Ecclesiastes 9:4–17
4¶ For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
4¶ For to him that is ioyned to all the liuing, there is hope: for a liuing dogge is better then a dead Lion.
5For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
5For the liuing know that they shall die: but the dead know not any thing, neither haue they any more a reward, for the memorie of them is forgotten.
6Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
6Also their loue, and their hatred, and their enuy is now perished; neither haue they any more a portion for euer in any thing that is done vnder the Sunne.
7¶ Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
7¶ Goe thy way, eate thy bread with ioy, and drinke thy wine with a merry heart; for God now accepteth thy workes.
8Let thy garments be always white; and let thy head lack no ointment.
8Let thy garments bee alwayes white; and let thy head lacke no oyntment.
9Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
9†*Liue ioyfully with the wife, whom thou louest, all the dayes of the life of thy vanitie, which he hath giuen thee vnder the Sunne, all the dayes of thy vanitie: for that is thy portion in this life, and in thy labour which thou takest vnder the Sunne.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. see, or enioy life.
- *Cross-referenceChap.2.24. and 3.13. and 5.18.
10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
10Whatsoeuer thy hand findeth to doe, doe it with thy might: for there is no worke, nor deuice, nor knowledge, nor wisedome in the graue, whither thou goest.
11¶ I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
11¶ I returned, and saw vnder the Sunne, That the race is not to the swift, nor the battell to the strong, neither yet bread to the wise, nor yet riches to men of vnderstanding, nor yet fauour to men of skil; but time and chance happeneth to them all.
12For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
12*For man also knoweth not his time, as the fishes that are taken in an euil net, and as the birds that are caught in the snare; so are the sonnes of men snared in an euill time, when it falleth suddenly vpon them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceProu.29.6.
13¶ This wisdom have I seen also under the sun, and it seemed great unto me:
13¶ This wisedome haue I seene also vnder the Sunne, and it seemed great vnto me:
14There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:
14 There was a little citie, and few men within it; and there came a great King against it, and besieged it, & built great bulwarks against it:
15Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
15Now there was found in it a poore wise man, and hee by his wisedome deliuered the citie; yet no man remembred that same poore man.
16Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.
16*Then said I, Wisedome is better then strength: neuerthelesse, the poore mans wisedome is despised, and his words are not heard.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceProu. 21.22. chap.7.19.
17The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
17The words of wise men are heard in quiet, more then the cry of him that ruleth among fooles.
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Ecclesiastes 9:4Cross-references · 5 ranked passages
- Job 14:7–12Rank 1
7For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
8Though the root thereof wax old in the earth, and the stock thereof die in the ground;
9Yet through the scent of water it will bud, and bring forth boughs like a plant.
10But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?
11As the waters fail from the sea, and the flood decayeth and drieth up:
12So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
7For there is hope of a tree, if it be cut downe, that it will sprout againe, and that the tender branch thereof will not cease.
8Though the roote thereof waxe old in the earth, and the stocke thereof die in the ground:
9 Yet through the sent of water it will bud, and bring forth boughes like a plant.
10But man dyeth, and †wasteth away; yea, man giueth vp the ghost, and where is hee?
11 As the waters faile from the sea, and the floud decayeth and dryeth vp:
12So man lyeth downe, and riseth not, till the heauens be no more, they shall not awake; nor bee raised out of their sleepe.
- Isaiah 38:18Rank 2
- Luke 16:26–29Rank 3
26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
27Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:
28For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
29Abraham saith unto him, They have Moses and the prophets; let them hear them.
26And besides all this, betweene vs and you there is a great gulfe fixed, so that they which would passe from hence to you, cannot, neither can they passe to vs, that would come from thence.
27Then he said, I pray thee therefore father, that thou wouldest send him to my fathers house:
28For I haue fiue brethren, that he may testifie vnto them, lest they also come into this place of torment.
29Abraham saith vnto him, They haue Moses and the Prophets, let them heare them.
- Lamentations 3:21–22Rank 4
Ecclesiastes 9:5Cross-references · 13 ranked passages
- Isaiah 26:14Rank 1
14They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.
14 They are dead, they shall not liue; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.
- Ecclesiastes 1:11Rank 2
- Psalms 6:5Rank 3
- Psalms 88:10–12Rank 4
10Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah.
11Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?
12Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?
10Wilt thou shew wonders to the dead? shal the dead arise and praise thee? Selah.
11Shall thy louing kindnesse be declared in the graue? or thy faithfulnesse in destruction?
12Shall thy wonders be knowen in the darke? and thy righteousnesse in the land of forgetfulnesse?
- Hebrews 9:27Rank 5
- Psalms 109:15Rank 7
- Ecclesiastes 2:16Rank 8
16For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
16For there is no remembrance of the wise, more then of the foole for euer; seeing that which now is, in the dayes to come shall be forgotten; and how dieth the wise man? as the foole.
- Ecclesiastes 8:10Rank 9
10And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
10And so I saw the wicked buried, who had come, and gone from the place of the Holy, and they were forgotten in the city, where they had so done: this is also vanitie.
- Isaiah 63:16Rank 10
16Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O Lord, art our father, our redeemer; thy name is from everlasting.
16‖Doubtlesse thou art our father, though Abraham be ignorant of vs, and Israel acknowledge vs not: thou, O LORD art our Father, our Redeemer, thy Name is from euerlasting.
- Job 7:8–10Rank 11
8The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.
9As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.
10He shall return no more to his house, neither shall his place know him any more.
8The eye of him that hath seene me, shall see mee no more: thine eyes are vpon me, and I † am not.
9 As the cloud is consumed and vanisheth away: so he that goeth downe to the graue, shall come vp no more.
10Hee shall returne no more to his house: neither shall his place know him any more.
- Ecclesiastes 7:2Rank 12
2¶ It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
2¶ It is better to goe to the house of mourning, then to goe to the house of feasting: for that is the end of all men, and the liuing will lay it to his heart.
Ecclesiastes 9:6Cross-references · 7 ranked passages
- Psalms 146:3–4Rank 1
3Put not your trust in princes, nor in the son of man, in whom there is no help.
4His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
3*‖Put not your trust in Princes: nor in the sonne of man, in whom there is no helpe.
4His breath goeth foorth, he returneth to his earth: in that very day his thoughts perish.
- Ecclesiastes 6:12Rank 2
12For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
12†*For who knoweth what is good for man in this life, all the dayes of his vaine life, which he spendeth as a shadow? for who can tell a man what shal be after him vnder the sunne?
- Job 3:17–18Rank 3
17There the wicked cease from troubling; and there the weary be at rest.
18There the prisoners rest together; they hear not the voice of the oppressor.
17There the wicked cease from troubling: and there the †wearie be at rest.
18 There the prisoners rest together, they heare not the voice of the oppressour.
- Matthew 2:20Rank 4
- Ecclesiastes 2:18–23Rank 5
18¶ Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
19And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
20Therefore I went about to cause my heart to despair of all the labour which I took under the sun.
21For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
22For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
23For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
18¶ †Yea I hated all my labour which I had taken vnder the Sunne: because I should leaue it vnto the man that shalbe after mee.
19*And who knoweth whether he shall be a wise man or a foole? yet shall he haue rule ouer all my labour, wherein I haue laboured, and wherein I haue shewed my selfe wise vnder the Sunne. This is also vanitie.
20Therefore I went about to cause my heart to despaire of all the labour which I tooke vnder the Sunne.
21†For there is a man whose labour is in wisedome and in knowledge, and in equitie: yet to a man that hath not laboured therein, shall hee leaue it for his portion; This also is vanitie, and a great euill.
22*For what hath man of all his labour, and of the vexation of his heart wherein hee hath laboured vnder the Sunne?
23*For all his dayes are sorrowes, and his traueile, griefe; yea his heart taketh not rest in the night. This is also vanitie.
- Exodus 1:8Rank 6
- Proverbs 10:28Rank 7
Ecclesiastes 9:7Cross-references · 20 ranked passages
- Ecclesiastes 3:12–13Rank 1
12I know that there is no good in them, but for a man to rejoice, and to do good in his life.
13And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
12I know that there is no good in them, but for a man to reioyce, and to doe good in his life.
13And also that euery man should eate and drinke, and enioy the good of all his labour: it is the gift of God.
- Deuteronomy 12:7Rank 2
7And there ye shall eat before the Lord your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the Lord thy God hath blessed thee.
7And there ye shall eate before the LORD your God, and yee shall reioyce in all that you put your hand vnto, ye and your housholds, wherein the LORD thy God hath blessed thee.
- Ecclesiastes 10:19Rank 3
- Ecclesiastes 8:15Rank 4
15Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
15*Then I commended mirth, because a man hath no better thing vnder the Sunne, then to eate and to drinke, and to be merrie: for that shall abide with him of his labour, the dayes of his life, which God giueth him vnder the Sunne.
- Ecclesiastes 2:24–26Rank 5
24¶ There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
25For who can eat, or who else can hasten hereunto, more than I?
26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
24¶ *‖ There is nothing better for a man, then that he should eat and drinke, and that he should make his soule enioy good in his labour. This also I saw, that it was from the hand of God.
25For who can eate? or who else can hasten hereunto more then I?
26†*For God giueth to a man that is good in his sight, wisedome, and knowledge, and ioy: but to the sinner hee giueth traueile, to gather and to heape vp that he may giue to him that is good before God: This also is vanitie and vexation of spirit.
- Nehemiah 8:10–12Rank 6
10Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength.
11So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.
12And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.
10Then hee sayd vnto them, Goe your way, eat the fat, & drinke the sweet, and send portions vnto them, for whom nothing is prepared: for this day is holy vnto our LORD: neither be ye sory, for the ioy of the LORD is your strength.
11So the Leuites stilled all the people, saying, Holde your peace, for the day is holy, neither be ye grieued.
