Ezekiel 16:49–56
Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
Behold, this was the iniquitie of thy sister Sodom; Pride, fulnesse of bread, and aboundance of idlenesse was in her and in her daughters, neither did she strengthen the hand of the poore and needy.
And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
*And they were hautie, and committed abomination before me: therefore I tooke them away, as I saw good.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceGen.19.24.
Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.
Neither hath Samaria committed halfe of thy sinnes, but thou hast multiplied thine abominations more then they, and hast iustified thy sisters in all thine abominations, which thou hast done.
Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
Thou also which hast iudged thy sisters, beare thine owne shame for thy sinnes, that thou hast committed more abominable then they: they are more righteous then thou: yea be thou confounded also, and beare thy shame, in that thou hast iustified thy sisters.
When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:
When I shall bring againe their captiuitie, the captiuitie of Sodom and her daughters, and the captiuitie of Samaria and her daughters, then will I bring againe the captiuity of thy captiues in the midst of them;
That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
That thou mayest beare thine owne shame, and mayest be confounded in all that thou hast done, in that thou art a comfort vnto them.
When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.
When thy sisters, Sodom and her daughters shal returne to their former estate, and Samaria and her daughters shall returne to their former estate, then thou and thy daughters shall returne to your former estate.
For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,
††For thy sister Sodom was not mentioned by thy mouth in the day of thy pride;
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. for a report or hearing.
- †Hebrew wordingHeb. prides or excellencies.
Narration uses the Pure Cambridge Edition.
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From verse 49
- Ezekiel 28:2Rank 1 from verse 49
2Son of man, say unto the prince of Tyrus, Thus saith the Lord God; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
2†*Sonne of man, say vnto the prince of Tyrus, Thus saith the LORD God; Because thine heart is lifted vp, and thou hast said, I am a God, I sit in the seate of God in the middest of the seas; yet thou art a man and not God, though thou set thine heart as the heart of God.
- Genesis 13:10Rank 2 from verse 49
10And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar.
10And Lot lifted vp his eyes, and beheld all the plaine of Iordane, that it was well watered euery where before the LORD destroyed Sodome and Gomorah, euen as the garden of the LORD, like the land of Egypt, as thou commest vnto Zoar.
- Psalms 138:6Rank 3 from verse 49
- Luke 12:16–20Rank 4 from verse 49
16And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
17And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
16And he spake a parable vnto them, saying, The ground of a certaine rich man brought foorth plentifully.
17And he thought within himselfe, saying, What shall I doe, because I haue no roome where to bestow my fruits?
18And he said, This will I doe, I will pull downe my barnes, and build greater, and there will I bestow all my fruits, and my goods.
19And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.
20But God said vnto him, Thou foole, this night †thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
- Daniel 5:23Rank 5 from verse 49
23But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
23But hast lifted vp thy selfe against the LORD of heauen, and they haue brought the vessels of his house before thee, and thou and thy lords, thy wiues and thy concubines haue drunke wine in them, and thou hast praised the gods of siluer, and golde, of brasse, yron, wood and stone, which see not, nor heare, nor knowe: and the God in whose hande thy breath is, and whose are all thy wayes, hast thou not glorified.
- Ezekiel 18:12Rank 6 from verse 49
12Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
12Hath oppressed the poore and needie, hath spoiled by violence, hath not restored the pledge, and hath lift vp his eyes to the idoles, hath committed abomination,
- Ezekiel 18:16Rank 7 from verse 49
16Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,
16†Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath giuen his bread to the hungry, and hath couered the naked with a garment,
- Isaiah 3:9Rank 8 from verse 49
9¶ The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
9¶ *The shew of their countenance doeth witnesse against them, and they declare their sinne as Sodom, they hide it not: woe vnto their soule, for they haue rewarded euill vnto themselues.
- Proverbs 18:12Rank 9 from verse 49
- 1 Peter 5:5Rank 10 from verse 49
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- Amos 5:11–12Rank 11 from verse 49
11Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
12For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
11Forasmuch therfore as your treading is vpon the poore, and ye take from him burdens of wheate, *ye haue built houses of hewen stone, but ye shall not dwell in them: yee haue planted †pleasant vineyards, but ye shall not drinke wine of them.
