Isaiah 3:1–8
FOR, behold, the Lord, the Lord of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,
¶ For behold, the LORD, the LORD of hostes doeth take away from Ierusalem, and from Iudah, the stay and the staffe, the whole stay of bread, and the whole stay of water,
The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,
The mighty man, and the man of warre; the Iudge and the Prophet, and the prudent, and the ancient,
The captain of fifty, and the honourable man, and the counseller, and the cunning artificer, and the eloquent orator.
†‖The captaine of fiftie, and the honourable man, and the counseller, and the cunning artificer, and the eloquent oratour.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. A man eminent in countenance.
- ‖Alternative wordingOr, skilfull of speech.
And I will give children to be their princes, and babes shall rule over them.
*And I will giue children to bee their Princes, and babes shall rule ouer them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceEccles. 10.16.
And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.
And the people shall be oppressed, euery one by another, and euery one by his neighbour: the childe shall behaue himselfe proudly against the ancient, and the base against the honourable.
When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:
When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruine bee vnder thy hand:
In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.
††In that day shall he sweare, saying, I will not be an healer: for in my house is neither bread nor clothing: make me not a ruler of the people.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. lift vp the hand.
- †Hebrew wordingHebr. binder vp.
For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the Lord, to provoke the eyes of his glory.
For Ierusalem is ruined, & Iudah is fallen: because their tongue and their doings are against the LORD, to prouoke the eyes of his glorie.
Narration uses the Pure Cambridge Edition.
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From verse 1
- Leviticus 26:26Rank 1 from verse 1
26And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.
26 And when I haue broken the staffe of your bread, ten women shall bake your bread in one ouen, and they shall deliuer you your bread againe by weight: and ye shall eate, and not bee satisfied.
- Ezekiel 14:13Rank 2 from verse 1
13Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:
13*Sonne of man, when the land sinneth against mee by trespassing grieuously, then will I stretch out mine hand vpon it, and will breake the staffe of the bread thereof, and will send famine vpon it, and will cut off man and beast from it.
- Ezekiel 4:16–17Rank 3 from verse 1
16Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment:
17That they may want bread and water, and be astonied one with another, and consume away for their iniquity.
16*Moreouer he said vnto me, Sonne of man, behold, I wil breake the staffe of bread in Ierusalem, and they shall eat bread by weight, and with care, and they shal drinke water by measure, and with astonishment:
17That they may want bread and water, & be astonied one with an other, and consume away for their iniquitie.
- Isaiah 1:24Rank 4 from verse 1
- Isaiah 2:22Rank 5 from verse 1
- Isaiah 36:12Rank 6 from verse 1
12¶ But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you?
12¶ But Rabshakeh sayd; Hath my master sent me to thy master and to thee, to speake these words? Hath he not sent me to the men that sit vpon the wall, that they may eate their owne dongue, and drinke their owne pisse with you?
- Isaiah 5:13Rank 7 from verse 1
13¶ Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.
13¶ †Therefore my people are gone into captiuitie, because they haue no knowledge: and their honourable men are famished, aud their multitude dried vp with thirst.
- Isaiah 51:22Rank 8 from verse 1
22Thus saith thy Lord the Lord, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:
22Thus saith thy LORD, the LORD and thy God that pleadeth the cause of his people, Behold, I haue taken out of thine hand the cup of trembling, euen the dregges of the cup of my furie: thou shalt no more drinke it againe.
- Jeremiah 37:21Rank 9 from verse 1
21Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers’ street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.
21Then Zedekiah the king commanded that they should commit Ieremiah into the court of the prison, and that they should giue him daily a piece of bread out of the bakers streete, vntill all the bread in the citie were spent. Thus Ieremiah remained in the court of the prison.
- Jeremiah 38:9Rank 10 from verse 1
9My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.
9†My lord the king, these men haue done euill in all that they haue done to Ieremiah the Prophet, whom they haue cast into the dungeon, and he is like to die for hunger in the place where he is, for there is no more bread in the city.
- Psalms 105:16Rank 11 from verse 1
From verse 2
- 2 Kings 24:14–16Rank 1 from verse 2
14And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.
15And he carried away Jehoiachin to Babylon, and the king’s mother, and the king’s wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon.
16And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon.
14And hee caried away all Ierusalem, and all the princes, & all the mighty men of valour, euen tenne thousand captiues, and all the craftsmen, and smiths: none remained, saue the poorest sort of the people of the land.
