Isaiah 30:8–17
¶ Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:
¶ †Now goe, write it before them in a table, and note it in a booke, that it may bee for the time to come for euer and euer:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. the latter day.
That this is a rebellious people, lying children, children that will not hear the law of the Lord:
That this is a rebellious people, lying children, children that will not heare the Law of the LORD:
Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
Which say to the seers, See not; and to the prophets, Prophecie not vnto vs right things: speake vnto vs smooth things, prophecie deceits.
Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
Get ye out of the way: turne aside out of the path: cause the Holy one of Israel to cease from before vs.
Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon:
‖Wherefore, thus saith the Holy one of Israel: Because ye despise this word, and trust in oppression and peruersnesse, and stay thereon:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, fraud.
Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.
Therefore this iniquitie shalbe to you as a breach ready to fall, swelling out in a high wall, whose breaking commeth suddenly at an instant.
And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
†And he shall breake it as the breaking of the potters vessell, that is broken in pieces, he shall not spare; so that there shall not be found in the bursting of it, a sheard to take fire from the hearth, or to take water withall out of the pit.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. the bottell of potters.
For thus saith the Lord God, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.
For thus saith the LORD God, the Holy one of Israel, In returning and rest shall ye be saued, in quietnesse and in confidence shalbe your strength, and ye would not:
But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
But ye said; No, for we will flee vpon horses; therefore shall ye flee. And we will ride vpon the swift; therefore shall they that pursue you, be swift.
One thousand shall flee at the rebuke of one; at the rebuke of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as an ensign on an hill.
‖One thousand shall flee at the rebuke of one: at the rebuke of fiue, shall ye flee, till ye be left as a beacon vpon the top of a mountaine, and as an ensigne on a hill.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, a tree bereft of branches, or boughes, or a maste.
Narration uses the Pure Cambridge Edition.
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From verse 8
- Deuteronomy 31:22Rank 1 from verse 8
- Habakkuk 2:2Rank 2 from verse 8
- Isaiah 8:1Rank 3 from verse 8
- Deuteronomy 31:19Rank 4 from verse 8
19Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.
19Now therefore, write ye this song for you, and teach it the children of Israel: put it in their mouthes, that this song may be a witnesse for mee, against the children of Israel.
- Jeremiah 36:2Rank 5 from verse 8
2Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day.
2*Take thee a roule of a booke, and write therein all the words that I haue spoken vnto thee against Israel, and against Iudah, & against all the nations, from the day I spake vnto thee, frō the dayes of Iosiah, euen vnto this day.
- Jeremiah 36:28–32Rank 6 from verse 8
28Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.
29And thou shalt say to Jehoiakim king of Judah, Thus saith the Lord; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?
30Therefore thus saith the Lord of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.
31And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.
32¶ Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.
28Take thee againe another roule, and write in it all the former words that were in the first roule, which Iehoiakim the king of Iudah hath burnt.
29And thou shalt say to Iehoiakim king of Iudah, Thus sayth the LORD, Thou hast burnt this roule, saying, Why hast thou written therein, saying, The king of Babylon shall certainely come and destroy this land, and shall cause to cease from thence man and beast?
30*Therefore thus saith the LORD of Iehoiakim king of Iudah; He shall haue none to sit vpon the throne of Dauid, and his dead body shall be cast out in the day to the heate, and in the night to the frost.
31†And I will punish him and his seede, and his seruants for their iniquitie, and I will bring vpon them, and vpon the inhabitants of Ierusalem, and vpon the men of Iudah all the euill that I haue pronounced against them: but they hearkened not.
32¶ †Then tooke Ieremiah another roule, and gaue it to Baruch the scribe the sonne of Neriah, who wrote therein from the mouth of Ieremiah, all the words of the booke which Iehoiakim king of Iudah had burnt in the fire, and there were added besides vnto them, many like words.
- Jeremiah 51:60Rank 7 from verse 8
- Job 19:23–25Rank 8 from verse 8
23Oh that my words were now written! oh that they were printed in a book!
24That they were graven with an iron pen and lead in the rock for ever!
25For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:
23†Oh that my wordes were now written, oh that they were printed in a booke!
24That they were grauen with an iron pen and lead, in the rocke for euer.
25For I know that my Redeemer liueth, and that he shall stand at the latter day, vpon the earth:
- Numbers 24:14Rank 9 from verse 8
- Deuteronomy 4:30Rank 10 from verse 8
30When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the Lord thy God, and shalt be obedient unto his voice;
30When thou art in tribulation, and all these things †are come vpon thee, euen in the latter dayes, if thou turne to the LORD thy God, and shalt be obedient vnto his voice:
- 1 Timothy 4:1Rank 11 from verse 8
1NOW the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
1¶ Now the Spirit speaketh expresly, that in the latter times some shall depart from the faith, giuing heed to seducing spirits, and doctrines of deuils:
- 2 Peter 3:3Rank 12 from verse 8
- Jeremiah 23:20Rank 13 from verse 8
20The anger of the Lord shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.
20*The anger of the LORD shall not returne, vntill hee haue executed, and til he haue performed the thoughts of his heart: in the latter dayes ye shall consider it perfectly.
- Deuteronomy 31:29Rank 15 from verse 8
29For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the Lord, to provoke him to anger through the work of your hands.
29For I know, that after my death yee will vtterly corrupt your selues, and turne aside from the way, which I haue commauded you: and euil wil befall you in the latter dayes, because yee wil doe euil in the sight of the LORD, to prouoke him to anger through the worke of your hands.
- Ezekiel 38:16Rank 16 from verse 8
16And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.
16And thou shalt come vp against my people of Israel, as a cloud to couer the land; it shall be in the latter dayes, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.
5Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days.
5**Afterward shall the children of Israel returne, and seeke the LORD their God, and Dauid their King, and shall feare the LORD, and his goodnesse in the latter dayes.
- Isaiah 2:2Rank 18 from verse 8
2And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
2And it shall come to passe in the *‖last dayes, that the mountaine of the LORDs house shall be established in the top of the mountaines, and shall be exalted aboue the hilles; and all nations shall flow vnto it.
- Jeremiah 48:47Rank 19 from verse 8
From verse 9
- Isaiah 30:1Rank 1 from verse 9
1WOE to the rebellious children, saith the Lord, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
1¶ Woe to the rebellious children, sayth the LORD, that take counsell, but not of mee; and that couer with a couering, but not of my Spirit, that they may adde sinne to sinne:
- Isaiah 1:4Rank 3 from verse 9
4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward.
4Ah sinnefull nation, a people †laden with iniquitie, a seede of euill doers, children that are corrupters: they haue forsaken the LORD, they haue prouoked the Holy one of Israel vnto anger, they are †gone away backward.
- Proverbs 28:9Rank 4 from verse 9
- Revelation 21:8Rank 5 from verse 9
8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
8But the fearefull, and vnbeleeuing, and the abominable, and murderers, and whore mongers, and sorcerers, and idolaters, and all lyars, shall haue their part in the lake which burneth with fire and brimstone: which is the second death.
- Zechariah 1:4–6Rank 6 from verse 9
4Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the Lord of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the Lord.
5Your fathers, where are they? and the prophets, do they live for ever?
6But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
4*Be ye not as your fathers, vnto whom the former Prophets haue cried, saying, Thus saith the LORD of hostes, Turne ye now from your euill wayes, and from your euil doings: but they did not heare, nor hearken vnto me, saith the LORD.
5Your fathers, where are they? and the Prophets, doe they liue for euer?
6But my words and my statutes, which I commanded my seruants the Prophets, did they not ‖take holde of your fathers? and they returned and saide; *Like as the LORD of hostes thought to doe vnto vs, according to our wayes, and according to our doings, so hath he dealt with vs.
- Zechariah 7:11–12Rank 7 from verse 9
11But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
12Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the Lord of hosts.
11††But they refused to hearken, and pulled away the shoulder, and stopped their eares, that they should not heare.
12†Yea, they made their hearts as an adamant stone, lest they should heare the Law, and the wordes which the LORD of hostes hath sent in his spirit by the former Prophets: therefore came a great wrath from the LORD of hostes.