12For I know your manifold transgressions, and your mighty sinnes: they afflict the iust, they take a ‖bribe, and they turne aside the poore in the gate from their right.
- Daniel 4:30Rank 12 from verse 49
30The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
30The King spake, and said, Is not this great Babylon, that I haue built for the house of the kingdome, by the might of my power, and for the honour of my maiestie?
- Deuteronomy 32:15Rank 13 from verse 49
15¶ But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
15¶ But Iesurun waxed fat, and kicked: Thou art waxen fat, thou art growen thicke, thou art couered with fatnes: then he forsooke God which made him, and lightly esteemed the Rocke of his saluation.
- Ezekiel 28:17Rank 14 from verse 49
17Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.
17Thine heart was lifted vp because of thy beautie, thou hast corrupted thy wisedome by reason of thy brightnesse: I will cast thee to the ground: I will lay thee before kings, that they may behold thee.
- Ezekiel 28:9Rank 15 from verse 49
- Genesis 19:9Rank 16 from verse 49
9And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
9And they said, Stand backe. And they said againe, This one fellow came in to soiourne, and he will needs bee a Iudge: Now wil we deale worse with thee, then with them. And they pressed sore vpon the man, euen Lot, and came neere to breake the doore.
- Isaiah 16:6Rank 17 from verse 49
- Isaiah 3:14–15Rank 18 from verse 49
14The Lord will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.
15What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord God of hosts.
14‖The LORD will enter into iudgement with the ancients of his people, and the Princes thereof: for ye haue eaten vp the Uineyard; the spoile of the poore is in your houses.
15What meane yee that yee beat my people to pieces, and grinde the faces of the poore, saith the LORD God of hosts?
- Luke 16:19–21Rank 19 from verse 49
19¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
19¶ There was a certaine rich man, which was clothed in purple and fine linnen, and fared sumptuously euery day.
20And there was a certaine begger named Lazarus, which was layde at his gate full of sores,
21And desiring to bee fed with the crummes which fel from the rich mans table: moreouer the dogges came and licked his sores.
- Luke 17:28Rank 20 from verse 49
- Micah 3:2–4Rank 21 from verse 49
2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
4Then shall they cry unto the Lord, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
2Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.
3Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.
4Then shall they cry vnto the LORD, but he will not heare them: he will euen hide his face from them at that time, as they haue behaued themselues ill in their doings.
- Obadiah 1:3Rank 22 from verse 49
3¶ The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?
3¶ The pride of thine heart hath deceiued thee: thou that dwellest in the clefts of the rocke, Whose habitation is high, that saith in his heart: Who shall bring me downe to the ground?
- Proverbs 16:18Rank 23 from verse 49
- Proverbs 16:5Rank 24 from verse 49
- Proverbs 21:13Rank 25 from verse 49
- Proverbs 21:4Rank 26 from verse 49
- Amos 6:3–6Rank 27 from verse 49
3Ye that put far away the evil day, and cause the seat of violence to come near;
4That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
5That chant to the sound of the viol, and invent to themselves instruments of musick, like David;
6That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
3Ye that *put farre away the *euil day, and cause the ‖seat of violence to come neere:
4That lie vpon beds of Yuorie, and ‖stretch themselues vpon their couches, and eate the lambes out of the flocke, and the calues out of the midst of the stall:
5That ‖chaunt to the sound of the Uiole, and inuent to themselues instruments of musicke, like Dauid:
6That ‖drinke wine in bowles, and anoint themselues with the chiefe ointments: but they are not grieued for the †affliction of Ioseph.
- Amos 8:4–6Rank 28 from verse 49
4¶ Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,
5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
6That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?
4¶ Heare this, O ye that swallow vp the needy, euen to make the poore of the land to faile,
5Saying, When will the ‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may †set forth wheat, making the Ephah small, and the shekel great, and †falsifying the balances by deceit?