15And *he caried away Iehoiachin to Babylon, and the kings mother, and the kings wiues, and his ‖officers, and the mighty of the land, those caried hee into captiuitie, from Ierusalem to Babylon.
16And all the men of might, euen seuen thousand, and craftesmen, & smiths a thousand, all that were strong and apt for warre, euen them the king of Babylon brought captiue to Babylon.
- Isaiah 9:14–15Rank 2 from verse 2
14Therefore the Lord will cut off from Israel head and tail, branch and rush, in one day.
15The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.
14Therefore the LORD will cut off from Israel head and taile, branch and rush in one day.
15The ancient and honourable, hee is the head: and the prophet that teacheth lies, he is the taile.
- Ezekiel 17:13Rank 4 from verse 2
- Ezekiel 8:12Rank 5 from verse 2
12Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth.
12*Then said he vnto me, Sonne of man, hast thou seene what the ancients of the house of Israel doe in the darke, euery man in the chambers of his imagery? for they say, The LORD seeth vs not, the LORD hath forsaken the earth.
- Ezekiel 9:5Rank 6 from verse 2
- Isaiah 2:13–15Rank 7 from verse 2
13And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
14And upon all the high mountains, and upon all the hills that are lifted up,
15And upon every high tower, and upon every fenced wall,
13And vpon all the Cedars of Lebanon, that are high and lifted vp; and vpon all the okes of Bashan,
14And vpon all the high mountaines, and vpon all the hilles that are lifted vp,
15And vpon euery high tower, and vpon euery fenced wall,
- Lamentations 5:12–14Rank 8 from verse 2
12Princes are hanged up by their hand: the faces of elders were not honoured.
13They took the young men to grind, and the children fell under the wood.
14The elders have ceased from the gate, the young men from their musick.
12Princes are hanged vp by their hand: the faces of Elders were not honoured.
13They tooke the young men to grinde, and the children fell vnder the wood.
14The Elders haue ceased from the gate, the young men from their musicke.
- Psalms 74:9Rank 9 from verse 2
From verse 3
- 1 Samuel 8:12Rank 1 from verse 3
12And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.
12And hee will appoint him Captaines ouer thousands, and captaines ouer fifties, and will set them to eare his ground, and to reape his haruest, and to make his instruments of warre, and instruments of his charets.
- Deuteronomy 1:15Rank 2 from verse 3
15So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.
15So I tooke the chiefe of your tribes, wise men, and knowen, and †made them heads ouer you, captaines ouer thousands, and captaines ouer hundreds, and captaines ouer fifties, and captaines ouer tennes, and officers among your tribes.
- Exodus 18:21Rank 3 from verse 3
21Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
21Moreouer thou shalt prouide out of all the people able men, such as feare God, men of trueth, hating couetousnesse, and place such ouer them, to bee rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tennes.
- Judges 8:18Rank 4 from verse 3
18¶ Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king.
18¶ Then said he vnto Zebah and Zalmunna, What maner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they, ech one †resembled the children of a king.
- Exodus 4:10Rank 5 from verse 3
10¶ And Moses said unto the Lord, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
10¶ And Moses saide vnto the LORD, O my lord, I am not †eloquent, neither heretofore, nor †since thou hast spoken vnto thy seruant: but I am slow of speach, and of a slow tongue.
- Exodus 4:14–16Rank 6 from verse 3
14And the anger of the Lord was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
15And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.
16And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.
14And the anger of the LORD was kindled against Moses, and hee said, Is not Aaron the Leuite thy brother? I know that he can speake well. And also behold, he commeth foorth to meet thee: and when he seeth thee, hee will be glad in his heart.
15And thou shalt speake vnto him, and put words in his mouth, and I wil be with thy mouth, & with his mouth, and will teach you what ye shall doe.
16And he shal be thy spokesman vnto the people: and he shall be, euen hee shall be to thee in stead of a mouth, and *thou shalt be to him in stead of God.
From verse 4
- Ecclesiastes 10:16Rank 1 from verse 4
- 1 Kings 3:7–9Rank 2 from verse 4
7And now, O Lord my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.
8And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.
9Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
7And now, O LORD my God, thou hast made thy seruant King in stead of Dauid my father: and I am but a litle childe: I know not how to goe out or come in.
8And thy seruant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbred, nor counted for multitude.