- Zephaniah 3:2Rank 8 from verse 9
- 2 Chronicles 33:10Rank 9 from verse 9
- 2 Chronicles 36:15–16Rank 10 from verse 9
15And the Lord God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place:
16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.
15*And the LORD God of their fathers sent to them †by his messengers, rising vp †betimes, and sending: because he had compassion on his people, and on his dwelling place:
16But they mocked the messengers of God, and despised his wordes, and misused his prophets, vntill the wrath of the LORD arose against his people, till there was no †remedie.
- Deuteronomy 31:27–29Rank 11 from verse 9
27For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the Lord; and how much more after my death?
28¶ Gather unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them.
29For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the Lord, to provoke him to anger through the work of your hands.
27For I know thy rebellion, and thy stiffe necke: Beholde, while I am yet aliue with you this day, yee haue bene rebellious against the LORD; and how much more after my death?
28¶ Gather vnto mee all the Elders of your tribes, and your Officers, that I may speake these words in their eares, and call heauen and earth to record against them.
29For I know, that after my death yee will vtterly corrupt your selues, and turne aside from the way, which I haue commauded you: and euil wil befall you in the latter dayes, because yee wil doe euil in the sight of the LORD, to prouoke him to anger through the worke of your hands.
- Deuteronomy 32:20Rank 12 from verse 9
20And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.
20And he said, I will hide my face from them, I will see what their ende shall be: for they are a very froward generation, children in whom is no faith.
- Isaiah 1:10Rank 13 from verse 9
- Isaiah 28:15Rank 14 from verse 9
15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
15Because ye haue said, Wee haue made a couenant with death, and with hell are we at agreement, when the ouerflowing scourge shall passe thorow, it shall not come vnto vs: for wee haue made lies our refuge, and vnder falsehood haue we hid our selues:
- Isaiah 59:3–4Rank 15 from verse 9
3For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
4None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
3*For your hands are defiled with blood, and your fingers with iniquitie, your lippes haue spoken lies, your tongue hath muttered peruersnesse.
4*None calleth for iustice, nor any pleadeth for trueth: they trust in vanity and speake lies; they conceiue mischiefe, and bring forth iniquitie.
- Isaiah 63:8Rank 16 from verse 9
- Jeremiah 44:2–17Rank 17 from verse 9
2Thus saith the Lord of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,
3Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.
4Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.
5But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.
6Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.
7Therefore now thus saith the Lord, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;
8In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?
9Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem?
10They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.
11¶ Therefore thus saith the Lord of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.
12And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.
13For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence:
14So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.
15¶ Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,
16As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee.
17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
2Thus saith the LORD of hosts, the God of Israel; Ye haue seene all the euill that I haue brought vpon Ierusalem, and vpon all the cities of Iudah: and behold, this day they are a desolation, and no man dwelleth therein,
3Because of their wickednes which they haue committed, to prouoke me to anger, in that they went to burne incense, and to serue other gods, whom they knew not, neither they, you, nor your fathers.
4Howbeit I sent vnto you all my seruants the Prophets, rising early and sending them, saying, Oh doe not this abominable thing that I hate.
5But they hearkened not, nor enclined their eare to turne from their wickednes, to burne no incense vnto other gods.
6Wherefore my furie and mine anger was powred forth, and was kindled in the cities of Iudah, and in the streets of Ierusalem, and they are wasted and desolate, as at this day.
7†Therefore now thus saith the LORD the God of hostes, the God of Israel, Wherefore commit ye this great euill against your soules, to cut off from you man and woman, childe and suckling out of Iudah, to leaue you none to remaine.
8In that yee prouoke mee vnto wrath with the workes of your hands, burning incense vnto other gods in the land of Egypt whither ye bee gone to dwell, that yee might cut your selues off, and that ye might be a curse, and a reproch among all the nations of the earth?
9†Haue ye forgotten the wickednes of your fathers, and the wickednesse of the kings of Iudah, and the wickednes of their wiues, and your owne wickednesse, and the wickednesse of your wiues, which they haue committed in the land of Iudah, and in the streets of Ierusalem?
10†They are not humbled euen vnto this day, neither haue they feared, nor walked in my Law, nor in my Statutes that I set before you, and before your fathers.
11¶ *Therefore thus sayeth the LORD of hostes, the God of Israel, Behold, I will set my face against you for euill, and to cut off all Iudah.
12And I will take the remnant of Iudah, that haue set their faces to goe into the land of Egypt to soiourne there, and they shall all be consumed and fall in the land of Egypt: they shall euen bee consumed by the sword, and by the famine: they shall die, from the least euen vnto the greatest, by the sword and by the famine: and they shalbe an execration and an astonishment, and a curse, and a reproch.
13For I will punish them that dwell in the land of Egypt, as I haue punished Ierusalem, by the sword, by the famine, and by the pestilence;
14†So that none of the remnant of Iudah which are gone into the land of Egypt to soiourne there, shall escape or remaine, that they should returne into the land of Iudah to the which they haue a desire to returne to dwell there: for none shall returne but such as shall escape.
15¶ Then all the men which knew that their wiues had burnt incense vnto other Gods, and all the women that stood by, a great multitude, euen all the people that dwelt in the land of Egypt in Pathros, answered Ieremiah, saying,
16 As for the word that thou hast spoken vnto vs in the name of the LORD, we will not hearken vnto thee.
17‖*†But we will certainly doe whatsoeuer thing goeth forth out of our owne mouth, to burne incense vnto the queene of heauen, and to powre out drinke offrings vnto her, as we haue done, we and our fathers, our kings and our princes in the cities of Iudah, and in the streetes of Ierusalem: for then had we plentie of vitailes, and were well, and saw no euill.
- Jeremiah 7:13Rank 18 from verse 9
13And now, because ye have done all these works, saith the Lord, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;
13*And now because ye haue done all these workes, saith the LORD, and I spake vnto you, rising vp earely, and speaking, but ye heard not; and I called you, but ye answered not:
- Jeremiah 9:3Rank 19 from verse 9
3And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.
3And they bend their tongue like their bow for lies: but they are not valiant for the trueth vpon the earth: for they proceed from euil to euill, and they know not me, saith the LORD.
- Matthew 23:31–33Rank 20 from verse 9
31Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
32Fill ye up then the measure of your fathers.
33Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
31Wherefore ye bee witnesses vnto your selues, that yee are the children of them which killed the Prophets.
32Fil ye vp then the measure of your fathers.
33Yee serpents, yee generation of vipers, How can yee escape the damnation of hell?
- Nehemiah 9:29–30Rank 21 from verse 9
29And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.
30Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.
29And testifiedst against them, that thou mightest bring them againe vnto thy lawe: yet they dealt proudly, and hearkened not vnto thy commaundements, but sinned against thy iudgements, (which if a man doe, he shal liue in them) †and withdrew the shoulder, and hardened their necke, and would not heare.
30Yet many yeres diddest thou †forbeare them, and testifiedst *against them by the Spirit †in thy Prophets: yet would they not giue eare: therefore gauest thou them into the hand of the people of the lands.
- Revelation 22:15Rank 22 from verse 9
- Romans 2:21–23Rank 23 from verse 9
21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
21Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?
22Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?
23Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?
From verse 10
- Ezekiel 13:7–10Rank 1 from verse 10
7Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The Lord saith it; albeit I have not spoken?
8Therefore thus saith the Lord God; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord God.
9And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord God.
10¶ Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:
7Haue ye not seene a vaine vision, and haue ye not spoken a lying diuination, whereas yee say, The LORD sayth it, albeit I haue not spoken?
8Therefore thus saith the LORD God; Because ye haue spoken vanity and seene lyes, therefore behold, I am against you, saith the LORD God.
9‖And mine hand shall be vpon the Prophets that see vanitie, and that diuine lyes: they shall not bee in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel, and ye shall know that I am the LORD God.
10¶ *‖Because, euen because they haue seduced my people, saying; Peace, and there was no peace: and one built vp a wall, and loe, others dawbed it with vntempered morter,
- Romans 16:18Rank 2 from verse 10
18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
18For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.
