Isaiah 56:1–6
THUS saith the Lord, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.
¶ ‖Thus saith the LORD, Keepe yee iudgement, and doe iustice: for my saluation is neere to come, and my righteousnesse to bee reuealed.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, equity.
Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
Blessed is the man that doeth this, and the sonne of man that layeth holde on it: that keepeth the Sabbath from polluting it, and keepeth his hand from doing any euill.
¶ Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
¶ Neither let the sonne of the stranger, that hath ioyned himselfe to the LORD, speake, saying, The LORD hath vtterly separated mee from his people: neither let the Eunuch say, Behold, I am a drie tree.
For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
For thus saith the LORD vnto the Eunuches that keep my Sabbaths, and choose the things that please mee, and take hold of my couenant:
Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
Euen vnto them will I giue in mine house, and within my walles, a place and a name better then of sonnes and of daughters: I wil giue them an euerlasting name, that shal not be cut off.
Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
Also the sonnes of the stranger that ioyne themselues to the LORD, to serue him, and to loue the Name of the LORD, to be his seruants, euery one that keepeth the Sabbath from polluting it, and taketh hold of my Couenant:
Narration uses the Pure Cambridge Edition.
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From verse 1
- Romans 13:11–14Rank 1 from verse 1
11And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
12The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
13Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
14But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
11And that, knowing the time, that now it is high time to awake out of sleepe: for now is our saluation neerer then when we beleeued.
12The night is farre spent, the day is at hand: let vs therefore cast off the workes of darkenesse, and let vs put on the armour of light.
13Let vs walke ‖honestly as in the day, not in rioting and drunkennesse, not in chambring and wantonnes, not in strife and enuying.
14But put yee on the Lord Iesus Christ, and make not prouision for the flesh, to fulfill the lusts thereof.
- Psalms 85:9Rank 2 from verse 1
- Isaiah 1:16–19Rank 3 from verse 1
16¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
18Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19If ye be willing and obedient, ye shall eat the good of the land:
16¶ Wash yee, make you cleane, put away the euill of your doings from before mine eyes, *cease to doe euill,
17Learne to doe well, seeke iudgement, ‖relieue the oppressed, iudge the fatherlesse, plead for the widow.
18Come now and let vs reason together, saith the LORD: though your sinnes be as scarlet, they shall be as white as snow; though they be red like crimsin, they shall be as wooll.
19If yee be willing and obedient, yee shall eate the good of the land.
- Matthew 3:2Rank 4 from verse 1
- Romans 1:17Rank 5 from verse 1
- Psalms 24:4–6Rank 6 from verse 1
4He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
5He shall receive the blessing from the Lord, and righteousness from the God of his salvation.
6This is the generation of them that seek him, that seek thy face, O Jacob. Selah.
4*†He that hath cleane hands, and a pure heart; who hath not lift vp his soule vnto vanitie, nor sworne deceitfully.
5Hee shall receiue the blessing from the LORD, and righteousnesse from the God of his saluation.
6‖This is the generation of them that seeke him: that seeke thy face, O Iacob. Selah.
- Romans 10:6–10Rank 7 from verse 1
6But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
7Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
8But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
9That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
6But the righteousnesse which is of faith, speaketh on this wise: *Say not in thine heart, Who shall ascend into heauen? That is to bring Christ down from aboue.
7Or, Who shall descend into the deepe? That is to bring vp Christ againe from the dead.
8But what saith it? *The word is nigh thee, euen in thy mouth, and in thy heart, that is the word of faith which we preach,
9That if thou shalt confesse with thy mouth the Lord Iesus, and shalt beleeue in thine heart, that God hath raised him from the dead, thou shalt be saued.
10For with the heart man beleeueth vnto righteousnesse, and with the mouth confession is made vnto saluation.
- Isaiah 55:7Rank 8 from verse 1
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
- Isaiah 46:13Rank 9 from verse 1
- Isaiah 51:5Rank 10 from verse 1
5My righteousness is near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust.
5My righteousnes is neere: my saluation is gone foorth, and mine armes shall iudge the people: the Iles shall wait vpon me, and on mine arme shall they trust.
- Matthew 4:17Rank 11 from verse 1
- Isaiah 26:7–8Rank 12 from verse 1
7The way of the just is uprightness: thou, most upright, dost weigh the path of the just.
8Yea, in the way of thy judgments, O Lord, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.
7The way of the iust is vprightnesse: thou most vpright, doest weigh the path of the iust.
8Yea in the way of thy Iudgements, O LORD, haue we waited for thee; the desire of our soule is to thy Name, and to the remembrance of thee.
- Luke 3:3–9Rank 13 from verse 1
3And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
4As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
5Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
6And all flesh shall see the salvation of God.
7Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
8Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
9And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
3*And he came into all the countrey about Iordane, preaching the baptisme of repentance, for the remissiō of sinnes,
4As it is written in the book of the words of Esaias the Prophet, saying, *The voyce of one crying in the wildernesse, Prepare ye the way of the Lord, make his paths straight.