9*Giue therefore thy seruant an †understanding heart, to iudge thy people, that I may discerne betweene good and bad: for who is able to iudge this thy so great a people?
- 2 Chronicles 33:1Rank 3 from verse 4
- 2 Chronicles 36:5Rank 4 from verse 4
5¶ Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the Lord his God.
5¶ Iehoiakim was twentie and fiue yeres old when he began to reigne, and he reigned eleuen yeeres in Ierusalem: and hee did that which was euill in the sight of the LORD his God.
- 2 Chronicles 36:9Rank 5 from verse 4
9¶ Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the Lord.
9¶ *Iehoiachin was eight yeeres old when hee began to reigne, and hee reigned three moneths and ten dayes in Ierusalem, and hee did that which was euill in the sight of the LORD.
- 2 Chronicles 34:1Rank 6 from verse 4
- 2 Chronicles 36:11Rank 7 from verse 4
- 2 Chronicles 36:2Rank 8 from verse 4
From verse 5
- Jeremiah 9:3–8Rank 1 from verse 5
3And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.
4Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.
5And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.
6Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the Lord.
7Therefore thus saith the Lord of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?
8Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.
3And they bend their tongue like their bow for lies: but they are not valiant for the trueth vpon the earth: for they proceed from euil to euill, and they know not me, saith the LORD.
4*‖Take yee heede euery one of his neighbour, and trust yee not in any brother: for euery brother will vtterly supplant, and euery neighbour will walke with slanders.
5‖And they will deceiue euery one his neighbour, and will not speake the trueth, they haue taught their tongue to speake lies, and weary themselues to commit iniquity.
6Thine habitation is in the middest of deceit, through deceit they refuse to know me, sayth the LORD.
7Therfore thus saith the LORD of hostes; Behold, I will melt them, and trie them: for how shall I doe for the daughter of my people?
8***†‖Their tongue is as an arrowe shot out, it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his waite.
- Malachi 3:5Rank 2 from verse 5
5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.
5‖And I will come neere to you to iudgement, and I will bee a swift witnesse against the sorcerers, and against the adulterers, and against false swearers, and against those that oppresse the hireling in his wages, the widowe, and the fatherlesse, and that turne aside the stranger from his right, and feare not me, saith the LORD of hosts.
- 2 Kings 2:23Rank 3 from verse 5
23¶ And he went up from thence unto Beth-el: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.
23¶ And he went vp from thence vnto Bethel: and as hee was going vp by the way, there came foorth little children out of the citie, and mocked him, and said vnto him, Goe vp thou bald head, Goe vp thou bald head.
- 2 Samuel 16:5–9Rank 4 from verse 5
5¶ And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.
6And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
8The Lord hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the Lord hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
9¶ Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
5¶ And when king Dauid came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei the sonne of Gera: ‖hee came foorth, and cursed still as he came.
6And he cast stones at Dauid, and at all the seruants of king Dauid: and all the people, and all the mighty men were on his right hand, and on his left.
7And thus said Shimei when hee cursed, Come out, come out thou †bloody man, and thou man of Belial:
8The LORD hath returned vpon thee all the blood of the house of Saul, in whose stead thou hast raigned, and the LORD hath deliuered the kingdome into the hand of Absalom thy sonne: and †behold, thou art taken to thy mischiefe, because thou art a bloody man.
9¶ Then said Abishai the sonne of Zeruiah vnto the king, Why should this *dead dogge curse my lord the king? let mee goe ouer, I pray thee, and take off his head.
1HEAR this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
1¶ Heare this word yea kine of Bashan, that are in the mountaine of Samaria, which oppresse the poore, which crush the needy, which say to their masters; Bring, and let vs drinke.
- Ecclesiastes 10:5–7Rank 6 from verse 5
5There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:
6Folly is set in great dignity, and the rich sit in low place.
7I have seen servants upon horses, and princes walking as servants upon the earth.
5†There is an euill which I haue seene vnder the Sunne, as an errour, which proceedeth from the ruler.
6†Folly is set in great dignitie; and the rich sit in lowe place.
7*I haue seene seruants vpon horses, and princes walking as seruants vpon the earth.
- Ezekiel 22:12Rank 7 from verse 5
12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord God.
12In thee haue they taken gifts to shead blood: thou hast taken vsury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the LORD God.
- Ezekiel 22:6–7Rank 8 from verse 5
6Behold, the princes of Israel, every one were in thee to their power to shed blood.