12And all the people went their way to eate, and to drinke, and to send portions, and to make great mirth, because they had vnderstood the wordes that were declared vnto them.
- 1 Chronicles 16:1–3Rank 7
1SO they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God.
2And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord.
3And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a good piece of flesh, and a flagon of wine.
1¶ So *they brought the Arke of God, and set it in the midst of the tent that Dauid had pitched for it: and they offered burnt sacrifices, and peace offerings before God.
2And when Dauid had made an end of offering the burnt offerings, and the peace offrings, he blessed the people in the name of the LORD.
3And hee dealt to euery one of Israel, both man and woman, to euery one a loafe of bread, and a good piece of flesh, and a flagon of wine.
- Ecclesiastes 5:18Rank 8
18¶ Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
18¶ *††Behold that which I haue seene: It is good and comely for one to eate and to drinke, and to enioy the good of all his labour that he taketh vnder the sunne, all the dayes of his life, which God giueth him: for it is his portion.
- Deuteronomy 16:14–15Rank 9
14And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.
15Seven days shalt thou keep a solemn feast unto the Lord thy God in the place which the Lord shall choose: because the Lord thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice.
14And thou shalt reioice in thy feast, thou, and thy sonne, and thy daughter, and thy man seruant, and thy maid seruant, and the Leuite, the stranger, and the fatherlesse, and the widow, that are within thy gates.
15Seuen dayes shalt thou keepe a solemne feast vnto the LORD thy God, in the place which the LORD shall chuse: because the LORD thy God shall blesse thee in all thy increase, and in all the workes of thine handes, therefore thou shalt surely reioyce.
- 1 Chronicles 29:21–23Rank 10
21And they sacrificed sacrifices unto the Lord, and offered burnt offerings unto the Lord, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:
22And did eat and drink before the Lord on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the Lord to be the chief governor, and Zadok to be priest.
23Then Solomon sat on the throne of the Lord as king instead of David his father, and prospered; and all Israel obeyed him.
21And they sacrificed sacrifices vnto the LORD, & offered burnt offerings vnto the LORD on the morrow after that day, euen a thousand bullockes, a thousand rams, and a thousand lambes, with their drinke offerings, and sacrifices in abundance for all Israel:
22And did eate and drinke before the LORD on that day with great gladnesse, and they made Solomon the sonne of Dauid King the second time, and *anointed him vnto the LORD to be the chiefe gouernour, and Zadok to be Priest.
23Then Solomon sate on the throne of the LORD, as king in stead of Dauid his father, and prospered, and all Israel obeyed him.
- 1 Kings 8:66Rank 11
66On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the Lord had done for David his servant, and for Israel his people.
66On the eight day he sent the people away: and they ‖blessed the King, and went vnto their tents ioyfull, and glad of heart, for all the goodnesse that the LORD had done for Dauid his seruant, and for Israel his people.
- Acts 10:35Rank 12
- Deuteronomy 12:12Rank 13
12And ye shall rejoice before the Lord your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you.
12And yee shall reioyce before the LORD your God, ye and your sonnes and your daughters, and your men seruants, and your maid seruants, and the Leuite that is within your gates, forasmuch as *hee hath no part nor inheritance with you.
- Genesis 4:4–5Rank 14
4And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:
5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
4And Abel, he also brought of the firstlings of his †flocke, and of the fat thereof: and the LORD had *respect vnto Abel, and to his offering.
5But vnto Cain, and to his offring he had not respect: and Cain was very wroth, and his countenance fell.
- Exodus 24:8–11Rank 15
8And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the Lord hath made with you concerning all these words.
9¶ Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:
10And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.
11And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.
8And Moses tooke the blood and sprinkled it on the people, and said, Behold *the blood of the Couenant which the LORD hath made with you, concerning all these words.
9¶ Then went vp Moses and Aaron, Nadab and Abihu, and seuenty of the Elders of Israel:
10And they saw the God of Israel: and there was vnder his feet, as it were a paued worke of a Saphire stone, and as it were the body of heauen in his clearenesse.
11And vpon the Nobles of the children of Israel he layd not his hand: also they saw God, and did eate and drinke.
- Genesis 12:19Rank 16
- Luke 11:41Rank 18
- 2 Chronicles 30:23–27Rank 20
23And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.
24For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
25And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.
26So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
27¶ Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.
23And the whole assembly tooke counsel to keepe other seuen dayes: and they kept other seuen dayes with gladnesse.
24For Hezekiah king of Iudah †did giue to the Congregation, a thousand bullockes, and seuen thousand sheep: and the Princes gaue to the Congregation a thousand bullocks, and ten thousand sheepe, and a great number of Priests sanctified themselues.
25And all the Congregation of Iudah, with the Priests and the Leuites, and all the Congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Iudah, reioyced.
26So there was great ioy in Ierusalem: for since the time of Solomon the sonne of Dauid King of Israel, there was not the like in Ierusalem.
27¶ Then the Priests the Leuites arose, and blessed the people: and their voice was heard, and their prayer came vp to his †holy dwelling place, euen vnto heauen.
Ecclesiastes 9:8Cross-references · 15 ranked passages
- Revelation 19:14Rank 1
- Revelation 3:4–5Rank 2
4Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.
5He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
4Thou hast a few names euen in Sardis, which haue not defiled their garments, and they shall walke with me in white: for they are worthy.
5Hee that ouercommeth, the same shalbe clothed in white raiment, and I will not blot out his name out of the *booke of life, but I will confesse his name before my Father, and before his Angels.
- Revelation 19:8Rank 3
- Revelation 7:13–14Rank 4
13And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
14And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
13And one of the Elders answered, saying vnto mee, What are these which are arayed in white robes? and whence came they?
14And I said vnto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and haue washed their robes, and made them white in the blood of the Lambe.
- Revelation 16:15Rank 5
- Revelation 7:9Rank 6
9After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
9After this I beheld, and lo, a great multitude, which no man could nūber, of all nations, and kindreds, and people, & tongues, stood before the throne, & before the Lamb, clothed with white robes, and palmes in their hands:
- 2 Samuel 19:24Rank 7
24¶ And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.
24¶ And Mephibosheth the sonne of Saul came downe to meet the king, and had neither dressed his feete, nor trimmed his beard, nor washed his clothes, from the day the King departed, vntill the day hee came againe in peace.
- Daniel 10:3Rank 8
- Esther 8:15Rank 9
15¶ And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.
15¶ And Mordecai went out from the presence of the king, in royall apparell, of ‖blew and white, and with a great crowne of gold, and with a garment of fine linnen, and purple, and the citie of Shushan reioyced, and was glad:
- Psalms 23:5Rank 10
3Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking.
3Wash thy selfe therefore, and annoint thee, and put thy raiment vpon thee, and get thee downe to the floore: but make not thy selfe knowen vnto the man, vntill hee shall haue done eating and drinking.
- 2 Samuel 14:2Rank 12
2And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:
2And Ioab sent to Tekoah, and fetcht thence a wise woman, and said vnto her, I pray thee, faine thy selfe to be a mourner, and put on now mourning apparel, and anoint not thy selfe with oile, but be as a woman that had a long time mourned for the dead:
- Matthew 6:17Rank 14
Ecclesiastes 9:9Cross-references · 13 ranked passages
- Proverbs 5:18–19Rank 1
18Let thy fountain be blessed: and rejoice with the wife of thy youth.
19Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
18Let thy fountaine be blessed: and reioyce with the wife of thy youth.
19††Let her bee as the louing Hinde and pleasant Roe, let her breasts satisfie thee at all times, and be thou rauisht alwayes with her loue.
- Ecclesiastes 2:10Rank 2
10And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
10And whatsoeuer mine eyes desired, I kept not from them; I withheld not my heart from any ioy: for my heart reioyced in all my labour; and this was my portion of all my labour.
- Ecclesiastes 6:12Rank 3
12For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
12†*For who knoweth what is good for man in this life, all the dayes of his vaine life, which he spendeth as a shadow? for who can tell a man what shal be after him vnder the sunne?
- Malachi 2:15Rank 4
15And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
15‖†‖And did not he make one? yet had he the residue of the spirit: and wherefore one? that hee might seeke a godly seed: therefore take heed to your spirit, and let none deale treacherously against the wife of his youth.
- Ecclesiastes 3:13Rank 5
- Ecclesiastes 2:24Rank 6
24¶ There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
24¶ *‖ There is nothing better for a man, then that he should eat and drinke, and that he should make his soule enioy good in his labour. This also I saw, that it was from the hand of God.
- Ecclesiastes 3:22Rank 7
22Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
22*Wherefore I perceiue that there is nothing better, then that a man should reioyce in his owne workes: for that is his portion; for who shall bring him to see what shalbe after him?
- Ecclesiastes 5:18Rank 8
18¶ Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
18¶ *††Behold that which I haue seene: It is good and comely for one to eate and to drinke, and to enioy the good of all his labour that he taketh vnder the sunne, all the dayes of his life, which God giueth him: for it is his portion.
- Ecclesiastes 7:15Rank 9
15All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
15All things haue I seene in the dayes of my vanitie: there is a iust man that perisheth in his righteousnes, and there is a wicked man that prolongeth his life in his wickednes.
- Proverbs 18:22Rank 10
- Proverbs 19:14Rank 11
- Psalms 144:4Rank 12
- Psalms 39:5Rank 13
5Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.
5†*Behold, thou hast made my dayes as an hand breadth, and mine age is as nothing before thee: verily euery man at his best state is altogether vanitie. Selah.
Ecclesiastes 9:10Cross-references · 34 ranked passages
- Colossians 3:23Rank 1
- Ephesians 5:16Rank 2
- Romans 12:11Rank 3
- Psalms 6:5Rank 4
- Ecclesiastes 11:6Rank 5
6In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
6†In the morning sowe thy seede, and in the euening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
20¶ And thus did Hezekiah throughout all Judah, and wrought that which was good and right and truth before the Lord his God.
