LORD said, Forasmuch as this people draw neere mee with their mouth, and with their lips doe honour me, but haue remoued their heart farre from me, and their feare towards mee is taught by the precept of men:

⁶Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

⁶Let no man deceiue you with vaine words: for because of these things commeth the wrath of God vpon the children of ^‖disobedience.

³¹And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

^31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.

⁵Having a form of godliness, but denying the power thereof: from such turn away.

⁶For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

⁷Ever learning, and never able to come to the knowledge of the truth.

⁸Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

⁵Hauing a forme of godlinesse, but denying the power thereof: from such turne away.

⁶For of this sort are they which creep into houses, and leade captiue silly women laden with sinnes, led away with diuers lusts,

⁷Euer learning, and neuer able to come to the knowledge of the trueth.

⁸Now as Iannes and Iambres withstood Moses, so do these also resist the trueth: men of corrupt mindes, ^‖reprobate concerning the faith.

⁴For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

⁴For there are certaine men crept in vnawares, who were before of olde ordained to this condemnation, vngodly men, turning the grace of our God into lasciuiousnesse, and denying the onely Lord God, & our Lord Iesus Christ.

²⁸And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

²⁸And euen as they did not like to ^‖retaine God in their knowledge, God gaue them ouer to ^‖a reprobate minde, to doe those things which are not conuenient:

²⁷And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.

²⁷And there shall in no wise enter into it any thing that defileth, neither whatsoeuer worketh abomination, or maketh a lie: but they which are written in the Lambes booke of life.

²²And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

²²And Samuel saide, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, ^*to obey, is better then sacrifice: and to hearken, then the fat of rammes.

⁸But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

⁸But the fearefull, and vnbeleeuing, and the abominable, and murderers, and whore mongers, and sorcerers, and idolaters, and all lyars, shall haue their part in the lake which burneth with fire and brimstone: which is the second death.

⁸But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

⁸But if any prouide not for his owne, & specially for those of his owne ^‖house, hee hath denied the faith, and is worse then an infidel.

¹HEAR ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in righteousness.

¹¶ Heare yee this, O house of Iacob, which are called by the name of Israel, and are come foorth out of the waters of Iudah; which sweare by the Name of the LORD, and make mention of the God of Israel, but not in trueth nor in righteousnes.

²Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.

²Yet they seeke mee daily, and delight to know my wayes, as a nation that did righteousnesse, and forsooke not the ordinance of their God: they aske of me the ordinances of iustice: they take delight in approching to God.

²⁴¶ And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the Lord, and thy words: because I feared the people, and obeyed their voice.

²⁴¶ And Saul said vnto Samuel, I haue sinned: for I haue transgressed the Commandement of the LORD, and thy wordes; because I feared the people, and obeyed their voice.

¹⁶How much more abominable and filthy is man, which drinketh iniquity like water?

¹⁶How much more abominable and filthie is man, which drinketh iniquitie like water?

¹⁸And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

¹⁹And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

²⁰An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

²¹Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

²²Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

²³Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

²⁴For the name of God is blasphemed among the Gentiles through you, as it is written.

¹⁸And knowest his will, and ^‖approuest the things that are more excellent, being instructed out of the Law,

¹⁹And art confident that thou thy selfe art a guide of the blinde, a light of them which are in darkenesse:

²⁰An instructour of the foolish, a teacher of babes: which hast the forme of knowledge and of the trueth in the Law:

²¹Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?

²²Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?

²³Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?

²⁴For the Name of God is blasphemed among the Gentiles, through you, as it is ^*written:

²Israel shall cry unto me, My God, we know thee.

³Israel hath cast off the thing that is good: the enemy shall pursue him.

²Israel shall crie vnto me, My God, we know thee.

³Israel hath cast off the thing that is good: the enemie shall pursue him.

¹⁶He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:

¹⁶He hath said which heard the words of God, and knewe the knowledge of the most High, which sawe the vision of the Almightie, falling into a trance, but hauing his eyes open.

⁹Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

⁹Knowing this, that the Law is not made for a righteous man, but for the lawlesse and disobedient, for the vngodly, and for sinners, for vnholy, and profane, for murderers of fathers, and murderers of mothers, for manslayers,

³⁰Reprobate silver shall men call them, because the Lord hath rejected them.

^30*‖Reprobate siluer shall men call them, because the LORD hath reiected them.