5Euery valley shall be filled, and euery mountaine and hill shalbe brought low, and the crooked shall bee made straight, and the rough wayes shall be made smooth.
6And all flesh shal see the saluation of God.
7Then said hee to the multitude that came forth to bee baptized of him, *O generation of vipers, who hath warned you to flee from the wrath to come?
8Bring forth therfore fruits ‖worthy of repentance, and begin not to say within your selues, We haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.
9And now also the axe is laid vnto the root of the trees: Euery tree therefore which bringeth not foorth good fruit, is hewen downe, and cast into the fire.
- Jeremiah 7:3–11Rank 14 from verse 1
3Thus saith the Lord of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.
4Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these.
5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;
6If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.
8¶ Behold, ye trust in lying words, that cannot profit.
9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the Lord.
3*Thus saith the LORD of hostes the God of Israel; Amend your wayes, and your doings, and I will cause you to dwell in this place.
4Trust ye not in lying words, saying, The Temple of the LORD, the Temple of the LORD, the Temple of the LORD are these.
5For if ye throughly amend your waies and your doings, if you throughly execute iudgement betweene a man and his neighbour:
6 If ye oppresse not the stranger, the fatherlesse and the widow, and shed not innocent blood in this place, neither walke after other gods to your hurt:
7Then will I cause you to dwell in this place, in the land that I gaue to your fathers, for euer and euer.
8¶ Behold, ye trust in lying words, that cannot profit.
9Will ye steale, murther, and commit adulterie, and sweare falsly, and burne incense vnto Baal, and walke after other gods, whom ye know not;
10†And come and stand before me in this house, which is called by my Name, and say, We are deliuered, to do all these abominations?
11**Is this house, which is called by my Name, become a denne of robbers in your eies? Behold, euen I haue seen it, saith the LORD.
- Malachi 4:4Rank 17 from verse 1
- Psalms 50:23Rank 18 from verse 1
From verse 2
- Exodus 31:13–16Rank 1 from verse 2
13Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you.
14Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
15Six days may work be done; but in the seventh is the sabbath of rest, holy to the Lord: whosoever doeth any work in the sabbath day, he shall surely be put to death.
16Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.
13Speake thou also vnto the children of Israel, saying, Uerely my Sabbaths ye shall keepe: for it is a signe betweene me and you, throughout your generations, that ye may know that I am the LORD, that doth sanctifie you.
14*Yee shall keepe the Sabbath therefore: for it is holy vnto you: Euery one that defileth it, shall surely be put to death: for whosoeuer doth any worke therein, that soule shall be cut off from amongst his people.
15Sixe dayes may worke bee done, but in the seuenth is the Sabbath of rest, †holy to the LORD: whosoeuer doth any worke in the Sabbath day, he shall surely be put to death.
16Wherefore the children of Israel shall keepe the Sabbath, to obserue the Sabbath throughout their generations, for a perpetuall couenant.
- Isaiah 58:13Rank 2 from verse 2
13¶ If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
13¶ If thou turne away thy foote from the Sabbath, from doing thy pleasure on my Holy day, and call the Sabbath a delight, the holy of the LORD, honourable, and shalt honour him, not doing thine owne wayes, nor finding thine owne pleasure, nor speaking thine owne wordes:
- Ezekiel 20:12Rank 3 from verse 2
- Psalms 112:1Rank 4 from verse 2
- Exodus 20:10Rank 5 from verse 2
10But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
10But the seuenth day is the Sabbath of the LORD thy God: in it thou shalt not doe any worke, thou, nor thy sonne, nor thy daughter, thy man seruant, nor thy mayd seruant, nor thy cattell, nor thy stranger that is within thy gates:
- Ezekiel 20:20Rank 6 from verse 2
- Jeremiah 17:21–22Rank 7 from verse 2
21Thus saith the Lord; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
22Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
21*Thus saith the LORD, Take heed to your selues, and beare no burden on the Sabbath day, nor bring it in by the gates of Ierusalem.
22*Neither carie forth a burden out of your houses on the Sabbath day, neither doe ye any worke, but hallowe ye the Sabbath day, as I commanded your fathers.
- Luke 11:28Rank 8 from verse 2
- John 13:17Rank 9 from verse 2
- Psalms 106:3Rank 10 from verse 2
- Exodus 20:8Rank 11 from verse 2
- Leviticus 19:30Rank 12 from verse 2
- Proverbs 14:16Rank 13 from verse 2
- Proverbs 16:17Rank 14 from verse 2
- Proverbs 16:6Rank 15 from verse 2
- Proverbs 4:13Rank 16 from verse 2
- Proverbs 4:27Rank 17 from verse 2
- Psalms 119:1–5Rank 18 from verse 2
1BLESSED are the undefiled in the way, who walk in the law of the Lord.
2Blessed are they that keep his testimonies, and that seek him with the whole heart.
3They also do no iniquity: they walk in his ways.