21And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.
20¶ And thus did Hezekiah throughout al Iudah, and wrought that which was good and right, and trueth before the LORD his God.
21And in euery worke that he began in the seruice of the house of God, and in the law, and in the commandements to seeke his God, he did it with all his heart, and prospered.
- 1 Corinthians 9:24Rank 7
- Jeremiah 29:13Rank 9
- Matthew 6:33Rank 10
- Ecclesiastes 9:5–6Rank 11
5For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
6Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
5For the liuing know that they shall die: but the dead know not any thing, neither haue they any more a reward, for the memorie of them is forgotten.
6Also their loue, and their hatred, and their enuy is now perished; neither haue they any more a portion for euer in any thing that is done vnder the Sunne.
- Isaiah 38:18–19Rank 12
18For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.
19The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.
18For the graue cannot praise thee, death cannot celebrate thee: they that goe downe into the pit cannot hope for thy trueth.
19The liuing, the liuing, hee shall praise thee, as I doe this day: the father to the children shall make knowen thy trueth.
- 1 Corinthians 9:26Rank 13
- 1 Corinthians 15:10Rank 14
10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
10But by the grace of God I am what I am: and his grace which was bestowed vpon me, was not in vaine: But I laboured more abundantly then they all, yet not I, but the grace of God which was with me:
- Psalms 71:15–18Rank 15
15My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
16I will go in the strength of the Lord God: I will make mention of thy righteousness, even of thine only.
17O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.
18Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.
15My mouth shall shew foorth thy righteousnesse, and thy saluation all the day: for I know not the numbers thereof.
16I will goe in the strength of the LORD God: I will make mention of thy righteousnesse, euen of thine onely.
17O God, thou hast taught me from my youth: and hitherto haue I declared thy wonderous workes.
18††Now also when I am old and gray headed, O God, forsake me not: vntill I haue shewed thy strength vnto this generation, and thy power to euery one that is to come.
- Psalms 88:10–12Rank 16
10Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah.
11Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?
12Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?
10Wilt thou shew wonders to the dead? shal the dead arise and praise thee? Selah.
11Shall thy louing kindnesse be declared in the graue? or thy faithfulnesse in destruction?
12Shall thy wonders be knowen in the darke? and thy righteousnesse in the land of forgetfulnesse?
- Acts 20:25–31Rank 18
25And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
26Wherefore I take you to record this day, that I am pure from the blood of all men.
27For I have not shunned to declare unto you all the counsel of God.
28¶ Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
31Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
25And now behold, I know that ye all, among whom I haue gone preaching the kingdom of God, shall see my face no more.
26Wherefore I take you to record this day, that I am pure from the blood of all men.
27For I haue not shunned to declare vnto you all the counsell of God.
28¶ Take heed therefore vnto your selues, & to all the flocke, ouer the which the holy Ghost hath made you ouerseers, to feed the Church of God, which he hath purchased with his own blood.
29For I know this, that after my departing shall grieuous wolues enter in among you, not sparing the flocke.
30Also of your owne selues shal men arise, speaking peruerse things, to draw away disciples after them.
31Therefore watch, and remember that by the space of three yeeres, I ceased not to warne euery one night and day with teares.
- Ecclesiastes 11:3Rank 19
3If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.
3If the clouds be full of raine, they emptie themselues vpon the earth: and if the tree fall toward the South, or toward the North, in the place where the tree falleth, there it shall be.
- Nehemiah 4:2Rank 20
2And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?
2And he spake before his brethren, and the army of Samaria, and said, What doe these feeble Iewes? wil they †fortifie themselues? will they sacrifice? wil they make an end in a day? wil they reuiue the stones, out of the heapes of the rubbish, which are burnt?
- 1 Chronicles 22:19Rank 21
19Now set your heart and your soul to seek the Lord your God; arise therefore, and build ye the sanctuary of the Lord God, to bring the ark of the covenant of the Lord, and the holy vessels of God, into the house that is to be built to the name of the Lord.
19Now set your heart and your soule to seeke the LORD your God: arise therfore, and build ye the Sanctuary of the LORD God, to bring the Arke of the Couenant of the LORD, & the holy vessels of God, into the house that is to be built to the Name of the LORD.
- Job 14:7–12Rank 22
7For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
8Though the root thereof wax old in the earth, and the stock thereof die in the ground;
9Yet through the scent of water it will bud, and bring forth boughs like a plant.
10But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?
11As the waters fail from the sea, and the flood decayeth and drieth up:
12So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
7For there is hope of a tree, if it be cut downe, that it will sprout againe, and that the tender branch thereof will not cease.
8Though the roote thereof waxe old in the earth, and the stocke thereof die in the ground:
9 Yet through the sent of water it will bud, and bring forth boughes like a plant.
10But man dyeth, and †wasteth away; yea, man giueth vp the ghost, and where is hee?
11 As the waters faile from the sea, and the floud decayeth and dryeth vp:
12So man lyeth downe, and riseth not, till the heauens be no more, they shall not awake; nor bee raised out of their sleepe.
- Nehemiah 4:17–23Rank 23
17They which builded on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon.
18For the builders, every one had his sword girded by his side, and so builded. And he that sounded the trumpet was by me.
19¶ And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another.
20In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us.
21So we laboured in the work: and half of them held the spears from the rising of the morning till the stars appeared.
22Likewise at the same time said I unto the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and labour on the day.
23So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.
17They which builded on the wall, and they that bare burdens, with those that laded, euery one with one of his hands wrought in the worke, and with the other hand held a weapon.
18For the builders, euery one had his sword girded †by his side, and so builded: and he that sounded the trumpet was by mee.
19¶ And I said vnto the Nobles, and to the rulers, and to the rest of the people, The worke is great and large, and wee are separated vpon the wall, one farre from another:
20In what place therefore ye heare the sound of the trumpet, resort ye thither vnto vs: our God shal fight for vs.
21So wee laboured in the worke: and halfe of them held the speares, from the rising of the morning, til the starres appeared.
22Likewise at the same time said I vnto the people, Let euery one, with his seruant, lodge within Ierusalem, that in the night they may be a guard to vs, and labour on the day.
23So neither I, nor my brethren, nor my seruants, nor the men of the guard which followed me, none of vs put off our clothes, ‖ sauing that euery one put them off for washing.
- Nehemiah 4:9–13Rank 24
9Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them.
10And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.
11And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.
12And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you.
13¶ Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows.
9Neuertheles, we made our prayer vnto our God, and set a watch against them, day and night, because of them.
10And Iudah said, The strength of the bearers of burdens is decayed, and there is much rubbish, so that we are not able to build the wall.
11And our aduersaries said, They shall not know, neither see, till wee come in the midst among them, and slay them, and cause the worke to cease.
12And it came to passe that when the Iewes which dwelt by them, came, they said vnto vs ten time, ‖From all places, whence yee shall returne vnto vs, they will be vpon you.
13¶ Therefore set I †in the lower places behind the wall, and on the higher places, I euen set the people, after their families, with their swords, their speares, and their bowes.
- Numbers 13:30Rank 25
- 1 Chronicles 28:20Rank 26
20And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the Lord God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the Lord.
20And Dauid said to Solomon his sonne, Be strong, and of good courage, and doe it: feare not, nor be dismayed, for the LORD God, euen my God, will be with thee; he will not faile thee, nor forsake thee, vntill thou hast finished all the worke for the seruice of the house of the LORD.
- Ezra 6:14–15Rank 27
14And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.
15And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.
14And the elders of the Iewes builded, and they prospered, through the prophecying of Haggai the Prophet, and Zechariah the sonne of Iddo, and they builded, and finished it, according to the commandement of the God of Israel, and according to the †commandement of Cyrus and Darius, and Artaxerxes king of Persia.
15And this honse was finished on the third day of the month Adar, which was in the sixt yere of the reigne of Darius the king.
- Nehemiah 13:8–31Rank 28
8And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.
9Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.
10¶ And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.
11Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.
12Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.
13And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.
14Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.
15¶ In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.
16There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.
17Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
18Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
19And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
20So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.
21Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
22And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
23¶ In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:
24And their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.
25And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
26Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
27Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?
28And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.
29Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.
30Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;
31And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.
8And it grieued me sore, therefore I cast foorth all the houshold stuffe of Tobiah out of the chamber:
9Then I commanded, and they cleansed the chambers, and thither brought I againe the vessels of the house of God, with the meate offering, and the frankincense.
10¶ And I perceiued that the portions of the Leuites had not beene giuen them: for the Leuites and the singers that did the worke, were fled euery one to his field.
11Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their †place.
12Then brought all Iudah the tithe of the corne, and the new wine, and the oyle, vnto the ‖treasuries.
13And I made treasurers ouer the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Leuites, Pedaiah: and †next to them was Hanan the sonne of Zaccur, the sonne of Mattaniah: for they were counted faithfull, and †their office was to distribute vnto their brethren.
14*Remember me, O my God, concerning this, and wipe not out my †good deeds, that I haue done for the house of my God, and for the ‖offices thereof.
15¶ In those dayes sawe I in Iudah, some treading wine presses on the Sabbath, and bringing in sheaues, and lading asses, as also wine, grapes, and figs, and all maner of burdens, which they brought into Ierusalem on the Sabbath day: and I testified against them in the day wherein they solde victuals.
16There dwelt men of Tyre also therein, which brought fish and all maner of ware, and solde on the Sabbath vnto the children of Iudah, and in Ierusalem.
17Then I contended with the Nobles of Iudah, and sayd vnto them, What euill thing is this that ye doe, and profane the Sabbath day?
18Did not your fathers thus, and did not our God bring all this euill vpon vs, and vpon this citie? yet ye bring more wrath vpon Israel, by profaning the Sabbath.
19And it came to passe, that when the gates of Ierusalem beganne to be darke before the Sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the Sabbath: and some of my seruants set I at the gates, that there should no burden be brought in on the Sabbath day.
