Galatians 2:3–6
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
But neither Titus, who was with me, being a Greeke, was compelled to be circumcised:
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
And that because of false brethren vnawares brought in, who came in priuily to spie out our libertie, which wee haue in Christ Iesus, that they might bring vs into bondage.
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
To whom wee gaue place by subiection, no not for an houre, that the trueth of the Gospel might continue with you.
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
But of these, who seemed to bee somewhat, (whatsoeuer they were, it maketh no matter to mee, God accepteth no mans person,) for they who seemed to be somewhat, in conference added nothing to me.
Narration uses the Pure Cambridge Edition.
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From verse 3
3Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
3Him would Paul haue to go forth with him, and tooke, and circumcised him, because of the Iewes which were in those quarters: for they knew all, that his father was a Greeke.
- Galatians 5:2–6Rank 2 from verse 3
2Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
3For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
4Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
5For we through the Spirit wait for the hope of righteousness by faith.
6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
2Beholde, I Paul say vnto you that if ye be circumcised, Christ shal profite you nothing.
3For I testifie againe to euery man that is circumcised, that he is a debtor to doe the whole Law.
4Christ is become of no effect vnto you, whosoeuer of you are iustified by the Law: ye are fallen from grace.
5For we through the spirit waite for the hope of righteousnesse by faith.
6For in Iesus Christ, neither circumcision auaileth any thing, nor vncircumcision, but faith which worketh by loue.
- 1 Corinthians 9:20–21Rank 3 from verse 3
20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
20And vnto the Iewes, I became as a Iew, that I might gaine the Iewes: to them that are vnder the Law, as vnder the Law, that I might gaine them that are vnder the Law:
21To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law.
- 2 Corinthians 2:13Rank 4 from verse 3
- Acts 15:24Rank 5 from verse 3
24Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
24Forasmuch as we haue heard, that certaine which went out from vs, haue troubled you with words, subuerting your soules, saying, Ye must be circumcised, and keepe the Law, to whom we gaue no such commandement:
From verse 4
- Galatians 5:1Rank 1 from verse 4
4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
4For there are certaine men crept in vnawares, who were before of olde ordained to this condemnation, vngodly men, turning the grace of our God into lasciuiousnesse, and denying the onely Lord God, & our Lord Iesus Christ.
- 1 John 4:1Rank 3 from verse 4
- 2 Peter 2:1–2Rank 4 from verse 4
1BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
1¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.
2And many shall follow their ‖pernicious wayes, by reason of whom the way of trueth shall be euill spoken of:
- 2 Corinthians 11:26Rank 5 from verse 4
26In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
26 In iourneying often, in perils of waters, in perils of robbers, in perils by my owne countreymen, in perils by the heathen, in perils in the citie, in perils in the wildernesse, in perils in the sea, in perils among false brethren,
- Galatians 5:12–13Rank 6 from verse 4
12I would they were even cut off which trouble you.
13For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
12I would they were euen cut off which trouble you.
13For brethren, ye haue beene called vnto liberty, onely vse not libertie for an occasion to the flesh, but by loue serue one another.
- Galatians 4:3Rank 7 from verse 4
- Galatians 4:9–10Rank 8 from verse 4
9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
10Ye observe days, and months, and times, and years.
9But now after that yee haue knowen God, or rather are knowen of God, how turne ye ‖againe to the weak and beggerly ‖Elements, whereunto ye desire againe to be in bondage?
10Yee obserue dayes, and moneths, and times, and yeeres.
- 2 Peter 2:19Rank 9 from verse 4
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
19While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.
- 1 Peter 2:16Rank 10 from verse 4
- 2 Corinthians 11:17Rank 11 from verse 4
- 2 Corinthians 11:20Rank 12 from verse 4
- 2 Corinthians 3:17Rank 13 from verse 4
- 2 Timothy 3:6Rank 14 from verse 4
- Acts 15:24Rank 16 from verse 4
24Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
24Forasmuch as we haue heard, that certaine which went out from vs, haue troubled you with words, subuerting your soules, saying, Ye must be circumcised, and keepe the Law, to whom we gaue no such commandement:
- Acts 20:30Rank 17 from verse 4
- Galatians 3:23–26Rank 18 from verse 4
23But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
25But after that faith is come, we are no longer under a schoolmaster.