4Thou hast commanded us to keep thy precepts diligently.
5O that my ways were directed to keep thy statutes!
1¶ Blessed are the ‖vndefiled in the way: who walke in the Law of the LORD.
2Blessed are they that keepe his testimonies: and that seeke him with the whole heart.
3They also doe no iniquitie: they walke in his wayes.
4Thou hast commaunded vs to keepe thy precepts diligently.
5O that my wayes were directed to keepe thy statutes!
- Psalms 119:101Rank 19 from verse 2
- Isaiah 56:6Rank 20 from verse 2
6Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
6Also the sonnes of the stranger that ioyne themselues to the LORD, to serue him, and to loue the Name of the LORD, to be his seruants, euery one that keepeth the Sabbath from polluting it, and taketh hold of my Couenant:
- Luke 12:43Rank 21 from verse 2
- Nehemiah 13:17Rank 22 from verse 2
- Psalms 128:1Rank 23 from verse 2
- Psalms 34:14Rank 24 from verse 2
- Psalms 37:27Rank 25 from verse 2
- Revelation 22:14Rank 26 from verse 2
- Ecclesiastes 7:18Rank 27 from verse 2
18It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
18 It is good that thou shouldest take holde of this, yea also from this withdraw not thine hand: for hee that feareth God, shall come foorth of them all.
- Isaiah 56:4Rank 28 from verse 2
- Psalms 1:1–3Rank 29 from verse 2
1BLESSED is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
2But his delight is in the law of the Lord; and in his law doth he meditate day and night.
3And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
1¶ Blessed * is the man that walketh not in the counsell of the ‖vngodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornefull.
2But his delight is in the Law of the LORD, *and in his Law doeth he meditate day and night.
3And he shalbe like a tree planted by the riuers of water, that bringeth foorth his fruit in his season, his leafe also shall not †wither, and whatsoeuer he doeth, shall prosper.
- Psalms 15:1–5Rank 30 from verse 2
1LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill?
2He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.
3He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
4In whose eyes a vile person is contemned; but he honoureth them that fear the Lord. He that sweareth to his own hurt, and changeth not.
5He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.
1¶ LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill?
2*Hee that walketh vprightly, and worketh righteousnesse, and speaketh the trueth in his heart.
3‖Hee that backbiteth not with his tongue, nor doth euill to his neighbour, nor taketh vp a reproach against his neighbour.
4In whose eies a vile person is contemned; but he honoureth them that feare the LORD: he that sweareth to his owne hurt, and changeth not.
5* He that putteth not out his money to vsury, nor taketh reward against the innocent: he that doth these things, shall neuer be moued.
- Romans 12:9Rank 31 from verse 2
From verse 3
- 1 Corinthians 6:17Rank 1 from verse 3
- Acts 10:34Rank 2 from verse 3
- Matthew 19:12–30Rank 3 from verse 3
12For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
13¶ Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
14But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
15And he laid his hands on them, and departed thence.
16¶ And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
19Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
20The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
21Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
22But when the young man heard that saying, he went away sorrowful: for he had great possessions.
23¶ Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
24And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
26But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
27¶ Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
28And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
29And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.
30But many that are first shall be last; and the last shall be first.
12For there are some Eunuches, which were so borne from their mothers wombe: and there are some Eunuches, which were made Eunuches of men: and there be Eunuches, which haue made themselues Eunuches for the kingdome of heauens sake. He that is able to receiue it, let him receiue it.
13¶ *Then were there brought vnto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
14But Iesus said, Suffer little children, and forbid them not to come vnto me: for of such is y e kingdome of heauen.
15And he laide his hands on them, and departed thence.
16¶ *And behold, one came and said vnto him, Good master, what good thing shall I do, that I may haue eternall life?
17And he said vnto him, Why callest thou me good? there is none good but one, that is God: but if thou wilt enter into life, keep the commandements.
18He saith vnto him, Which? Iesus said, *Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steale, Thou shalt not beare false witnesse,
19Honour thy father and thy mother: and, Thou shalt loue thy neighbour as thy selfe.
20The young man saith vnto him, All these things haue I kept from my youth vp: what lacke I yet?
21Iesus said vnto him, If thou wilt be perfect, goe and sell that thou hast, and giue to the poore, and thou shalt haue treasure in heauen: and come and follow me.
22But when the young man heard that saying, he went away sorrowfull: for he had great possessions.
23¶ Then said Iesus vnto his disciples, Uerely I say vnto you, that a rich man shall hardly enter into the kingdome of heauen.
24And againe I say vnto you, It is easier for a camel to goe thorow the eye of a needle, then for a rich man to enter into the kingdome of God.
25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saued?
26But Iesus beheld them, and said vnto them, With men this is vnpossible, but with God al things are possible.
27¶ *Then answered Peter, and said vnto him, Behold, we haue forsaken all, and followed thee, what shall we haue therefore?
28And Iesus said vnto them, Uerily I say vnto you, that ye which haue followed me, in the regeneration when the Sonne of man shal sit in the throne of his glory, *ye also shal sit vpon twelue thrones, iudging the twelue tribes of Israel.