20So the merchants, and sellers of all kinde of ware, lodged without Ierusalem once or twice.
21Then I testified against them, and said vnto them, Why lodge yee †about the wall? If ye doe so againe, I will lay hands on you. From that time forth came they no more on the Sabbath.
22And I commanded the Leuites, that they should cleanse themselues, and that they should come and keepe the gates, to sanctifie the Sabbath day: Remember me, O my God, concerning this also, and spare me, according to the ‖greatnesse of thy mercie.
23¶ In those dayes also sawe I Iewes that †had maried wiues of Ashdod, of Ammon, and of Moab:
24And their children spake halfe in the speech of Ashdod, and †could not speake in the Iewes language, but according to the language †of ech people.
25And I contended with them, and ‖cursed them, and smote certeine of them, and pluckt off their haire, and made them sweare by God, saying, Yee shall not giue your daughters vnto their sonnes, nor take their daughters vnto your sonnes, or for your selues.
26Did not Solomon king of Israel sinne by these things? yet among many nations was there no king like him, who was beloued of his God, and God made him king ouer all Israel: *neuerthelesse, euen him did outlandish women cause to sinne.
27Shall wee then hearken vnto you, to doe all this great euill, to transgresse against our God, in marrying strange wiues?
28And one of the sonnes of Ioiada, the sonne of Eliashib the high Priest, was sonne in law to Sanballat the Horonite: therfore I chased him from me.
29Remember them, O my God, †because they haue defiled the Priesthood, and the couenant of the Priesthood, and of the Leuites.
30Thus cleansed I them from all strangers, and appointed the wards of the Priests and the Leuites, euery one in his businesse:
31And for the wood-offering, at times appointed, and for the first fruits. Remember me, O my God, for good.
- Nehemiah 4:6Rank 29
- 1 Chronicles 29:2–3Rank 30
2Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be set, glistering stones, and of divers colours, and all manner of precious stones, and marble stones in abundance.
3Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house,
2Now I haue prepared with all my might for the house of my God, the gold for things to be made of gold, the siluer for things of siluer, and the brasse for things of brasse, the yron for things of yron, and wood for things of wood, onix stones, and stones to be set, glistering stones, and of diuers colours, and all maner of precious stones, and marble stones in abundance.
3Moreouer, because I haue set my affection to the house of my God, I haue of mine owne proper good, of gold and siluer, which I haue giuen to the house of my God, ouer & aboue all that I haue prepared for the holy house:
- 1 Corinthians 16:10Rank 31
- 2 Peter 1:12–15Rank 32
12Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
13Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
14Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
15Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.
12Wherefore I wil not be negligent to put you alwayes in remembrance of these things, though yee know them, and be stablished in the present trueth.
13Yea, I thinke it meete, as long as I am in this tabernacle, to stirre you vp, by putting you in remembrance:
14Knowing that shortly I must put off this my Tabernacle, euen as *our Lord Iesus Christ hath shewed mee.
15Moreouer, I will endeuour, that you may bee able after my decease, to haue these things alwayes in remembrance.
- Nehemiah 2:12–3:16Rank 33
2:12¶ And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon.
2:13And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.
2:14Then I went on to the gate of the fountain, and to the king’s pool: but there was no place for the beast that was under me to pass.
2:15Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.
2:16And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
2:17¶ Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.
2:18Then I told them of the hand of my God which was good upon me; as also the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.
2:19But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?
2:20Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.
3:1THEN Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.
3:2And next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri.
3:3But the fish gate did the sons of Hassenaah build, who also laid the beams thereof, and set up the doors thereof, the locks thereof, and the bars thereof.
3:4And next unto them repaired Meremoth the son of Urijah, the son of Koz. And next unto them repaired Meshullam the son of Berechiah, the son of Meshezabeel. And next unto them repaired Zadok the son of Baana.
3:5And next unto them the Tekoites repaired; but their nobles put not their necks to the work of their Lord.
3:6Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof.
3:7And next unto them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, unto the throne of the governor on this side the river.
3:8Next unto him repaired Uzziel the son of Harhaiah, of the goldsmiths. Next unto him also repaired Hananiah the son of one of the apothecaries, and they fortified Jerusalem unto the broad wall.
3:9And next unto them repaired Rephaiah the son of Hur, the ruler of the half part of Jerusalem.
3:10And next unto them repaired Jedaiah the son of Harumaph, even over against his house. And next unto him repaired Hattush the son of Hashabniah.
3:11Malchijah the son of Harim, and Hashub the son of Pahath-moab, repaired the other piece, and the tower of the furnaces.
3:12And next unto him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.
3:13The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up the doors thereof, the locks thereof, and the bars thereof, and a thousand cubits on the wall unto the dung gate.
3:14But the dung gate repaired Malchiah the son of Rechab, the ruler of part of Beth-haccerem; he built it, and set up the doors thereof, the locks thereof, and the bars thereof.
3:15But the gate of the fountain repaired Shallun the son of Col-hozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king’s garden, and unto the stairs that go down from the city of David.
3:16After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Beth-zur, unto the place over against the sepulchres of David, and to the pool that was made, and unto the house of the mighty.
2:12¶ And I arose in the night, I, and some few men with mee, neither tolde I any man what God had put in my heart to doe at Ierusalem: neither was there any beast with mee, saue the beast that I rode vpon.
2:13And I went out by night, by the gate of the valley, euen before the dragon well, and to the doung-port, and viewed the walls of Ierusalem, which were broken downe, and the gates thereof were consumed with fire.
2:14Then I went on to the gate of the fountaine, and to the kings poole: but there was no place for the beast that was vnder me, to passe.
2:15Then went I vp in the night by the brooke, and viewed the wall, and turned backe, and entred by the gate of the valley, and so returned.
2:16And the rulers knew not whither I went, or what I did, neither had I as yet tolde it to the Iewes, nor to the Priests, nor to the nobles, nor to the rulers, nor to the rest that did the worke.
2:17¶ Then said I vnto them, Yee see the distresse that we are in, how Ierusalem lieth waste, and the gates therof are burnt with fire: come, and let vs builde vp the wall of Ierusalem, that we be no more a reproch.
2:18Then I told them of the hand of my God, which was good vpon me; as also the kings wordes that he had spoken vnto me. And they said, Let vs rise vp and builde. So they strengthened their hands for this good worke.
2:19But when Sanballat the Horonite, and Tobiah the seruant the Ammonite, and Geshem the Arabian heard it, they laughed vs to scorne, and despised vs, and said, What is this thing that yee doe? will ye rebell against the king?
2:20Then answered I them, and said vnto them, The God of heauen, he will prosper vs, therefore wee his seruants will arise and build: But you haue no portion, nor right, nor memoriall in Ierusalem.
3:1¶ Then Eliashib the hie priest, rose vp with his brethren the Priests, and they built the sheepe-gate, they sanctified it, & set vp the doores of it, euen vnto the towre of Meah they sanctified it, vnto the towre of *Hananeel.
3:2And †next vnto him builded the men of Iericho: and next to them builded Zaccur the sonne of Imri.
3:3But the fish-gate did the sonnes of Hassenaah build, who also laide the beames thereof, and set vp the doores thereof, the locks thereof, and the barres thereof.
3:4And next vnto them repaired Merimoth the son of Uriah, the sonne of Koz: and next vnto them repaired Meshullam the sonne of Berechiah, the sonne of Meshezabeel: and next vnto them repaired Zadok the sonne of Baana.
3:5And uext vnto them, the Tekoites repaired; but their nobles put not their neckes to the worke of their LORD.
3:6Moreouer the olde gate repaired Iehoiada the sonne of Paseah, and Meshullam the sonne of Besodaiah; they laid the beames thereof, and set vp the doores thereof, and the lockes thereof, and the barres thereof.
3:7And next vnto them repaired Melatiah the Gibeonite, and Iadon the Meronothite, the men of Gibeon, and of Mizpah, vnto the throne of the gouernour on this side the Riuer.
3:8Next vnto him repaired Uzziel the sonne of Harhaiah, of the goldsmiths: next vnto him also repaired Hananiah, the sonne of one of the Apothecaries, and they ‖fortified Ierusalem vnto the broad wall.
3:9And next vnto them repaired Rephaiah the sonne of Hur, the ruler of the halfe part of Ierusalem.
3:10And next vnto them repaired Iedaiah the sonne of Harumaph, euen ouer against his house: and next vnto him repaired Hattush the sonne of Hashabniah.
3:11Malchiiah the sonne of Harim, and Hashub the son of Pahath Moab, repaired the †other piece, & the towre of the furnaces.
3:12And next vnto him repaired Shallum the sonne of Halloesh the ruler of the halfe part of Ierusalem, hee, and his daughters.
3:13The valley-gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set vp the doores thereof, the lockes thereof, and the bars thereof, and a thousand cubits on the wall, vnto the doung-gate.
3:14But the doung-gate repaired Malchiah the sonne of Rechab, the ruler of part of Beth-haccerem: hee built it, and set vp the doores thereof, the lockes thereof, and the barres thereof.
3:15But the gate of the fountaine repaired Shallum the sonne of Col-hozeh, the ruler of part of Mizpah: hee built it, and couered it, and set vp the doores thereof, the lockes thereof, and the barres thereof, and the wall of the poole of *Siloah by the kings garden, and vnto the staires that goe downe from the citie of Dauid.
3:16After him repaired Nehemiah the sonne of Azbuk, the ruler of the halfe part of Beth-zur, vnto the place ouer against the sepulchres of Dauid, and to the poole that was made, *and vnto the house of the mightie.
- Romans 15:18–20Rank 34
18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
20Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:
18For I will not dare to speake of any of those things, which Christ hath not wrought by me, to make the Gentiles obedient, by word and deede,
19Through mighty signes and wonders, by the power of the Spirit of God, so that from Hierusalem and round about vnto Illyricum, I haue fully preached the Gospel of Christ.