7In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
6†Behold the princes of Israel, euerie one were in thee to their power to shead blood.
7‖In thee haue they set light by father and mother: in the middest of thee haue they dealt by oppression with the stranger: in thee haue they vexed the fatherlesse and the widow:
- Isaiah 1:4Rank 9 from verse 5
4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward.
4Ah sinnefull nation, a people †laden with iniquitie, a seede of euill doers, children that are corrupters: they haue forsaken the LORD, they haue prouoked the Holy one of Israel vnto anger, they are †gone away backward.
- Isaiah 11:13Rank 10 from verse 5
13The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
13The enuie also of Ephraim shal depart, and the aduersaries of Iudah shalbe cut off: Ephraim shall not enuie Iudah, and Iudah shall not vexe Ephraim.
- Isaiah 9:19–21Rank 11 from verse 5
19Through the wrath of the Lord of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.
20And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
21Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
19†Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuell of the fire: no man shall spare his brother.
20†And he shall snatch on the right hand, and be hungry, and he shall eate on the left hand, and they shall not bee satisfied: they shall eate euery man the flesh of his owne arme.
21Manasseh, Ephraim: and Ephraim, Manasseh: and they together shalbe against Iudah: for all this his anger is not turned away, but his hand is stretched out still.
4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
4Beholde, the hire of the labourers which haue reaped downe your fieldes, which is of you kept backe by fraud, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lord of Sabaoth.
- Jeremiah 22:17Rank 14 from verse 5
- Job 30:1–12Rank 15 from verse 5
1BUT now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.
2Yea, whereto might the strength of their hands profit me, in whom old age was perished?
3For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.
4Who cut up mallows by the bushes, and juniper roots for their meat.
5They were driven forth from among men, (they cried after them as after a thief;)
6To dwell in the clifts of the valleys, in caves of the earth, and in the rocks.
7Among the bushes they brayed; under the nettles they were gathered together.
8They were children of fools, yea, children of base men: they were viler than the earth.
9And now am I their song, yea, I am their byword.
10They abhor me, they flee far from me, and spare not to spit in my face.
11Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
12Upon my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction.
1¶ But nowe they †that are yonger then I, haue mee in derision, whose fathers I would haue disdained to haue set with the dogs of my flocke.
2Yea whereto might the strength of their hands profit me, in whom olde age was perished?
3For want and famine they were ‖solitarie: flying into the wildernesse †in former time desolate and waste:
4Who cut vp mallowes by the bushes, and Iuniper rootes for their meate.
5They were driuen foorth from among men, (they cried after them, as after a thiefe.)
6To dwell in the clifts of the valleys, in †caues of the earth, and in the rockes.
7Among the bushes they brayed: vnder the nettles they were gathered together.
8 They were children of fooles, yea children of †base men: they were viler then the earth.
9*And now am I their song, yea I am their by-word.
10They abhorre me, they flee farre from me, †and spare not to spit in my face.
11Because hee hath loosed my cord and afflicted me, they haue also let loose the bridle before me.
12Upon my right hand rise the youth, they push away my feete, and they raise vp against mee the wayes of their destruction.
- Leviticus 19:32Rank 16 from verse 5
- Luke 22:64Rank 17 from verse 5
- Mark 14:65Rank 18 from verse 5
65And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
65And some beganne to spit on him, and to couer his face, and to buffet him, and to say vnto him, Prophecie: And the seruants did stricke him with the palmes of their hands.
- Matthew 26:67Rank 19 from verse 5
- Matthew 27:28–30Rank 20 from verse 5
28And they stripped him, and put on him a scarlet robe.
29¶ And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
30And they spit upon him, and took the reed, and smote him on the head.
28And they stripped him, and put on him a scarlet robe.
29¶ And when they had platted a crowne of thornes, they put it vpon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Haile king of the Iewes.
30And they spit vpon him, and tooke the reed, and smote him on the head.
- Micah 3:1–3Rank 21 from verse 5
1AND I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
1¶ And I said, Heare, I pray you, O heads of Iacob, and ye princes of the house of Israel: is it not for you to know iudgement?
2Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.
3Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.
- Micah 3:11Rank 22 from verse 5
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
- Zechariah 7:9–11Rank 23 from verse 5
9Thus speaketh the Lord of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:
10And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
11But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
9†Thus speaketh the LORD of hostes, saying, Execute true iudgement, and shew mercie and compassions euery man to his brother.