29And euery one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, shall receiue an hundred fold, and shall inherite euerlasting life.
30*But many that are first, shall be last, and the last shall be first.
- Acts 10:1–2Rank 4 from verse 3
1THERE was a certain man in Cæsarea called Cornelius, a centurion of the band called the Italian band,
2A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.
1¶ There was a certaine man in Cesarea, called Cornelius, a Centurion of y e band called the Italian band,
2 A deuout man, and one that feared God with all his house, which gaue much almes to the people, and prayed to God alway.
- Daniel 1:3–21Rank 6 from verse 3
3¶ And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes;
4Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.
5And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.
6Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:
7Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.
8¶ But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
9Now God had brought Daniel into favour and tender love with the prince of the eunuchs.
10And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.
11Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
12Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.
13Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king’s meat: and as thou seest, deal with thy servants.
14So he consented to them in this matter, and proved them ten days.
15And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.
16Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.
17¶ As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
18Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.
19And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
20And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
21And Daniel continued even unto the first year of king Cyrus.
3¶ And the king spake vnto Ashpenaz the master of his Eunuches, that he should bring certaine of the children of Israel, and of the kings seed, and of the Princes:
4Children in whom was no blemish, but well fauoured, and skilfull in all wisedome, and cunning in knowledge, and vnderstanding science, and such as had abilitie in them to stand in the Kings palace, and whom they might teach the learning, and the tongue of the Caldeans.
5And the King appointed them a daily prouision of the kings meat, and of †the wine which he dranke: so nourishing them three yeeres, that at the ende thereof they might stand before the king.
6Now among these were of the children of Iudah, Daniel, Hananiah, Mishael, and Azariah:
7Unto whom the Prince of the Eunuches gaue names: for he gaue vnto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah of Abednego.
8¶ But Daniel purposed in his heart, that he would not defile himselfe with the portion of the kings meat, nor with the wine which he dranke: therefore hee requested of the Prince of the Eunuches, that hee might not defile himselfe.
9Now God had brought Daniel into fauour and tender loue with the Prince of the Eunuches.
10And the Prince of the Eunuches said vnto Daniel, I feare my lord the king, who hath appointed your meat, and your drinke: for why should he see your faces †worse liking then the children which are of your ‖sort? then shall yee make mee indanger my head to the King.
11Then said Daniel to ‖Melzar, whom the Prince of the Eunuches had set ouer Daniel, Hananiah, Mishael, and Azariah,
12Proue thy seruants, I beseech thee, ten dayes, and let them giue †pulse †to eat, and water to drinke.
13Then let our countenances be looked vpon before thee, and the countenance of the children that eat of the portion of the Kings meate: and as thou seest, deale with thy seruants.
14So hee consented to them in this matter, and proued them ten dayes.
15And at the end often dayes, their countenances appeared fairer, and fatter in flesh, then all the children, which did eate the portion of the kings meat.
16Thus Melzar tooke away the portion of their meat, and the wine that they should drink: and gaue them pulse.
17¶ As for these foure children, God gaue them knowledge, and skil in all learning and wisedome, ‖and Daniel had vnderstanding in all visions and dreames.
18Now at the end of the dayes that the King had said he should bring them in, then the Prince of the Eunuches brought them in before Nebuchadnezzar.
19And the King communed with them: and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the King.
20And in all matters of †wisedome and vnderstanding that the king enquired of them, hee found them ten times better then all the Magicians and Astrologers that were in all his Realme.
21And Daniel continued euen vnto the first yeere of king Cyrus.
- Ephesians 2:22Rank 7 from verse 3
- Isaiah 14:1Rank 8 from verse 3
1FOR the Lord will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
1¶ For the LORD wil haue mercie on Iacob, and wil yet choose Israel, and set them in their owne land: and the strangers shalbe ioyned with them, and they shal cleaue to the house of Iacob.
- Isaiah 39:7Rank 9 from verse 3
7And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
7And of thy sonnes that shall issue from thee, which thou shalt beget, shall they take away; and they shall bee Eunuches in the palace of the king of Babylon.
- Isaiah 56:5Rank 10 from verse 3
5Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
5Euen vnto them will I giue in mine house, and within my walles, a place and a name better then of sonnes and of daughters: I wil giue them an euerlasting name, that shal not be cut off.
- Jeremiah 39:16–17Rank 11 from verse 3
16Go and speak to Ebed-melech the Ethiopian, saying, Thus saith the Lord of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.
17But I will deliver thee in that day, saith the Lord: and thou shalt not be given into the hand of the men of whom thou art afraid.
16Goe and speake to Ebed-melech the Ethiopian, saying, Thus sayth the LORD of hostes the God of Israel, Behold, I will bring my words vpon this citie for euill, and not for good, and they shall be accomplished in that day before thee.
17But I will deliuer thee in that day, sayth the LORD, and thou shalt not be giuen into the hand of the men of whom thou art afraid.