- Jeremiah 11:21Rank 5 from verse 10
21Therefore thus saith the Lord of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the Lord, that thou die not by our hand:
21Therefore thus saith the LORD of the men of Anathoth, that seeke thy life, saying; Prophecie not in the Name of the LORD, that thou die not by our hand:
- Jeremiah 23:17Rank 6 from verse 10
17They say still unto them that despise me, The Lord hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
17*‖They say still vnto them that despise me; The LORD hath sayde, Yee shall haue peace; and they say vnto euery one that walketh after the imagination of his owne heart, No euill shall come vpon you.
- Jeremiah 23:26–29Rank 7 from verse 10
26How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;
27Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.
28The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the Lord.
29Is not my word like as a fire? saith the Lord; and like a hammer that breaketh the rock in pieces?
26How long shall this bee in the heart of the prophets that prophecie lies? yea they are prophets of the deceit of their owne heart;
27*Which thinke to cause my people to forget my Name by their dreames which they tell euery man to his neighbour, as their fathers haue forgotten my Name, for Baal.
28†The prophet that hath a dreame, let him tell a dreame; and hee that hath my word, let him speake my word faithfully: what is the chaffe to the wheat, sayth the LORD?
29 Is not my word like as a fire, saith the LORD? and like a hammer that breaketh the rocke in pieces?
- Revelation 11:7Rank 8 from verse 10
7And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
7And when they shall haue finished their testimonie, the beast that ascendeth out of the bottomlesse pit, shall make warre against them, and shall ouercome them, and kill them.
- 1 Kings 21:20Rank 9 from verse 10
20And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord.
20And Ahab said to Eliiah, Hast thou found me, O mine enemie? And he answered, I haue found thee: because thou hast sold thy selfe to worke euill in the sight of the LORD.
- 1 Kings 22:27Rank 10 from verse 10
27And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
27And say, Thus sayth the King, Put this fellow in the prison, and feede him with bread of affliction, and with water of afflictiō, vntil I come in peace.
- 1 Thessalonians 2:15–16Rank 11 from verse 10
15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
15Who both killed the Lord Iesus, and their owne Prophets, and haue ‖persecuted vs: and they please not God, and are contrary to all men:
16Forbidding vs to speake to the Gentiles, that they might bee saued, to fill vp their sinnes alway: for the wrath is come vpon them to the vttermost.
- 1 Kings 22:8–13Rank 14 from verse 10
8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
9Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.
10And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.
11And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the Lord, With these shalt thou push the Syrians, until thou have consumed them.
12And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the Lord shall deliver it into the king’s hand.
13And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
8And the king of Israel said vnto Iehoshaphat, There is yet one man, (Micaiah the sonne of Imlah) by whom we may enquire of the LORD; but I hate him, for he doth not prophesie good concerning me, but euill. And Iehoshaphat said, Let not the King say so.
9Then the king of Israel called an ‖Officer, and said, Hasten hither Micaiah the sonne of Imlah.
10And the King of Israel and Iehoshaphat the King of Iudah sate each on his throne, hauing put on their robes, in a †voyd place in the entrance of the gate of Samaria, and all the Prophets prophecied before them.
11And Zedekiah the sonne of Chenaanah made him hornes of yron: and he sayd, Thus saith the LORD, With these shalt thou push the Syrians, vntill thou haue consumed them.
12And all the Prophets prophecied so, saying; Goe vp to Ramoth Gilead, and prosper: for the LORD shall deliuer it into the kings hand.
13And the messenger that was gone to call Micaiah, spake vnto him, saying, Behold now, the words of the prophets declare good vnto the King with one mouth: let thy word, I pray thee, bee like the word of one of them, and speake that which is good.
- 2 Chronicles 16:10Rank 15 from verse 10
10Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.
10Then Asa was wroth with the Seer, and put him in a prison-house; for he was in a rage with him because of this thing. And Asa †oppressed some of the people the same time.
- 2 Chronicles 18:7–27Rank 16 from verse 10
7And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may inquire of the Lord: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
8And the king of Israel called for one of his officers, and said, Fetch quickly Micaiah the son of Imla.
9And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.
10And Zedekiah the son of Chenaanah had made him horns of iron, and said, Thus saith the Lord, With these thou shalt push Syria until they be consumed.
11And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the Lord shall deliver it into the hand of the king.
12And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.
13And Micaiah said, As the Lord liveth, even what my God saith, that will I speak.
14And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth-gilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.
15And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the Lord?
16Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the Lord said, These have no master; let them return therefore every man to his house in peace.
17And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil?
18Again he said, Therefore hear the word of the Lord; I saw the Lord sitting upon his throne, and all the host of heaven standing on his right hand and on his left.
19And the Lord said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth-gilead? And one spake saying after this manner, and another saying after that manner.
20Then there came out a spirit, and stood before the Lord, and said, I will entice him. And the Lord said unto him, Wherewith?
21And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.
22Now therefore, behold, the Lord hath put a lying spirit in the mouth of these thy prophets, and the Lord hath spoken evil against thee.
23Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
24And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.
25Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son;
26And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
27And Micaiah said, If thou certainly return in peace, then hath not the Lord spoken by me. And he said, Hearken, all ye people.
7And the king of Israel said vnto Iehoshaphat, There is yet one man, by whom we may enquire of the LORD: but I hate him, for he neuer prophesied good vnto me, but alwayes euill: the same is Micaiah the sonne of Iimla. And Iehoshaphat saide, Let not the king say so.
8And the king of Israel called for one of his ‖officers, and saide, †Fetch quickly Micaiah the sonne of Iimla.
9And the king of Israel and Iehoshaphat king of Iudah sate, either of them on his throne, clothed in their robes, and they sate in a ‖voide place at the entring in of the gate of Samaria, and all the prophets prophesied before them.
10And Zedekiah the sonne of Chenaanah, had made him hornes of yron, and said, Thus saith the LORD, With these thou shalt push Syria, vntil †they be consumed.
11And all the prophets prophesied so, saying, Goe vp to Ramoth Gilead, and prosper: for the LORD shall deliuer it into the hand of the king.
12And the messenger that went to call Micaiah, spake to him, saying, Behold, the words of the prophets declare good to the king †with one assent: let thy word therefore, I pray thee be like one of theirs, and speake thou good.
13And Micaiah said, As the LORD liueth, euen what my God saith, that will I speake.
14And when hee was come to the king, the king sayd vnto him, Micaiah, shall we goe to Ramoth Gilead to battell, or shall I fobreare? and he sayd, Goe yee vp, and prosper, and they shall be deliuered into your hand.
15And the king sayd to him, Howe many times shall I adiure thee, that thou say nothing but the truth to me, in the name of the LORD?
16Then he sayd, I did see all Israel scattered vpon the mountaines, as sheepe that haue no shepheard: and the LORD sayd, These haue no master, let them returne therefore, euery man to his house in peace.
17(And the king of Israel sayd to Iehoshaphat, Did I not tell thee, that hee would not prophesie good vnto mee, ‖but euill?)
18Againe he sayd; Therefore heare the word of the LORD: I sawe the LORD sitting vpon his throne, and all the hoste of heauen standing on his right hand, and on his left.
19And the LORD sayd, Who shall entise Ahab king of Israel, that hee may goe vp and fall at Ramoth Gilead? And one spake, saying after this maner, and another saying after that maner.
20Then there came out a *spirit, and stood before the LORD, and sayd, I will entise him. And the LORD sayd vnto him, Wherewith?
21And hee sayd, I will goe out, and be a lying spirit in the mouth of all his prophets. And the LORD sayd, Thou shalt entise him, and thou shalt also preuaile: goe out, and doe euen so.
22Nowe therefore behold, the LORD hath put a lying spirit in the mouth of these thy prophets, and the LORD hath spoken euill against thee.
23Then Zedekiah the sonne of Chenaanah, came neere, and smote Micaiah vpon the cheeke, and sayd, Which way went the spirit of the LORD from mee, to speake vnto thee?
