Genesis 31:32–36
With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
With whomsoeuer thou findest thy gods, let him not liue: before our brethren discerne thou what is thine with me, and take it to thee: for Iacob knew not that Rachel had stollen them.
And Laban went into Jacob’s tent, and into Leah’s tent, and into the two maidservants’ tents; but he found them not. Then went he out of Leah’s tent, and entered into Rachel’s tent.
And Laban went into Iacobs tent, and into Leahs tent, and into the two maid seruants tents: but he found them not. Then went he out of Leahs tent, and entred into Rachels tent.
Now Rachel had taken the images, and put them in the camel’s furniture, and sat upon them. And Laban searched all the tent, but found them not.
Now Rachel had taken the images, and put them in the camels furniture, and sate vpon them: and Laban †searched all the tent, but found them not.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. felt.
And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.
And shee said to her father, Let it not displease my LORD, that I cannot rise vp before thee; for the custome of women is vpon mee: and he searched, but found not the images.
¶ And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?
¶ And Iacob was wroth, and chode with Laban: and Iacob answered and said to Laban, what is my trespasse? what is my sinne, that thou hast so hotly pursued after me?
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SCRIPTURE WITH SCRIPTURE
Cross References
19 Essential passages are open for comparison.
From verse 32
- 1 Samuel 12:3–5Rank 1 from verse 32
3Behold, here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
4And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man’s hand.
5And he said unto them, The Lord is witness against you, and his anointed is witness this day, that ye have not found ought in my hand. And they answered, He is witness.
3Behold, *here I am, witnesse against me before the LORD, and before his Anoynted: Whose oxe haue I taken? or whose asse haue I taken? or whom haue I defrauded? whom haue I oppressed? or of whose hand haue I receiued any †bribe ‖to blinde mine eyes therewith? and I will restore it you.
4And they said, Thou hast not defrauded vs, nor oppressed vs, neither hast thou taken ought of any mans hand.
5And hee said vnto them, The LORD is witnesse against you, and his Anointed is witnesse this day, that ye haue not found ought in my hand: And they answered, He is witnesse.
- Genesis 31:19Rank 2 from verse 32
- Genesis 31:23Rank 3 from verse 32
- Genesis 31:30Rank 4 from verse 32
- Genesis 44:9–12Rank 5 from verse 32
9With whomsoever of thy servants it be found, both let him die, and we also will be my lord’s bondmen.
10And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.
11Then they speedily took down every man his sack to the ground, and opened every man his sack.
12And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin’s sack.
9With whom soeuer of thy seruants it be found, both let him die, and we also will be my lords bondmen.
10And he said, Now also let it be according vnto your wordes: hee with whom it is found, shall be my seruant: and ye shall be blamelesse.
11Then they speedily tooke downe euery man his sacke to the ground, and opened euery man his sacke.
12And he searched, and began at the eldest, and left at the yongest: and the cup was found in Beniamins sacke.
- 1 Samuel 14:24–29Rank 6 from verse 32
24¶ And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food.
25And all they of the land came to a wood; and there was honey upon the ground.
26And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath.
27But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.
28Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint.
29Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.
24¶ And the men of Israel were distressed that day; for Saul had adiured the people, saying, Cursed bee the man that eateth any foode vntill euening, that I may be auenged on mine enemies: so none of the people tasted any food.
25And all they of the land came to a wood, and there was honie vpon the ground.
26And when the people were come into the wood, behold, the honie dropped, but no man put his hand to his mouth: for the people feared the oath.
27But Ionathan heard not when his father charged the people with the oath; wherefore he put foorth the ende of the rodde that was in his hand, and dipt it in an hony combe, and put his hand to his mouth, and his eyes were enlightened.
28Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were ‖faint.
29Then said Ionathan, My father hath troubled the land: see, I pray you, how mine eyes haue beene enlightened, because I tasted a little of this honie:
- 2 Corinthians 12:17–19Rank 7 from verse 32
17Did I make a gain of you by any of them whom I sent unto you?
18I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?
19Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
17Did I make a gaine of you by any of them, whom I sent vnto you?
18I desired Titus, and with him I sent a brother: did Titus make a gaine of you? Walked wee not in the same spirit? walked wee not in the same steps?
19Againe, thinke you that we excuse our selues vnto you? wee speake before God in Christ: but wee doe all things, dearely beloued, for your edifying.
- 2 Corinthians 8:20–21Rank 8 from verse 32
20Avoiding this, that no man should blame us in this abundance which is administered by us:
21Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
20Auoyding this, that no man should blame vs in this aboundance which is administred by vs.
21Prouiding for honest things, not onely in the sight of the Lord, but in the sight of men.