26For ye are all the children of God by faith in Christ Jesus.
23But before faith came, wee were kept vnder the Law, shut vp vnto the faith, which should afterwards bee reuealed.
24Wherefore the Law was our Schoolemaster to bring vs vnto Christ, that we might be iustified by Faith.
25But after that Faith is come, we are no longer vnder a Schoolemaster.
26For ye are all the children of God by faith in Christ Iesus.
- Galatians 4:25Rank 19 from verse 4
- Galatians 5:10Rank 20 from verse 4
10I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
10I haue confidence in you through the Lord, that you will be none otherwise minded; but he that troubleth you, shall beare his iudgement, whosoeuer hee be.
- Isaiah 51:23Rank 21 from verse 4
23But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over.
23But I will put it into the hand of them that afflict thee: which haue said to thy soule, Bow downe that wee may goe ouer: and thou hast laide thy body as the ground, and as the streete to them that went ouer.
- John 8:31–36Rank 22 from verse 4
31Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
32And ye shall know the truth, and the truth shall make you free.
33¶ They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
34Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
35And the servant abideth not in the house for ever: but the Son abideth ever.
36If the Son therefore shall make you free, ye shall be free indeed.
31Then said Iesus to those Iewes which beleeued on him, If ye continue in my word, then are yee my disciples indeed.
32And ye shall know the Trueth, and the Trueth shall make you free.
33¶ They answered him, We be Abraham seed, and were neuer in bondage to any man: how sayest thou, Yee shall be made free?
34Iesus answered them, Uerily, verily I say vnto you, *Whosoeuer committeth sinne, is the seruant of sinne.
35And the seruant abideth not in the house for euer: but the Sonne abideth euer.
36If the Sonne therfore shall make you free, ye shall be free indeed.
- Psalms 119:45Rank 23 from verse 4
- Psalms 51:12Rank 24 from verse 4
- Romans 8:15Rank 25 from verse 4
- 2 Corinthians 11:13Rank 26 from verse 4
From verse 5
- Galatians 2:14Rank 1 from verse 5
14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
14But when I saw that they walked not vprightly according to the truth of the Gospel, I said vnto Peter before them al, If thou, being a Iew, liuest after the maner of Gentiles, and not as doe the Iewes, why compellest thou the Gentiles to liue as do the Iewes?
- Galatians 4:16Rank 2 from verse 5
- Colossians 1:5Rank 3 from verse 5
- Colossians 2:4–8Rank 4 from verse 5
4And this I say, lest any man should beguile you with enticing words.
5For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
6As ye have therefore received Christ Jesus the Lord, so walk ye in him:
7Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
4And this I say, lest any man should beguile you with entising words.
5For though I bee absent in the flesh, yet am I with you in the spirit, ioying and beholding your order, and the stedfastnesse of your faith in Christ.
6As yee haue therefore receiued Christ Iesus the Lord, so walke yee in him:
7Rooted and built vp in him, and stablished in the faith, as yee haue bene taught, abounding therein with thankesgiuing.
8Beware lest any man spoile you through Philosophie and vaine deceit, after the tradition of men, after the ‖rudiments of the world, and not after Christ:
- Ephesians 1:13Rank 5 from verse 5
13In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
13In whom ye also trusted, after that ye heard the word of trueth, the Gospel of your saluation: in whom also after that yee beleeued, yee were sealed with that holy Spirit of promise,
- Galatians 3:1–2Rank 6 from verse 5
1O FOOLISH Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
2This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
1¶ O foolish Galatians, who hath bewitched you, that you should not obey the trueth, before whose eyes Iesus Christ hath been euidently set forth, crucified among you?