6That wee may *buy the poore for siluer, & the needie for a paire of shoes; yea, and sell the refuse of the wheate?
- Daniel 4:37Rank 29 from verse 49
37Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
37Now I Nebuchad-nezzar praise, and extoll and honour the King of heauen, all whose workes are truth, and his waies iudgement, and those that walke in pride he is able to abase.
- Ezekiel 18:7Rank 30 from verse 49
7And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
7***And hath not oppressed any, but hath restored to the debtourhis pledge, hath spoiled none by violence, hath giuen his bread to the hungrie, and hath couered the naked with a garment,
- Ezekiel 29:3Rank 31 from verse 49
3Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.
3*Speake and say, Thus saith the LORD God, Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the middest of his riuers, which hath saide, My riuer is mine owne, and I haue made it for my selfe.
- Genesis 18:20Rank 32 from verse 49
- Isaiah 22:13–14Rank 33 from verse 49
13And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
14And it was revealed in mine ears by the Lord of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord God of hosts.
13*And behold ioy and gladnesse, slaying oxen and killing sheep, eating flesh, and drinking wine; let vs eate and drinke, for to morrow we shall die.
14And it was reuealed in mine eares by the LORD of hostes; surely this iniquitie shall not be purged from you, till yee die, sayth the LORD God of hostes.
- Luke 21:34Rank 34 from verse 49
34¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
34¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.
From verse 50
- Genesis 13:13Rank 1 from verse 50
- Genesis 18:20Rank 2 from verse 50
- Genesis 19:24Rank 3 from verse 50
- Genesis 19:5Rank 4 from verse 50
- 2 Kings 23:7Rank 5 from verse 50
- 2 Peter 2:6Rank 6 from verse 50
6And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
6And turning the cities of Sodom and Gomorrha into ashes, condemned them with an ouerthrowe, making them an ensample vnto those that after should liue vngodly:
11I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the Lord.
11I haue ouerthrowen some of you, as *God ouerthrew Sodome & Gomorrah, and yee were as a firebrand pluckt out of the burning: yet haue yee not returned vnto me, saith the LORD.
- Deuteronomy 23:17Rank 8 from verse 50
- Deuteronomy 29:23Rank 9 from verse 50
23And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the Lord overthrew in his anger, and in his wrath:
23 And that the whole land thereof is brimstone and salt, and burning, that it is not sowen, nor beareth, nor any grasse groweth therein, *like the ouerthrow of Sodome, and Gomorah, Admah, and Zeboim, which the LORD ouerthrew in his anger, and in his wrath:
- Isaiah 13:19Rank 10 from verse 50
- Jeremiah 20:16Rank 11 from verse 50
16And let that man be as the cities which the Lord overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;
16*And let that man be as the cities which the LORD ouerthrew and repented not: and let him heare the cry in the morning, and the shouting at noonetide,
- Jeremiah 49:18Rank 12 from verse 50
18As in the overthrow of Sodom and Gomorrah and the neighbour cities thereof, saith the Lord, no man shall abide there, neither shall a son of man dwell in it.
18*As in the ouerthrow of Sodom and Gomorrah, and the neighbour cities thereof, saith the LORD: no man shall abide there, neither shall a sonne of man dwell in it.
- Jeremiah 50:40Rank 13 from verse 50
40As God overthrew Sodom and Gomorrah and the neighbour cities thereof, saith the Lord; so shall no man abide there, neither shall any son of man dwell therein.
40*As God ouerthrew Sodom and Gomorrah, and the neighbour cities thereof, sayth the LORD: so shall no man abide there, neither shal any sonne of man dwell therein.
7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
7Euen as Sodom and Gomorrha, and the cities about them, in like maner giuing themselues ouer to fornication, and going after †strange flesh, are set forth for an example, suffring the vengeance of eternall fire.
- Lamentations 4:6Rank 16 from verse 50
6For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.
6‖*For the punishment of the iniquitie of the daughter of my people, is greater then the punishment of the sinne of Sodom, that was ouerthrowen as in a moment, and no hands stayed on her.