10*And oppresse not the widow, nor the fatherlesse, the stranger, nor the poore, and let none of you imagine euill against his brother in your heart.
11††But they refused to hearken, and pulled away the shoulder, and stopped their eares, that they should not heare.
- Micah 7:3–6Rank 24 from verse 5
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
4The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.
5¶ Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.
6For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
4The best of them is as a brier: the most vpright is sharper then a thorne hedge: the day of thy watchmen, and thy visitation commeth; now shall be their perplexitie.
5¶ Trust yee not in a friend, put ye not confidence in a guide: keepe the doores of thy mouth from her that lyeth in thy bosome.
6*For the sonne dishonoureth the father: the daughter riseth vp against her mother: the daughter in law against her mother in law; a mans enemies are the men of his owne house.
From verse 6
- Isaiah 4:1Rank 1 from verse 6
1AND in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.
1¶ †‖And in that day seuen women shall take hold of one man, saying, We will eate our owne bread, & weare our owne apparell: onely let vs be called by thy name, to take away our reproch.
- Judges 11:6–8Rank 3 from verse 6
6And they said unto Jephthah, Come, and be our captain, that we may fight with the children of Ammon.
7And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father’s house? and why are ye come unto me now when ye are in distress?
8And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead.
6And they said vnto Iephthah, Come and bee our Captaine, that wee may fight with the children of Ammon.
7And Iephthah said vnto the Elders of Gilead, Did not ye hate me, and expell me out of my fathers house? And why are ye come vnto mee now when ye are in distresse?
8And the Elders of Gilead said vnto Iephthah, Therefore we turne againe to thee now, that thou mayest go with vs, and fight against the children of Ammon, and bee our head ouer all the inhabitants of Gilead.
From verse 7
- Hosea 5:13Rank 1 from verse 7
13When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
13‖When Ephraim saw his sicknesse, and Iudah saw his wound: then went Ephraim to the Assyrian, and sent to king Iareb; yet could he not heale you, nor cure you of your wound.
- Deuteronomy 32:40Rank 2 from verse 7
- Ezekiel 34:4Rank 3 from verse 7
4The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
4The diseased haue ye not strengthened, neither haue yee healed that which was sicke, neither haue ye bound vp that which was broken, neither haue yee brought againe that which was driuen away, neither haue yee sought that which was lost; but with *force and with crueltie haue yee ruled them.
- Genesis 14:22Rank 4 from verse 7
- Isaiah 58:12Rank 6 from verse 7
12And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.
12*And they that shall be of thee, shall builde the olde waste places: thou shalt raise vp the foundations of many generations; and thou shalt be called, the repairer of the breach, the restorer of paths to dwell in.
- Jeremiah 14:19Rank 7 from verse 7
19Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
19*Hast thou vtterly reiected Iudah? hath thy soule loathed Zion? why hast thou smitten vs, and there is no healing for vs? we looked for peace, and there is no good, and for the time of healing, and behold trouble.
- Lamentations 2:13Rank 8 from verse 7
13What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?
13What thing shall I take to witnesse for thee? what thing shall I liken to thee, O daughter of Ierusalem? what shall I equal to thee, that I may comfort thee, O Uirgin daughter of Zion? for thy breach is great like the sea: who can heale thee?
- Revelation 10:5–6Rank 9 from verse 7
5And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,
6And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
5And the Angel which I saw stand vpon the sea, and vpon the earth, lifted vp his hand to heauen,
6And sware by him that liueth for euer and euer, who created heauen, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should bee time no longer.
From verse 8
- 1 Corinthians 10:22Rank 1 from verse 8
- Ezekiel 9:9Rank 2 from verse 8
9Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The Lord hath forsaken the earth, and the Lord seeth not.
9†‖*Then sayd he vnto me; The iniquity of the house of Israel and Iudah is exceeding great, and the land is full of blood, and the citie full of peruersenesse: for they say; The LORD hath forsaken the earth, and the LORD seeth not.
- Hosea 7:16Rank 3 from verse 8
16They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.
16*They returne, but not to the most High: they are like a deceitfull bow: their princes shall fall by the sword, for the rage of their tongue: this shall be their derision in the land of Egypt.
- Malachi 3:13–15Rank 4 from verse 8
13¶ Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee?
14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?
15And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
13¶ *Your words haue bin stout against me, saith the LORD, yet ye say, What haue we spoken so much against thee?