- Jeremiah 50:5Rank 12 from verse 3
5They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the Lord in a perpetual covenant that shall not be forgotten.
5They shall aske the way to Zion with their faces thitherward, saying, Come, and let vs ioyne our selues to the LORD, in a perpetuall Couenant that shall not be forgotten.
- Luke 7:6–8Rank 13 from verse 3
6Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
7Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
8For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
6Then Iesus went with them. And when he was now not farre from the house, the Centurion sent friends to him, saying vnto him, Lord, trouble not thy selfe: for I am not worthy that thou shouldest enter vnder my roofe.
7Wherefore neither thought I my selfe worthy to come vnto thee: but say in a worde, and my seruant shall bee healed.
8For I also am a man set vnder authoritie, hauing vnder mee souldiers: and I say vnto one, Goe, and he goeth: and to another, Come, and hee commeth: and to my seruant, Doe this, and he doeth it.
- Matthew 15:26–27Rank 14 from verse 3
26But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.
27And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
26But he answered, and said, It is not meete to take the childrens bread, and to cast it to dogs.
27And she said, Trueth Lord: yet the dogs eat of the crummes which fall from their masters table.
- Matthew 8:10–11Rank 15 from verse 3
10When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
11And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
10When Iesus heard it, he marueiled, and said to them that followed, Uerely, I say vnto you, I haue not found so great faith, no not in Israel.
11And I say vnto you, that many shall come from the East and West, and shal sit downe with Abraham, and Isaac, & Iacob, in the kingdome of heauen:
- Numbers 18:4Rank 16 from verse 3
4And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.
4And they shall bee ioyned vnto thee, and keepe the charge of the Tabernacle of the Congregation, for all the seruice of the Tabernacle: and a stranger shall not come nigh vnto you.
- Numbers 18:7Rank 17 from verse 3
7Therefore thou and thy sons with thee shall keep your priest’s office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest’s office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.
7Therefore thou and thy sonnes with thee, shall keepe your Priests office for euery thing of the Altar, and within the Uaile, and yee shall serue: I haue giuen your Priests office vnto you, as a seruice of gift: and the stranger that commeth nigh, shall bee put to death.
- Romans 15:16Rank 18 from verse 3
16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
16That I should be the minister of Iesus Christ to the Gentiles, ministring the Gospel of God, that the ‖offering vp of the Gentiles might be acceptable, being sanctified by the holy Ghost.
- Romans 15:9–12Rank 19 from verse 3
9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
10And again he saith, Rejoice, ye Gentiles, with his people.
11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
9And that the Gentiles might glorifie God for his mercie, as it is written, *For this cause I will confesse to thee among the Gentiles, and sing vnto thy Name.
10And againe he saith, *Reioyce yee Gentiles with his people.
11And againe, *Praise the Lord all ye Gentiles, and laud him all ye people.
12And againe Esaias saith, *There shal be a roote of Iesse, and he that shal rise to raigne ouer the Gentiles, in him shall the Gentiles trust.
- Romans 2:10–11Rank 20 from verse 3
10But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11For there is no respect of persons with God.
10But glory, honour, and peace, to euery man that worketh good, to the Iew first, and also to the †Gentile.
11For there is no respect of persons with God.
- Zechariah 8:20–23Rank 21 from verse 3
20Thus saith the Lord of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
21And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the Lord, and to seek the Lord of hosts: I will go also.
22Yea, many people and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord.
23Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
20Thus saith the LORD of hosts, It shall yet come to passe, that there shall come people, and the inhabitants of many cities.
21*‖†And the inhabitants of one citie shall goe to another, saying, Let vs goe speedily to pray before the LORD, and to seeke the LORD of hostes: I will goe also.
22Yea many people and strong nations shall come to seeke the LORD of hostes in Ierusalem, and to pray before the LORD.
23Thus saith the LORD of hosts, In those daies it shall come to passe, that ten men shall take holde out of all languages of the nations, euen shall take hold of the skirt of him that is a Iew, saying, Wee will goe with you: for we haue heard that God is with you.
- Zephaniah 2:11Rank 22 from verse 3
11The Lord will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen.
11The LORD will be terrible vnto them: for he will †famish all the gods of the earth, and men shall worship him, euery one from his place, euen all the Iles of the heathen.
- 1 Peter 1:1Rank 23 from verse 3
- Acts 13:47–48Rank 24 from verse 3
47For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
48And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
47For so hath the Lord cōmanded vs, saying, *I haue set thee to bee a light of the Gentiles, that thou shouldest be for saluation vnto the ends of the earth.
48And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordeined to eternall life, beleeued.
- Acts 8:26–40Rank 26 from verse 3
26And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
27And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,
28Was returning, and sitting in his chariot read Esaias the prophet.
29Then the Spirit said unto Philip, Go near, and join thyself to this chariot.
30And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
31And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
32The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
33In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
34And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
35Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
36And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
37And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
38And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
39And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
40But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Cæsarea.