- Leviticus 18:22Rank 17 from verse 50
- Proverbs 16:18Rank 18 from verse 50
- Proverbs 18:12Rank 19 from verse 50
- Revelation 18:9Rank 20 from verse 50
9And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
9And the Kings of the earth, who haue committed fornication, and liued deliciously with her, shall bewaile her and lament for her, when they shall see the smoke of her burning:
- Romans 1:26–27Rank 21 from verse 50
26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
26For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature:
27And likewise also the men, leauing the naturall vse of the woman, burned in their lust one towards another, men with men working that which is vnseemely, and receiuing in themselues that recompense of their errour which was meet.
- Zephaniah 2:9Rank 22 from verse 50
9Therefore as I live, saith the Lord of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.
9Therefore, as I liue, saith the LORD of hostes the God of Israel, surely Moab shalbe as Sodom, and the children of Ammon as Gomorrah, euen the breeding of netles, and salt pits, and a perpetuall desolation, the residue of my people shall spoile them, and the remnant of my people shall possesse them.
From verse 51
- Jeremiah 3:8–11Rank 1 from verse 51
8And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
9And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.
10And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the Lord.
11And the Lord said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
8And I saw, when for all the causes whereby backsliding Israel committed adulterie, I had put her away and giuen her a bill of diuorce: yet her treacherous sister Iudah feared not, but went and played the harlot also.
9‖And it came to passe thorow the lightnes of her whoredome, that shee defiled the land, and committed adultery with stones and with stockes.
10†And yet for all this her treacherous sister Iudah hath not turned vnto mee with her whole heart, but fainedly, saith the LORD.
11And the LORD said vnto mee, The backesliding Israel hath iustified her selfe more then treacherous Iudah.
- Luke 12:47–48Rank 2 from verse 51
47And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
48But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
47And that seruant which knew his Lords will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.
48But hee that knew not, and did commit things worthy of stripes, shall bee beaten with few stripes. For vnto whomsoeuer much is giuen, of him shal bee much required: and to whom men haue committed much, of him they will aske the more.
- Matthew 12:41–42Rank 3 from verse 51
41The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
42The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
41The men of Nineue shall rise in iudgement with this generation, and shall condemne it, *because they repented at the preaching of Ionas, and behold, a greater then Ionas is here.
42*The Queene of the South shall rise vp in the iudgement with this generation, and shall condemne it: for she came from the vttermost parts of the earth to heare the wisedome of Solomon, and behold, a greater then Solomon is here.
- Romans 3:9–20Rank 4 from verse 51
9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10As it is written, There is none righteous, no, not one:
11There is none that understandeth, there is none that seeketh after God.
12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14Whose mouth is full of cursing and bitterness:
15Their feet are swift to shed blood:
16Destruction and misery are in their ways:
17And the way of peace have they not known:
18There is no fear of God before their eyes.
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
9What then? are wee better then they? No in no wise: for we haue before †proued both Iewes, and Gentiles, that they are all vnder sinne,
10As it is written, There is none righteous, no not one:
11There is none that vnderstandeth, there is none that seeketh after God.
12They are all gone out of the way, they are together become vnprofitable, there is none that doeth good, no not one.
13Their throat is an open sepulchre, with their tongues they haue vsed deceit, the poyson of Aspes is vnder their lippes:
14Whose mouth is full of cursing and bitternesse:
15Their feet are swift to shed blood.
16Destruction & misery are in their wayes:
17And the way of peace haue they not knowen.
18There is no feare of God before their eyes.
19Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ‖guilty before God.
20Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.
From verse 52
- Matthew 7:1–5Rank 1 from verse 52
1JUDGE not, that ye be not judged.
2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
3And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
1¶ Iudge *not, that ye be not iudged.
2For with what iudgment ye iudge, yee shall be iudged: *and with what measure ye mete, it shall be measured to you againe.
3*And why beholdest thou the mote that is in thy brothers eye, but considerest not the beame that is in thine owne eye?
4Or how wilt thou say to thy brother, Let mee pull out the mote out of thine eye, and beholde, a beame is in thine owne eye?
