KING JAMES BIBLE · PCE
Galatians 2:3–6
A connected passage, with study helps kept beside the verses they explain.
Galatians 2:3
3But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
3But neither Titus, who was with me, being a Greeke, was compelled to be circumcised:
Galatians 2:4
4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
4And that because of false brethren vnawares brought in, who came in priuily to spie out our libertie, which wee haue in Christ Iesus, that they might bring vs into bondage.
Galatians 2:5
5To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
5To whom wee gaue place by subiection, no not for an houre, that the trueth of the Gospel might continue with you.
Galatians 2:6
6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
6But of these, who seemed to bee somewhat, (whatsoeuer they were, it maketh no matter to mee, God accepteth no mans person,) for they who seemed to be somewhat, in conference added nothing to me.
ENSURE CONTEXTUALIZATION
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DEFINED WORDS
Galatians 2:3
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
A Greek person or one belonging to the Greek-speaking world; also the Greek language.
Meaning drawn from: KJV usage (PCE + 1611)
Forced; constrained; obliged.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
circumcised
Having the foreskin cut away; also used in Scripture of the covenant sign and figurative inward separation.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Galatians 2:4
For the reason that; since.
Meaning drawn from: KJV usage (PCE + 1611)
Not solid or sound; deceiving expectations. Not faithful or loyal; treacherous; perfidious; deceitful.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Brothers; near kindred; fellow Israelites; or fellow believers, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Unexpectedly or without awareness.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Secretly or privately; without open notice.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To observe secretly or search out; a person sent to gather information.
Meaning drawn from: KJV usage (PCE + 1611)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The Anointed One.
Meaning drawn from: Cawdrey 1604
Power or strength; also an auxiliary expressing possibility or permission.
Meaning drawn from: Webster 1828
DEFINED WORDS
Galatians 2:5
Bestowed, delivered, granted, or caused, according to context.
Meaning drawn from: Webster 1828
A location, position, room, occasion, office, or passage, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
MEANING IN THIS VERSE
subjection
The state of being placed or held under authority, control, obedience, or service.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
That which is true; conformity to fact, reality, faithfulness, or God's revealed word, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Power or strength; also an auxiliary expressing possibility or permission.
Meaning drawn from: Webster 1828
To remain, abide, persist, or endure.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Galatians 2:6
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To appear, be regarded, or be fitting.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828
APPROVED COMBINED MEANING
whatsoever
Whatever; anything or everything that, without restriction in the stated class.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893
A subject, affair, cause, or thing under consideration; also material substance, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
conference
Conversation or consultation together.
Meaning drawn from: Bullokar 1616 · Cawdrey 1604
Joined in place, in sum, in mass or aggregate, in number, in idea or consideration; united; put together.
Meaning drawn from: Webster 1828
No thing; not anything; of no value or effect.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 3
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Open the full verse study3Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
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Open the full verse study2Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
3For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
4Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
5For we through the Spirit wait for the hope of righteousness by faith.
6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
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Open the full verse study20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
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Open the full verse study13I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.
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Open the full verse study24Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
From verse 4
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Open the full verse study1STAND fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
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Open the full verse study4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
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Open the full verse study1BELOVED, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
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Open the full verse study1BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
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Open the full verse study26In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
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Open the full verse study12I would they were even cut off which trouble you.
13For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
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Open the full verse study3Even so we, when we were children, were in bondage under the elements of the world:
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Open the full verse study9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
10Ye observe days, and months, and times, and years.
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Open the full verse study19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
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Open the full verse study16As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
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Open the full verse study17That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
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Open the full verse study20For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
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Open the full verse study17Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
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Open the full verse study6For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
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Open the full verse study1AND certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
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Open the full verse study24Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
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Open the full verse study30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
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Open the full verse study23But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
25But after that faith is come, we are no longer under a schoolmaster.
26For ye are all the children of God by faith in Christ Jesus.
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Open the full verse study25For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
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Open the full verse study10I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
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Open the full verse study23But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over.
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Open the full verse study31Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
32And ye shall know the truth, and the truth shall make you free.
33¶ They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
34Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
35And the servant abideth not in the house for ever: but the Son abideth ever.
36If the Son therefore shall make you free, ye shall be free indeed.
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Open the full verse study45And I will walk at liberty: for I seek thy precepts.
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Open the full verse study12Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
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Open the full verse study15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
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Open the full verse study13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
From verse 5
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Open the full verse study14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
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Open the full verse study16Am I therefore become your enemy, because I tell you the truth?
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Open the full verse study5For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
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Open the full verse study4And this I say, lest any man should beguile you with enticing words.
5For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
6As ye have therefore received Christ Jesus the Lord, so walk ye in him:
7Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
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Open the full verse study13In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
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Open the full verse study1O FOOLISH Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
2This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
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Open the full verse study3Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
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Open the full verse study13For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
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Open the full verse study2When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
From verse 6
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Open the full verse study2And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
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Open the full verse study34¶ Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
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Open the full verse study11For there is no respect of persons with God.
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Open the full verse study11I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
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Open the full verse study17And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
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Open the full verse study5For I suppose I was not a whit behind the very chiefest apostles.
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Open the full verse study3For if a man think himself to be something, when he is nothing, he deceiveth himself.
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Open the full verse study21I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
22Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
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Open the full verse study17Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
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Open the full verse study17I said, I will answer also my part, I also will shew mine opinion.
18For I am full of matter, the spirit within me constraineth me.
19Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
20I will speak, that I may be refreshed: I will open my lips and answer.
21Let me not, I pray you, accept any man’s person, neither let me give flattering titles unto man.
22For I know not to give flattering titles; in so doing my maker would soon take me away.
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Open the full verse study21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
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Open the full verse study14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not?
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Open the full verse study16Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
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Open the full verse study6¶ And the apostles and elders came together for to consider of this matter.
7And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
8And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
9And put no difference between us and them, purifying their hearts by faith.
10Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
11But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
12¶ Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
13¶ And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
14Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
15And to this agree the words of the prophets; as it is written,
16After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
17That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
18Known unto God are all his works from the beginning of the world.
19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
21For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
22Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
23And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
24Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
25It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
26Men that have hazarded their lives for the name of our Lord Jesus Christ.
27We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
28For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
29That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
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Open the full verse study9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
10Only they would that we should remember the poor; the same which I also was forward to do.
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
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Open the full verse study7Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
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Open the full verse study6And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.
7I said, Days should speak, and multitude of years should teach wisdom.
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Open the full verse study17For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.
18For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.
19Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
20For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
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Open the full verse study16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
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Open the full verse study19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
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