2This onely would I learne of you, receiued ye the spirit, by the works of the Law, or by the hearing of faith?
3Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
3Beloued, when I gaue all diligence to write vnto you of the common saluation: it was needfull for mee to write vnto you, and exhort you that ye should earnestly contend for the faith which was once deliuered vnto the Saints.
- 1 Thessalonians 2:13Rank 8 from verse 5
13For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
13For this cause also thanke wee God without ceasing, because when yee receiued the word of God, which yee heard of vs, yee receiued it not as the word of men, but (as it is in trueth) the word of God, which effectually worketh also in you that beleeue.
2When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
2When therefore Paul and Barnabas had no small dissention and disputation with them, they determined that Paul and Barnabas, and certeine other of them, should goe vp to Hierusalem vnto the Apostles and Elders about this question.
From verse 6
- Galatians 2:2Rank 1 from verse 6
2And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
2And I went vp by reuelation, and communicated vnto them that Gospel, which I preach among the Gentiles, but ‖priuately to them which were of reputation, lest by any meanes I should runne, or had runne in vaine.
- Acts 10:34Rank 2 from verse 6
- Romans 2:11Rank 3 from verse 6
- 2 Corinthians 12:11Rank 4 from verse 6
11I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
11I am become a foole in glorying, ye haue compelled me. For I ought to haue beene commended of you: for in nothing am I behinde the very chiefest Apostles, though I be nothing.
- 1 Peter 1:17Rank 5 from verse 6
- 2 Corinthians 11:5Rank 6 from verse 6
- Galatians 6:3Rank 7 from verse 6
- 2 Corinthians 11:21–23Rank 8 from verse 6
21I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
22Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
21I speake as concerning reproch, as though we had bene weake: howbeit, wherein soeuer any is bold, I speake foolishly, I am bold also.
22Are they Hebrewes? so am I: are they Israelites? so am I: are they the seed of Abraham? so am I:
23Are they ministers of Christ? I speake as a foole, I am more: in labors more abundant: in stripes aboue measure: in prisons more frequent: in deaths oft.
- Hebrews 13:17Rank 9 from verse 6
17Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
17Obey them that ‖haue the rule ouer you, and submit your selues: for they watch for your soules, as they that must giue account, that they may doe it with ioy, and not with griefe: for that is vnprofitable for you.
- Job 32:17–22Rank 10 from verse 6
17I said, I will answer also my part, I also will shew mine opinion.
18For I am full of matter, the spirit within me constraineth me.
19Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
20I will speak, that I may be refreshed: I will open my lips and answer.
21Let me not, I pray you, accept any man’s person, neither let me give flattering titles unto man.
22For I know not to give flattering titles; in so doing my maker would soon take me away.
17I sayd, I will answere also my part, I also will shew mine opinion.
18For I am full of †matter, the †spirit within me constraineth me.
19Behold, my belly is as wine, which †hath no vent, it is ready to burst like new bottles.
20I will speake, †that I may be refreshed: I will open my lippes, and answere.
21Let me not, I pray you, accept any mans person: neither let me giue flattering titles vnto man.
22For I know not to giue flattering titles: in so doing my maker would soone take me away.
- Luke 20:21Rank 11 from verse 6
21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
21And they asked him, saying, *Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God ‖truely.
- Mark 12:14Rank 12 from verse 6
14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not?
14And when they were come, they say vnto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth. Is it lawfull to giue tribute to Cesar, or not?
- 2 Corinthians 5:16Rank 13 from verse 6
- Acts 15:6–29Rank 14 from verse 6
6¶ And the apostles and elders came together for to consider of this matter.
7And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
8And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
9And put no difference between us and them, purifying their hearts by faith.
10Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
11But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
12¶ Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
13¶ And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
14Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
15And to this agree the words of the prophets; as it is written,
16After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
17That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
18Known unto God are all his works from the beginning of the world.
19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
21For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
22Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
23And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
24Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
25It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
26Men that have hazarded their lives for the name of our Lord Jesus Christ.