5Thou hypocrite, first cast out the beame out of thine owne eye: and then shalt thou see clearely to cast out the mote out of thy brothers eye.
- 1 Kings 2:32Rank 2 from verse 52
32And the Lord shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.
32And the LORD shall returne his blood vpon his owne head, who fell vpon two men, more righteous and better then hee, and slew them with the sword, my father Dauid not knowing thereof, to wit, *Abner the sonne of Ner, captaine of the hoste of Israel, and *Amasa the sonne of Iether, captaine of the hoste of Iudah.
- 1 Samuel 24:17Rank 3 from verse 52
- Ezekiel 16:54Rank 4 from verse 52
- Ezekiel 16:56Rank 5 from verse 52
- Ezekiel 16:63Rank 6 from verse 52
63That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God.
63That thou mayest remember, and bee confounded, and neuer open thy mouth any more: because of thy shame, when I am pacified toward thee, for all that thou hast done, sayeth the LORD God.
- Ezekiel 36:15Rank 7 from verse 52
15Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord God.
15Neither will I cause men to heare in thee the shame of the heathen any more, neither shalt thou beare the reproch of the people any more, neither shalt thou cause the nations to fall any more, saith the LORD God.
- Ezekiel 36:31–32Rank 8 from verse 52
31Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
32Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
31Then shall yee remember your owne euil waies, and your doings that were not good, and shall lothe your selues in your owne sight for your iniquities, and for your abominations.
32Not for your sakes doe I this, saith the LORD God, be it knowen vnto you: be ashamed and confounded for your owne wayes, O house of Israel.
- Ezekiel 36:6–7Rank 9 from verse 52
6Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord God; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:
7Therefore thus saith the Lord God; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame.
6Prophecie therefore concerning the land of Israel, and say vnto the mountaines and to the hilles, to the riuers and to the valleys, Thus saith the LORD God, Behold, I haue spoken in my iealousie and in my furie, because ye haue borne the shame of the heathen,
7Therefore thus saith the LORD God, I haue lifted vp mine hand, Surely the heathen that are about you, they shall beare their shame.
- Ezekiel 39:26Rank 10 from verse 52
26After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.
26After that they haue borne their shame, and all their trespasses, wherby they haue trespassed against me, when they dwelt safely in their lande, and none made them afraid.
- Ezekiel 44:13Rank 11 from verse 52
13And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.
13And they shall not come neere vnto me to doe the office of a priest vnto me, nor to come neere to any of my holy things, in the most holy place: but they shall beare their shame, and their abominations which they haue committed.
- Genesis 38:26Rank 12 from verse 52
26And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
26And Iudah acknowledged them, and said, She hath bin more righteous then I: because that I gaue her not to Shelah my sonne: and he knew her againe no more.
- Hosea 10:6Rank 13 from verse 52
- Jeremiah 23:40Rank 14 from verse 52
- Jeremiah 31:19Rank 15 from verse 52
19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
19*Surely after that I was turned, I repented; and after that I was instructed, I smote vpon my thigh: I was ashamed, yea euen confounded, because I did beare the reproch of my youth.
- Jeremiah 51:51Rank 16 from verse 52
- Romans 1:32–1Rank 18 from verse 52
Verse text is unavailable.
Verse text is unavailable.
- Romans 2:10Rank 19 from verse 52
- Romans 2:26–27Rank 20 from verse 52
26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
26Therefore, if the vncircumcision keepe the righteousnesse of the Law, shall not his vncircumcision be counted for Circumcision?
27And shall not vncircumcision which is by nature, if it fulfill the Law, iudge thee, who by the letter, and Circumcision, doest transgresse the Law?
- Romans 6:21Rank 21 from verse 52
From verse 53
- Ezekiel 29:14Rank 1 from verse 53
14And I will bring again the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their habitation; and they shall be there a base kingdom.
14‖†And I will bring againe the captiuitie of Egypt, and will cause them to returne into the land of Pathros, into the land of their habitation, and they shall be there a base kingdome.