- Genesis 19:7Rank 9 from verse 32
- Genesis 30:33Rank 10 from verse 32
33So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.
33So shall my righteousnesse answere for mee †in time to come, when it shall come for my hire, before thy face: euery one that is not speckled and spotted amongst the goates, and browne amongst the sheepe, that shalbe counted stollen with me.
- Genesis 13:8Rank 11 from verse 32
From verse 33
- Genesis 24:28Rank 1 from verse 33
- Genesis 24:67Rank 2 from verse 33
67And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death.
67And Isaac brought her into his mother Sarahs tent, and tooke Rebekah, and she became his wife, and he loued her: and Isaac was comforted after his mothers death.
From verse 34
- Genesis 31:19Rank 1 from verse 34
- Genesis 31:17Rank 2 from verse 34
From verse 35
- Leviticus 19:32Rank 1 from verse 35
- Exodus 20:12Rank 2 from verse 35
- 1 Kings 2:19Rank 3 from verse 35
19¶ Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king’s mother; and she sat on his right hand.
19¶ Bathsheba therefore went vnto king Solomon, to speake vnto him for Adoniiah: and the king rose vp to meete her, and bowed himselfe vnto her, and sate downe on his throne, and caused a seate to bee set for the Kings mother, and she sate on his right hand.
- 1 Peter 2:18Rank 4 from verse 35
- 1 Peter 3:6Rank 5 from verse 35
- Ephesians 6:1Rank 6 from verse 35
- Genesis 18:11–12Rank 7 from verse 35
11Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.
12Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?
11Now Abraham and Sarah were old, and well stricken in age: and it ceased to be with Sarah after the maner of women.
12Therefore Sarah laughed within her selfe, saying, After I am waxed old, shall I haue pleasure, my * LORD being old also?
- Leviticus 15:19Rank 8 from verse 35
19¶ And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
19¶ And if a woman haue an issue, and her issue in her flesh be blood, shee shall bee †put apart seuen dayes: and whosoeuer toucheth her, shall bee vncleane vntil the Euen.
- Leviticus 19:3Rank 9 from verse 35
From verse 36
- Ephesians 4:26Rank 1 from verse 36
- 2 Kings 13:19Rank 2 from verse 36
19And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.
19And the man of God was wroth with him, and saide, Thou shouldest haue smitten fiue or sixe times, then haddest thou smitten Syria till thou haddest consumed it: whereas now thou shalt smite Syria but thrice.
- 2 Kings 5:11Rank 3 from verse 36
11But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.
11But Naaman was wroth, and went away, and saide, Beholde, †I thought, He will surely come out to me and stand, and call on the Name of the LORD his God, †and strike his hand ouer the place, and recouer the leper.
- Genesis 30:2Rank 4 from verse 36
- Genesis 34:7Rank 5 from verse 36
7And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob’s daughter; which thing ought not to be done.
7And the sonnes of Iacob came out of the field when they heard it, and the men were grieued: and they were very wroth, because hee had wrought folly in Israel, in lying with Iacobs daughter; which thing ought not to be done.
- Genesis 49:7Rank 6 from verse 36
- James 1:19–20Rank 7 from verse 36
19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20For the wrath of man worketh not the righteousness of God.
19Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.
20For the wrath of man worketh not the righteousnesse of God.
5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
5And when he had looked round about on them with anger, being grieued for the ‖hardnesse of their hearts, He saith vnto the man, Stretch foorth thine hand. And he stretched it out: and his hand was restored whole as the other.
- Numbers 16:15Rank 9 from verse 36
15And Moses was very wroth, and said unto the Lord, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
15And Moses was very wroth, and said vnto the LORD, *Respect not thou their offering: I haue not taken one asse from them, neither haue I hurt one of them.
- Proverbs 28:1Rank 10 from verse 36
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Genesis 31:32
COMBINED MEANING
whomsoever
The objective form of whosoever: any person whom.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular present form of find, meaning to discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To see or understand the difference; to make distinction.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Taken, carried away, obtained, or removed secretly or without the owner’s knowledge, consent, or lawful right.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 31:33
A movable shelter or dwelling made of curtains, skins, or fabric supported by cords, poles, and stakes; by extension, a temporary habitation.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
maidservants
Female servants or attendants.
Meaning drawn from: KJV context and cross-references
Portable shelters or dwellings; by association, the dwellings or encampment of a household or people.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 31:34
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
Likenesses, representations, or visible forms; often idols when made or used as objects of worship.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A large desert animal used for riding and bearing burdens.
Meaning drawn from: KJV context and cross-references · Webster 1828
Equipment, vessels, or other things provided for use.