24And Micaiah sayd, Behold, thou shalt see on that day, when thou shalt goe ‖into an inner chamber to hide thy selfe.
25Then the king of Israel sayd, Take yee Micaiah, and carie him backe to Amon the gouernour of the citie, and to Ioash the kings sonne:
26And say, Thus saith the king, Put this fellow in the prison, and feede him with bread of affliction, and with water of affliction, vntill I returne in peace.
27And Micaiah sayd, If thou certainly returne in peace, then hath not the LORD spoken by mee. And hee sayd, Hearken all yee people.
- 2 Chronicles 25:16Rank 17 from verse 10
16And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
16And it came to passe as hee talked with him, that the king said vnto him, Art thou made of the Kings counsell? forbeare; why shouldest thou be smitten? Then the Prophet forbare, and said, I know that God hath †determined to destroy thee, because thou hast done this, and hast not hearkened vnto my counsell.
28Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
28Saying, *Did not wee straitly command you, that you should not teach in this Name? And behold, yee haue filled Hierusalem with your doctrine, and intend to bring this mans blood vpon vs.
- Ezekiel 13:18–22Rank 20 from verse 10
18And say, Thus saith the Lord God; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you?
19And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
20Wherefore thus saith the Lord God; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.
21Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the Lord.
22Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:
18‖And say, Thus saith the LORD God; Woe to the women that sow pillowes to all arme holes, and make kerchiefes vpon the head of euery stature to hunt soules: Will ye hunt the soules of my people, and will yee saue the soules aliue that come vnto you?
19And will yee pollute me among my people for handfuls of barley, and for pieces of bread, to slay the soules that should not die, and to saue the soules aliue that should not liue, by your lying to my people that heare your lyes?
20‖Wherefore thus sayth the LORD God, Behold, I am against your pillowes, wherewith yee there hunt the soules to make them flie, and I will teare them from your armes, and will let the soules goe, euen the soules that ye hunt to make them flie.
21Your kerchiefes also will I teare, and deliuer my people out of your hand, and they shalbe no more in your hand to be hunted, and yee shall know that I am the LORD.
22‖Because with lyes yee haue made the heart of the righteous sad whom I haue not made sad; and strengthened the hands of the wicked, that hee should not returne from his wicked way by promising him life:
- Galatians 4:16Rank 21 from verse 10
- Jeremiah 26:11Rank 22 from verse 10
11Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears.
11†Then spake the priests and the prophets vnto the Princes, and to all the people, saying; This man is worthy to die, for he hath prophecied against this citie, as yee haue heard with your eares.
- Jeremiah 29:27Rank 23 from verse 10
- Jeremiah 38:4Rank 24 from verse 10
4Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
4†Therefore the princes sayd vnto the king, We beseech thee let this man be put to death: for thus he weakeneth the hands of the men of warre that remaine in this citie, and the hands of all the people, in speaking such words vnto them: for this man seeketh not the welfare of this people, but the hurt.
- Jeremiah 5:31Rank 25 from verse 10
31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
31*‖The prophets prophecie falsely, and the priests beare rule by their meanes, and my people loue to haue it so: and what will yee doe in the end therof?
- Jeremiah 6:13–14Rank 26 from verse 10
13For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
14They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
13*For from the least of them euen vnto the greatest of them, euery one is giuen to couetousnesse, and from the prophet euen vnto the priest, euery one dealeth falsly.
14*†They haue healed also the hurt of the daughter of my people sleightly, saying, Peace, peace, when there is no peace.
- Jeremiah 8:10–11Rank 27 from verse 10
10Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
11For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
10*Therfore will I giue their wiues vnto others, & their fields to them that shall inherite them: for euery one from the least euen vnto the greatest is giuen to couetousnes, from the Prophet euen vnto the priest, euery one dealeth falsly.
11**For they haue healed the hurt of the daughter of my people slightly, saying, Peace, peace, when there is no peace.
- Micah 2:11Rank 29 from verse 10
11If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
11‖If a man walking in the spirit and falshood, doe lie, saying, I will prophecie vnto thee of wine and of strong drinke, he shall euen bee the prophet of this people.
- 2 Chronicles 24:19–21Rank 30 from verse 10
19Yet he sent prophets to them, to bring them again unto the Lord; and they testified against them: but they would not give ear.
20And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the Lord, that ye cannot prosper? because ye have forsaken the Lord, he hath also forsaken you.
21And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the Lord.
19Yet hee sent prophets to them to bring them againe vnto the LORD, and they testified against them: but they would not giue eare.
20And the spirit of God †came vpon Zechariah the sonne of Iehoiada the priest, which stood aboue the people, and said vnto them: Thus saith God, Why transgresse yee the commandements of the LORD, that yee cannot prosper? Because yee haue forsaken the LORD, he hath also forsaken you.
21And they conspired against him, and stoned him with stones at the commandement of the king, in the court of the house of the LORD.
- Jeremiah 26:20–23Rank 31 from verse 10
20And there was also a man that prophesied in the name of the Lord, Urijah the son of Shemaiah of Kirjath-jearim, who prophesied against this city and against this land according to all the words of Jeremiah:
21And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt;
22And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him into Egypt.
23And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people.
20And there was also a man that prophecied in the Name of the LORD, Urijah the sonne of Shemaiah of Kiriath-iearim, who prophecied against this citie and against this land, according to all the words of Ieremiah.
21And when Iehoiakim the king with all his mightie men, and all the princes heard his wordes, the king sought to put him to death; but when Urijah heard it, he was afraid and fled, and went into Egypt.
22And Iehoiakim the king sent men into Egypt, namely Elnathan the sonne of Achbor, and certeine men with him, into Egypt.
23†And they fet foorth Urijah out of Egypt, and brought him vnto Iehoiakim the king, who slewe him with the sword, and cast his dead body into the graues of the common people.
From verse 11
- Romans 8:7Rank 1 from verse 11
- Ephesians 4:18Rank 3 from verse 11
18Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
18Hauing the vnderstanding darkened, being alienated from the life of God, through the ignorance that is in them, because of the *‖blindnesse of their heart:
- Isaiah 29:21Rank 4 from verse 11
- John 15:23–24Rank 6 from verse 11
23He that hateth me hateth my Father also.
24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
23He that hateth me, hateth my Father also.
24If I had not done among thē the works which none other man did, they had not had sinne: but now haue they both seene, & hated both me & my father.
- Romans 1:28Rank 7 from verse 11
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
- Romans 1:30Rank 8 from verse 11
From verse 12
- Isaiah 31:1–3Rank 1 from verse 12
1WOE to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the Lord!
2Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.
3Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the Lord shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
1¶ Woe to them that go down to Egypt for helpe, and stay on horses, and trust in charets, because they are many; and in horsemen, because they are very strong: but they looke not vnto the Holy one of Israel, neither seeke the LORD.
2†Yet he also is wise, and will bring euill, and wil not call backe his words: but will arise against the house of the euill doers, and against the helpe of them that worke iniquitie.
3Now the Egyptians are men and not God, and their horses flesh and not spirit: when the LORD shall stretch out his hand, both he that helpeth shall fall, and hee that is holpen shall fall downe, and they all shall faile together.
- 1 Thessalonians 4:8Rank 2 from verse 12
4¶ Thus saith the Lord; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the Lord, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked:
4¶ Thus sayth the LORD, For three transgressions of Iudah, and for foure, I will not turne away the punishment thereof; because they haue despised the Law of the LORD, and haue not kept his Commandements, and their lies caused them to erre, after the which their fathers haue walked.
- Isaiah 5:24Rank 4 from verse 12
24Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel.
24†Therfore as the fire deuoureth the stubble, and the flame consumeth the chaffe, so their root shall be rottennes, and their blossome shall goe vp as dust: because they haue cast away the Lawe of the LORD of hosts, and despised the worde of the Holy One of Israel.
- Isaiah 47:10Rank 5 from verse 12
10¶ For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.
10¶ ‖For thou hast trusted in thy wickednesse: thou hast said, None seeth me. Thy wisedome and thy knowledge, it hath peruerted thee, and thou hast said in thine heart, I am, and none else besides me.