26And the Angel of the Lord spake vnto Philip, saying, Arise, and goe toward the South, vnto the way that goeth downe from Hierusalem vnto Gaza, which is desert.
27And hee arose, and went: and behold, a man of Ethiopia, an Eunuch of great authority vnder Candace queene of the Ethiopians, who had the charge of all her treasure, and had come to Hierusalem for to worship,
28Was returning, and sitting in his charet, read Esaias the Prophet.
29Then the Spirit saide vnto Philip, Goe neere, and ioyne thy selfe to this charet.
30And Philip ran thither to him, and heard him reade the Prophet Esaias, and said, Understandest thou what thou readest?
31And hee said, How can I, except some man should guide me? And he desired Philip, that hee would come vp, and sit with him.
32The place of the Scripture, which hee read, was this, *Hee was led as a sheepe to the slaughter, & like a Lambe dumbe before the shearer, so opened he not his mouth:
33In his humiliation, his Iudgement was taken away: and who shall declare his generation? For his life is taken from the earth.
34And the Eunuch answered Philip, and said, I pray thee, of whom speaketh the Prophet this? of himselfe, or of some other man?
35Then Philip opened his mouth, and began at the same Scripture, and preached vnto him Iesus.
36And as they went on their way, they came vnto a certaine water: and the Eunuch said, See, here is water, what doeth hinder me to be baptized?
37And Philip said, If thou beleeuest with all thine heart, thou mayest. And he answered, and said, I beleeue that Iesus Christ is the Sonne of God.
38And he commanded the charet to stand still: and they went downe both into the water, both Philip, and the Eunuch, and he baptized him.
39And when they were come vp out of the water, the Spirit of the Lord caught away Philip, that the Eunuch saw him no more: and hee went on his way reioycing.
40But Philip was found at Azotus: and passing thorow he preached in all the cities, till he came to Cesarea.
- Deuteronomy 23:1–3Rank 27 from verse 3
1HE that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the Lord.
2A bastard shall not enter into the congregation of the Lord; even to his tenth generation shall he not enter into the congregation of the Lord.
3An Ammonite or Moabite shall not enter into the congregation of the Lord; even to their tenth generation shall they not enter into the congregation of the Lord for ever:
1¶ Hee that is wounded in the stones, or hath his priuie member cut off, shall not enter into the Congregation of the LORD.
2A bastard shall not enter into the Congregation of the LORD: euen to his tenth generation shall he not enter into the Congregation of the LORD.
3*An Ammonite, or Moabite shall not enter into the Congregation of the LORD, euen to their tenth generation shall they not enter into the Congregation of the LORD for euer,
- Jeremiah 38:7–13Rank 28 from verse 3
7¶ Now when Ebed-melech the Ethiopian, one of the eunuchs which was in the king’s house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
8Ebed-melech went forth out of the king’s house, and spake to the king, saying,
9My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.
10Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.
11So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.
12And Ebed-melech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.
13So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison.
7¶ Now when Ebed-melech the Ethiopian, one of y e eunuches which was in the kings house, heard that they had put Ieremiah in the dungeon (the king then sitting in the gate of Beniamin)
8Ebed-melech went foorth out of the kings house, and spake to the king, saying,
9†My lord the king, these men haue done euill in all that they haue done to Ieremiah the Prophet, whom they haue cast into the dungeon, and he is like to die for hunger in the place where he is, for there is no more bread in the city.
10†Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirtie men with thee, and take vp Ieremiah the Prophet out of the dungeon before he die.
11So Ebed-melech tooke the men with him, and went into the house of the king vnder the treasurie, and tooke thence old cast cloutes, and old rotten ragges, and let them downe by cordes into the dungeon to Ieremiah.
12And Ebed-melech the Ethiopian said vnto Ieremiah, Put now these old cast cloutes and rotten ragges vnder thine arme-holes, vnder the cordes. And Ieremiah did so.
13So they drew vp Ieremiah with cordes, and tooke him vp out of the dungeon, and Ieremiah remained in the court of the prison.
- Ephesians 2:12Rank 29 from verse 3
12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
12That at that time yee were without Christ, being aliens from the common wealth of Israel, and strangers from the couenants of promise, hauing no hope, & without God in the world.
From verse 4
- Isaiah 27:5Rank 1 from verse 4
- Joshua 24:15Rank 2 from verse 4
15And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.
15And if it seeme euill vnto you to serue the LORD, choose you this day whome you will serue, whether the gods which your fathers serued that were on the other side of the flood, or the gods of the Amorites, in whose lande ye dwell: but as for mee and my house, we will serue the LORD.
- Luke 10:42Rank 3 from verse 4
- Psalms 119:111Rank 4 from verse 4
- 2 Samuel 23:5Rank 5 from verse 4
5Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.
5Although my house be not so with God: yet he hath made with mee an euerlasting couenant, ordred in al things and sure: for this is all my saluation, and all my desire, although he make it not to grow.
