Isaiah 62:2–6
And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name.
And the Gentiles shall see thy righteousnes, and all Kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.
Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.
Thou shalt also be a crowne of glory in the hand of the LORD, and a royall diademe in the hand of thy God.
Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.
*††Thou shalt no more bee termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called Hephzi-bah, and thy land, Beulah: for the LORD delighteth in thee, and thy land shalbe maried.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationThat is, my delight is in her.
- †Translator clarificationThat is, married.
- *Cross-referenceOse.1.10. 1.pet.2.10.
¶ For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
¶ †For as a yong man marrieth a virgine, so shall thy sonnes marry thee: and as the bridegrome reioyceth ouer the bride, so shall thy God reioyce ouer thee.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. with the ioy of the bridegrome.
I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence,
‖I haue set watchmen vpon thy walles, O Ierusalem, which shall neuer hold their peace day nor night: ye that make mention of the LORD, keepe not silence:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, ye that are the LORDs remembrancers.
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SCRIPTURE WITH SCRIPTURE
Cross References
24 Essential passages are open for comparison.
From verse 2
- Isaiah 62:12Rank 1 from verse 2
- Genesis 17:5Rank 2 from verse 2
- Isaiah 65:15Rank 3 from verse 2
- Revelation 2:17Rank 4 from verse 2
17He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
17Hee that hath an eare, let him heare what the Spirit saith vnto the Churches. To him that ouercommeth will I giue to eate of the hidden Manna, and will giue him a white stone, and in the stone a new name written, which no man knoweth, sauing hee that receiueth it.
- Isaiah 60:1–3Rank 5 from verse 2
1ARISE, shine; for thy light is come, and the glory of the Lord is risen upon thee.
2For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.
3And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
1¶ ‖Arise, shine, for thy light is come, and the glory of the LORD is risen vpon thee.
2For behold, the darknesse shall couer the earth, and grosse darknesse the people: but the LORD shall arise vpon thee, and his glory shall be seene vpon thee.
3*And the Gentiles shall come to thy light, and kings to the brightnesse of thy rising.
- Isaiah 66:12Rank 6 from verse 2
12For thus saith the Lord, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.
12*For thus sayth the LORD, Behold, I will extend peace to her like a riuer, and the glory of the Gentiles like a flowing streame: then shall ye sucke, ye shalbe borne vpon her sides, and be dandled vpon her knees.
- Genesis 17:15Rank 7 from verse 2
- Isaiah 49:23Rank 8 from verse 2
23And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me.
23††*And kings shall be thy nursing fathers, and their queenes thy nursing mothers: they shall bow downe to thee with their face toward the earth, and licke vp the dust of thy feete, and thou shalt know that I am the LORD: for they shall not be ashamed that waite for me.
- Isaiah 62:4Rank 9 from verse 2
4Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.
4*††Thou shalt no more bee termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called Hephzi-bah, and thy land, Beulah: for the LORD delighteth in thee, and thy land shalbe maried.
- Isaiah 66:19Rank 10 from verse 2
19And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
19And I will set a signe among them, and I will send those that escape of them vnto the nations, to Tarshish, Pul and Lud, that draw the bow, to Tubal and Iauan, to the Iles afarre off, that haue not heard my fame, neither haue seene my glory, and they shall declare my glory among the Gentiles.
- Acts 11:26Rank 11 from verse 2
26And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
26And when he had found him, he brought him vnto Antioch. And it came to passe, that a whole yeere they assembled themselues ‖with the Church, and taught much people, and the disciples were called Christians first in Antioch.
- Genesis 32:28Rank 12 from verse 2
- Isaiah 49:6Rank 13 from verse 2
6And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
6‖‖*And he said, It is a light thing that thou shouldest be my seruant to raise vp the tribes of Iacob, and to restore the preserued of Israel: I will also giue thee for a light to the Gentiles, that thou mayest be my saluation, vnto the end of the earth.
- Isaiah 52:10Rank 14 from verse 2
- Isaiah 61:9Rank 15 from verse 2
9And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed.
9And their seed shalbe knowen among the Gentiles, and their offspring among the people: All that see them, shall acknowledge them, that they are the seed which the LORD hath blessed.
- Psalms 72:10–11Rank 16 from verse 2
10The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.
11Yea, all kings shall fall down before him: all nations shall serve him.
10The kings of Tarshish and of the Isles shall bring presents: the Kings of Sheba and Seba shall offer gifts.
11Yea, all Kings shall fall downe before him: all nations shall serue him.
- Isaiah 60:16Rank 17 from verse 2
16Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob.
16Thou shalt also sucke the milke of the Gentiles, and shalt sucke the brest of kings, and thou shalt know that I the LORD am thy Sauiour and thy Redeemer, the mightie One of Iacob.
- Jeremiah 33:16Rank 18 from verse 2
16In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The Lord our righteousness.
16†In those dayes shall Iudah be saued, and Ierusalem shall dwell safely, and this is the name wherewith she shall be called, The LORD our righteousnesse.
8¶ And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.
8¶ ‖And the remnant of Iacob shal be among the Gentiles in the middest of many people, as a Lyon among the beasts of the forrest, as a yong Lyon among the flockes of sheepe: who if he goe through, both treadeth downe, and teareth in pieces, and none can deliuer.
- Acts 26:23Rank 20 from verse 2
23That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
23That Christ should suffer, and that hee should be the first that should rise from the dead, & should shew light vnto the people, and to the Gentiles.
15But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
15But the Lord said vnto him, Goe thy way: for hee is a chosen vessell vnto me, to beare my Name before the Gentiles, and Kings, and the children of Israel.
- Colossians 1:23Rank 22 from verse 2
23If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
23If ye continue in the faith grounded and setled, and be not moued away from the hope of the Gospel, which yee haue heard, and which was preached to euery creature which is vnder heauen, whereof I Paul am made a Minister.
- Isaiah 60:11Rank 23 from verse 2
11Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought.
11*‖Therefore thy gates shal be open continually, they shall not bee shut day nor night, that men may bring vnto thee the forces of the Gentiles, and that their kings may be brought.
- Psalms 138:4–5Rank 24 from verse 2
4All the kings of the earth shall praise thee, O Lord, when they hear the words of thy mouth.
5Yea, they shall sing in the ways of the Lord: for great is the glory of the Lord.
4All the kings of the earth shall praise thee, O LORD: when they heare the words of thy mouth.
5Yea they shall sing in the wayes of the LORD: for great is the glory of the LORD.
From verse 3
- Isaiah 28:5Rank 1 from verse 3
- 1 Thessalonians 2:19Rank 2 from verse 3
- Zechariah 9:16Rank 3 from verse 3
16And the Lord their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.
16And the LORD their God shall saue them in that day as the flock of his people, for they shall be as the stones of a crowne lifted vp as an ensigne vpon his land.
From verse 4
- Zephaniah 3:17Rank 1 from verse 4
17The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.
17The LORD thy God in the midst of thee is mightie: hee will saue, he will reioyce ouer thee with ioy: †hee will rest in his loue, hee will ioy ouer thee with singing.
- Hosea 2:19–20Rank 2 from verse 4
19And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.
20I will even betroth thee unto me in faithfulness: and thou shalt know the Lord.
19And I will betroth thee vnto me for euer; yea, I will betroth thee vnto me in righteousnesse, and in iudgement, and in louing kindnesse, and in mercies.
20I will euen betroth thee vnto me in faithfulnesse, and thou shalt know the LORD.
- Isaiah 62:12Rank 3 from verse 4
- Isaiah 54:5–7Rank 4 from verse 4
5For thy Maker is thine husband; the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
6For the Lord hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.
7For a small moment have I forsaken thee; but with great mercies will I gather thee.
5*For thy maker is thine husband, (the LORD of hostes is his name;) and thy redeemer the holy one of Israel, the God of the whole earth shall he be called.
6For the LORD hath called thee as a woman forsaken, and grieued in spirit, and a wife of youth, when thou wast refused, saith thy God.
7For a small moment haue I forsaken thee, but with great mercies will I gather thee.
- Jeremiah 32:41Rank 5 from verse 4
- 1 Peter 2:10Rank 6 from verse 4
- Isaiah 61:10Rank 7 from verse 4
10I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
10†I will greatly reioyce in the LORD, my soule shalbe ioyfull in my God: for he hath clothed me with the garments of saluation, he hath couered me with the robe of righteousnes, as a bridegrome decketh himselfe with ornaments, and as a bride adorneth herselfe with her iewels.
- Isaiah 54:1Rank 8 from verse 4
1SING, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the Lord.
1¶ *Sing O barren thou that didst not beare; breake forth into singing, and crie aloud thou that didst not trauell with child: for more are the children of the desolate then the children of the maried wife, saith the LORD.
- Psalms 149:4Rank 9 from verse 4
- Isaiah 60:15Rank 10 from verse 4
- Jeremiah 3:14Rank 11 from verse 4
14Turn, O backsliding children, saith the Lord; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
14Turne, O backesliding children, saith the LORD, for I am maried vnto you: and I will take you one of a city, and two of a family, and I wil bring you to Zion.
- Isaiah 62:5Rank 12 from verse 4
5¶ For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
5¶ †For as a yong man marrieth a virgine, so shall thy sonnes marry thee: and as the bridegrome reioyceth ouer the bride, so shall thy God reioyce ouer thee.
- 2 Corinthians 11:2Rank 13 from verse 4
- Ephesians 5:25–27Rank 14 from verse 4
25Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
26That he might sanctify and cleanse it with the washing of water by the word,
27That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
25Husbands, loue your wiues, euen as Christ also loued the Church, and gaue himselfe for it:
26That he might sanctifie & cleanse it with the washing of water, by the word,
27That hee might present it to himselfe a glorious Church, not hauing spot or wrinckle, or any such thing: but that it should bee holy and without blemish.
- Revelation 21:2Rank 15 from verse 4
- Isaiah 32:14–15Rank 16 from verse 4
14Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;
15Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
14‖Because the palaces shall be forsaken, the multitude of the citie shall be left, the forts and towres shall be for dennes for euer, a ioy of wild asses, a pasture of flockes;
15Untill the spirit be powred vpon vs from on high, and the wildernesse be a fruitfull field, and the fruitfull field be counted for a forrest.
- Isaiah 49:14Rank 17 from verse 4
- Revelation 21:9–10Rank 18 from verse 4
9And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb’s wife.
10And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
9And there came vnto me one of the seuen Angels, which had the seuen vials full of the seuen last plagues, and talked with me, saying, Come hither, I will shew thee the Bride, the Lambes wife.
10And he caried me away in the spirit to a great and high mountaine, and shewed me that great citie, the holy Hierusalem, descending out of heauen from God,
- Romans 9:25–27Rank 19 from verse 4
25As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
26And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
25As he saith also in Osee, *I will call them my people, which were not my people: and her, beloued, which was not beloued.
26*And it shall come to passe, that in the place where it was saide vnto them, Ye are not my people, there shall they bee called the children of the liuing God.
27Esaias also crieth concerning Israel, *Though the number of the children of Israel be as the sand of the sea, a remnant shalbe saued.
- Hebrews 13:5Rank 20 from verse 4
5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
5 Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, *I will neuer leaue thee, nor forsake thee.
- Hosea 1:9–10Rank 21 from verse 4
9Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God.
10¶ Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.
9Then sayde God, Call his name †Lo-ammi: for yee are not my people, and I will not be your God.
10¶ Yet the number of the children of Israel shall be as the sand of the sea, which cannot bee measured nor numbred, *and it shall come to passe, that ‖in the place where it was said vnto them, Yee are not my people, there it shall be said vnto them, Ye are the sonnes of the liuing God.
29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
29He that hath the bride, is the bridegrome: but the friend of the bridegrome, which standeth and heareth him, reioyceth greatly because of the bridegromes voice: This my ioy therefore is fulfilled.
From verse 5
- Isaiah 62:4Rank 1 from verse 5
4Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.
4*††Thou shalt no more bee termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called Hephzi-bah, and thy land, Beulah: for the LORD delighteth in thee, and thy land shalbe maried.
- Isaiah 65:19Rank 2 from verse 5
- Hebrews 12:2Rank 3 from verse 5
2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
2Looking vnto Iesus the ‖Authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, despising the shame, and is set down at the right hand of the throne of God.
- Isaiah 49:18–22Rank 4 from verse 5
18¶ Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the Lord, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.
19For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.
20The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.
21Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?
22Thus saith the Lord God, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.
18¶ *Lift vp thine eyes round about, and behold: all these gather themselues together and come to thee: as I liue, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee as a bride doeth.
19For thy waste and thy desolate places, and the land of thy destruction shall euen now be too narrow by reason of the inhabitants, and they that swallowed thee vp, shall bee farre away.
20The children which thou shalt haue, after thou hast lost the other, shall say againe in thine eares, The place is too straight for me: giue place to mee that I may dwell.
21Then shalt thou say in thine heart, Who hath begotten me these, seeing I haue lost my children and am desolate, a captiue and remouing to and fro? and who hath brought vp these? Beholde, I was left alone, these where had they beene?
22†Thus saith the LORD God, Behold, I will lift vp mine hand to the Gentiles, and set vp my standerd to the people: and they shall bring thy sonnes in their armes: and thy daughters shal be caried vpon their shoulders.
- Jeremiah 32:41Rank 5 from verse 5
- Psalms 45:11–16Rank 6 from verse 5
11So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.
12And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour.
13The king’s daughter is all glorious within: her clothing is of wrought gold.
14She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.
15With gladness and rejoicing shall they be brought: they shall enter into the king’s palace.
16Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth.
11So shall the king greatly desire thy beautie: for he is thy LORD, and worship thou him.
12†And the daughter of Tyre shall be there with a gift, euen the rich among the people shall intreate thy fauour.
13The kings daughter is all glorious within; her clothing is of wrought gold.
14She shall bee brought vnto the king in raiment of needle worke: the virgins her companions that followe her, shall be brought vnto thee.
15With gladnesse and reioycing shall they be brought: they shall enter into the kings palace.
16In stead of thy fathers shall bee thy children, whom thou mayest make princes in all the earth.
- Song of Solomon 3:11Rank 7 from verse 5
11Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
11Goe foorth, O yee daughters of Zion, and behold king Solomon with the Crowne wherewith his mother crowned him in the day of his espousals, and in the day of the gladnesse of his heart.
From verse 6
- Isaiah 52:8Rank 1 from verse 6
- Ezekiel 3:17–21Rank 2 from verse 6
17Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
18When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
19Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
20Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
21Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.
17*Sonne of man, I haue made thee a watchman vnto the house of Israel: therefore heare the word at my mouth, & giue them warning from me.
18When I say vnto the wicked; Thou shalt surely die, and thou giuest him not warning, nor speakest to warne the wicked from his wicked way to saue his life; the same wicked man shall die in his iniquitie: but his blood will I require at thine hand.
19Yet if thou warne the wicked, and he turne not from his wickednesse, nor from his wicked way, he shall die in his iniquity, but thou hast deliuered thy soule.
20*†Againe, when a righteous man doth turne from his righteousnesse and commit iniquity, and I lay a stumbling blocke before him, he shall die: because thou hast not giuen him warning, he shall die in his sinne, and his righteousnesse which he hath done shal not be remembred: but his blood will I require at thine hand.
21Neuerthelesse if thou warne the righteous man, that the righteous sinne not, and he doth not sinne; he shall surely liue, because he is warned: also thou hast deliuered thy soule.
- 1 Thessalonians 5:17Rank 3 from verse 6
- Psalms 134:1–2Rank 4 from verse 6
1BEHOLD, bless ye the Lord, all ye servants of the Lord, which by night stand in the house of the Lord.
2Lift up your hands in the sanctuary, and bless the Lord.
1¶ Beholde, blesse yee the LORD, all yee seruants of the LORD: which by night stand in the house of the LORD.
2‖Lift vp your hands in the Sanctuary: & blesse the LORD.
- Jeremiah 6:17Rank 5 from verse 6
- Hebrews 13:17Rank 6 from verse 6
17Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
17Obey them that ‖haue the rule ouer you, and submit your selues: for they watch for your soules, as they that must giue account, that they may doe it with ioy, and not with griefe: for that is vnprofitable for you.
- Isaiah 56:10Rank 7 from verse 6
- Luke 11:5–13Rank 8 from verse 6
5And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
6For a friend of mine in his journey is come to me, and I have nothing to set before him?
7And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
8I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
9And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
10For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
11If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
12Or if he shall ask an egg, will he offer him a scorpion?
13If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
5And he said vnto them, Which of you shall haue a friend, and shall goe vnto him at midnight, and say vnto him, Friend, lend me three loaues.
6For a friend of mine ‖in his iourney is come to me, and I haue nothing to set before him,
7And he from within shal answere and say, Trouble mee not, the doore is now shut, and my children are with me in bed: I cannot rise and giue thee.
8I say vnto you, Though he will not rise, and giue him, because he is his friend: yet because of his importunitie, hee will rise and giue him as many as he needeth.
9*And I say vnto you, Aske, and it shalbe giuen you: seeke, and ye shal find: knocke, and it shalbe opened vnto you.
10For euery one that asketh, receiueth: and he that seeketh, findeth: and to him that knocketh, it shalbe opened.
11*If a sonne shall aske bread of any of you that is a father, will hee giue him a stone? Or if he aske a fish, will he for a fish giue him a serpent?
12Or if he shall aske an egge, will he offer him a scorpion?
13If ye then, being euill, know how to giue good gifts vnto your children: how much more shall your heauenly Father giue the holy Spirit to them that aske him?
- Ezekiel 33:2–9Rank 9 from verse 6
2Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman:
3If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;
4Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.
5He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.
6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.
7¶ So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.
8When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.
9Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
2†Sonne of man, speake to the children of thy people, and say vnto them, When I bring the sword vpon a land, if the people of the land take a man of their coasts, and set him for their watchman,
3If when he seeth the sword come vpon the land, hee blow the trumpet, and warne the people,
4†Then whosoeuer heareth the sound of the trumpet, and taketh not warning, if the sword come, and take him away, his blood shall be vpon his owne head.
5Hee heard the sound of the trumpet, and tooke not warning, his blood shall be vpon him: but he that taketh warning, shall deliuer his soule.
6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned: if the sword come and take any person from among them, he is taken away in his iniquitie: but his blood will I require at the watchmans hand.
7¶ *So thou, O sonne of man, I haue set thee a watchman vnto the house of Israel: therefore thou shalt heare the worde at my mouth, and warne them from me.
8When I say vnto the wicked, O wicked man, thou shalt surely die, if thou doest not speake to warne the wicked from his way, that wicked man shall die in his iniquitie: but his blood will I require at thine hand.
9Neuerthelesse if thou warne the wicked of his way to turne from it: if he do not turne from his way, he shal die in his iniquitie: but thou hast deliuered thy soule.
- Genesis 32:26Rank 10 from verse 6
- Psalms 74:2Rank 11 from verse 6
2Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.
2‖Remember thy Congregation which thou hast purchased of olde: the rod of thine inheritance which thou hast redeemed, this mount Sion, wherein thou hast dwelt.
- 2 Chronicles 8:14Rank 12 from verse 6
14¶ And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of God commanded.
14¶ And he appointed, according to the order of Dauid his father, the *courses of the Priests to their seruice, and the Leuites to their charges, to praise and minister before the Priests, as the duety of euery day required: the *porters also by their courses, at euery gate: for †so had Dauid the man of God commanded.
- Ephesians 4:11–12Rank 13 from verse 6
11And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
11*And he gaue some, Apostles: and some, Prophets: and some, Euangelists: and some, Pastors, and teachers:
12For the perfecting of the Saints, for the worke of the ministerie, for the edifying of the body of Christ:
- Genesis 32:12Rank 14 from verse 6
- Isaiah 62:1Rank 15 from verse 6
1FOR Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
1¶ For Zions sake, wil I not hold my peace, and for Ierusalems sake I will not rest, vntill the righteousnesse thereof goe forth as brightnesse, and the saluation thereof as a lampe that burneth;
- Luke 18:39Rank 16 from verse 6
- Psalms 74:18Rank 17 from verse 6
- 1 Corinthians 12:28Rank 18 from verse 6
28And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
28And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helpes in gouernmēts, ‖diuersities of tongues.
4And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
4And when he looked on him, hee was afraid, and said, What is it, Lord? And he said vnto him, Thy praiers and thine almes are come vp for a memorial before God.
- Isaiah 43:26Rank 20 from verse 6
- Revelation 6:10Rank 21 from verse 6
10And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
10And they cried with a lowd voice, saying, How long, O Lord, holy and true, doest thou not iudge and auenge our blood on them that dwell on the earth?
- Acts 10:31Rank 22 from verse 6
- Luke 18:1–8Rank 23 from verse 6
1AND he spake a parable unto them to this end, that men ought always to pray, and not to faint;
2Saying, There was in a city a judge, which feared not God, neither regarded man:
3And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
4And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
5Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
6And the Lord said, Hear what the unjust judge saith.
7And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
8I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
1¶ And he spake a parable vnto them, to this ende, that men ought *alwayes to pray, and not to faint,
2Saying, There was in a city a Iudge, which feared not God neither regarded man.
3And there was a widowe in that citie, and she came vnto him, saying, Auenge me of mine aduersarie:
4And hee would not for a while. But afterward he said within himselfe, Though I feare not God, nor regard man,
5Yet because this widow troubleth me, I will auenge her, lest by her continuall comming, she wearie me.
6And the Lord said, Heare what the vniust iudge saith.
7And shall not God auenge his owne elect, which crie day and night vnto him, thogh he beare long with them?
8I tell you that he wil auenge them speedily. Neuerthelesse, when the Son of man commeth, shall hee find faith on the earth?
- Revelation 4:6–8Rank 24 from verse 6
6And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.
7And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.
8And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
6And before the Throne there was a sea of glasse like vnto Chrystall: and in the middest of the throne, and round about the Throne, were foure beastes full of eyes before and behinde.
7And the first beast was like a Lion, and the second beast like a Calfe, and the third beast had a face as a man, and the fourth beast was like a flying Egle.
8And the foure beasts had each of them sixe wings about him, and they were full of eyes within, and they †rest not day and night, saying, *Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
- Song of Solomon 3:3Rank 25 from verse 6
- Song of Solomon 5:7Rank 26 from verse 6
- Matthew 15:22–27Rank 27 from verse 6
22And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
23But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
24But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
25Then came she and worshipped him, saying, Lord, help me.
26But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.
27And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
22And behold, a woman of Canaan came out of the same coasts, & cried vnto him, saying, Haue mercy on me, O Lord, thou sonne of Dauid, my daughter is grieuously vexed with a deuill.
23But he answered her not a word. And his disciples came, and besought him, saying, Send her away, for she cryeth after vs.
24But he answered, and said, *I am not sent, but vnto the lost sheepe of the house of Israel.
25Then came she, and worshipped him, saying, Lord, helpe me.
26But he answered, and said, It is not meete to take the childrens bread, and to cast it to dogs.
27And she said, Trueth Lord: yet the dogs eat of the crummes which fall from their masters table.
- Numbers 14:17–19Rank 28 from verse 6
17And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,
18The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
19Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
17And now, I beseech thee, let the power of my LORD be great, according as thou hast spoken, saying,
18The LORD is *long suffering, and of great mercie, forgiuing iniquitie and transgression, and by no meanes clearing the guiltie, *visiting the iniquity of the fathers vpon the chldren, vnto the third and fourth generation.
19Pardon, I beseech thee, the iniquitie of this people, according vnto the greatnesse of thy mercie, and as thou hast forgiuen this people, from Egypt, euen ‖vntill now.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 62:2
Persons of the nations; in the New Testament, persons distinguished from Jews.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Recently made, begun, known, or received; fresh, different, or not old.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 62:3
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A royal head ornament; by extension, kingship, honour, reward, or the top of the head. Sense 2: To invest, adorn, or honour with a crown, dignity, or reward.
Meaning drawn from: KJV context and cross-references
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
A crown or royal headband.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 62:4
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Called; denominated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Left, abandoned, deserted, or rejected.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
1. Of a place or land, left empty, uninhabited, waste, ruined, barren, or without former use and fruitfulness. 2. Of a person or people, bereft, forsaken, solitary, or left without help, comfort, family, or support. 3. As a verb, to make empty, waste, ruined, or bereft.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
delighteth
Third-person singular present form of delight. Takes or gives great pleasure or satisfaction.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of marry, meaning to take or join in marriage; to enter the marriage relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 62:5
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: A person who has not had sexual intercourse. Sense 2: Figuratively, a chaste person or a city or people portrayed as a maiden.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take or join in marriage; to enter the marriage relation.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
bridegroom
A man newly married or about to be married; the husband in relation to the bride.
Meaning drawn from: KJV context and cross-references
Sense 1: A woman newly married or espoused. Sense 2: Figuratively, one presented as a bride or wife.
Meaning drawn from: KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
1. To be glad, take joy, delight, or exult; to express gladness. 2. To make glad or cause to rejoice.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 62:6
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons stationed to watch, guard, observe, or give warning.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Structures enclosing, dividing, or defending a place.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Not ever; at no time or in no case. Sense 2: In never so constructions, however or no matter how much.
Meaning drawn from: KJV context and cross-references
Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: To speak of, name, or refer to. Sense 2: As a noun, a spoken reference or remembrance.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
Absence or cessation of sound or speech; quietness, stillness, restraint from speaking, or the condition of being made unable or unwilling to answer.
Meaning drawn from: KJV context and cross-references
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Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
heaven and eternal life
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Nearby verses · passage boundary unavailable · Isaiah 62:1–7
The selected passage is highlighted. Context is a study aid.
62:1FOR Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
62:1¶ For Zions sake, wil I not hold my peace, and for Ierusalems sake I will not rest, vntill the righteousnesse thereof goe forth as brightnesse, and the saluation thereof as a lampe that burneth;
62:2And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name.
62:2And the Gentiles shall see thy righteousnes, and all Kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.
Selected passage62:3Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.
62:3Thou shalt also be a crowne of glory in the hand of the LORD, and a royall diademe in the hand of thy God.
Selected passage62:4Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.
62:4*††Thou shalt no more bee termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called Hephzi-bah, and thy land, Beulah: for the LORD delighteth in thee, and thy land shalbe maried.
Selected passage62:5¶ For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
62:5¶ †For as a yong man marrieth a virgine, so shall thy sonnes marry thee: and as the bridegrome reioyceth ouer the bride, so shall thy God reioyce ouer thee.
Selected passage62:6I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence,
62:6‖I haue set watchmen vpon thy walles, O Ierusalem, which shall neuer hold their peace day nor night: ye that make mention of the LORD, keepe not silence:
Selected passage62:7And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.
62:7†And giue him no rest till he establish, and till hee make Ierusalem a praise in the earth.