14††Ye haue said, It is vaine to serue God: and what profit is it, that we haue kept his ordinance, and that wee haue walked mournfully before the LORD of hosts?
15†*And now we call the proud happy: yea, they that worke wickednes are set vp, yea they that tempt God, are euen deliuered.
- 2 Chronicles 28:18Rank 5 from verse 8
18The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Beth-shemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.
18The Philistines also had inuaded the cities of the low-countrey, and of the South of Iudah, and had taken Beth-shemesh, and Aialon, and Gedetoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also, and the villages thereof: and they dwelt there.
- 2 Chronicles 28:5–7Rank 6 from verse 8
5Wherefore the Lord his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.
6¶ For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, which were all valiant men; because they had forsaken the Lord God of their fathers.
7And Zichri, a mighty man of Ephraim, slew Maaseiah the king’s son, and Azrikam the governor of the house, and Elkanah that was next to the king.
5Wherefore the LORD his God deliuered him into the hand of the king of Syria, and they smote him, and caried away a great multitude of them captiues, and brought them to †Damascus: And he was also deliuered into the hand of the king of Israel, who smote him wich a great slaughter.
6¶ For Pekah the sonne of Remaliah slew in Iudah an hundred & twentie thousand in one day, which were all †valiant men: because they had forsaken the LORD God of their fathers.
7And Zichri a mightie man of Ephraim, slue Maaseiah the kings sonne, and Azrikam the gouernour of the house, and Elkanah that was †next to the King.
- 2 Chronicles 33:11Rank 7 from verse 8
11¶ Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.
11¶ Wherfore the LORD brought vpon them the captaines of the host †of the king of Assyria, which took Manasseh among the thornes, & bound him with ‖fetters, & caried him to Babylon.
- 2 Chronicles 33:6–7Rank 8 from verse 8
6And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the Lord, to provoke him to anger.
7And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever:
6And he caused his children to passe through the fire in the valley of the son of Hinnom: also he obserued times, and vsed inchantments, and vsed witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much euill in the sight of the LORD, to prouoke him to anger.
7And hee set a carued image (the idole which he had made) in the house of God, of which God had said to Dauid, and to Solomon his sonne: In *this house, and in Ierusalem which I haue chosen before all the tribes of Israel, will I put my Name for euer.
- 2 Chronicles 36:17–19Rank 9 from verse 8
17Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand.
18And all the vessels of the house of God, great and small, and the treasures of the house of the Lord, and the treasures of the king, and of his princes; all these he brought to Babylon.
19And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.
17*Therefore hee brought vpon them the king of the Caldees, who slew their yong men with the sword, in the house of their sanctuarie, and had no compassion vpon yong man or maiden, olde man, or him that stouped for age: he gaue them all into his hand.
18And all the vessels of the house of God great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes: all these he brought to Babylon.
19And they burnt the house of God, and brake downe the wall of Ierusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.
- Ezekiel 8:12Rank 10 from verse 8
12Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth.
12*Then said he vnto me, Sonne of man, hast thou seene what the ancients of the house of Israel doe in the darke, euery man in the chambers of his imagery? for they say, The LORD seeth vs not, the LORD hath forsaken the earth.
- Ezekiel 8:17–18Rank 11 from verse 8
17¶ Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
18Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.
17¶ ‖Then he said vnto me, Hast thou seene this, O sonne of man? Is it a light thing to the house of Iudah, that they commit the abominations, which they commit heere? for they haue filled the land with violence, and haue returned to prouoke me to anger: and loe, they put the branch to their nose.
18**Therefore will I also deale in furie: mine eye shall not spare, neither will I haue pitie: and though they crie in mine eares with a loud voyce, yet will I not heare them.
- Ezekiel 8:4–6Rank 12 from verse 8
4And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.
5¶ Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.
6He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.
4*And behold, the glory of the God of Israel was there according to the vision that I saw in the plaine.
5¶ Then said he vnto me, Sonne of man, lift vp thine eyes now the way towards the North: so I lift vp mine eyes the way toward the North, and behold, Northward at the gate of the altar, this image of ielousie in the entry.
6He said furthermore vnto me, Sonne of man, seest thou what they doe? euen the great abominations that the house of Israel committeth heere, that I should goe farre off from my sanctuarie? but turne thee yet againe, and thou shalt see greater abominations.