- Isaiah 56:6Rank 6 from verse 4
6Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
6Also the sonnes of the stranger that ioyne themselues to the LORD, to serue him, and to loue the Name of the LORD, to be his seruants, euery one that keepeth the Sabbath from polluting it, and taketh hold of my Couenant:
- Hebrews 6:17Rank 7 from verse 4
- Isaiah 55:3Rank 8 from verse 4
3Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
3*Incline your eare, and come vnto me: heare, and your soule shall liue, and I will make an euerlasting couenant with you, euen the sure mercies of Dauid.
- Isaiah 56:2Rank 9 from verse 4
2Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
2Blessed is the man that doeth this, and the sonne of man that layeth holde on it: that keepeth the Sabbath from polluting it, and keepeth his hand from doing any euill.
- Jeremiah 50:5Rank 10 from verse 4
5They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the Lord in a perpetual covenant that shall not be forgotten.
5They shall aske the way to Zion with their faces thitherward, saying, Come, and let vs ioyne our selues to the LORD, in a perpetuall Couenant that shall not be forgotten.
From verse 5
- Revelation 3:12Rank 1 from verse 5
12Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
12Him that ouercommeth, will I make a pillar in the Temple of my God, and he shall goe no more out: and I wil write vpon him the Name of my God, and the name of the Citie of my God, which is new Hierusalem, which commeth downe out of heauen from my God: And I will write vpon him my New name.
- Revelation 3:5Rank 2 from verse 5
5He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
5Hee that ouercommeth, the same shalbe clothed in white raiment, and I will not blot out his name out of the *booke of life, but I will confesse his name before my Father, and before his Angels.
- 1 John 3:1Rank 3 from verse 5
1BEHOLD, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
1¶ Beholde, what manner of loue the Father hath bestowed vpon vs, that wee should be called the sonnes of God: therfore the world knoweth vs not, because it knewe him not.
- 1 Timothy 3:15Rank 4 from verse 5
15But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
15But if I tary long, that thou mayest know how thou oughtest to behaue thy selfe in the House of God, which is the Church of the liuing God, the pillar and ‖ground of the trueth.
- Isaiah 55:13Rank 5 from verse 5
13Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off.
13In stead of the thorne shall come vp the Firre tree, and in stead of the brier shall come vp the Myrtle tree, and it shall be to the LORD for a name, for an euerlasting signe that shall not bee cut off.
- Isaiah 26:1Rank 7 from verse 5
- Isaiah 48:19Rank 8 from verse 5
19Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.
19Thy seede also had beene as the sand, and the ofspring of thy bowels like the grauell thereof: his name should not haue beene cut off, nor destroyed from before me.
- Isaiah 60:18Rank 9 from verse 5
18Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
18Uiolence shall no more be heard in thy land, wasting nor destruction within thy borders, but thou shalt call thy walles saluation, and thy gates praise.
- Isaiah 62:12Rank 10 from verse 5
- Matthew 16:18Rank 11 from verse 5
- Ephesians 2:22Rank 12 from verse 5
- Hebrews 3:6Rank 13 from verse 5
- 1 Samuel 1:8Rank 14 from verse 5
8Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?
8Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieued? Am not I better to thee, then ten sonnes?
From verse 6
- Jeremiah 50:5Rank 1 from verse 6
5They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the Lord in a perpetual covenant that shall not be forgotten.
5They shall aske the way to Zion with their faces thitherward, saying, Come, and let vs ioyne our selues to the LORD, in a perpetuall Couenant that shall not be forgotten.
- Isaiah 56:2–4Rank 2 from verse 6
2Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
3¶ Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
4For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
2Blessed is the man that doeth this, and the sonne of man that layeth holde on it: that keepeth the Sabbath from polluting it, and keepeth his hand from doing any euill.
3¶ Neither let the sonne of the stranger, that hath ioyned himselfe to the LORD, speake, saying, The LORD hath vtterly separated mee from his people: neither let the Eunuch say, Behold, I am a drie tree.
4For thus saith the LORD vnto the Eunuches that keep my Sabbaths, and choose the things that please mee, and take hold of my couenant:
- Isaiah 58:13Rank 3 from verse 6
13¶ If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
13¶ If thou turne away thy foote from the Sabbath, from doing thy pleasure on my Holy day, and call the Sabbath a delight, the holy of the LORD, honourable, and shalt honour him, not doing thine owne wayes, nor finding thine owne pleasure, nor speaking thine owne wordes:
- Galatians 5:6Rank 4 from verse 6
- Isaiah 44:5Rank 5 from verse 6
5One shall say, I am the Lord’s; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the Lord, and surname himself by the name of Israel.
5One shall say, I am the LORDs: and another shall call himselfe by the name of Iacob: and another shall subscribe with his hand vnto the LORD, and surname himselfe by the name of Israel.
5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
5Hearken, my beloued brethren, Hath not God chosen the poore of this world, rich in faith, and heires of ‖the kingdome, which hee hath promised to them that loue him?