20Yea, so haue I striued to preach the Gospel, not where Christ was named, lest I should build vpon another mans foundation:
Ecclesiastes 9:11Cross-references · 27 ranked passages
- Jeremiah 9:23Rank 1
23¶ Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
23¶ *Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches.
- Proverbs 21:30–31Rank 2
30There is no wisdom nor understanding nor counsel against the Lord.
31The horse is prepared against the day of battle: but safety is of the Lord.
30* There is no wisedome, nor vnderstanding, nor counsell against the LORD.
31**‖The horse is prepared against the day of battell: but safetie is of the LORD.
- Lamentations 3:37–38Rank 3
- Job 5:11–14Rank 4
11To set up on high those that be low; that those which mourn may be exalted to safety.
12He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.
13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
14They meet with darkness in the daytime, and grope in the noonday as in the night.
11*To set vp on high those that be low; that those which mourne, may be exalted to safetie.
12*Hee disappointeth the deuices of the craftie, so that their hands ‖cannot performe their enterprise.
13*He taketh the wise in their owne craftinesse: and the counsell of the froward is caried headlong.
14*They ‖meete with darkenesse in the day time, and grope in the noone day as in the night.
- Ecclesiastes 3:17Rank 5
- Amos 2:14–16Rank 6
14Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself:
15Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself.
16And he that is courageous among the mighty shall flee away naked in that day, saith the Lord.
14Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mightie deliuer †himselfe:
15Neither shall hee stand that handleth the bow, and he that is swift of foote, shall not deliuer himselfe, neither shall hee that rideth the horse, deliuer himselfe.
16And he that is †couragious among the mighty, shall flee away naked in that day, saith the LORD.
- Ecclesiastes 3:14Rank 7
14I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
14I know that whatsoeuer God doeth, it shalbe for euer: nothing can be put to it, nor any thing taken from it: and God doth it, that men should feare before him.
- Psalms 147:10–11Rank 8
10He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.
11The Lord taketh pleasure in them that fear him, in those that hope in his mercy.
10Hee delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.
11The LORD taketh pleasure in them that feare him: in those that hope in his mercie.
- Ephesians 1:11Rank 9
11In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
11In whom also we haue obteined an inheritance, being predestinated according to the purpose of him who worketh all things after the counsell of his owne will:
- 2 Chronicles 20:15Rank 10
15And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.
15And he said, Hearken yee, all Iudah, and ye inhabitants of Ierusalem, and thou king Iehoshaphat, Thus sayth the LORD vnto you; Be not afraid, nor dismayed by reason of this great multitude; for the battell is not yours, but Gods.
- Ecclesiastes 2:14–15Rank 11
14The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
15Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
14*The wise mans eyes are in his head, but the foole walketh in darknes: and I my selfe perceiued also that one euent happeneth to them all.
15†Then said I in my heart, As it happeneth to the foole, so it happeneth euen to me, and why was I then more wise? then I said in my heart, That this also is vanitie.
- Deuteronomy 8:18Rank 12
18But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.
18But thou shalt remember the LORD thy God: for it is he that giueth thee power to get wealth, that he may establish his Couenant, which he sware vnto thy fathers, as it is this day.
- Ecclesiastes 4:4Rank 13
4¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
4¶ ††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.
- Jeremiah 46:6Rank 14
- 1 Samuel 2:3–10Rank 15
3Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the Lord is a God of knowledge, and by him actions are weighed.
4The bows of the mighty men are broken, and they that stumbled are girded with strength.
5They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble.
6The Lord killeth, and maketh alive: he bringeth down to the grave, and bringeth up.
7The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up.
8He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s, and he hath set the world upon them.
9He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.
10The adversaries of the Lord shall be broken to pieces; out of heaven shall he thunder upon them: the Lord shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.
3Talke no more so exceeding proudly, let not †arrogancie come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.
4The vowes of the mightie men are broken, and they that stumbled are girt with strength.
5 They that were full, haue hired out themselues for bread: and they that were hungry, ceased: so that the barren hath borne seuen, and she that hath many children, is waxed feeble.
6*The LORD killeth and maketh aliue, he bringeth downe to the graue, and bringeth vp.
7The LORD maketh poore, and maketh rich: he bringeth low, and lifteth vp.
8*He raiseth vp the poore out of the dust, and lifteth vp the begger from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORDs, and hee hath set the world vpon them.
9He will keepe the feet of his saints, and the wicked shall bee silent in darkenesse; for by strength shall no man preuaile.
10The aduersaries of the LORD shalbe broken to pieces: *out of heauen shal he thunder vpon them: the LORD shall iudge the ends of the earth, and he shal giue strength vnto his king, and exalt the horne of his Anointed.
- Ecclesiastes 7:13Rank 16
- Psalms 73:6–7Rank 17
6Therefore pride compasseth them about as a chain; violence covereth them as a garment.
7Their eyes stand out with fatness: they have more than heart could wish.
6Therefore pride compasseth them about as a chaine: violence couereth them as a garment.
7†Their eies stand out with fatnes: they haue more then heart could wish.
- 2 Samuel 17:14Rank 18
14And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the Lord had appointed to defeat the good counsel of Ahithophel, to the intent that the Lord might bring evil upon Absalom.
14And Absalom and all the men of Israel said, The counsell of Hushai the Archite, is better then the counsell of Ahithophel: For the LORD had †appointed to defeate the good counsell of Ahithophel, to the intent that the LORD might bring euill vpon Absalom.
- Ecclesiastes 2:12Rank 19
12¶ And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
12¶ *‖And I turned my selfe to behold wisedome, and madnesse and folly: for what can the man doe, that commeth after the king? euen that which hath bene already done.
- Ecclesiastes 4:1Rank 20
1SO I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
1¶ *†So I returned, and considered all the oppressions that are done vnder the sunne; & behold the teares of such as were oppressed, and they had no comforter: and on the side of their oppressours there was power, but they had no comforter.
29When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
29When he giueth quietnesse, who then can make trouble? and when hee hideth his face, who then can beholde him? whether it be done against a nation, or against a man onely:
- Psalms 33:16–17Rank 22
16There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.
17An horse is a vain thing for safety: neither shall he deliver any by his great strength.
16There is no king saued by the multitude of an hoste: a mightie man is not deliuered by much strength.
17An horse is a vaine thing for safetie: neither shall he deliuer any by his great strength.
- 1 Samuel 17:50Rank 23
50So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.
50So *Dauid preuailed ouer the Philistine with a sling and with a stone, and smote the Philistine, and slew him, but there was no sword in the hande of Dauid.
- Malachi 3:18Rank 24
- 2 Samuel 17:23Rank 25
23¶ And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.
23¶ And when Ahithophel sawe that his counsell was not †followed, he sadled his asse, and arose, and gate him home to his house, to his citie, and †put his houshold in order, and hanged himselfe, and died, and was buried in the sepulchre of his father.
- Daniel 4:35Rank 26
35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
35*And all the inhabitants of the earth are reputed as nothing: and hee doth according to his will in the armie of heauen, and among the inhabitants of the earth: and none can stay his hand, or say vnto him, What doest thou?
- 2 Samuel 2:18–23Rank 27
18¶ And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild roe.
19And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.
20Then Abner looked behind him, and said, Art thou Asahel? And he answered, I am.
21And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him.
22And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?
23Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth rib, that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, that as many as came to the place where Asahel fell down and died stood still.
18¶ And there were three sonnes of Zeruiah there, Ioab, and Abishai, and Asahel: and Asahel was as light †of foot †as a wilde Roe.
19And Asahel pursued after Abner, and in going he turned not to the right hand nor to the left from †following Abner.
20Then Abner looked behind him, and said, Art thou Asahel? And he answered, I am.
21And Abner said to him, Turne thee aside to thy right hand, or to thy left, and lay thee holde on one of the yong men, and take thee his ‖armour. But Asahel would not turne aside from following of him.
22And Abner said againe to Asahel, Turne thee aside from following me: Wherefore should I smite thee to the ground? how then should I holde vp my face to Ioab thy brother?
23Howbeit he refused to turne aside: wherefore Abner with the hinder ende of the speare smote him vnder the fift ribbe, that the speare came out behinde him, and hee fell downe there, and died in the same place: and it came to passe, that as many as came to the place where Asahel fell downe and died, stood still.
Ecclesiastes 9:12Cross-references · 20 ranked passages
- 1 Thessalonians 5:3Rank 1
- Luke 21:34–36Rank 2
34¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
35For as a snare shall it come on all them that dwell on the face of the whole earth.
36Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
34¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.
35For as a snare shall it come on all them that dwell on the face of the whole earth.
36Watch ye therefore, and pray alwayes, that ye may be accompted worthy to escape all these things that shall come to passe, and to stand before the sonne of man.
- Ecclesiastes 8:5–7Rank 3
5Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
6¶ Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
7For he knoweth not that which shall be: for who can tell him when it shall be?
5†Whoso keepeth the commandement, shall feele no euill thing: and a wise mans heart discerneth both time and iudgement.
6¶ Because to euery purpose there is time, and iudgement; therefore the misery of man is great vpon him.
7‖For hee knoweth not that which shall be: for who can tell him, when it shall be?
- Proverbs 29:6Rank 4
- Proverbs 6:15Rank 5
- 2 Corinthians 6:2Rank 6
2(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
2(For he saith, *I haue heard thee in a time accepted, and in the day of saluation haue I succoured thee: beholde, now is the accepted time, behold, now is the day of saluation)
- 2 Timothy 2:26Rank 7
- Job 18:8–10Rank 8
8For he is cast into a net by his own feet, and he walketh upon a snare.
9The gin shall take him by the heel, and the robber shall prevail against him.