- Ezekiel 39:25Rank 2 from verse 53
25Therefore thus saith the Lord God; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;
25Therefore thus saith the LORD God, Now will I bring againe the captiuitie of Iacob, and haue mercie vpon the whole house of Israel, and will be ielous for my holy Name:
- Isaiah 19:24–25Rank 3 from verse 53
24In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land:
25Whom the Lord of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
24In that day shall Israel bee the third with Egypt, and with Assyria, euen a blessing in the midst of the land:
25Whom the LORD of hosts shal blesse, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
- Jeremiah 12:16Rank 4 from verse 53
16And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The Lord liveth; as they taught my people to swear by Baal; then shall they be built in the midst of my people.
16And it shall come to passe, if they will diligently learne the wayes of my people to sweare by my name (The LORD liueth, as they taught my people to sweare by Baal:) then shall they be built in the middest of my people.
- Ezekiel 16:60–61Rank 5 from verse 53
60¶ Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.
61Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.
60¶ Neuerthelesse I will remember my couenant with thee in the dayes of thy youth, and I will establish vnto thee an euerlasting couenant.
61*Then thou shalt remember thy wayes and be ashamed, when thou shalt receiue thy sisters, thine elder and thy younger, and I will giue them vnto thee for daughters, but not by thy couenant.
- Isaiah 1:9Rank 6 from verse 53
- Jeremiah 20:16Rank 7 from verse 53
16And let that man be as the cities which the Lord overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;
16*And let that man be as the cities which the LORD ouerthrew and repented not: and let him heare the cry in the morning, and the shouting at noonetide,
- Jeremiah 31:23Rank 8 from verse 53
23Thus saith the Lord of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The Lord bless thee, O habitation of justice, and mountain of holiness.
23Thus saith the LORD of hosts the God of Israel, As yet they shall vse this speech in the land of Iudah, and in the cities thereof, when I shall bring againe their captiuitie, The LORD blesse thee, O habitation of iustice, and mountaine of holinesse.
- Jeremiah 48:47Rank 9 from verse 53
- Jeremiah 49:39Rank 10 from verse 53
- Jeremiah 49:6Rank 11 from verse 53
- Psalms 126:1Rank 14 from verse 53
- Psalms 14:7Rank 15 from verse 53
7Oh that the salvation of Israel were come out of Zion! when the Lord bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
7†O that the saluation of Israel were come out of Sion! when the LORD bringeth backe the captiuitie of his people, Iacob shall reioyce, and Israel shalbe glad.
- Psalms 85:1Rank 16 from verse 53
- Romans 11:23–31Rank 17 from verse 53
23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27For this is my covenant unto them, when I shall take away their sins.
28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
29For the gifts and calling of God are without repentance.
30For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31Even so have these also now not believed, that through your mercy they also may obtain mercy.
23And they also, if they bide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
24For if thou wert cut out of the Oliue tree which is wilde by nature, and wert graffed contrary to nature into a good Oliue tree: how much more shall these which be the naturall branches, bee graffed into their owne Oliue tree?
25For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ‖blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.
26And so all Israel shall be saued, as it is written, *There shall come out of Sion the Deliuerer, and shall turne away vngodlinesse from Iacob.
27For this is my couenant vnto them, when I shall take away their sinnes.
28As concerning the Gospel, they are enemies for your sake: but as touching the election, they are beloued for the fathers sakes.
29For the gifts and calling of God are without repentance.
30For as yee in times past haue not ‖beleeued God, yet haue now obtained mercy through their vnbeliefe:
31Euen so haue these also now not ‖beleeued, that through your mercy they also may obtaine mercy.
From verse 54
- Ezekiel 14:22–23Rank 1 from verse 54
22¶ Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
23And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord God.
22¶ Yet behold, therein shalbe left a remnant that shalbe brought foorth, both sonnes and daughters: behold, they shall come foorth vnto you, and ye shall see their way and their doings: and ye shalbe comforted concerning the euill that I haue brought vpon Ierusalem, euen concerning all that I haue brought vpon it.