- Mark 12:30–34Rank 8 from verse 6
30And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
32And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
30And thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy minde, and with all thy strength: This is the first commandement.
31And the second is like, namely this, Thou shalt loue thy neighbour as thy selfe: there is none other commandement greater then these.
32And the Scribe said vnto him, Well master, thou hast said the truth: for there is one God, and there is none other but he.
33And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
34And when Iesus saw that he answered discreetly, hee saide vnto him, Thou art not far from the kingdome of God. And no man after that durst aske him any question.
- Revelation 1:10Rank 9 from verse 6
- 1 Corinthians 16:22Rank 10 from verse 6
- 1 Thessalonians 1:9–10Rank 11 from verse 6
9For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
10And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
9For they themselues shew of vs, what maner of entring in we had vnto you, and how yee turned to God from idols, to serue the liuing, and true God,
10And to waite for his sonne from heauen whom he raised from the dead, euen Iesus which deliuered vs from the wrath to come.
- 2 Corinthians 8:5Rank 12 from verse 6
- Acts 11:23Rank 13 from verse 6
- Ephesians 6:24Rank 14 from verse 6
- Isaiah 60:10Rank 15 from verse 6
10And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
10And the sonnes of strangers shall build vp thy walles, and their kings shal minister vnto thee: for in my wrath I smote thee, but in my fauour haue I had mercie on thee.
- Isaiah 61:5Rank 16 from verse 6
- James 1:12Rank 17 from verse 6
12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
12Blessed is the man that endureth temptation: for when hee is tried, hee shall receiue the crowne of life, which the Lord hath promised to them that loue him.
- Romans 8:28Rank 18 from verse 6
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 56:1
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
The virtue which consists in giving to every one what is his due; practical conformity to the laws and to principles of rectitude in the dealings of men with each other; honesty; integrity in commerce or mutual intercourse.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of reveal, meaning to uncover, disclose, show, or make known what was hidden or unknown.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 56:2
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of lay. Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: In lay with, to have sexual relations. Sense 3: To press or bear upon. Sense 4: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 5: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 6: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references
Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Present-participial or verbal-noun form of pollute, meaning to defile, make unclean, or profane.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 56:3
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Connected, fastened, united, associated, attached, adjoining, or brought together.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: A man unable or abstaining from generation. Sense 2: A palace or court officer.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: Without moisture. Sense 2: To become or make free from moisture.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 56:4
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Castrated men. 2. Royal or court officials so called.
Meaning drawn from: KJV context and cross-references
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
To select or prefer from among alternatives.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To give pleasure or satisfaction to; to be agreeable or acceptable to; to gratify. Sense 2: To choose, desire, will, or see fit.
Meaning drawn from: KJV context and cross-references · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A binding agreement, promise, pledge, or appointed order. Sense 2: The stated words, terms, testimony, or written record of such an agreement or promise.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 56:5
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Structures enclosing, dividing, or defending a place.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
everlasting
1. Continuing without end. 2. Extending backward without beginning. 3. Enduring or permanent throughout the duration in view.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 56:6
To bring or come together; connect, unite, associate, or enter into the relationship named.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
To work for, obey, attend, minister to, worship, or fulfil a purpose.
Meaning drawn from: KJV context and cross-references
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Present-participial or verbal-noun form of pollute, meaning to defile, make unclean, or profane.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of take: receives, seizes, carries, accepts, chooses, or lays hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A binding agreement, promise, pledge, or appointed order. Sense 2: The stated words, terms, testimony, or written record of such an agreement or promise.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
love and charity
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Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1THUS saith the Lord, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.
1¶ ‖Thus saith the LORD, Keepe yee iudgement, and doe iustice: for my saluation is neere to come, and my righteousnesse to bee reuealed.
Selected passage2Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
2Blessed is the man that doeth this, and the sonne of man that layeth holde on it: that keepeth the Sabbath from polluting it, and keepeth his hand from doing any euill.
Selected passage3¶ Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
3¶ Neither let the sonne of the stranger, that hath ioyned himselfe to the LORD, speake, saying, The LORD hath vtterly separated mee from his people: neither let the Eunuch say, Behold, I am a drie tree.
Selected passage4For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
4For thus saith the LORD vnto the Eunuches that keep my Sabbaths, and choose the things that please mee, and take hold of my couenant:
Selected passage5Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
5Euen vnto them will I giue in mine house, and within my walles, a place and a name better then of sonnes and of daughters: I wil giue them an euerlasting name, that shal not be cut off.
Selected passage6Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
6Also the sonnes of the stranger that ioyne themselues to the LORD, to serue him, and to loue the Name of the LORD, to be his seruants, euery one that keepeth the Sabbath from polluting it, and taketh hold of my Couenant:
Selected passage7Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
7**Euen them will I bring to my holy mountaine, and make them ioyfull in my house of prayer: their burnt offerings and their sacrifices shall be accepted vpon mine Altar: for mine house shalbe called an house of prayer for all people.