- Habakkuk 1:13Rank 13 from verse 8
13Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
13 Thou art of purer eyes then to beholde euill, and canst not looke on ‖ininquitie: wherefore lookest thou vpon them that deale treacherously, and holdest thy tongue when the wicked deuoureth the man that is more righteous then hee?
- Isaiah 1:7Rank 14 from verse 8
7Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
7Your countrey is *desolate, your cities are burnt with fire: your land, strangers deuoure it in your presence, and it is desolate †as ouerthrowen by strangers.
- Isaiah 5:18–19Rank 15 from verse 8
18Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:
19That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
18Woe vnto them that draw iniquitie with cords of vanitie, and sinne, as it were with a cart rope:
19That say, Let him make speede, and hasten his worke, that we may see it: and let the counsell of the holy one of Israel draw nigh and come, that wee may know it.
- Isaiah 57:4Rank 16 from verse 8
4Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,
4Against whom doe ye sport your selues? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seede of falsehood?
- Isaiah 65:3–5Rank 17 from verse 8
3A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick;
4Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels;
5Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
3†A people that prouoketh mee to anger continually to my face, that sacrificeth in gardens, and burneth incense vpon altars of bricke:
4‖Which remaine among the graues, and lodge in the monuments, which eate swines flesh, and broth of abominable things is in their vessels:
5‖Which say; Stand by thy selfe, come not neere to me; for I am holier then thou: these are a smoke in my nose, a fire that burneth all the day.
- Isaiah 9:17Rank 18 from verse 8
17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
17‖Therfore the LORD shall haue no ioy in their yong men, neither shall haue mercy on their fatherlesse & widowes: for euery one is an hypocrite, and an euil doer, and euery mouth speaketh folly: for all this his anger is not turned away, but his hand is stretched out still.
- Jeremiah 26:18Rank 19 from verse 8
18Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the Lord of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
18*Micah the Morashite prophecied in the dayes of Hezekiah king of Iudah, and spake to all the people of Iudah, saying; Thus saith the LORD of hostes, Zion shall be plowed like a field, and Ierusalem shall become heapes, and the mountaine of the house, the hie places of a forrest.
- Jeremiah 26:6Rank 20 from verse 8
15To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
15To execute iudgement vpon all, and to conuince all that are vngodly among them, of all their vngodly deeds which they haue vngodly committed, and of all their heard speaches, which vngodly sinners haue spoken against him.
- Lamentations 5:16–17Rank 22 from verse 8
- Matthew 12:36–37Rank 23 from verse 8
36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
36But I say vnto you, That euery idle word that men shall speake, they shall giue accompt thereof in the day of Iudgement.
37For by thy wordes thou shalt bee iustified, and by thy words thou shalt be condemned.
- Micah 3:12Rank 24 from verse 8
12Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
12*Therefore shall Zion for your sake be plowed as a field, and Ierusalem shal become heapes, and the mountaine of the house, as the high places of the forrest.
- Psalms 73:8–11Rank 25 from verse 8
8They are corrupt, and speak wickedly concerning oppression: they speak loftily.
9They set their mouth against the heavens, and their tongue walketh through the earth.
10Therefore his people return hither: and waters of a full cup are wrung out to them.
11And they say, How doth God know? and is there knowledge in the most High?
8They are corrupt, and speake wickedly concerning oppression: they speake loftily.
9They set their mouth against the heauens; and their tongue walketh through the earth.
10Therefore his people returne hither: and waters of a full cup are wrung out to them.
11And they say, How doth God know? and is there knowledge in the most High?
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 3:1
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Armies or multitudes. 2. Persons who receive or entertain guests.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. To remain, wait, stop, or delay; as a noun, a halt or standstill. 2. To support, sustain, rely, or rest upon. 3. To restrain or hold back. 4. As a noun, a support, prop, defence, person, or provision depended upon.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A rod or pole, especially one used for walking support, carrying, striking, or as the shaft of a weapon. 2. Figuratively, a support, source of strength, or ruling power.
Meaning drawn from: KJV context and cross-references
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 3:2
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Armed conflict. Sense 2: As a verb, to fight or contend.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
Wise, discerning, thoughtful, circumspect, and careful in judgment or conduct.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
1. Belonging to very early or former times; very old or long established. 2. An aged or senior person. 3. As part of the title Ancient of days, the one enthroned in judgment.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 3:3
1. A commander, chief, or officer set over an army, guard, band, company, people, or body. 2. A leader who goes before or conducts others in a work, course, or deliverance.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Skilful, expert, knowledgeable, ingenious, or artfully made in a craft, work, music, hunting, or another practice; where joined to deceit, subtly artful.