- Luke 10:16Rank 6 from verse 12
- 2 Samuel 12:9–10Rank 7 from verse 12
9Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
10Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
9Wherefore hast thou despised the commandement of the LORD, to doe euill in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slaine him with the sword of the children of Ammon.
10Now therefore the sword shall neuer depart from thine house, because thou hast despised me, and hast taken the wife of Uriah the Hittite, to be thy wife.
- Isaiah 28:15Rank 8 from verse 12
15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
15Because ye haue said, Wee haue made a couenant with death, and with hell are we at agreement, when the ouerflowing scourge shall passe thorow, it shall not come vnto vs: for wee haue made lies our refuge, and vnder falsehood haue we hid our selues:
- Isaiah 30:1Rank 9 from verse 12
1WOE to the rebellious children, saith the Lord, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
1¶ Woe to the rebellious children, sayth the LORD, that take counsell, but not of mee; and that couer with a couering, but not of my Spirit, that they may adde sinne to sinne:
- Isaiah 30:15–17Rank 10 from verse 12
15For thus saith the Lord God, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.
16But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
17One thousand shall flee at the rebuke of one; at the rebuke of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as an ensign on an hill.
15For thus saith the LORD God, the Holy one of Israel, In returning and rest shall ye be saued, in quietnesse and in confidence shalbe your strength, and ye would not:
16But ye said; No, for we will flee vpon horses; therefore shall ye flee. And we will ride vpon the swift; therefore shall they that pursue you, be swift.
17‖One thousand shall flee at the rebuke of one: at the rebuke of fiue, shall ye flee, till ye be left as a beacon vpon the top of a mountaine, and as an ensigne on a hill.
- Isaiah 30:7Rank 11 from verse 12
- Isaiah 5:7Rank 12 from verse 12
7For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
7††For the Uineyard of the LORD of hostes is the house of Israel, and the men of Iudah his pleasant plant: and he looked for iudgement, but beholde oppression; for righteousnesse, but behold a crie.
- Jeremiah 13:25Rank 13 from verse 12
- Psalms 52:7Rank 14 from verse 12
- Psalms 62:10Rank 15 from verse 12
From verse 13
- Ezekiel 13:10–15Rank 1 from verse 13
10¶ Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:
11Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.
12Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?
13Therefore thus saith the Lord God; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it.
14So will I break down the wall that ye have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the Lord.
15Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it;
10¶ *‖Because, euen because they haue seduced my people, saying; Peace, and there was no peace: and one built vp a wall, and loe, others dawbed it with vntempered morter,
11Say vnto them which dawbe it with vntempered morter, that it shall fall: there shall bee an ouerflowing showre, and yee, O great haile stones, shal fall, and a stormie wind shal rent it.
12Loe, when the wall is fallen, shall it not bee sayde vnto you; Where is the dawbing wherwith ye haue dawbed it?
13Therefore thus sayth the LORD God; I will euen rent it with a stormie wind in my fury: and there shall be an ouerflowing showre in mine anger, and great hailestones in my fury, to consume it.
14So wil I breake downe the wall that ye haue dawbed with vntempered morter, & bring it downe to the ground, so that the foundation thereof shall be discouered, and it shall fall, and ye shall be consumed in the middest thereof: and ye shall know that I am the LORD.
15Thus will I accomplish my wrath vpon the wall, and vpon them that haue dawbed it with vntempered morter, and will say vnto you; The wall is no more, neither they that dawbed it:
- Isaiah 29:5Rank 2 from verse 13
5Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.
5Moreouer the multitude of thy strangers shalbe like small dust, and the multitude of the terrible ones shalbe as chaffe, that passeth away; yea it shalbe at an instant suddenly.
- 1 Kings 20:30Rank 3 from verse 13
30But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Ben-hadad fled, and came into the city, into an inner chamber.
30But the rest fled to Aphek, into the citie, and there a wall fell vpon twentie and seuen thousand of the men that were left: and Benhadad fled, and came into the citie, ‖into an inner chamber.
- Proverbs 29:1Rank 4 from verse 13
- Psalms 62:3Rank 5 from verse 13
- 1 Thessalonians 5:1–3Rank 6 from verse 13
1BUT of the times and the seasons, brethren, ye have no need that I write unto you.
2For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
3For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
1¶ But of the times and the seasons, brethren, yee haue no need that I write vnto you.
2For your selues knowe perfectly that the day of the Lord so commeth as a thiefe in the night.
3For when they shal say, Peace and safety: then sudden destructiō commeth vpon them, as trauaile vpon a woman with childe, and they shall not escape.
49But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
49But he that heareth, and doeth not, is like a man that without a foundation built an house vpon the earth: against which the streame did beate vehemently, and immediatly it fell, and the ruine of that house was great.
- Matthew 7:27Rank 9 from verse 13
- Psalms 73:19–20Rank 10 from verse 13
19How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
20As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
19How are they brought into desolation as in a moment? they are vtterly consumed with terrours.
20As a dreame when one awaketh; so, O LORD, when thou awakest thou shalt despise their image.
From verse 14
- Psalms 2:9Rank 1 from verse 14
- Jeremiah 19:10–11Rank 2 from verse 14
10Then shalt thou break the bottle in the sight of the men that go with thee,
11And shalt say unto them, Thus saith the Lord of hosts; Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.
10Then shalt thou breake y e bottle in the sight of the men that goe with thee,
11†*And shalt say vnto them; Thus saith the LORD of hostes, Euen so will I breake this people and this citie as one breaketh a potters vessell that cannot bee made whole againe, and they shall bury them in Tophet, till there be no place else to bury.
- 2 Peter 2:4–5Rank 3 from verse 14
4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
5And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
4For if God spared not the Angels that sinned, but cast them downe to hell, and deliuered them into chaines of darkenesse, to be reserued vnto iudgment:
5And spared not the old world, but saued Noah the eight person a preacher of righteousnesse, bringing in the flood vpon the world of the vngodly:
- Revelation 2:27Rank 4 from verse 14
- Ezekiel 24:14Rank 5 from verse 14
14I the Lord have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord God.
14I the LORD haue spoken it, it shall come to passe, and I will doe it, I will not goe backe, neither will I spare, neither will I repent, according to thy wayes and according to thy doings, shall they iudge thee, saith the LORD God.
- Romans 11:21Rank 6 from verse 14
- Deuteronomy 29:20Rank 7 from verse 14
20The Lord will not spare him, but then the anger of the Lord and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the Lord shall blot out his name from under heaven.
20The LORD wil not spare him, but then the anger of the LORD, and his ielousie shall smoke against that man, and all the curses that are written in this booke shall lie vpon him, and the LORD shall blot out his name from vnder heauen.
- Ezekiel 15:3–8Rank 8 from verse 14
3Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?
4Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?
5Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?
6¶ Therefore thus saith the Lord God; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.
7And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the Lord, when I set my face against them.
8And I will make the land desolate, because they have committed a trespass, saith the Lord God.
3Shall wood bee taken thereof to doe any worke? or, will men take a pin of it, to hang any vessell thereon?
4†Behold, it is cast into the fire for fewell: the fire deuoureth both the ends of it, and the middest of it is burnt. Is it meete for any worke?
5†Behold, when it was whole it was meete for no worke: how much lesse shall it be meete yet for any worke, when the fire hath deuoured it, and it is burned?
6¶ Therefore thus saith the LORD God; As the Uine tree among the trees of the forrest, which I haue giuen to the fire for fewell, so will I giue the inhabitants of Ierusalem.
7And I will set my face against them, they shall goe out from one fire, and another fire shall deuoure them, and ye shall know that I am the LORD, when I set my face against them.
8†And I will make the land desolate, because they haue committed a trespasse, saith the LORD God.
- Ezekiel 5:11Rank 9 from verse 14
11Wherefore, as I live, saith the Lord God; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, neither will I have any pity.
11*Wherefore, as I liue, saith the LORD God, Surely because thou hast defiled my Sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee, neither shall mine eye spare, neither will I haue any pitie.