23And they shall comfort you when yee see their wayes and their doings: and ye shal know that I haue not done without cause, all that I haue done in it, saith the LORD God.
- Jeremiah 2:26Rank 2 from verse 54
26As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
26As the thiefe is ashamed, when he is found: so is the house of Israel ashamed, they, their kings, their princes, and their priests, & their prophets,
- Ezekiel 16:52Rank 3 from verse 54
52Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
52Thou also which hast iudged thy sisters, beare thine owne shame for thy sinnes, that thou hast committed more abominable then they: they are more righteous then thou: yea be thou confounded also, and beare thy shame, in that thou hast iustified thy sisters.
- Ezekiel 16:63Rank 4 from verse 54
63That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God.
63That thou mayest remember, and bee confounded, and neuer open thy mouth any more: because of thy shame, when I am pacified toward thee, for all that thou hast done, sayeth the LORD God.
- Ezekiel 36:31–32Rank 5 from verse 54
31Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
32Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
31Then shall yee remember your owne euil waies, and your doings that were not good, and shall lothe your selues in your owne sight for your iniquities, and for your abominations.
32Not for your sakes doe I this, saith the LORD God, be it knowen vnto you: be ashamed and confounded for your owne wayes, O house of Israel.
From verse 55
- Ezekiel 16:53Rank 1 from verse 55
53When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:
53When I shall bring againe their captiuitie, the captiuitie of Sodom and her daughters, and the captiuitie of Samaria and her daughters, then will I bring againe the captiuity of thy captiues in the midst of them;
- Ezekiel 36:11Rank 2 from verse 55
11And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the Lord.
11And I will multiply vpon you man and beast, and they shall increase and bring fruite, and I will settle you after your olde estates: and will doe better vnto you, then at your beginnings, and ye shall know that I am the LORD.
- Malachi 3:4Rank 3 from verse 55
From verse 56
- Isaiah 65:5Rank 1 from verse 56
- Luke 15:28–30Rank 2 from verse 56
28And he was angry, and would not go in: therefore came his father out, and intreated him.
29And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
30But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
28And he was angry, and would not goe in: therefore came his father out, and intreated him.
29And he answering said to his father, Loe, these many yeeres doe I serue thee, neither transgressed I at any time thy commandement, and yet thou neuer gauest mee a kid, that I might make merry with my friends:
30But as soone as this thy sonne was come, which hath deuoured thy liuing with harlots, thou hast killed for him the fatted calfe.
- Luke 18:11Rank 3 from verse 56
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
- Zephaniah 3:11Rank 4 from verse 56
11In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.
11In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that reioyce in thy pride, and thou shalt no more be haughty †because of mine holy mountaine.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Ezekiel 16:49
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
The city of Sodom near the Dead Sea, destroyed in the judgment recorded in Genesis.
Meaning drawn from: KJV context and cross-references
1. Self-exaltation, arrogance, haughtiness, or vaunted strength. 2. Splendour, glory, or that in which one glories.
Meaning drawn from: KJV context and cross-references
A great or plentiful quantity, measure, or fullness.
Meaning drawn from: KJV context and cross-references
Lack of work or useful activity.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
strengthen
To make stronger, confirm, encourage, fortify, or increase in power.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Poor or lacking what is needed; in need of help or provision.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 16:50
Proud, arrogant, or self-exalting.
Meaning drawn from: KJV context and cross-references
1. Performed or did an act, offence, trespass, or sin. 2. Entrusted, delivered, or placed a person or thing in another’s charge, custody, care, or keeping, or gave it over to a place or course.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abomination
Sense 1: A person, thing, act, practice, creature, or condition regarded as detestable or loathsome. Sense 2: An idol or idolatrous thing so regarded.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 16:51
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. A city. 2. The region associated with that city.
Meaning drawn from: KJV context and cross-references
1. Performed or did an act, offence, trespass, or sin. 2. Entrusted, delivered, or placed a person or thing in another’s charge, custody, care, or keeping, or gave it over to a place or course.