10The snare is laid for him in the ground, and a trap for him in the way.
8For hee is cast into a net by his owne feete, & he walketh vpon a snare.
9The grinne shall take him by the heele, and the robber shall preuaile against him.
10The snare is †laide for him in the ground, and a trap for him in the way.
- Luke 12:20Rank 9
- Proverbs 7:22–23Rank 10
22He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
23Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
22†He goeth after her straightway, as an oxe goeth to the slaughter, or as a foole to the correction of the stocks,
23Til a dart strike through his liuer, as a bird hasteth to the snare, and knoweth not that it is for his life.
- Psalms 73:18–20Rank 11
18Surely thou didst set them in slippery places: thou castedst them down into destruction.
19How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
20As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
18Surely thou didst set them in slippery places: thou castedst them downe into destruction.
19How are they brought into desolation as in a moment? they are vtterly consumed with terrours.
20As a dreame when one awaketh; so, O LORD, when thou awakest thou shalt despise their image.
- 2 Peter 2:12Rank 12
12But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
12But these, as natural bruit beasts made to bee taken and destroyed speake euill of the things that they vnderstand not, and shall vtterly perish in their owne corruption,
- Habakkuk 1:14–17Rank 13
14And makest men as the fishes of the sea, as the creeping things, that have no ruler over them?
15They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.
16Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous.
17Shall they therefore empty their net, and not spare continually to slay the nations?
14And makest men as the fishes of the Sea, as the ‖creeping things, that haue no ruler ouer them.
15They take vp all of them with the angle: they catch them in their net, and gather them in their ‖dragge; therefore they reioyce and are glad.
16Therefore they sacrifice vnto their net, and burne incense vnto their drag: because by them their portion is fat, and their meat ‖plenteous.
17Shall they therefore emptie their net, and not spare continually to slay the nations?
- Isaiah 30:13Rank 14
- Luke 12:39Rank 15
39And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
39*And this know, that if the good man of the house had knowen what houre the theefe would come, he would haue watched, and not haue suffred his house to be broken thorow.
- Luke 17:26–31Rank 16
26And as it was in the days of Noe, so shall it be also in the days of the Son of man.
27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
29But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
30Even thus shall it be in the day when the Son of man is revealed.
31In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
26*And as it was in the dayes of Noe: so shal it be also in the dayes of the Sonne of man.
27They did eate, they dranke, they married wiues, they were giuen in mariage, vntill the day that Noe entred into the arke: and the flood came, and destroyed them all.
28*Likewise also as it was in the dayes of Lot, they did eat, they dranke, they bought, they sold, they planted, they builded:
29But the same day that Lot went out of Sodome, it rained fire and brimstone from heauen, & destroyed them all:
30Euen thus shall it bee in the day when the Sonne of man is reuealed.
31In that day he which shall be vpon the house top, and his stuffe in the house, let him not come downe to take it away: and he that is in the field, let him likewise not returne backe.
- Luke 19:42–44Rank 17
42Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
43For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
44And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
42Saying, If thou hadst knowen, euen thou, at least in this thy day, the things which belong vnto thy peace! but now they are hid from thine eyes.
43For the dayes shall come vpon thee, that thine enemies shall cast a trench about thee, and compasse thee round, and keepe thee in on euery side,
44And shall lay thee euen with the ground, and thy children within thee: and they shall not leaue in thee one stone vpon another, because thou knewest not the time of thy visitation.
- Psalms 11:6Rank 18
- 1 Peter 2:12Rank 19
12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
12Hauing your conuersation honest among the Gentiles, that ‖whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.
- Ecclesiastes 8:11Rank 20
Ecclesiastes 9:13Cross-references · 4 ranked passages
- Ecclesiastes 8:16Rank 1
16¶ When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)
16¶ When I applied mine heart to know wisedome, and to see the busines that is done vpon the earth: (for also there is that neither day nor night seeth sleepe with his eyes.)
- Ecclesiastes 6:1Rank 2
- Ecclesiastes 7:15Rank 3
15All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
15All things haue I seene in the dayes of my vanitie: there is a iust man that perisheth in his righteousnes, and there is a wicked man that prolongeth his life in his wickednes.
- Ecclesiastes 9:11Rank 4
11¶ I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
11¶ I returned, and saw vnder the Sunne, That the race is not to the swift, nor the battell to the strong, neither yet bread to the wise, nor yet riches to men of vnderstanding, nor yet fauour to men of skil; but time and chance happeneth to them all.
Ecclesiastes 9:14Cross-references · 2 ranked passages
- 2 Kings 6:24–7:20Rank 1
6:24¶ And it came to pass after this, that Ben-hadad king of Syria gathered all his host, and went up, and besieged Samaria.
6:25And there was a great famine in Samaria: and, behold, they besieged it, until an ass’s head was sold for fourscore pieces of silver, and the fourth part of a cab of dove’s dung for five pieces of silver.
6:26And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.
6:27And he said, If the Lord do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?
6:28And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.
6:29So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.
6:30¶ And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.
6:31Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.
6:32But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master’s feet behind him?
6:33And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the Lord; what should I wait for the Lord any longer?
7:1THEN Elisha said, Hear ye the word of the Lord; Thus saith the Lord, To morrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.
7:2Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
7:3¶ And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?
7:4If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.
7:5And they rose up in the twilight, to go unto the camp of the Syrians: and when they were come to the uttermost part of the camp of Syria, behold, there was no man there.
7:6For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.
7:7Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.
7:8And when these lepers came to the uttermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and came again, and entered into another tent, and carried thence also, and went and hid it.
7:9Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household.
7:10So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
7:11And he called the porters; and they told it to the king’s house within.
7:12¶ And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.
7:13And one of his servants answered and said, Let some take, I pray thee, five of the horses that remain, which are left in the city, (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are even as all the multitude of the Israelites that are consumed:) and let us send and see.
7:14They took therefore two chariot horses; and the king sent after the host of the Syrians, saying, Go and see.
7:15And they went after them unto Jordan: and, lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned, and told the king.
7:16And the people went out, and spoiled the tents of the Syrians. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, according to the word of the Lord.
7:17¶ And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people trode upon him in the gate, and he died, as the man of God had said, who spake when the king came down to him.
7:18And it came to pass as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be to morrow about this time in the gate of Samaria:
7:19And that lord answered the man of God, and said, Now, behold, if the Lord should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
7:20And so it fell out unto him: for the people trode upon him in the gate, and he died.
6:24¶ And it came to passe after this, that Benhadad king of Syria gathered all his hoste, and went vp, and besieged Samaria.
6:25And there was a great famine in Samaria: and behold, they besieged it, vntill an asses head was solde for fourescore pieces of siluer, and the fourth part of a kab of doues doung for fiue pieces of siluer.
6:26And as the king of Israel was passing by vpon the wall, there cried a woman vnto him, saying, Helpe, my lord, O king.
6:27And he said, ‖If the LORD do not helpe thee, whence shall I helpe thee? out of the barne floore, or out of the wine presse?
6:28And the king said vnto her, What aileth thee? And shee answered, This woman said vnto me, Giue thy sonne, that we may eate him to day, and wee will eate my sonne to morrow.
6:29So *we boyled my sonne, and did eate him: and I saide vnto her on the †next day, Giue thy sonne, that we may eate him: and she hath hid her sonne.
6:30¶ And it came to passe when the king heard the words of the woman, that he rent his clothes, and hee passed by vpon the wall, and the people looked, and behold, hee had sackcloth within, vpon his flesh.
6:31Then he said, God doe so, and more also to mee, if the head of Elisha the sonne of Shaphat, shall stand on him this day.
6:32But Elisha sate in his house (and the elders sate with him) and the king sent a man from before him: but yer the messenger came to him, hee said to the Elders, See yee how this sonne of a murderer hath sent to take away mine head? Looke when the messenger commeth, shut the doore, and hold him fast at the doore: Is not the sound of his masters feete behind him?
6:33And while hee yet talked with them, beholde, the messenger came downe vnto him: and he said, Behold, this euill is of the LORD, what should I waite for the LORD any longer?
7:1¶ Then Elisha said, Heare yee the word of the LORD, Thus saith the LORD, To morrowe about this time shal a measure of fine flower be sold for a shekell, and two measures of barley for a shekel, in the gate of Samaria.
7:2Then †a lord on whose hand the king leaned, answered the man of God, and said, Behold, if the LORD would make windowes in heauen, might this thing bee? and he saide, Behold, thou shalt see it with thine eies, but shalt not eate thereof.
7:3¶ And there were foure leprous men at the entring in of the gate: and they saide one to another, Why sit wee here vntill we die?
7:4If we say, We will enter into the citie, then the famine is in the citie, and wee shall die there: and if we sit still here, we die also. Now therefore come, and let vs fall vnto the host of the Syrians: if they saue vs aliue, we shall liue; and if they kill vs, we shall but die.
7:5And they rose vp in the twilight, to goe vnto the campe of the Syrians: and when they were come to the vttermost part of the campe of Syria, behold, there was no man there.
7:6For the LORD had made the host of the Syrians to heare a noise of charets, and a noise of horses, euen the noise of a great host: and they said one to another, Loe, the king of Israel hath hired against vs the kings of the Hittites, and the kings of the Egyptians, to come vpon vs.
7:7Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, euen the campe as it was, and fled for their life.
7:8And when these lepers came to the vttermost part of the campe, they went into one tent, and did eate, and drinke, and carried thence siluer, and gold, and raiment, and went and hid it, and came againe, and entred into another tent, and carried thence also, and went and hid it.
7:9Then they said one to another, We doe not well: this day is a day of good tydings, and we hold our peace: if we tarie till the morning light, †some mischiefe will come vpon vs: nowe therefore come, that we may goe, and tell the kings houshold.
7:10So they came, and called vnto the porter of the citie: and they told them, saying; We came to the campe of the Syrians, and behold, there was no man there, neither voice of man, but horses tyed, and asses tyed, and the tents as they were.