- Ezekiel 7:4Rank 10 from verse 14
4And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the Lord.
4And mine eye shal not spare thee, neither will I haue pitie: but I will recompense thy wayes vpon thee, and thine abominations shalbe in the midst of thee, and yee shall know that I am the LORD.
- Ezekiel 7:9Rank 11 from verse 14
9And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the Lord that smiteth.
9†And mine eye shall not spare, neither will I haue pitie: I will recompense thee according to thy wayes, and thine abominations that are in the middest of thee, and yee shall know that I am the LORD that smiteth.
- Ezekiel 8:18Rank 12 from verse 14
18Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.
18**Therefore will I also deale in furie: mine eye shall not spare, neither will I haue pitie: and though they crie in mine eares with a loud voyce, yet will I not heare them.
- Ezekiel 9:10Rank 13 from verse 14
- Isaiah 27:11Rank 14 from verse 14
11When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
11When the boughes thereof are withered, they shall be broken off: the women come and set them on fire: for it is a people of no vnderstanding: therefore hee that made them will not haue mercie on them, and hee that formed them, will shewe them no fauour.
- Isaiah 47:14Rank 15 from verse 14
14Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.
14†Behold, they shall be as stubble: the fire shall burne them, they shall not deliuer themselues from the power of the flame: there shall not bee a coale to warme at, nor fire to sit before it.
- Jeremiah 13:14Rank 16 from verse 14
14And I will dash them one against another, even the fathers and the sons together, saith the Lord: I will not pity, nor spare, nor have mercy, but destroy them.
14††And I will dash them one against another, euen the fathers and the sonnes together, saith the LORD: I wil not pitie nor spare, nor haue mercie, but destroy them.
- Jeremiah 48:38Rank 17 from verse 14
38There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the Lord.
38 There shall be lamentation generally vpon all the house toppes of Moab, and in the streetes thereof: for I haue broken Moab like a vessell, wherin is no pleasure, saith the LORD.
- Psalms 31:12Rank 20 from verse 14
- Romans 8:32Rank 21 from verse 14
From verse 15
- Isaiah 26:3–4Rank 1 from verse 15
3Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.
4Trust ye in the Lord for ever: for in the Lord JEHOVAH is everlasting strength:
3†‖Thou wilt keepe him in perfect peace, whose minde is stayed on thee; because he trusteth in thee.
4†Trust ye in the LORD for euer: for in the LORD Iehouah is euerlasting strength.
- Isaiah 32:17Rank 2 from verse 15
- Jeremiah 3:22–23Rank 3 from verse 15
22Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the Lord our God.
23Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the Lord our God is the salvation of Israel.
22*Returne ye backsliding children, and I wil heale your backslidings: Beholde, wee come vnto thee, for thou art the LORD our God.
23Truely in vaine is saluation hoped for from the hilles, and from the multitude of mountaines: truely in the LORD our God is the saluation of Israel.
- Psalms 125:1–2Rank 4 from verse 15
1THEY that trust in the Lord shall be as mount Zion, which cannot be removed, but abideth for ever.
2As the mountains are round about Jerusalem, so the Lord is round about his people from henceforth even for ever.
1¶ They that trust in the LORD, shalbe as mount Zion, which cannot be remooued, but abideth for euer.
2As the mountaines are round about Ierusalem, so the LORD is round about his people: from hencefoorth euen for euer.
- 1 Chronicles 5:20Rank 5 from verse 15
20And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.
20And they were helped against them, and the Hagarites were deliuered into their hand, and all that were with them: for they cried to God in the battell, and he was intreated of them, because they put their trust in him.
- 2 Chronicles 16:8Rank 7 from verse 15
8Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the Lord, he delivered them into thine hand.
8Were *not the Ethiopians and the Lubims a †huge hoste, with very many charets and horsemen? Yet because thou diddest relie on the LORD, he deliuered them into thine hand.
- Luke 13:34Rank 8 from verse 15
34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
34*O Hierusalem, Hierusalem, which killest the Prophets, and stonest them that are sent vnto thee; how often would I haue gathered thy children together, as a henne doeth gather her brood vnder her wings, & ye would not?
- 2 Chronicles 32:8Rank 9 from verse 15
8With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.
8*With him is an arme of flesh, but with vs is the LORD our God to helpe vs, and to fight our battels. And the people †rested themselues vpon the words of Hezekiah king of Iudah.
- Isaiah 7:4Rank 10 from verse 15
4And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.
4†And say vnto him; Take heede and be quiet: feare not, neither be faint hearted for the two tailes of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the sonne of Remaliah.
- Isaiah 30:7Rank 11 from verse 15
- Hebrews 12:25Rank 12 from verse 15
25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
25See that yee refuse not him that speaketh: for if they escaped not who refused him that spake on earth, much more shall not we escape if wee turne away from him that speaketh from heauen.
- Hosea 14:1–3Rank 13 from verse 15
1O ISRAEL, return unto the Lord thy God; for thou hast fallen by thine iniquity.
2Take with you words, and turn to the Lord: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.
3Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.
1¶ O Israel, returne vnto the LORD thy God; for thou hast fallen by thine iniquitie.
2‖*Take with you words, and turne to the LORD, say vnto him, Take away all iniquitie, and receiue vs graciously: so will wee render the calues of our lips.
3Asshur shall not saue vs, we will not ride vpon horses, neither will wee say any more to the work of our hands, Yee are our gods: for in thee the fatherlesse findeth mercie.
- Matthew 23:37Rank 14 from verse 15
37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
37*O Hierusalem, Hierusalem, thou that killest the Prophets, *and stonest them which are sent vnto thee, how often would *I haue gathered thy children together, euen as a hen gathereth her chickens vnder her wings, and yee would not?
- Matthew 22:3Rank 15 from verse 15
- Jeremiah 44:16–17Rank 16 from verse 15
16As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee.
17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
16 As for the word that thou hast spoken vnto vs in the name of the LORD, we will not hearken vnto thee.
17‖*†But we will certainly doe whatsoeuer thing goeth forth out of our owne mouth, to burne incense vnto the queene of heauen, and to powre out drinke offrings vnto her, as we haue done, we and our fathers, our kings and our princes in the cities of Iudah, and in the streetes of Ierusalem: for then had we plentie of vitailes, and were well, and saw no euill.
- Isaiah 30:11Rank 17 from verse 15
- Jeremiah 23:36Rank 18 from verse 15
36And the burden of the Lord shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the Lord of hosts our God.
36And the burden of the LORD shall yee mention no more: for euery mans word shall be his burden: for yee haue peruerted the words of the liuing God, of the LORD of hostes our God.
- Psalms 80:11–13Rank 19 from verse 15
11She sent out her boughs unto the sea, and her branches unto the river.
12Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?
13The boar out of the wood doth waste it, and the wild beast of the field doth devour it.
11She sent out her boughs vnto the Sea: and her branches vnto the riuer.
12Why hast thou then broken downe her hedges: so that all they which passe by the way, doe plucke her?
13The boare out of the wood doth waste it: and the wild beast of the field doth deuoure it.
From verse 16
- Isaiah 31:1Rank 1 from verse 16
1WOE to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the Lord!
1¶ Woe to them that go down to Egypt for helpe, and stay on horses, and trust in charets, because they are many; and in horsemen, because they are very strong: but they looke not vnto the Holy one of Israel, neither seeke the LORD.
1I SAW the Lord standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.
1¶ I saw the LORD standing vpon the altar, and he said, Smite the ‖lintell of the doore, that the posts may shake: and ‖cut them in the head all of them, and I will slay the last of them with the sword: hee that fleeth of them, shall not flee away, and he that escapeth of them, shall not be deliuered.
- Deuteronomy 28:25Rank 3 from verse 16
25The Lord shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth.
25The LORD shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seuen wayes before them, and shalt be †remoued into all the kingdomes of the earth.
- Isaiah 31:3Rank 4 from verse 16
3Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the Lord shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
3Now the Egyptians are men and not God, and their horses flesh and not spirit: when the LORD shall stretch out his hand, both he that helpeth shall fall, and hee that is holpen shall fall downe, and they all shall faile together.
- Jeremiah 4:13Rank 5 from verse 16
13Behold, he shall come up as clouds, and his chariots shall be as a whirlwind: his horses are swifter than eagles. Woe unto us! for we are spoiled.
13Behold, hee shall come vp as cloudes, and his charets shall bee as a whirlewinde: his horses are swifter then Eagles: woe vnto vs, for wee are spoiled.
- Psalms 33:17Rank 6 from verse 16
- Amos 2:14–16Rank 7 from verse 16
14Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself:
15Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself.
16And he that is courageous among the mighty shall flee away naked in that day, saith the Lord.
14Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mightie deliuer †himselfe:
15Neither shall hee stand that handleth the bow, and he that is swift of foote, shall not deliuer himselfe, neither shall hee that rideth the horse, deliuer himselfe.
16And he that is †couragious among the mighty, shall flee away naked in that day, saith the LORD.
- Deuteronomy 28:49Rank 8 from verse 16
49The Lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand;
49The LORD shall bring a nation against thee from farre, from the end of the earth, as swift as the Eagle fleeth, a nation whose tongue thou shalt not †vnderstand:
- Habakkuk 1:8Rank 9 from verse 16
8Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.
8Their horses also are swifter then the leopards, and are more †fierce then the *euening wolues: & their horsemen shall spread themselues, and their horsemen shall come from farre, they shall flie as the Eagle that hasteth to eate.
- Isaiah 10:28–32Rank 10 from verse 16
28He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:
29They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.
30Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.
31Madmenah is removed; the inhabitants of Gebim gather themselves to flee.
32As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
28He is come to Aiath, hee is passed to Migron: at Michmash he hath laid vp his cariages.
29They are gone ouer the passage: they haue taken vp their lodging at Geba, Ramah is afraid, Gebeah of Saul is fled.
30†Lift vp thy voice, O daughter of Gallim: cause it to bee heard vnto Laish, O poore Anathoth.
31Madmenah is remooued, the inhabitants of Gebim gather themselues to flee.
32As yet shall hee remaine at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Ierusalem.
- Isaiah 5:26–30Rank 11 from verse 16
26¶ And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:
27None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:
28Whose arrows are sharp, and all their bows bent, their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind:
29Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.
30And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.
26¶ And he will lift vp an ensigne to the nations from farre, and wil hisse vnto them from the end of the earth: and behold, they shall come with speed swiftly.
27None shalbe weary, nor stumble amongst them: none shall slumber nor sleepe, neither shall the girdle of their loynes be loosed, nor the latchet of their shooes be broken.
28Whose arrowes are sharpe, and all their bowes bent, their horses hoofs shall bee counted like flint, and their wheeles like a whirlewind.
29Their roaring shalbe like a lyon, they shall roare like yong lions: yea they shal roare and lay hold of the pray, and shall carie it away safe, and none shall deliuer it.
30‖‖And in that day they shall roare against them, like the roaring of the sea: and if one looke vnto the land, behold darkenesse and sorrow, and the light is darkened in the heauens therof.
- Jeremiah 52:7Rank 12 from verse 16
7Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king’s garden; (now the Chaldeans were by the city round about:) and they went by the way of the plain.
7Then the city was broken vp, and all the men of warre fled, and went foorth out of the citie by night, by the way of the gate between the two wals, which was by the kings garden (now the Caldeans were by the city round about) and they went by the way of the plaine.
- Lamentations 4:19Rank 13 from verse 16
- Micah 1:13Rank 14 from verse 16
13O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.
13O thou inhabitant of Lachish, bind the charet to the swift beast: she is the beginning of the sinne to the daughter of Zion: for the transgressions of Israel were found in thee.
- Psalms 147:10Rank 15 from verse 16
- 2 Kings 25:5Rank 16 from verse 16
From verse 17
- Deuteronomy 28:25Rank 1 from verse 17
25The Lord shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth.
25The LORD shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seuen wayes before them, and shalt be †remoued into all the kingdomes of the earth.
- Deuteronomy 32:30Rank 2 from verse 17
- Joshua 23:10Rank 3 from verse 17
- Leviticus 26:36Rank 4 from verse 17
36And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth.
36And vpon them that are left aliue of you, I will send a faintnesse into their hearts in the lands of their enemies, and the sound of a †shaken leafe shall chase them, and they shall flee, as fleeing from a sword: and they shall fall, when none pursueth.
- Leviticus 26:8Rank 5 from verse 17
- John 15:2–6Rank 6 from verse 17
2Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
3Now ye are clean through the word which I have spoken unto you.
4Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
2*Euery branch in me that beareth not fruit, hee taketh away: and euery branch that beareth fruit, he purgeth it, that it may bring foorth more fruit.
3*Now ye are cleane through the word which I haue spoken vnto you.
4Abide in me, and in you: As the branch cannot beare fruit of itselfe, except it abide in the vine: no more can ye, except ye abide in me.
5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for ‖without me ye can doe nothing.
6If a man abide not in me, he is cast forth as a branch, and is withered, and men gather them, and cast them into the fire, and they are burned.
- Proverbs 28:1Rank 7 from verse 17
- Romans 11:17Rank 8 from verse 17
17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
17And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in ‖amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:
- Isaiah 1:7–8Rank 9 from verse 17
7Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
8And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
7Your countrey is *desolate, your cities are burnt with fire: your land, strangers deuoure it in your presence, and it is desolate †as ouerthrowen by strangers.
8And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged citie.
- Isaiah 27:11Rank 10 from verse 17
11When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
11When the boughes thereof are withered, they shall be broken off: the women come and set them on fire: for it is a people of no vnderstanding: therefore hee that made them will not haue mercie on them, and hee that formed them, will shewe them no fauour.
- Isaiah 37:3–4Rank 11 from verse 17
3And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.
4It may be the Lord thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
3‖And they sayd vnto him; Thus sayth Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemie: for the children are come to the birth, and there is not strength to bring foorth.
4†It may be the LORD thy God will heare the words of Rabshakeh, whom the king of Assyria his master hath sent to reproch the liuing God, and will reprooue the words which the LORD thy God hath heard: wherefore lift vp thy prayer for the remnant that is left.
- Isaiah 6:13Rank 12 from verse 17
13¶ But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
13¶ ‖‖But yet in it shalbe a tenth, and it shall returne, and shall be eaten: as a Teyle tree, and as an Oke whose substance is in them, when they cast their leaues: so the holy seede shall be the substance thereof.
- Jeremiah 37:10Rank 13 from verse 17
10For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.
10†For though yee had smitten the whole armie of the Caldeans that fight against you, and there remained but wounded men among them, yet should they rise vp euery man in his tent, and burne this citie with fire.
- Matthew 24:21–22Rank 14 from verse 17
21For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
22And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.
21For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor euer shall be.
22And except those dayes should be shortned, there should no flesh be saued: but for the elects sake, those dayes shall be shortned.
- Nehemiah 1:2–3Rank 15 from verse 17
2That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem.
3And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
2That Hanani, one of my brethren came, he and certaine men of Iudah, and I asked them concerning the Iewes that had escaped, which were left of the captiuitie, and concerning Ierusalem.
3And they said vnto me, The remnant that are left of the captiuitie there in the prouince, are in great affliction and reproch: the wall of Ierusalem also* is broken downe, and the gates thereof are burnt with fire.
- Zechariah 13:8–9Rank 16 from verse 17
8And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein.
9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God.
8And it shall come to passe, that in all the land, saith the LORD, two parts therein shall be cut off, and die, but the third shall be left therein.
9*And I will bring the thirde part through the fire, and wil refine them as siluer is refined, & will try them as gold is tried: they shall call on my Name, and I wil heare them: I wil say, It is my people: and they shall say, The LORD is my God.
- Zephaniah 3:12Rank 17 from verse 17
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 30:8
Sense 1: To form letters or words, inscribe, record, compose, copy, or communicate in writing. Sense 2: By figure, to impress and establish something upon the heart or mind.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A flat surface or board; a place for food; a written tablet or list.
Meaning drawn from: KJV context and cross-references
Sense 1: As a verb, to write or record; or to mark, observe, or identify for particular notice. Sense 2: In 'of note,' distinction, reputation, or recognized standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 30:9
COMBINED MEANING
rebellious
Refusing obedience; resisting or opposing rule or authority.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. Reclining, resting, remaining, or being situated in a place. 2. Speaking or representing what is false or deceptive. 3. Lying with a person; having sexual intercourse.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Refusing obedience; resisting or opposing rule or authority.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 30:10
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons who prophesy or are called prophets.
Meaning drawn from: KJV context and cross-references
To declare or convey a message as divinely inspired, including foretelling, whether truly or falsely.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Having an even surface, or a surface so even that no roughness or points are perceptible to the touch; not rough.
Meaning drawn from: KJV context and cross-references · Webster 1828
Acts, words, or devices intended to deceive; falsehoods or frauds.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 30:11
To procure; to obtain; to gain possession of, by almost any means.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
1. To or at one side; apart or away from a person, place, or company. 2. Away from a path, course, duty, allegiance, or subject. 3. Put apart, removed, discarded, or rejected.
Meaning drawn from: KJV context and cross-references
A track, route, course, or way of travel or conduct.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A divine title used of the LORD and of Jesus Christ, often as the Holy One of Israel or the Holy One of God.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
To stop or leave off, to come to an end, or to cause something to stop or end.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 30:12
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A divine title used of the LORD and of Jesus Christ, often as the Holy One of Israel or the Holy One of God.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To regard with contempt, reject, or esteem lightly.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Confidence or reliance placed in a person or thing. Sense 2: To rely upon, confide in, or place confidence in. Sense 3: Something committed to another's care or charge.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
perverseness
Moral crookedness, obstinacy, or conduct contrary to what is right.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To remain, wait, stop, or delay; as a noun, a halt or standstill. 2. To support, sustain, rely, or rest upon. 3. To restrain or hold back. 4. As a noun, a support, prop, defence, person, or provision depended upon.
Meaning drawn from: KJV context and cross-references · Skeat 1893
On or upon that which was previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 30:13
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A break, rupture, gap, or breaking forth. Sense 2: Damage, loss, or interruption of a promise or relation.
Meaning drawn from: KJV context and cross-references
Prepared; in a state requiring no delay; willing or prompt.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Present-participial or verbal-noun form of swell, meaning to grow larger, rise, or become proud. Sense 2: As a noun, an enlargement or wave.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A structure raised to enclose, divide, or defend a place. Sense 2: Figuratively, a defense or protection.
Meaning drawn from: KJV context and cross-references
The act or process of parting, opening, bursting, demolishing, violating, dividing, or beginning to break forth.
Meaning drawn from: KJV context and cross-references
In an unexpected manner; unexpectedly; hastily; without preparation.
Meaning drawn from: KJV context and cross-references
Sense 1: A moment or precise point of time. Sense 2: Urgent, pressing, persistent, or ready.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 30:14
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To separate, fracture, burst, or open. 2. To interrupt or violate. 3. To subdue. 4. To burst forth.
Meaning drawn from: KJV context and cross-references
The act or process of parting, opening, bursting, demolishing, violating, dividing, or beginning to break forth.
Meaning drawn from: KJV context and cross-references
Persons who form earthen vessels from clay.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A container or utensil made to hold, carry, or serve. 2. A ship or craft for travel upon water. 3. Figuratively, a person or body regarded as a bearer or instrument.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. To refrain from injuring, killing, destroying, using, or spending. 2. To preserve a person or thing from harm. 3. To withhold punishment. 4. To keep back or have remaining.
Meaning drawn from: KJV context and cross-references
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of burst, meaning to break, rend, or open suddenly by force or pressure.
Meaning drawn from: KJV context and cross-references · Webster 1828
A broken fragment of pottery.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
A pavement or floor of brick or stone in a chimney, on which a fire is made to warm a room, and from which there is a passage for the smoke to ascend.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
Sense 1: With, by, or for use with the thing stated; by that means or instrument. Sense 2: Together with it, at the same time, or in addition.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A hole, cavity, cistern, dungeon, trap, or place of confinement. Sense 2: The grave, deep ruin, or a place of judgment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 30:15
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, used chiefly in the title Lord GOD.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A divine title used of the LORD and of Jesus Christ, often as the Holy One of Israel or the Holy One of God.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of return, meaning to go, come, send, or give back; to restore, answer, or turn again.
Meaning drawn from: KJV context and cross-references
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of save, meaning to rescue, deliver, preserve, keep alive, heal, recover, or bring safely through.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A state of rest; stillness.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
confidence
Sense 1: Trust, assurance, boldness, or settled reliance. Sense 2: The person or thing in which trust is placed.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Power, might, force, ability, firmness, courage, capacity, support, defence, resources, or that by which a person or thing is enabled to stand, act, endure, overcome, or accomplish a work.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 30:16
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To run or hasten away, especially from danger or expected evil.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Large hoofed animals used for riding, drawing chariots, and war.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To be carried on a horse, other animal, vehicle, or ship; to travel or move in this manner.
Meaning drawn from: KJV context and cross-references
Quick or fast in movement, action, or occurrence.
Meaning drawn from: KJV context and cross-references
1. To follow or chase in order to overtake. 2. To seek after and continue earnestly toward an aim.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 30:17
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To run or hasten away, especially from danger or expected evil.
Meaning drawn from: KJV context and cross-references
1. A reproof, censure, or expression of blame or displeasure; to reprove or censure. 2. To command something to cease or be restrained.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
A conspicuous signal or mark set in a high place.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: A great natural elevation of land or an elevated region. Sense 2: A figure of something lofty or formidable.
Meaning drawn from: KJV context and cross-references
A flag, banner, or signal set up as a rallying point.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
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7For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still.
7‖For the Egyptians shall helpe in vaine, and to no purpose: Therefore haue I cried concerning this: Their strength is to sit still.
8¶ Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:
8¶ †Now goe, write it before them in a table, and note it in a booke, that it may bee for the time to come for euer and euer:
Selected passage9That this is a rebellious people, lying children, children that will not hear the law of the Lord:
9That this is a rebellious people, lying children, children that will not heare the Law of the LORD:
Selected passage10Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
10Which say to the seers, See not; and to the prophets, Prophecie not vnto vs right things: speake vnto vs smooth things, prophecie deceits.
Selected passage11Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
11Get ye out of the way: turne aside out of the path: cause the Holy one of Israel to cease from before vs.
Selected passage12Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon:
12‖Wherefore, thus saith the Holy one of Israel: Because ye despise this word, and trust in oppression and peruersnesse, and stay thereon:
Selected passage13Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.
13Therefore this iniquitie shalbe to you as a breach ready to fall, swelling out in a high wall, whose breaking commeth suddenly at an instant.
Selected passage14And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
14†And he shall breake it as the breaking of the potters vessell, that is broken in pieces, he shall not spare; so that there shall not be found in the bursting of it, a sheard to take fire from the hearth, or to take water withall out of the pit.
Selected passage15For thus saith the Lord God, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.
15For thus saith the LORD God, the Holy one of Israel, In returning and rest shall ye be saued, in quietnesse and in confidence shalbe your strength, and ye would not:
Selected passage16But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
16But ye said; No, for we will flee vpon horses; therefore shall ye flee. And we will ride vpon the swift; therefore shall they that pursue you, be swift.
Selected passage17One thousand shall flee at the rebuke of one; at the rebuke of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as an ensign on an hill.
17‖One thousand shall flee at the rebuke of one: at the rebuke of fiue, shall ye flee, till ye be left as a beacon vpon the top of a mountaine, and as an ensigne on a hill.
Selected passage18¶ And therefore will the Lord wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the Lord is a God of judgment: blessed are all they that wait for him.
18¶ *And therefore wil the LORD wait that he may be gracious vnto you, and therefore wil he be exalted that he may haue mercy vpon you: for the LORD is a God of Iudgment. Blessed are all they that wait for him.