Meaning drawn from: KJV context and cross-references
A skilled worker or craftsman who makes things by an art or craft.
Meaning drawn from: KJV context and cross-references · Webster 1828
Skilful and fluent in speech.
Meaning drawn from: KJV context and cross-references · Webster 1828
A public speaker, especially one who pleads a cause.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
counsellor
1. An adviser. 2. A member of a council.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 3:4
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To govern, lead, direct, control, or exercise authority. Sense 2: A standard, principle, prescribed order, measuring line, boundary, or allotted sphere.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 3:5
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of oppress, meaning to burden, crush, or treat with unjust severity or hardship.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A son or daughter; an offspring or descendant. 2. A young person or infant, considered by age or development. 3. In 'with child,' pregnant or carrying an unborn child. 4. One described as belonging to, derived from, characterized by, or dependent upon another person, group, or condition.
Meaning drawn from: KJV context and cross-references
To act; to conduct; generally applied to manners, or to conduct in any particular business; and in a good or bad sense.
Meaning drawn from: KJV context and cross-references · Webster 1828
With an inordinate self-esteem; in a proud manner; haughtily; ostentatiously; with lofty airs or mien.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Belonging to very early or former times; very old or long established. 2. An aged or senior person. 3. As part of the title Ancient of days, the one enthroned in judgment.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Low in place, rank, condition, or character. Sense 2: A foundation or lower supporting part.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 3:6
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Sense 1: Garments or covering for the body. Sense 2: Figuratively, that which covers or invests.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: One who governs or exercises authority. Sense 2: A straight measuring instrument.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: Destruction, overthrow, decay, or the cause of such loss. Sense 2: To destroy or fall into decay.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 3:7
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make a solemn oath or binding affirmation.
Meaning drawn from: KJV context and cross-references
One who restores or repairs.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: Garments or covering for the body. Sense 2: Figuratively, that which covers or invests.
Meaning drawn from: KJV context and cross-references · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: One who governs or exercises authority. Sense 2: A straight measuring instrument.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 3:8
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of ruin, meaning to destroy or fall into decay.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Come or gone down from a higher or upright position; dropped or collapsed. 2. Slain, defeated, overthrown, ruined, or declined from a former position or state. 3. Come upon, into, under, or away from a person, thing, place, condition, influence, or relation. 4. Assigned or allotted. 5. In “fallen out,” happened or resulted. 6. In “fallen to,” gone over or surrendered to another side.
Meaning drawn from: KJV context and cross-references
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Things done; deeds, actions, or conduct.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
To stir up or incite, whether to anger or to action.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
hell and judgment
heaven and eternal life
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Surrounding Verses
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1FOR, behold, the Lord, the Lord of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,
1¶ For behold, the LORD, the LORD of hostes doeth take away from Ierusalem, and from Iudah, the stay and the staffe, the whole stay of bread, and the whole stay of water,
Selected passage2The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,
2The mighty man, and the man of warre; the Iudge and the Prophet, and the prudent, and the ancient,
Selected passage3The captain of fifty, and the honourable man, and the counseller, and the cunning artificer, and the eloquent orator.
3†‖The captaine of fiftie, and the honourable man, and the counseller, and the cunning artificer, and the eloquent oratour.
Selected passage4And I will give children to be their princes, and babes shall rule over them.
4*And I will giue children to bee their Princes, and babes shall rule ouer them.
Selected passage5And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.
5And the people shall be oppressed, euery one by another, and euery one by his neighbour: the childe shall behaue himselfe proudly against the ancient, and the base against the honourable.
Selected passage6When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:
6When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruine bee vnder thy hand:
Selected passage7In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.
7††In that day shall he sweare, saying, I will not be an healer: for in my house is neither bread nor clothing: make me not a ruler of the people.
Selected passage8For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the Lord, to provoke the eyes of his glory.
8For Ierusalem is ruined, & Iudah is fallen: because their tongue and their doings are against the LORD, to prouoke the eyes of his glorie.
Selected passage9¶ The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
9¶ *The shew of their countenance doeth witnesse against them, and they declare their sinne as Sodom, they hide it not: woe vnto their soule, for they haue rewarded euill vnto themselues.