7:11And hee called the porters, and they told it to the kings house within.
7:12¶ And the king arose in the night, and said vnto his seruants, I will now shew you what the Syrians haue done to vs: They know that we be hungrie, therefore are they gone out of the camp, to hide themselues in the field, saying; When they come out of the citie, we shal catch them aliue, and get into the citie.
7:13And one of his seruants answered, and said, Let some take, I pray thee, fiue of the horses that remaine, which are left †in the citie: (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are euen as all the multitude of the Israelites that are consumed) and let vs send, and see.
7:14They tooke therefore two charet horses, and the king sent after the hoste of the Syrians, saying, Goe, and see.
7:15And they went after them vnto Iordane, and loe, all the way was full of garments, and vessels, which the Syrians had cast away in their haste: and the messengers returned, and told the king.
7:16And the people went out, and spoiled the tents of the Syrians: So a measure of fine flowre was sold for a shekell, and two measures of barley for a shekel, according to the word of the LORD.
7:17¶ And the king appointed the lord on whose hand he leaned, to haue the charge of the gate: and the people trode vpon him in the gate, and he died, as the man of God had said, who spake when the king came downe to him.
7:18And it came to passe, as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flowre for a shekel, shalbe to morrow about this time, in the gate of Samaria:
7:19And that lord answered the man of God, and said, Now behold, if the LORD should make windowes in heauen, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eate thereof.
7:20And so it fell out vnto him: for the people trode vpon him in the gate, and he died.
- 2 Samuel 20:15–22Rank 2
15And they came and besieged him in Abel of Beth-maachah, and they cast up a bank against the city, and it stood in the trench: and all the people that were with Joab battered the wall, to throw it down.
16¶ Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.
17And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.
18Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.
19I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the Lord?
20And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
21The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.
22Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.
15And they came and besieged him in Abel of Bethmaachah, and they cast vp a banke against the citie, and ‖it stood in the trench: and all the people that were with Ioab, †battered the wall, to throw it downe.
16¶ Then cried a wise woman out of the citie, Heare, heare; say, I pray you, vnto Ioab, Come neere hither, that I may speake with thee.
17And when he was come neere vnto her, the woman said, Art thou Ioab? And he answered, I am he: Then shee said vnto him, Heare the words of thine handmaid. And he answered, I doe heare.
18Then she spake, saying, They were wont to speake in old time, saying, ‖They shall surely aske counsell at Abel: and so they ended the matter.
19I am one of them that are peaceable and faithfull in Israel: thou seekest to destroy a citie, and a mother in Israel: Why wilt thou swallow vp the inheritance of the LORD?
20And Ioab answered and saide, Farre be it, farre be it from me, that I should swallow vp or destroy.
21The matter is not so: but a man of mount Ephraim (Sheba the sonne of Bichri †by name) hath lift vp his hand against the king, euen against Dauid: deliuer him onely, and I will depart from the city. And the woman said vnto Ioab, Behold, his head shall be throwen to thee ouer the wall.
22Then the woman went vnto all the people in her wisedome, and they cut off the head of Sheba the sonne of Bichri, and cast it out to Ioab: and hee blew a trumpet, and they †retired from the citie, euery man to his tent: & Ioab returned to Ierusalem vnto the king.
Ecclesiastes 9:15Cross-references · 5 ranked passages
- Ecclesiastes 4:13Rank 1
- Genesis 40:23Rank 2
- Esther 6:2–3Rank 3
2And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king’s chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus.
3And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king’s servants that ministered unto him, There is nothing done for him.
2And it was found written, that Mordecai had told of ‖Bigthana, and Teresh, two of the kings chamberleus, the keepers of the †doore, who sought to lay hand on the king Ahasuerus.
3And the king said, What honour and dignitie hath bene done to Mordecai for this? Then said the kings seruants that ministred vnto him, There is nothing done for him.
- 2 Samuel 20:22Rank 4
22Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.
22Then the woman went vnto all the people in her wisedome, and they cut off the head of Sheba the sonne of Bichri, and cast it out to Ioab: and hee blew a trumpet, and they †retired from the citie, euery man to his tent: & Ioab returned to Ierusalem vnto the king.
- Ecclesiastes 2:16Rank 5
16For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
16For there is no remembrance of the wise, more then of the foole for euer; seeing that which now is, in the dayes to come shall be forgotten; and how dieth the wise man? as the foole.
Ecclesiastes 9:16Cross-references · 10 ranked passages
- Ecclesiastes 7:19Rank 1
- Proverbs 24:5Rank 2
- Proverbs 21:22Rank 3
- Mark 6:2–3Rank 4
2And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
3Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
2And when the Sabbath day was come, he began to teach in the Synagogue: and many hearing him, were astonished, saying, From whence hath this man these things? And what wisedome is this which is giuen vnto him, that euen such mightie workes are wrought by his hands?
3Is not this the carpenter, the sonne of Mary, the brother of Iames and Ioses, and of Iuda, and Simon? And are not his sisters heere with vs? And they were offended at him.
26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
28And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
29That no flesh should glory in his presence.
26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called.
27But God hath chosen the foolish things of the world, to confound the wise: and God hath chosen the weake things of the world, to confound the things which are mighty:
28And base things of the world, and things which are despised, hath God chosen, yea and things which are not, to bring to nought things that are,
29That no flesh should glory in his presence.
- James 2:2–6Rank 6
2For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
4Are ye not then partial in yourselves, and are become judges of evil thoughts?
5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
2For if there come vnto your †assembly a man with a gold ring, in goodly apparel, and there come in also a poore man, in vile raiment:
3And yee haue respect to him that weareth the gay clothing, and say vnto him, Sit thou here ‖in a good place: and say to the poore, Stand thou there, or sit here vnder my footstoole:
4Are yee not then partiall in your selues, and are become iudges of euill thoughts?
5Hearken, my beloued brethren, Hath not God chosen the poore of this world, rich in faith, and heires of ‖the kingdome, which hee hath promised to them that loue him?
6But yee haue despised the poore. Doe not rich men oppresse you, and draw you before the Iudgement seats?
- Ecclesiastes 9:18Rank 7
- John 7:47–49Rank 8
47Then answered them the Pharisees, Are ye also deceived?
48Have any of the rulers or of the Pharisees believed on him?
49But this people who knoweth not the law are cursed.
47Then answered them the Pharisees, Are ye also deceiued?
48Haue any of the rulers, or of the Pharises beleeued on him?
49But this people who knoweth not the Law, are cursed.
- Proverbs 10:15Rank 9
- John 9:24–34Rank 10
24Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
25He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
26Then said they to him again, What did he to thee? how opened he thine eyes?
27He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
28Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.
29We know that God spake unto Moses: as for this fellow, we know not from whence he is.
30The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
31Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
32Since the world began was it not heard that any man opened the eyes of one that was born blind.
33If this man were not of God, he could do nothing.
34They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
24Then againe called they the man that was blind, and said vnto him, Giue God the praise, we know that this man is a sinner.
25He answered, and said, Whether he be a sinner or no, I know not: One thing I know, that whereas I was blind, now I see.
26Then saide they to him againe, What did he to thee? How opened hee thine eyes?
27He answered them, I haue told you already, and ye did not heare: wherfore would you heare it againe? Will ye also be his disciples?
28Then they reuiled him, and said, Thou art his disciple, but we are Moses disciples.
29Wee know that God spake vnto Moses: as for this fellow, we knowe not from whence he is.
30The man answered, and said vnto them, Why herein is a marueilous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
31Now we know that God heareth not sinners: but if any man bee a worshipper of God, and doth his will, him he heareth.
32Since the world began was it not heard that any man opened the eyes of one that was borne blinde:
33If this man were not of God, he could doe nothing.
34They answered, and saide vnto him, Thou wast altogether borne in sinnes, and doest thou teach vs? And they ‖cast him out.
Ecclesiastes 9:17Cross-references · 7 ranked passages
- James 3:17–18Rank 1
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18And the fruit of righteousness is sown in peace of them that make peace.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
18And the fruit of righteousnesse is sowen in peace, of them that make peace.
- Proverbs 28:23Rank 2
- Isaiah 42:2Rank 3
- James 1:20Rank 4
- 1 Samuel 7:3–6Rank 5
3¶ And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines.
4Then the children of Israel did put away Baalim and Ashtaroth, and served the Lord only.
5And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the Lord.
6And they gathered together to Mizpeh, and drew water, and poured it out before the Lord, and fasted on that day, and said there, We have sinned against the Lord. And Samuel judged the children of Israel in Mizpeh.
3¶ And Samuel spake vnto all the house of Israel, saying, If ye doe returne vnto the LORD with all your hearts, then *put away the strange gods, and *Ashtaroth from among you, and prepare your hearts vnto the LORD, and *serue him onely: & he will deliuer you out of the hand of the Philistines.
4Then the children of Israel did put away *Baalim, and Ashtaroth, and serued the LORD onely.
5And Samuel said, Gather all Israel to Mizpeh, and I will pray for you vnto the LORD.
6And they gathered together to Mizpeh, and drew water, and powred it out before the LORD, and fasted on that day, and said there, We haue sinned against the LORD. And Samuel iudged the children of Israel in Mizpeh.
- Genesis 41:33–40Rank 6
33Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.
34Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
35And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.
36And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.
37¶ And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.
38And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?
39And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:
40Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.
33Now therfore let Pharaoh looke out a man discreet and wise, and set him ouer the land of Egypt.
34Let Pharaoh doe this, and let him appoint ‖officers ouer the land, & take vp the fift part of the land of Egypt, in the seuen plenteous yeeres.
35And let them gather all the food of those good yeeres that come, and lay vp corne vnder the hand of Pharaoh, and let them keepe food in the cities.