27We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
28For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
29That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
6¶ And the Apostles & Elders came together for to consider of this matter.
7And when there had bene much disputing, Peter rose vp, and said vnto them, *Men and brethren, ye know how that a good while agoe, God made choise among vs, that the Gentiles by my mouth should heare the worde of the Gospel, and beleeue.
8And God which knoweth the hearts, bare them witnes, giuing them the holy Ghost, euen as he did vnto vs,
9*And put no difference between vs & them, purifying their hearts by faith.
10Now therfore why tempt ye God, *to put a yoke vpon the necke of the disciples, which neither our fathers nor we were able to beare?
11But we beleeue that through the grace of the Lord Iesus Christ, we shal be saued euen as they.
12¶ Then all the multitude kept silence, and gaue audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
13¶ And after they had helde their peace, Iames answered, saying, Men and brethren, hearken vnto me.
14Simeon hath declared how God at the first did visite the Gentiles to take out of them a people for his Name.
15And to this agree the words of the Prophets, as it is written,
16*After this I will returne, and wil build againe the Tabernacle of Dauid, which is fallen downe: and I will build againe the ruines thereof, and I will set it vp:
17That the residue of men might seeke after the Lord, and all the Gentiles, vpon whom my Name is called, sayth the Lord, who doeth all these things.
18Knowen vnto God are all his workes frō the beginning of the world.
19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20But that wee write vnto them, that they abstaine from pollutions of Idoles, and from fornication, and from things strangled, and from blood.
21For Moses of olde time hath in euery citie them that preach him, being read in the Synagogues euery Sabbath day.
22Then pleased it the Apostles and Elders with the whole Church, to send chosen men of their owne company to Antioch, with Paul and Barnabas: namely, Iudas surnamed Barsabas, & Silas, chiefe men among the brethren,
23And wrote letters by them after this maner, The Apostles and Elders, and brethren, send greeting vnto the brethren, which are of the Gentiles in Antioch, and Syria, and Cilicia.
24Forasmuch as we haue heard, that certaine which went out from vs, haue troubled you with words, subuerting your soules, saying, Ye must be circumcised, and keepe the Law, to whom we gaue no such commandement:
25It seemed good vnto vs, being assembled with one accord, to send chosen men vnto you, with our beloued Barnabas and Paul,
26Men that haue hazarded their liues for the Name of our Lord Iesus Christ.
27Wee haue sent therefore Iudas and Silas, who shall also tell you the same things by mouth.
28For it seemed good to the holy Ghost, and to vs, to lay vpon you no greater burden then these necessarie things;
29That ye abstaine from meates offered to idoles, and from blood, & from things strangled, and from fornication: from which if ye keepe your selues, yee shall doe well. Fare ye well.
- Galatians 2:9–14Rank 15 from verse 6
9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
10Only they would that we should remember the poor; the same which I also was forward to do.
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
9And when Iames, Cephas and Iohn, who seemed to bee pillars, perceiued the grace that was giuen vnto me, they gaue to me and Barnabas the right hands of fellowship, that wee should goe vnto the heathen, and they vnto the circumcision.
10Onely they would that wee should remember the poore, the same which I also was forward to doe.
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certaine came from Iames, he did eate with the Gentiles: but when they were come, hee withdrew, and separated himselfe, fearing them which were of the Circumcisiō.
13And the other Iewes dissembled likewise with him, insomuch that Barnabas also was caried away with their dissimulation.
14But when I saw that they walked not vprightly according to the truth of the Gospel, I said vnto Peter before them al, If thou, being a Iew, liuest after the maner of Gentiles, and not as doe the Iewes, why compellest thou the Gentiles to liue as do the Iewes?
- Hebrews 13:7Rank 16 from verse 6
- Job 32:6–7Rank 17 from verse 6
6And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.
7I said, Days should speak, and multitude of years should teach wisdom.
6And Elihu the sonne of Barachel the Buzite answered and sayd: I am †yong, and yee are very old, wherefore I was afraid, and †durst not shew you mine opinion.
