Acts 13:37–39

³⁰But God raised him from the dead:

^30*But God raised him frō the dead:

²⁴Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

²⁴Whom God hath raised vp, hauing loosed the paines of death: because it was not possible that hee should be holden of it.

⁴⁷And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

⁴⁷And that repentance and remission of sinnes should be preached in his Name, among all nations, beginning at Hierusalem.

¹²I write unto you, little children, because your sins are forgiven you for his name’s sake.

¹²I write vnto you, little children, because your sinnes are forgiuen you for his Names sake.

¹⁸And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

¹⁹To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

²⁰Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

²¹For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

¹⁸And all things are of God, who hath reconciled vs to himselfe by Iesus Christ, and hath giuen to vs the ministery of reconciliation,

¹⁹To wit, that God was in Christ, reconciling the world vnto himselfe, not imputing their trespasses vnto them, and hath ^†committed vnto vs the word of reconciliation.

²⁰Now then we are Ambassadors for Christ, as though God did beseech you by vs; we pray you in Christs stead, that be ye reconciled to God.

²¹For he hath made him to be sinne for vs, who knewe no sinne, that wee might bee made the righteousnesse of God in him.

³¹Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

³¹Him hath God exalted with his right hand to bee a Prince and a Sauiour, for to giue repentance to Israel, and forgiuenesse of sinnes.

¹⁴In whom we have redemption through his blood, even the forgiveness of sins:

¹⁴In whom we haue redemption through his blood, euen the forgiuenesse of sinnes:

³⁸Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

³⁸Then Peter said vnto them, Repent, and be baptized euery one of you in the Name of Iesus Christ, for the remission of sinnes, and ye shal receiue the gift of the holy Ghost.

²⁸Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

²⁸Be it knowen therfore vnto you, that the saluation of God is sent vnto the Gentiles, and that they wil heare it.

⁷In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

⁷In whom wee haue redemption through his blood, the forgiuenesse of sinnes, according to the riches of his grace,

¹MY little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

²And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

¹¶ My little children, these things write I vnto you, that ye sinne not. And if any man sinne, we haue an Aduocate with the Father, Iesus Christ the righteous:

²And he is the propitiation for our sinnes: and not for ours onely, but also for the sinnes of the whole world.

⁴³To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

^43*To him giue all the Prophets witnesse, that through his Name whosoeuer beleeueth in him, shall receiue remission of sinnes.

¹⁰Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

¹⁰Be it knowen vnto you all, and to all the people of Israel, that by the Name of Iesus Christ of Nazareth, whom ye crucified, whome God raised from the dead, euen by him, doeth this man stand here before you, whole.

⁹Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

¹⁰Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

¹¹But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

¹²Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

¹³For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

¹⁴How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

⁹Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience,

¹⁰ Which stood onely in meates and drinkes, and diuers washings, and ^‖carnall ordinances imposed on them vntill the time of reformation.

¹¹But Christ being come an high Priest of good things to come, by a greater and more perfect Tabernacle, not made with hands, that is to say, not of this building:

¹²Neither by the blood of Goats and Calues: but by his owne blood hee entred in once into the Holy place, hauing obtained eternall redemption for vs.

¹³For if the blood of Bulls, and of goats, and the ashes of an heifer sprinkling the vncleane, sanctifieth to the purifying of the flesh:

¹⁴How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ^‖spot to God, purge your conscience from dead workes, to serue the liuing God?

²⁹¶ The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

²⁹¶ The next day, Iohn seeth Iesus comming vnto him, and saith, Behold the Lambe of God, which ^‖taketh away the sinne of the world.

¹⁴¶ But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judæa, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

¹⁴¶ But Peter standing vp with the eleuen, lift vp his voyce, and said vnto them, Ye men of Iudea, & all ye that dwell at Hierusalem, be this knowen vnto you, and hearken to my words:

²⁴Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

^24‖‖†Seuentie weekes are determined vpon thy people, and vpon thy holy citie, to finish the transgression, and to make an ende of sinnes, and to make reconciliation for iniquitie, and to bring in euerlasting righteousnes, and to seale vp the vision and prophecie, and to anoynt the most Holy.

³²And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

^32*And bee ye kinde one to another. tender hearted, forgiuing one another, euen as God for Christs sake hath forgiuen you.

³²Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.

³²Not for your sakes doe I this, saith the LORD God, be it knowen vnto you: be ashamed and confounded for your owne wayes, O house of Israel.

²²And almost all things are by the law purged with blood; and without shedding of blood is no remission.

²²And almost all things are by the Law purged with blood: and without shedding of blood is no remission.

³⁴And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.

^34**And they shall teach no more euery man his neighbour, and euery man his brother, saying, Know the LORD: for they shall all know mee, from the least of them vnto the greatest of them, saith the LORD; for I will forgiue their iniquitie, and I will remember their sinne no more.

¹⁸Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

¹⁹He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

²⁰Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

^18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.

¹⁹He wil turne againe, he will haue compassion vpon vs: he will subdue our iniquities, and thou wilt cast all their sinnes into the depths of the Sea.

²⁰Thou wilt performe the trueth to Iacob, and the mercy to Abraham, which thou hast sworne vnto our fathers from the dayes of old.

⁴But there is forgiveness with thee, that thou mayest be feared.

⁴But there is forgiuenesse with thee: that thou mayest be feared.

⁷Let Israel hope in the Lord: for with the Lord there is mercy, and with him is plenteous redemption.

⁷Let Israel hope in the LORD, for with the LORD there is mercy: and with him is plenteous redemption.

¹BLESSED is he whose transgression is forgiven, whose sin is covered.

¹¶ Blessed is he whose transgression is forgiuen, whose sinne is couered.

¹⁸But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

¹⁸But if not, bee it knowen vnto thee, O king, that we will not serue thy gods, nor worship thy golden image, which thou hast set vp.

⁴For it is not possible that the blood of bulls and of goats should take away sins.

⁵Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

⁶In burnt offerings and sacrifices for sin thou hast had no pleasure.

⁷Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

⁸Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

⁹Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

¹⁰By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

¹¹And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

¹²But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

¹³From henceforth expecting till his enemies be made his footstool.

¹⁴For by one offering he hath perfected for ever them that are sanctified.

¹⁵Whereof the Holy Ghost also is a witness to us: for after that he had said before,

¹⁶This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

¹⁷And their sins and iniquities will I remember no more.

¹⁸Now where remission of these is, there is no more offering for sin.

⁴For it is not possible that the blood of Bulles and of Goats, should take away sinnes.

⁵Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou ^‖prepared mee:

⁶In burnt offerings, and sacrifices for sinne thou hast had no pleasure:

⁷Then said I, Loe, I come. (In the volume of the booke it is written of me) to doe thy will, O God.

⁸Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:

⁹Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.

¹⁰By the which will wee are sanctified, through the offering of the body of Iesus Christ once for all.

¹¹And euery Priest standeth dayly ministring and offering oftentimes the same sacrifices which can neuer take away sinnes.

¹²But this man after he had offered one sacrifice for sinnes for euer, sate downe on the right hand of God,

¹³From henceforth expecting till his enemies be made his footstoole.

¹⁴For by one offering hee hath perfected for euer them that are sanctified.

¹⁵ Whereof the holy Ghost also is a witnesse to vs: for after that he had said before,

¹⁶This is the Couenant that I wil make with them after those dayes, saith the Lord: I will ^*put my Lawes into their hearts, and in their mindes will I write them:

¹⁷And their sinnes and iniquities will I remember no more.

¹⁸Now, where remission of these is, there is no more offering for sinne.

¹²For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

¹³In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

¹²For I will be mercifull to their vnrighteousnes, and their sins & their iniquities will I remember no more.

¹³In that he saith, A new Couenant, he hath made the first olde. Now that which decayeth and waxeth old, is readie to vanish away.

⁶But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

⁶But now hath he obtained a more excellent ministerie, by how much also he is the Mediatour of a better Couenant, which was established vpon better promises.

¹IN that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

¹¶ ^†In that day there shalbe a fountaine opened to the house of Dauid, and to the inhabitants of Ierusalem, for sinne, and for vncleannesse.

¹⁶Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

¹⁶Knowing that a man is not iustified by the works of the Law, but by the faith of Iesus Christ, euen we haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, and not by the workes of the Law: for by the workes of the Law shall no flesh be iustified.

⁴For Christ is the end of the law for righteousness to every one that believeth.

⁴For Christ is the end of the Law for righteousnes to euery one that beleeueth.

¹⁹For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

¹⁹For the Law made nothing perfect, ^‖but the bringing in of a better hope did: by the which wee draw nigh vnto God.

³For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

³For what the law could not doe, in that it was weake through the flesh, God sending his owne Sonne, in the likenesse of sinnefull flesh, and ^‖for sinne condemned sinne in the flesh:

¹⁰For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

¹⁰For with the heart man beleeueth vnto righteousnesse, and with the mouth confession is made vnto saluation.

¹THERE is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

¹¶ There is therefore now no condemnation to them which are in Christ Iesus, who walke not after the flesh, but after the spirit.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

¹⁹Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ^‖guilty before God.

¹⁵Because the law worketh wrath: for where no law is, there is no transgression.

¹⁵Because the law worketh wrath: for where no Lawe is, there is no transgression.

⁵But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

⁶Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

⁷Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

⁸Blessed is the man to whom the Lord will not impute sin.

⁵But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.

⁶Euen as Dauid also describeth the blessednesse of the man, vnto whom God imputeth righteousnesse without works:

⁷ Saying, Blessed are they whose iniquities are forgiuen, and whose sinnes are couered.

⁸Blessed is the man to whome the Lord will not impute sinne.

²¹Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

²²But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

²³But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

²⁴Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

²⁵But after that faith is come, we are no longer under a schoolmaster.

²¹ Is the Lawe then against the promises of God? God forbid: for if there had beene a Lawe giuen which could haue giuen life, verily righteousnesse should haue bene by the Law.

²²But the Scripture hath concluded all vnder sinne, that the promise by faith of Iesus Christ might be giuen to them that beleeue.

²³But before faith came, wee were kept vnder the Law, shut vp vnto the faith, which should afterwards bee reuealed.

²⁴Wherefore the Law was our Schoolemaster to bring vs vnto Christ, that we might be iustified by Faith.

²⁵But after that Faith is come, we are no longer vnder a Schoolemaster.

¹⁷For the law was given by Moses, but grace and truth came by Jesus Christ.

¹⁷For the Law was giuen by Moses, but grace and trueth came by Iesus Christ.

⁹Much more then, being now justified by his blood, we shall be saved from wrath through him.

⁹Much more then being now iustified by his blood, we shalbe saued from wrath through him.

¹¹And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

¹¹And euery Priest standeth dayly ministring and offering oftentimes the same sacrifices which can neuer take away sinnes.

²⁰Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

²⁰Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.

⁴³To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

^43*To him giue all the Prophets witnesse, that through his Name whosoeuer beleeueth in him, shall receiue remission of sinnes.

⁴For it is not possible that the blood of bulls and of goats should take away sins.

⁴For it is not possible that the blood of Bulles and of Goats, should take away sinnes.

⁴How then can man be justified with God? or how can he be clean that is born of a woman?

^4*How then can man bee iustified with God? or how can he be cleane that is borne of a woman?

²⁰If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.

²⁰If I iustifie my selfe, mine owne mouth shall condemne me: If I say, I am perfect, it shall also prooue me peruerse.

⁶Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

⁷But what things were gain to me, those I counted loss for Christ.

⁸Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

⁹And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

⁶Concerning zeale, persecuting the Church: touching the righteousnesse which is in the Law, blamelesse.

⁷But what things were gaine to me, those I counted losse for Christ.

⁸Yea doubtlesse, and I count all things but losse, for the excellencie of the knowledge of Christ Iesus my Lord: for whom I haue suffered the losse of all things, and doe count them but doung, that I may win Christ,

⁹And be found in him, not hauing mine owne righteousnesse, which is of the Law, but that which is through the faith of Christ, the righteousnesse which is of God by faith:

²And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

^2*And enter not into iudgement with thy seruant: for in thy sight shall no man liuing be iustified.

²⁴Being justified freely by his grace through the redemption that is in Christ Jesus:

²⁵Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

²⁶To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

²⁷Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

²⁸Therefore we conclude that a man is justified by faith without the deeds of the law.

²⁹Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

²⁴Being iustified freely by his grace, through the redemption that is in Iesus Christ:

²⁵Whom God hath ^‖set forth to bee a propitiation, through faith in his blood, to declare his righteousnesse for the ^‖remission of sinnes, that are past, through the forbearance of God.

²⁶To declare, I say, at this time his righteousnesse: that hee might bee iust, and the iustifier of him which beleeueth in Iesus.

²⁷Where is boasting then? It is excluded. By what Law? Of works? Nay: but by the Law of faith.

²⁸Therefore wee conclude, that a man is iustified by faith, without the deeds of the Law.

²⁹Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.

²⁴But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

²⁴But for vs also, to whome it shall bee imputed, if wee beleeue on him that raised vp Iesus our Lord from the dead,

¹THEREFORE being justified by faith, we have peace with God through our Lord Jesus Christ:

¹¶ Therefore being iustified by faith, wee haue peace with God, through our Lord Iesus Christ.

⁹For I was alive without the law once: but when the commandment came, sin revived, and I died.

¹⁰And the commandment, which was ordained to life, I found to be unto death.

¹¹For sin, taking occasion by the commandment, deceived me, and by it slew me.

⁹For I was aliue without the Law once, but when the commandement came, sinne reuiued, and I died.

¹⁰And the commandement which was ordained to life, I found to be vnto death.

¹¹For sinne taking occasion by the commandement, deceiued me, and by it slew me.

¹¹And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

¹¹And such were some of you: but ye are washed, but ye are sanctified, but ye are iustified in the Name of the Lord Iesus, and by the Spirit of our God.

¹⁹For I through the law am dead to the law, that I might live unto God.

¹⁹For I through y ^e Law, am dead to the Law, that I might liue vnto God.

¹⁰For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

¹¹But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

¹²And the law is not of faith: but, The man that doeth them shall live in them.

¹⁰For as many as are of the works of the lawe, are vnder the curse: for it is written, ^*Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.

¹¹But that no man is iustified by the Lawe in the sight of God, it is euident: for, ^*The iust shall liue by faith.

¹²And the Law is not of faith: but ^*the man that doeth them, shall liue in them.

⁸And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

⁸And the Scripture foreseeing that God would iustifie the heathen through faith, preached before the Gospel vnto Abraham, saying, ^*In thee shall all nations be blessed.

³For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

³For I testifie againe to euery man that is circumcised, that he is a debtor to doe the whole Law.

⁹Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

¹⁰Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

⁹Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience,

¹⁰ Which stood onely in meates and drinkes, and diuers washings, and ^‖carnall ordinances imposed on them vntill the time of reformation.

²⁴Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

²⁴Uerily, verily I say vnto you, Hee that heareth my word, & beleeueth on him that sent mee, hath euerlasting life, and shall not come into condemnation: but is passed from death vnto life.

²⁸And he said unto him, Thou hast answered right: this do, and thou shalt live.

²⁸And he said vnto him, Thou hast answered right: this do, and thou shalt liue.

¹⁴I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

¹⁴I tell you, this man went downe to his house iustified rather then the other: ^*For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.

³⁰Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

³¹What shall we then say to these things? If God be for us, who can be against us?

³²He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

³³Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

³⁴Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

³⁰Moreouer, whom he did predestinate, them he also called: and whom he called, them he also iustified: and whom he iustified, them he also glorified.

³¹What shall wee then say to these things? If God be for vs, who can bee against vs?

³²He that spared not his owne son, but deliuered him vp for vs all: how shall hee not with him also freely giue vs all things?

³³Who shall lay any thing to the charge of Gods elect? It is God that iustifieth:

³⁴Who is he that condemneth? It is Christ that died, yea rather that is risen againe, who is euen at the right hand of God, who also maketh intercession for vs.

³¹But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

³¹But Israel which followed after the Law of righteousnesse, hath not attained to the Law of righteousnes.

⁴Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.

^4*Behold, his soule which is lifted vp, is not vpright in him; but the iust shall liue by his faith.

¹¹He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

¹¹He shall see of the trauell of his soule, and shalbe satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.

³²Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:

^32‖Not according to the couenant that I made with their fathers in the day that I tooke them by the hand, to bring them out of the land of Egypt, which my couenant they brake, although I was an husband vnto them, saith the LORD.

²⁵¶ And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

²⁵¶ And behold, a certaine Lawyer stood vp, and tempted him, saying, ^*Master, what shall I doe to inherite eternall life? He said vnto him,