Meaning drawn from: KJV context and cross-references
Was seated, took a seat, remained seated, or occupied a seat or place.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of search, meaning to seek carefully, examine, explore, or inquire in order to find or know.
Meaning drawn from: KJV context and cross-references
A movable shelter or dwelling made of curtains, skins, or fabric supported by cords, poles, and stakes; by extension, a temporary habitation.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 31:35
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To give offense, cause displeasure, or make angry.
Meaning drawn from: KJV context and cross-references
A master, owner, ruler, husband, or other man in authority.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
To get up, stand, ascend, increase, begin, appear, come forth, awaken, proceed to act or oppose, attain authority, or return from the dead.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of search, meaning to seek carefully, examine, explore, or inquire in order to find or know.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
Likenesses, representations, or visible forms; often idols when made or used as objects of worship.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 31:36
Angry; moved with anger or displeasure.
Meaning drawn from: KJV context and cross-references
Contended, quarrelled, argued, or spoke angrily with another.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: A transgression, offense, or wrongful crossing of a boundary. Sense 2: As a verb, to offend or sin.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Vehemently or fiercely.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of pursue. Sense 1: To follow or chase in order to overtake. Sense 2: To seek after and continue earnestly toward an aim.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · Genesis 31:25–42
The selected passage is highlighted. Context is a study aid.
31:25¶ Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
31:25¶ Then Laban ouertooke Iacob. Now Iacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
31:26And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?
31:26And Laban said to Iacob, What hast thou done, that thou hast stollen away vnawares to me, and caried away my daughters, as captiues taken with the sword?
31:27Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?
31:27Wherefore didst thou flie away secretly, and †steale away from me, and didst not tell mee? that I might haue sent thee away with mirth, and with songs, with tabret, and with harpe,
31:28And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.
31:28And hast not suffered me to kisse my sonnes and my daughters? thou hast now done foolishly in so doing.
31:29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
31:29It is in the power of my hand to doe you hurt: but the God of your father spake vnto mee yesternight, saying, Take thou heed, that thou speake not to Iacob either good or bad.
31:30And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?
31:30And now though thou wouldest needes bee gone, because thou sore longedst after thy fathers house; yet wherefore hast thou stollen my gods?
31:31And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.
31:31And Iacob answered and said to Laban, Because I was afraid: for I said, Peraduenture thou wouldest take by force thy daughters from me.
31:32With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
31:32With whomsoeuer thou findest thy gods, let him not liue: before our brethren discerne thou what is thine with me, and take it to thee: for Iacob knew not that Rachel had stollen them.
Selected passage31:33And Laban went into Jacob’s tent, and into Leah’s tent, and into the two maidservants’ tents; but he found them not. Then went he out of Leah’s tent, and entered into Rachel’s tent.
31:33And Laban went into Iacobs tent, and into Leahs tent, and into the two maid seruants tents: but he found them not. Then went he out of Leahs tent, and entred into Rachels tent.
Selected passage31:34Now Rachel had taken the images, and put them in the camel’s furniture, and sat upon them. And Laban searched all the tent, but found them not.
31:34Now Rachel had taken the images, and put them in the camels furniture, and sate vpon them: and Laban †searched all the tent, but found them not.
Selected passage31:35And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.
31:35And shee said to her father, Let it not displease my LORD, that I cannot rise vp before thee; for the custome of women is vpon mee: and he searched, but found not the images.
Selected passage31:36¶ And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?
31:36¶ And Iacob was wroth, and chode with Laban: and Iacob answered and said to Laban, what is my trespasse? what is my sinne, that thou hast so hotly pursued after me?
Selected passage31:37Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.
31:37Whereas thou hast †searched all my stuffe, what hast thou found of all thy houshold stuffe? set it here before my brethren, and thy brethren, that they may iudge betwixt vs both.
31:38This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.
31:38This twentie yeeres haue I bene with thee: thy ewes and thy shee goates haue not cast their yong, and the rammes of thy flocke haue I not eaten.
31:39That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.
31:39That which was torne of beasts, I brought not vnto thee: I bare the losse of it; of *my hand didst thou require it, whether stollen by day, or stollen by night.
31:40Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.
31:40 Thus I was in y e day, the drought consumed mee, and the frost by night, aud my sleep departed from mine eyes.
31:41Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.
31:41Thus have I bene twentie yeres in thy house: I serued thee fourteene yeeres for thy two daughters, and sixe yeres for thy cattel; and thou hast changed my wages ten times.
31:42Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
31:42Except the God of my father, the God of Abraham, and the feare of Isaac had bin with me, surely thou hadst sent me away now emptie: God hath seene mine affliction, and the labour of my hands, & rebuked thee yesternight.