36And that food shall be for store to the land, against the seuen yeeres of famine, which shall bee in the land of Egypt, that the land †perish not through the famine.
37¶ And the thing was good in the eyes of Pharaoh, and in the eyes of all his seruants.
38And Pharaoh said vnto his seruants, Can we find such a one, as this is, a man in whom the spirit of God is?
39And Pharaoh said vnto Ioseph, Forasmuch as God hath shewed thee all this, there is none so discreete and wise, as thou art:
40*Thou shalt be ouer my house, and according vnto thy word shall all my people be †ruled: only in the throne will I be greater then thou.
- Isaiah 42:4Rank 7
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Ecclesiastes 9:4
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Connected, fastened, united, associated, attached, adjoining, or brought together.
Meaning drawn from: KJV context and cross-references
Sense 1: Alive or having life. Sense 2: As a noun, one's means of support or possessions.
Meaning drawn from: KJV context and cross-references
1. Expectation, trust, reliance, or the good expected. 2. The person or ground on which expectation rests. 3. To expect, look for, trust, or rely upon.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: The animal that barks, laps, scavenges, and may attack. Sense 2: A term of contempt for a person regarded as low, despised, unclean, or hostile.
Meaning drawn from: KJV context and cross-references
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
Sense 1: A large, powerful wild cat. Sense 2: Figuratively, one fierce or strong.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 9:5
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Alive or having life. Sense 2: As a noun, one's means of support or possessions.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: A benefit, payment, honour, punishment, or recompense given or received. Sense 2: As a verb, to give such a return.
Meaning drawn from: KJV context and cross-references
Sense 1: The faculty or act of retaining and recalling. Sense 2: The remembrance left of a person or event.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 9:6
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Strong enmity, hostility, aversion, or ill will.
Meaning drawn from: KJV context and cross-references
Sense 1: Resentful desire at another's good. Sense 2: As a verb, to feel such jealousy.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
A part, share, allotment, inheritance, assigned duty, reward, or outcome belonging or given to someone.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The great light that rules the day and gives light and heat.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 9:7
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: Gladness, delight, or rejoicing. Sense 2: To rejoice, delight, or be glad.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Glad, cheerful, joyful, festive, pleased, or enlivened in heart, often in connection with eating, drinking, feasting, celebration, or favourable circumstances.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 9:8
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Articles of clothing; collectively, clothing or dress.
Meaning drawn from: KJV context and cross-references
1. Having the light colour of snow or milk; bright or pale. 2. To make white; to whiten.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
Sense 1: To be without or in need of something. Sense 2: As a noun, want, shortage, or absence.
Meaning drawn from: KJV context and cross-references · Webster 1828
A perfumed or medicinal substance used for anointing or smearing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 9:9
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
With joy; gladly.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Emptiness, futility, worthlessness, falsehood, unreliability, or transience.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
The great light that rules the day and gives light and heat.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A part, share, allotment, inheritance, assigned duty, reward, or outcome belonging or given to someone.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Work, toil, effort, exertion, service, or the product of work. 2. Weariness or trouble. 3. Travail in childbirth. 4. To work, strive, serve, or exert oneself.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 9:10
COMBINED MEANING
whatsoever
Whatever, anything that, or every thing of the kind or within the condition and scope stated.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of find (to discover, meet with, obtain, perceive, or learn by search or experience).
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A plan, purpose, design, or contrivance.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The place of the dead or of burial; a tomb, burial place, or pit. Sense 2: To cut, carve, or engrave. Sense 3: As an adjective, serious, sober, dignified, or worthy of respect.
Meaning drawn from: KJV context and cross-references · Webster 1828
To what or which place, destination, direction, state, or end.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ecclesiastes 9:11
Past-tense, participial, or adjectival form of return, meaning to go, come, send, or give back; to restore, answer, or turn again.
Meaning drawn from: KJV context and cross-references
The great light that rules the day and gives light and heat.
Meaning drawn from: KJV context and cross-references
Sense 1: A course run, especially a contest of speed. Sense 2: Figuratively, the appointed course to be completed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Quick or fast in movement, action, or occurrence.
Meaning drawn from: KJV context and cross-references
1. Armed fighting or conflict between opposing forces; an engagement or warfare. 2. A battle line, array, or body of forces prepared or engaged for combat.
Meaning drawn from: KJV context and cross-references
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Goodwill, approval, acceptance, kindness, mercy, support, or beneficial regard. Sense 2: Pleasing appearance or charm. Sense 3: To regard, support, prefer, or treat kindly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Learned ability, knowledge, or practical competence. 2. As a verb, to know how or be able by skill.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
Sense 1: An unforeseen or unexpected occurrence. Sense 2: As a verb, to happen or happen to be.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ecclesiastes 9:12
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
Sense 1: Aquatic animals. Sense 2: As a verb, catches fish.
Meaning drawn from: KJV context and cross-references
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: An interlaced meshwork used as a grate or for catching. Sense 2: A device or snare by which one is caught or restrained.
Meaning drawn from: KJV context and cross-references
Seized, grasped, captured, taken, overtaken, trapped, or held fast.
Meaning drawn from: KJV context and cross-references
1. Figuratively, something that catches, entangles, endangers, or brings a person into bondage or restraint. 2. A trap, noose, or device for catching.
Meaning drawn from: KJV context and cross-references
1. Caught or trapped in a snare. 2. Figuratively entangled or brought into binding danger or difficulty.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Comes or goes down, drops, collapses, bows, or is overthrown. 2. Comes upon or enters a state or condition. 3. Of a lot or portion, is assigned or belongs. 4. In ‘falleth out,’ happens or occurs. 5. In ‘falleth to,’ yields or goes over to another side.
Meaning drawn from: KJV context and cross-references
In an unexpected manner; unexpectedly; hastily; without preparation.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 9:13
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The great light that rules the day and gives light and heat.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of seem, meaning to appear, be regarded, or be fitting.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 9:14
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Surrounded and shut in by hostile forces seeking to take or subdue a city, place, or people; under siege.
Meaning drawn from: KJV context and cross-references
Constructed, formed, established, or strengthened.
Meaning drawn from: KJV context and cross-references
1. A defensive wall or fortified work. 2. A siegework raised against a city.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 9:15
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
remembered
Past-tense, participial, or adjectival form of remember. Sense 1: To retain in mind or call back to mind; to recall. Sense 2: To keep in mind with heed, observance, commemoration, or corresponding action. Sense 3: To take account of a person, promise, deed, sin, or need and act with regard to it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 9:16
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
Power, might, force, ability, firmness, courage, capacity, support, defence, resources, or that by which a person or thing is enabled to stand, act, endure, overcome, or accomplish a work.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
nevertheless
Yet; however; notwithstanding what has just been stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Regarded or treated as of little or no worth; scorned or rejected.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 9:17
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Stillness, rest, peace, or freedom from disturbance. Sense 2: Calm or still, or to make calm.
Meaning drawn from: KJV context and cross-references
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
Rules; governs, directs, controls, or exercises authority.
Meaning drawn from: KJV context and cross-references
Persons lacking wisdom or sound judgment, especially in moral or spiritual conduct.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ THE PASSAGE
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Suggested context · Ecclesiastes 9:4–18
The selected passage is highlighted. Context is a study aid.
9:4¶ For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
9:4¶ For to him that is ioyned to all the liuing, there is hope: for a liuing dogge is better then a dead Lion.
Selected passage9:5For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
9:5For the liuing know that they shall die: but the dead know not any thing, neither haue they any more a reward, for the memorie of them is forgotten.
Selected passage9:6Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
9:6Also their loue, and their hatred, and their enuy is now perished; neither haue they any more a portion for euer in any thing that is done vnder the Sunne.
Selected passage9:7¶ Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
9:7¶ Goe thy way, eate thy bread with ioy, and drinke thy wine with a merry heart; for God now accepteth thy workes.
Selected passage9:8Let thy garments be always white; and let thy head lack no ointment.
9:8Let thy garments bee alwayes white; and let thy head lacke no oyntment.
Selected passage9:9Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
9:9†*Liue ioyfully with the wife, whom thou louest, all the dayes of the life of thy vanitie, which he hath giuen thee vnder the Sunne, all the dayes of thy vanitie: for that is thy portion in this life, and in thy labour which thou takest vnder the Sunne.
Selected passage9:10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
9:10Whatsoeuer thy hand findeth to doe, doe it with thy might: for there is no worke, nor deuice, nor knowledge, nor wisedome in the graue, whither thou goest.
Selected passage9:11¶ I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
9:11¶ I returned, and saw vnder the Sunne, That the race is not to the swift, nor the battell to the strong, neither yet bread to the wise, nor yet riches to men of vnderstanding, nor yet fauour to men of skil; but time and chance happeneth to them all.
Selected passage9:12For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
9:12*For man also knoweth not his time, as the fishes that are taken in an euil net, and as the birds that are caught in the snare; so are the sonnes of men snared in an euill time, when it falleth suddenly vpon them.
Selected passage9:13¶ This wisdom have I seen also under the sun, and it seemed great unto me:
9:13¶ This wisedome haue I seene also vnder the Sunne, and it seemed great vnto me:
Selected passage9:14There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:
9:14 There was a little citie, and few men within it; and there came a great King against it, and besieged it, & built great bulwarks against it:
Selected passage9:15Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
9:15Now there was found in it a poore wise man, and hee by his wisedome deliuered the citie; yet no man remembred that same poore man.
Selected passage9:16Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.
9:16*Then said I, Wisedome is better then strength: neuerthelesse, the poore mans wisedome is despised, and his words are not heard.
Selected passage9:17The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
9:17The words of wise men are heard in quiet, more then the cry of him that ruleth among fooles.
Selected passage9:18Wisdom is better than weapons of war: but one sinner destroyeth much good.
9:18Wisedome is better then weapons of warre: but one sinner destroyeth much good.