Meaning drawn from: KJV context and cross-references
In part, or in an equal part or degree.
Meaning drawn from: KJV context and cross-references
Transgressions or offences against God and his law, and the guilt for them.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
multiplied
Made or became more numerous or abundant; increased in number, amount, extent, or degree.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abominations
Objects that excite loathing; especially idols or detestable practices.
Meaning drawn from: KJV context and cross-references
1. Declared righteous or acquitted. 2. Shown or proved to be right. 3. Comparatively shown to be more righteous.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 16:52
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of judge, meaning to examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Transgressions or offences against God and his law, and the guilt for them.
Meaning drawn from: KJV context and cross-references
1. Performed or did an act, offence, trespass, or sin. 2. Entrusted, delivered, or placed a person or thing in another’s charge, custody, care, or keeping, or gave it over to a place or course.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
abominable
Detestable or loathsome.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
confounded
Past-tense, participial, or adjectival form of confound. Sense 1: To confuse or disorder so that understanding fails. Sense 2: To put to shame, dismay, or frustrate.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Declared righteous or acquitted. 2. Shown or proved to be right. 3. Comparatively shown to be more righteous.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 16:53
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
The city of Sodom near the Dead Sea, destroyed in the judgment recorded in Genesis.
Meaning drawn from: KJV context and cross-references
1. A city. 2. The region associated with that city.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ezekiel 16:54
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
confounded
Past-tense, participial, or adjectival form of confound. Sense 1: To confuse or disorder so that understanding fails. Sense 2: To put to shame, dismay, or frustrate.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Sense 1: Strength, relief, encouragement, or consolation in distress. Sense 2: To strengthen, encourage, or console.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 16:55
The city of Sodom near the Dead Sea, destroyed in the judgment recorded in Genesis.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
Sense 1: A person’s or group’s state, condition, standing, rank, position, office, appointed sphere, or course. Sense 2: A body or order of persons and the place occupied by a successor.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A city. 2. The region associated with that city.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 16:56
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The city of Sodom near the Dead Sea, destroyed in the judgment recorded in Genesis.
Meaning drawn from: KJV context and cross-references
Named, stated, or referred to in speech or writing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Self-exaltation, arrogance, haughtiness, or vaunted strength. 2. Splendour, glory, or that in which one glories.
Meaning drawn from: KJV context and cross-references
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Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
sin and temptation
salvation
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48As I live, saith the Lord God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.
48 As I liue, saith the LORD God, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.
49Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
49Behold, this was the iniquitie of thy sister Sodom; Pride, fulnesse of bread, and aboundance of idlenesse was in her and in her daughters, neither did she strengthen the hand of the poore and needy.
Selected passage50And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
50*And they were hautie, and committed abomination before me: therefore I tooke them away, as I saw good.
Selected passage51Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.
51Neither hath Samaria committed halfe of thy sinnes, but thou hast multiplied thine abominations more then they, and hast iustified thy sisters in all thine abominations, which thou hast done.
Selected passage52Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
52Thou also which hast iudged thy sisters, beare thine owne shame for thy sinnes, that thou hast committed more abominable then they: they are more righteous then thou: yea be thou confounded also, and beare thy shame, in that thou hast iustified thy sisters.
Selected passage53When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:
53When I shall bring againe their captiuitie, the captiuitie of Sodom and her daughters, and the captiuitie of Samaria and her daughters, then will I bring againe the captiuity of thy captiues in the midst of them;
Selected passage54That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
54That thou mayest beare thine owne shame, and mayest be confounded in all that thou hast done, in that thou art a comfort vnto them.
Selected passage55When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.
55When thy sisters, Sodom and her daughters shal returne to their former estate, and Samaria and her daughters shall returne to their former estate, then thou and thy daughters shall returne to your former estate.
Selected passage56For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,
56††For thy sister Sodom was not mentioned by thy mouth in the day of thy pride;
Selected passage57Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.
57†‖Before thy wickednesse was discouered, as at the time of thy reproch of the daughters of Syria, and all that are round about her, the daughters of the Philistines which despise thee round about.