7I said, Dayes should speake, and multitude of yeeres should teach wisedome.
- Mark 6:17–20Rank 18 from verse 6
17For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.
18For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.
19Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
20For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
17For Herod himselfe had sent forth and laid hold vpon Iohn, and bound him in prison for Herodias sake, his brother Philips wife, for hee had maried her.
18For Iohn had said vnto Herod, *It is not lawfull for thee to haue thy brothers wife.
19Therfore Herodias had ‖a quarrel against him, & would haue killed him, but she could not.
20For Herod feared Iohn, knowing that he was a iust man, and an holy, and ‖obserued him: and when he heard him, hee did many things, and heard him gladly.
- Matthew 22:16Rank 19 from verse 6
16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
16And they sent out vnto him their disciples, with the Herodians, saying, Master, wee know that thou art true, and teachest the way of God in trueth, neither carest thou for any man; for thou regardest not the person of men.
19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
19*How much lesse to him that accepteth not the persons of Princes, nor regardeth the rich more then the poore? for they all are the woorke of his hands.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Galatians 2:3
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: A Greek person or one belonging to the Greek-speaking world. Sense 2: The Greek language.
Meaning drawn from: KJV context and cross-references
Forced; constrained; obliged.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
circumcised
Sense 1: Past-tense, participial, or adjectival form of circumcise, meaning to cut off the foreskin as the commanded sign of the covenant. Sense 2: Figuratively, to remove hardness or uncleanness of heart.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Galatians 2:4
Not solid or sound; deceiving expectations. Not faithful or loyal; treacherous; perfidious; deceitful.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Without knowledge, awareness, or notice. 2. Unintentionally or unwittingly. 3. Unexpectedly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Secretly, privately, covertly, without public notice, or in a concealed manner.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To search out, observe, or examine, often secretly.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Freedom, release, permission, or deliverance from bondage or restraint.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Slavery, forced service, captivity, oppression, or binding subjection.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Galatians 2:5
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
subjection
The condition of being under authority, control, obedience, restraint, or discipline.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Good news or glad tidings; especially the proclaimed word of God concerning Jesus Christ, the kingdom of God, and salvation, including that Christ died for our sins, was buried, and rose again the third day according to the scriptures.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
To remain, abide, persist, or endure.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Galatians 2:6
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of seem, meaning to appear, be regarded, or be fitting.
Meaning drawn from: KJV context and cross-references
Something not fully specified; a certain part, matter, amount, degree, or limited extent; in some manner or respect.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
whatsoever
Whatever, anything that, or every thing of the kind or within the condition and scope stated.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of make (to form, create, produce, cause, appoint, perform, or render into a stated condition).
Meaning drawn from: KJV context and cross-references
1. A subject, affair, or cause. 2. Material substance.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
conference
Conversation or consultation together.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
Past-tense, participial, or adjectival form of add, meaning to join or put with something else; to increase by bringing or giving more.
Meaning drawn from: KJV context and cross-references · Webster 1828
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
2And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
2And I went vp by reuelation, and communicated vnto them that Gospel, which I preach among the Gentiles, but ‖priuately to them which were of reputation, lest by any meanes I should runne, or had runne in vaine.
3But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
3But neither Titus, who was with me, being a Greeke, was compelled to be circumcised:
Selected passage4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
4And that because of false brethren vnawares brought in, who came in priuily to spie out our libertie, which wee haue in Christ Iesus, that they might bring vs into bondage.
Selected passage5To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
5To whom wee gaue place by subiection, no not for an houre, that the trueth of the Gospel might continue with you.
Selected passage6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
6But of these, who seemed to bee somewhat, (whatsoeuer they were, it maketh no matter to mee, God accepteth no mans person,) for they who seemed to be somewhat, in conference added nothing to me.
Selected passage7But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
7But contrariwise, when they saw that the Gospel of the vncircumcision was committed vnto me, as the Gospel of the circumcision was vnto Peter: