James 2:17–26
Even so faith, if it hath not works, is dead, being alone.
Euen so faith, if it hath not works, is dead being †alone.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Greek wordingGr. by it selfe.
Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
Yea, a man may say, Thou hast faith, and I haue workes: shew mee thy faith †without thy workes, and I will shew thee my faith by my workes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationSome copies reade, by thy workes.
Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
Thou beleeuest that there is one God, thou doest well: the deuils also beleeue, and tremble.
But wilt thou know, O vain man, that faith without works is dead?
But wilt thou knowe, O vaine man, that faith without workes is dead?
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
Was not Abraham our father iustified by works, when hee had offered Isaac his sonne vpon the altar?
Seest thou how faith wrought with his works, and by works was faith made perfect?
‖Seest thou how faith wrought with his works, and by works was faith made perfect?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, thou seest.
And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
And the Scripture was fullfiled which saith, *Abraham beleeued God, and it was imputed vnto him for righteousnes: and he was called the friend of God.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceGen. 15.6. rom. 4.3. gal. 3.6.
Ye see then how that by works a man is justified, and not by faith only.
Ye see then, how that by workes a man is iustified, and not by faith only.
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
Likewise also, was not Rahab the harlot iustified by works, when she had receiued the messengers, and had sent them out another way?
For as the body without the spirit is dead, so faith without works is dead also.
For as the body without the ‖spirit is dead, so faith without workes is dead also.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, breath.
Narration uses the Pure Cambridge Edition.
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From verse 17
- James 2:26Rank 1 from verse 17
- 2 Peter 1:5–9Rank 2 from verse 17
5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6And to knowledge temperance; and to temperance patience; and to patience godliness;
7And to godliness brotherly kindness; and to brotherly kindness charity.
8For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
9But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
5And besides this, giuing all diligence, adde to your faith, vertue; and to vertue knowledge;
6And to knowledge, temperance; and to temperance, patience; and to patience, godlinesse;
7And to godlinesse, brotherly kindnesse; and to brotherly kindnesse, charitie.
8For if these things be in you, and abound, they make you that yee shall neither be barren, nor vnfruitfull in the knowledge of our Lord Iesus Christ.
9But hee that lacketh these things, is blind, and cannot see farre off, and hath forgotten that hee was purged from his old sinnes.
- James 2:19–20Rank 3 from verse 17
19Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
20But wilt thou know, O vain man, that faith without works is dead?
19Thou beleeuest that there is one God, thou doest well: the deuils also beleeue, and tremble.
20But wilt thou knowe, O vaine man, that faith without workes is dead?
- 1 Corinthians 13:13Rank 4 from verse 17
- James 2:14Rank 5 from verse 17
- 1 Timothy 1:5Rank 6 from verse 17
- 1 Thessalonians 1:3Rank 7 from verse 17
3Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
3Remembring without ceasing your worke of faith, and labour of loue, and patience of hope in our Lord Iesus Christ, in the sight of God and our Father:
- 1 Corinthians 13:3Rank 8 from verse 17
From verse 18
- James 3:13Rank 1 from verse 18
- James 2:14Rank 2 from verse 18
- 1 Timothy 1:5Rank 3 from verse 18
- Galatians 5:6Rank 4 from verse 18
- Titus 2:11–14Rank 5 from verse 18
11For the grace of God that bringeth salvation hath appeared to all men,
12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
13Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
11For the grace of God ‖that bringeth saluatiō, hath appeared to all men,
12Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly, righteously and godly in this present world,
13Looking for that blessed hope, and the glorious appearing of the great God, and our Sauiour Iesus Christ,
14Who gaue himselfe for vs, that he might redeeme vs from all iniquitie, and purifie vnto himselfe a peculiar people, zealous of good workes.
- 1 Thessalonians 1:3–10Rank 7 from verse 18
3Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
4Knowing, brethren beloved, your election of God.
5For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
6And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:
7So that ye were ensamples to all that believe in Macedonia and Achaia.
8For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
9For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
10And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
3Remembring without ceasing your worke of faith, and labour of loue, and patience of hope in our Lord Iesus Christ, in the sight of God and our Father:
4Knowing, brethren ‖beloued, your election of God.
5For our Gospel came not vnto you in word onely: but also in power, and in the holy Ghost, and in much assurance, as yee know what maner of men we were among you for your sake.
6And yee became followers of vs, and of the Lord, hauing receiued the word in much affliction, with ioy of the holy Ghost:
7So that ye were ensamples to all that beleeue in Macedonia and Achaia.
8For from you sounded out the Word of the Lord, not onely in Macedonia & Achaia, but also in euery place your faith to Godward is spred abroad, so that we need not to speak any thing.
9For they themselues shew of vs, what maner of entring in we had vnto you, and how yee turned to God from idols, to serue the liuing, and true God,
10And to waite for his sonne from heauen whom he raised from the dead, euen Iesus which deliuered vs from the wrath to come.
- Matthew 7:16–17Rank 8 from verse 18
16Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
17Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
16Yee shall knowe them by their fruits: *Doe men gather grapes of thornes, or figges of thistles?
17Euen so, euery good tree bringeth forth good fruit: but a corrupt tree bringeth forth euill fruit.
- Romans 14:23Rank 9 from verse 18
- Hebrews 11:31Rank 10 from verse 18
- 1 Corinthians 13:2Rank 11 from verse 18
2And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
2And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing.
- Hebrews 11:33Rank 12 from verse 18
- Hebrews 11:6Rank 13 from verse 18
6But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
6But without faith it is impossible to please him: for hee that commeth to God, must beleeue that he is, and that he is a rewarder of them that diligently seeke him.
- Romans 3:28Rank 14 from verse 18
- 2 Corinthians 5:17Rank 15 from verse 18
- 2 Corinthians 7:1Rank 16 from verse 18
1HAVING therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
1¶ Hauing therefore these promises (dearely beloued) let vs cleanse our selues from all filthines of the flesh and spirit, perfecting holinesse in the feare of God.
- James 2:22–25Rank 17 from verse 18
22Seest thou how faith wrought with his works, and by works was faith made perfect?
23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
24Ye see then how that by works a man is justified, and not by faith only.
25Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
22‖Seest thou how faith wrought with his works, and by works was faith made perfect?
23And the Scripture was fullfiled which saith, *Abraham beleeued God, and it was imputed vnto him for righteousnes: and he was called the friend of God.
24Ye see then, how that by workes a man is iustified, and not by faith only.
25Likewise also, was not Rahab the harlot iustified by works, when she had receiued the messengers, and had sent them out another way?
- Romans 4:6Rank 18 from verse 18
- Romans 8:1Rank 19 from verse 18
From verse 19
34Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
34Saying, ‖Let vs alone, what haue wee to doe with thee, thou Iesus of Nazareth? art thou come to destroy vs? I know thee who thou art, the Holy One of God.
24Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
24Saying, Let vs alone, what haue we to doe with thee, thou Iesus of Nazareth? Art thou come to destroy vs? I know thee who thou art, the holy One of God.
- Matthew 8:29Rank 3 from verse 19
- Acts 16:17Rank 4 from verse 19
- Deuteronomy 6:4Rank 5 from verse 19
- Acts 19:15Rank 6 from verse 19
- Galatians 3:20Rank 7 from verse 19
- Isaiah 44:8Rank 8 from verse 19
8Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.
8*†Feare yee not, neither be afraid: haue not I told thee from that time, and haue declared it? yee are euen my witnesses. Is there a God besides me? yea there is no God, I know not any.
7And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
7And cried with a lowd voice, and said, What haue I to doe with thee, Iesus, thou Sonne of the most high God? I adiure thee by God, that thou torment me not.
- Isaiah 46:9Rank 10 from verse 19
- Zechariah 14:9Rank 11 from verse 19
- 1 Timothy 2:5Rank 12 from verse 19
- Isaiah 43:10Rank 13 from verse 19
10Ye are my witnesses, saith the Lord, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
10*‖Yee are my witnesses, saith the LORD, and my seruant whom I haue chosen: that ye may know and beleeue me, and vnderstand that I am he: before me there was no God formed, neither shall there be after me.
- Isaiah 44:6Rank 14 from verse 19
- Mark 12:29Rank 15 from verse 19
- 1 Corinthians 8:6Rank 17 from verse 19
- Romans 3:30Rank 18 from verse 19
- Isaiah 45:6Rank 19 from verse 19
- Ephesians 4:5–6Rank 20 from verse 19
- Isaiah 45:21–22Rank 21 from verse 19
21Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me.
22Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.
21Tell ye and bring them neere, yea let them take counsell together, who hath declared this from ancient time? who hath told it from that time? Haue not I the LORD? and there is no God else beside me, a iust God and a Sauiour, there is none beside me.
22Looke vnto mee, and be ye saued all the endes of the earth: for I am God, and there is none else.
- Revelation 20:10Rank 22 from verse 19
10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
10And the deuil that deceiued them, was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night, for euer and euer.
- 1 Corinthians 8:4Rank 23 from verse 19
4As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
4As concerning therefore the eating of those things that are offered in sacrifice vnto idoles, wee know that an idole is nothing in the world, and that there is none other God but one.
6And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
6And the Angels which kept not their ‖first estate, but left their own habitation, he hath reserued in euerlasting chaines vnder darkenesse, vnto the iudgement of the great day.
- Revelation 20:2–3Rank 26 from verse 19
2And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
3And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
2And hee laid hold on the dragon that old serpent, which is the deuill and Satan, and bound him a thousand yeres,
3And cast him into the bottomlesse pit, and shut him vp, and set a seale vpon him, that he should deceiue the nations no more, till the thousand yeeres should bee fulfilled: and after that hee must be loosed a little season.
4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
4For there are certaine men crept in vnawares, who were before of olde ordained to this condemnation, vngodly men, turning the grace of our God into lasciuiousnesse, and denying the onely Lord God, & our Lord Iesus Christ.
- Acts 24:25Rank 29 from verse 19
25And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
25And as he reasoned of righteousnesse, temperance, and iudgement to come, Felix trembled and answered, Go thy way for this time, when I haue a conuenient season, I will call for thee.
From verse 20
- James 2:17Rank 1 from verse 20
- James 2:26Rank 2 from verse 20
- Proverbs 12:11Rank 3 from verse 20
- Romans 1:21Rank 4 from verse 20
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
- Galatians 6:3Rank 5 from verse 20
- Psalms 94:8–11Rank 6 from verse 20
8Understand, ye brutish among the people: and ye fools, when will ye be wise?
9He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
10He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?
11The Lord knoweth the thoughts of man, that they are vanity.
8Understand, yee brutish among the people: and ye fooles, when will ye be wise?
9*He that planted the eare, shall he not heare? he that formed the eye, shall he not see?
10He that chastiseth the heathen, shall not he correct? hee that teacheth man knowledge, shall not he know?
11*The LORD knoweth the thoughts of man: that they are vanitie.
- 1 Corinthians 15:35–36Rank 7 from verse 20
35But some man will say, How are the dead raised up? and with what body do they come?
36Thou fool, that which thou sowest is not quickened, except it die:
35But some man will say, How are the dead raysed vp? and with what body doe they come?
36 Thou foole, that which thou sowest, is not quickened except it die.
- 1 Timothy 1:6Rank 8 from verse 20
- Colossians 2:8Rank 9 from verse 20
8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
8Beware lest any man spoile you through Philosophie and vaine deceit, after the tradition of men, after the ‖rudiments of the world, and not after Christ:
- James 1:26Rank 10 from verse 20
- Jeremiah 2:5Rank 11 from verse 20
5¶ Thus saith the Lord, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
5¶ Thus sayth the LORD, What iniquitie haue your fathers found in me, that they are gone farre from mee, and haue walked after vanitie, and are become vaine?
- Job 11:11–12Rank 12 from verse 20
11For he knoweth vain men: he seeth wickedness also; will he not then consider it?
12For vain man would be wise, though man be born like a wild ass’s colt.
11For, he knoweth vaine men: hee seeth wickednesse also, will he not then consider it?
12For †vaine man would be wise; though man be borne like a wilde asses coult.
- Titus 1:10Rank 13 from verse 20
- Galatians 5:6Rank 14 from verse 20
From verse 21
- Genesis 22:16–18Rank 1 from verse 21
16And said, By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son:
17That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
18And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
16And said, *By my selfe haue I sworne, saith the LORD, for because thou hast done this thing, and hast not withheld thy sonne, thine onely sonne,
17That in blessing I will blesse thee, and in multiplying, I will multiply thy seed as the starres of the heauen, and as the sand which is vpon the sea †shore, and thy seed shall possesse the gate of his enemies.
18*And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice.
- Genesis 22:9–12Rank 2 from verse 21
9And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
10And Abraham stretched forth his hand, and took the knife to slay his son.
11And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
12And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
9And they came to the place which God had tolde him of, and Abraham built an Altar there, and *layd the wood in order, and bound Isaac his sonne, and layde him on the Altar vpon the wood.
10And Abraham stretched foorth his hand, and tooke the knife to slay his sonne.
11And the Angel of the LORD called vnto him out of heauen, and said, Abraham, Abraham. And he said, Here am I.
12And he said, Lay not thine hand vpon the lad, neither do thou any thing vnto him: for now I know that thou fearest God, seeing thou hast not withhelde thy sonne, thine onely sonne from mee.
- Matthew 12:37Rank 4 from verse 21
- Romans 4:16Rank 5 from verse 21
16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
16Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,
2And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
2And hee said, Men, brethren, and fathers, hearken: The God of glory appeared vnto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
- Isaiah 51:2Rank 7 from verse 21
- James 2:18Rank 8 from verse 21
- James 2:24Rank 9 from verse 21
- Joshua 24:3Rank 11 from verse 21
3And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.
3And I tooke your father Abraham frō the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and *gaue him Isaac.
- Luke 16:24Rank 13 from verse 21
24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
24And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.
- Luke 16:30Rank 14 from verse 21
- Matthew 25:31–40Rank 15 from verse 21
31¶ When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33And he shall set the sheep on his right hand, but the goats on the left.
34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39Or when saw we thee sick, or in prison, and came unto thee?
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
31¶ When the Sonne of man shall come in his glory, and all the holy Angels with him, then shall hee sit vpon the throne of his glory:
32And before him shall be gathered all nations, and he shall separate them one from another, as a shepheard diuideth his sheepe from the goats.
33And he shall set the sheepe on his right hand, but the goats on the left.
34Then shall the King say vnto them on his right hand, Come ye blessed of my Father, inherit the kingdome prepared for you from the foundation of the world.
35*For I was an hungred, and yee gaue me meate: I was thirstie, and ye gaue me drinke: I was a stranger, and ye tooke me in:
36Naked, and ye clothed me: I was sicke, and yee visited me: I was in prison, and ye came vnto me.
37Then shal the righteous answere him, saying, Lord, when saw we thee an hungred, and fedde thee? or thirstie, and gaue thee drinke?
38When saw wee thee a stranger, and tooke thee in? or naked, and clothed thee?
39Or when saw we thee sicke, or in prison, and came vnto thee?
40And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.
- Matthew 3:9Rank 16 from verse 21
9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
9And thinke not to say within your selues, *Wee haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.
- Psalms 143:2Rank 17 from verse 21
- Romans 3:20Rank 18 from verse 21
- Romans 4:1Rank 19 from verse 21
- Romans 4:12Rank 20 from verse 21
12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
12And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.
From verse 22
- 1 Thessalonians 1:3Rank 1 from verse 22
3Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
3Remembring without ceasing your worke of faith, and labour of loue, and patience of hope in our Lord Iesus Christ, in the sight of God and our Father:
- Hebrews 11:17–19Rank 2 from verse 22
17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
18Of whom it was said, That in Isaac shall thy seed be called:
19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
17By faith Abraham when he was tried, offered vp Isaac: and he that had receiued the promises, offered vp his onely begotten sonne,
18‖Of whom it was said, That, in Isaac shall thy seed be called:
19Accounting that God was able to raise him vp, euen from the dead: from whence also he receiued him in a figure.
- 1 John 2:5Rank 3 from verse 22
- Galatians 5:6Rank 4 from verse 22
- 1 John 4:17–18Rank 5 from verse 22
17Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
18There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
17Herein is †our loue made perfect, that wee may haue boldnesse in the day of Iudgement, because as hee is, so are we in this world.
18There is no feare in loue, but perfect loue casteth out feare: because feare hath torment: hee that feareth, is not made perfect in loue.
- James 2:18Rank 6 from verse 22
From verse 23
- Genesis 15:6Rank 1 from verse 23
- Isaiah 41:8Rank 2 from verse 23
- 2 Chronicles 20:7Rank 3 from verse 23
7Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
7 Art not thou our God, † who didst driue out the inhabitants of this land before thy people Israel, and gauest it to the seed of Abraham thy friend for euer?
- Galatians 3:6Rank 4 from verse 23
- Romans 4:22–24Rank 5 from verse 23
22And therefore it was imputed to him for righteousness.
23Now it was not written for his sake alone, that it was imputed to him;
24But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
22And therefore it was imputed to him for righteousnesse.
23Now it was not written for his sake alone, that it was imputed to him:
24But for vs also, to whome it shall bee imputed, if wee beleeue on him that raised vp Iesus our Lord from the dead,
- Exodus 33:11Rank 6 from verse 23
11And the Lord spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
11And the LORD spake vnto Moses face to face, as a man speaketh vnto his friend. And he turned againe into the campe, but his seruant Ioshua the sonne of Nun, a yong man, departed not out of the Tabernacle.
- Romans 4:3–6Rank 7 from verse 23
3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4Now to him that worketh is the reward not reckoned of grace, but of debt.
5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
3For what saith the Scripture? Abraham beleeued God, and it was counted vnto him for righteousnes.
4Now to him that worketh, is the reward not reckoned of grace, but of debt.
5But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.
6Euen as Dauid also describeth the blessednesse of the man, vnto whom God imputeth righteousnesse without works:
- John 15:13–15Rank 8 from verse 23
13Greater love hath no man than this, that a man lay down his life for his friends.
14Ye are my friends, if ye do whatsoever I command you.
15Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
13Greater loue hath no man then this, that a man lay downe his life for his friends.
14Ye are my friends, if ye do whatsoeuer I command you.
15Henceforth I call you not seruants, for the seruant knoweth not what his lord doth, but I haue called you friends: for all things that I haue heard of my Father, I haue made knowen vnto you.
- Galatians 3:22Rank 9 from verse 23
- Romans 11:2Rank 10 from verse 23
2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
2God hath not cast away his people which hee foreknew. Wote yee not what the Scripture saieth of Elias? how hee maketh intercession to God against Israel, saying,
- Galatians 3:8–10Rank 11 from verse 23
8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
9So then they which be of faith are blessed with faithful Abraham.
10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
8And the Scripture foreseeing that God would iustifie the heathen through faith, preached before the Gospel vnto Abraham, saying, *In thee shall all nations be blessed.
9So then, they which bee of faith, are blessed with faithfull Abraham.
10For as many as are of the works of the lawe, are vnder the curse: for it is written, *Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.
- Romans 4:10–11Rank 13 from verse 23
10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
10How was it then reckoned? when he was in circumcision, or in vncircumcision? not in circumcision, but in vncircumcision.
11And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:
- Romans 9:17Rank 14 from verse 23
17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
17For the Scripture saith vnto Pharaoh, *Euen for this same purpose haue I raised thee vp, that I might shew my power in thee, and that my Name might bee declared throughout all the earth.
- Mark 15:27Rank 16 from verse 23
- Mark 12:10Rank 17 from verse 23
- 1 Peter 2:6Rank 18 from verse 23
6Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
6Wherefore it is conteined in the Scripture, *Beholde, I lay in Sion a chiefe corner stone, elect, precious, and he that beleeueth on him, shall not be confounded.
- 2 Timothy 3:16Rank 19 from verse 23
16Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
16Men and brethren, This Scripture must needs haue beene fulfilled, *which the holy Ghost by the mouth of Dauid spake before concerning Iudas, which was guide to them y t took Iesus.
From verse 24
- James 2:15–18Rank 1 from verse 24
15If a brother or sister be naked, and destitute of daily food,
16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
17Even so faith, if it hath not works, is dead, being alone.
18Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
15If a brother or sister be naked, and destitute of dayly foode,
16And one of you say vnto them, Depart in peace, be you warmed & filled: notwithstanding ye giue them not those things which are needfull to the body: what doth it profit?
17Euen so faith, if it hath not works, is dead being †alone.
18Yea, a man may say, Thou hast faith, and I haue workes: shew mee thy faith †without thy workes, and I will shew thee my faith by my workes.
- James 2:21–22Rank 2 from verse 24
21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
22Seest thou how faith wrought with his works, and by works was faith made perfect?
21Was not Abraham our father iustified by works, when hee had offered Isaac his sonne vpon the altar?
22‖Seest thou how faith wrought with his works, and by works was faith made perfect?
- Psalms 60:12Rank 3 from verse 24
From verse 25
- Hebrews 11:31Rank 1 from verse 25
- Joshua 6:22–25Rank 2 from verse 25
22But Joshua had said unto the two men that had spied out the country, Go into the harlot’s house, and bring out thence the woman, and all that she hath, as ye sware unto her.
23And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.
24And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the Lord.
25And Joshua saved Rahab the harlot alive, and her father’s household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.
22But Ioshua had said vnto the two men that had spied out the countrey; Goe into the harlots house, and bring out thence the woman and all that she hath, *as ye sware vnto her.
23And the yong men that were spies, went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had: and they brought out all her †kinred, and left them without the campe of Israel.
24And they burnt the city with fire, and all that was therein: onely the siluer & the gold, and the vessels of brasse and of yron, they put into the Treasury of the house of the LORD.
25And Ioshua saued Rahab the harlot aliue, and her fathers houshold, and all that she had: and she dwelleth in Israel euen vnto this day, because she hid the messengers which Ioshua sent to spy out Iericho.
- Joshua 2:19–21Rank 3 from verse 25
19And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
20And if thou utter this our business, then we will be quit of thine oath which thou hast made us to swear.
21And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.
19And it shall bee, that whosoeuer shall goe out of the doores of thy house into the street, his blood shalbe vpon his head, and wee will bee guiltlesse: and whosoeuer shall bee with thee in the house, his blood shalbe on our head, if any hand be vpon him.
20And if thou vtter this our businesse, then we wilbe quit of thine oath which thou hast made vs to sweare.
21And shee saide, According vnto your words, so be it. And she sent them away, & they departed: and she bound the scarlet line in the window.
- Joshua 2:15Rank 4 from verse 25
- Joshua 2:4Rank 5 from verse 25
- Joshua 2:1Rank 6 from verse 25
1AND Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot’s house, named Rahab, and lodged there.
1¶ And Ioshua the sonne of Nun sent out of Shittim two men, to spie secretly, saying, Go, view the land, euen Iericho: and they went, and *came into an harlots house, named Rahab, and †lodged there.
- Joshua 6:17Rank 7 from verse 25
17¶ And the city shall be accursed, even it, and all that are therein, to the Lord: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
17¶ And the citie shalbe ‖accursed, euen it, and all that are therein, to the LORD: onely Rahab the harlot shal liue, she, and all that are with her in the house, because *she hid the messengers that we sent.
- Matthew 1:5Rank 8 from verse 25
- Matthew 21:31Rank 9 from verse 25
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
31Whether of them twaine did the will of his father? They say vnto him, The first. Iesus saith vnto them, Uerely I say vnto you, that the Publicanes and the harlots go into the kingdome of God before you.
- James 2:18Rank 10 from verse 25
- James 2:22Rank 11 from verse 25
- Joshua 2:6Rank 12 from verse 25
From verse 26
- James 2:20Rank 1 from verse 26
- James 2:17Rank 2 from verse 26
- James 2:14Rank 3 from verse 26
- Ecclesiastes 12:7Rank 4 from verse 26
- Psalms 104:29Rank 5 from verse 26
- Acts 7:59–60Rank 6 from verse 26
59And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
60And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
59And they stoned Steuen, calling vpon God, and saying, Lord Iesus receiue my spirit.
60And he kneeled downe, and cried with a loud voice, Lord lay not this sinne to their charge. And when he had said this, he fell asleepe.
- Job 34:14–15Rank 7 from verse 26
14If he set his heart upon man, if he gather unto himself his spirit and his breath;
15All flesh shall perish together, and man shall turn again unto dust.
14*If he set his heart †vpon man, if he gather vnto himselfe his spirit and his breath;
15*All flesh shall perish together, and man shall turne againe vnto dust.
- Isaiah 2:22Rank 8 from verse 26
- Luke 23:46Rank 9 from verse 26
- Psalms 146:4Rank 10 from verse 26
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
James 2:17
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
1. Without others, company, or help; by oneself. 2. Only or solely. 3. In "let ... alone," to leave undisturbed or refrain from interfering with.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
James 2:18
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 2:19
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular present form of believe. Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
Evil spirits opposed to God.
Meaning drawn from: KJV context and cross-references
Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references · Webster 1828
To shake, quake, or be deeply moved with fear, awe, weakness, or distress.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 2:20
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Empty, fruitless, ineffective, unprofitable, worthless, false, unsubstantial, or conceited.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 2:21
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
1. Declared righteous or acquitted. 2. Shown or proved to be right. 3. Comparatively shown to be more righteous.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of offer, meaning to present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 2:22
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Worked, laboured, acted, made, formed, fashioned, performed, produced, or brought about.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Complete, whole, sound, mature, upright, fully fitted, finished, exact, or lacking nothing required for the person, work, knowledge, state, purpose, or standard in view; to perfect is to bring to that intended completion or maturity.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 2:23
The sacred writing or writings given by inspiration of God, whether taken collectively or as a particular passage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Filled up, completed, accomplished, performed, satisfied, expired, or brought fully to the appointed result, measure, time, or realization.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of believe. Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of impute, meaning to reckon, attribute, or place to someone's account.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
One joined to another by affection, goodwill, or alliance; to support or befriend.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 2:24
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Declared righteous or acquitted. 2. Shown or proved to be right. 3. Comparatively shown to be more righteous.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
James 2:25
Sense 1: In the same, similar, or corresponding manner. Sense 2: In a matching case.
Meaning drawn from: KJV context and cross-references
Sense 1: A woman who practises prostitution or sexual unfaithfulness. Sense 2: Figuratively, a person, city, or nation portrayed as unfaithful.
Meaning drawn from: KJV context and cross-references
1. Declared righteous or acquitted. 2. Shown or proved to be right. 3. Comparatively shown to be more righteous.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
messengers
Persons who bear messages or errands; bearers of spoken or written communications or dispatches.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
James 2:26
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
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Surrounding Verses
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16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
16And one of you say vnto them, Depart in peace, be you warmed & filled: notwithstanding ye giue them not those things which are needfull to the body: what doth it profit?
17Even so faith, if it hath not works, is dead, being alone.
17Euen so faith, if it hath not works, is dead being †alone.
Selected passage18Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
18Yea, a man may say, Thou hast faith, and I haue workes: shew mee thy faith †without thy workes, and I will shew thee my faith by my workes.
Selected passage19Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
19Thou beleeuest that there is one God, thou doest well: the deuils also beleeue, and tremble.
Selected passage20But wilt thou know, O vain man, that faith without works is dead?
20But wilt thou knowe, O vaine man, that faith without workes is dead?
Selected passage21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
21Was not Abraham our father iustified by works, when hee had offered Isaac his sonne vpon the altar?
Selected passage22Seest thou how faith wrought with his works, and by works was faith made perfect?
22‖Seest thou how faith wrought with his works, and by works was faith made perfect?
Selected passage23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
23And the Scripture was fullfiled which saith, *Abraham beleeued God, and it was imputed vnto him for righteousnes: and he was called the friend of God.
Selected passage24Ye see then how that by works a man is justified, and not by faith only.
24Ye see then, how that by workes a man is iustified, and not by faith only.
Selected passage25Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
25Likewise also, was not Rahab the harlot iustified by works, when she had receiued the messengers, and had sent them out another way?
Selected passage26For as the body without the spirit is dead, so faith without works is dead also.
26For as the body without the ‖spirit is dead, so faith without workes is dead also.
Selected passage