James 5:8–12
Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
Be yee also patient; stablish your hearts: for the comming of the Lorde draweth nigh.
Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
‖Grudge not one against another, brethren, lest ye be condemned: behold, the Iudge standeth before the doore.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, groane, or grieue not.
Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
Take, my brethren, the Prophets, who haue spoken in the Name of the Lord, for an example of suffering affliction, and of patience.
Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
Beholde, wee count them happie which endure. Ye haue heard of the patience of Iob, and haue seene the end of the Lord: that the Lord is very pitifull and of tender mercie.
But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
But aboue all things, my brethren, sweare not, neither by heauen, neither by the earth, neither by any other othe: but let your yea, be yea, and your nay, nay: lest yee fall into condemnation.
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From verse 8
- Galatians 5:22Rank 2 from verse 8
- Psalms 37:7Rank 3 from verse 8
7Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
7†Rest in the LORD, and wait patiently for him: fret not thy selfe because of him who prospereth in his way, because of the man who bringeth wicked deuices to passe.
- 1 Peter 4:7Rank 4 from verse 8
- Psalms 27:14Rank 5 from verse 8
- Philippians 4:5Rank 6 from verse 8
- 1 Thessalonians 3:13Rank 7 from verse 8
13To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
13To the end hee may stablish your hearts vnblameable in holinesse before God euen our Father, at the comming of our Lord Iesus Christ with all his Saints.
- Lamentations 3:25–26Rank 8 from verse 8
25The Lord is good unto them that wait for him, to the soul that seeketh him.
26It is good that a man should both hope and quietly wait for the salvation of the Lord.
25The LORD is good vnto them that waite for him, to the soule that seeketh him.
26 It is good that a man should both hope and quietly wait for the saluation of the LORD.
- Revelation 22:20Rank 10 from verse 8
- 2 Thessalonians 3:5Rank 11 from verse 8
- Hebrews 10:25–37Rank 12 from verse 8
25Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28He that despised Moses’ law died without mercy under two or three witnesses:
29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
30For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
31It is a fearful thing to fall into the hands of the living God.
32But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
33Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
34For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
35Cast not away therefore your confidence, which hath great recompence of reward.
36For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
37For yet a little while, and he that shall come will come, and will not tarry.
25Not forsaking the assembling of our selues together, as the manner of some is: but exhorting one another, and so much the more, as ye see the day approching.
26For if we sinne wilfully after that we haue receiued the knowledge of the trueth, there remaineth no more sacrifice for sinnes,
27But a certaine fearefull looking for of iudgement, and fiery indignation, which shall deuoure the aduersaries.
28Hee that despised Moses Lawe, died without mercy, vnder two or three witnesses.
29Of how much sorer punishment suppose ye, shall hee be thought worthy, who hath troden vnder foote y e Sonne of God, and hath counted the blood of the couenant wherwith he was sanctified, an vnholy thing, and hath done despite vnto the spirit of grace?
30For we know him that hath said, *Uengeance belongeth vnto me, I wil recompence, saith the Lord: and again, The Lord shall iudge his people.
31 It is a fearefull thing to fall into the hands of the liuing God.
32But call to remembrance the former dayes, in which after yee were illuminated, ye indured a great fight of afflictions:
33Partly whilest ye were made a gazing stocke both by reproches & afflictions, and partly whilest ye became companions of them that were so vsed.
34For yee had compassion of me in my bonds, and tooke ioyfully the spoyling of your goods, knowing in your selues that yee haue in heauen a better and an induring substance.
35Cast not away therfore your confidence which hath great recompense of reward.
36For ye haue need of patience, that shall after ye haue done the will of God ye might receiue the promise.
37For yet a litle while, and he that shall come will come, and will not tary.
- Psalms 130:5Rank 13 from verse 8
- Romans 8:25Rank 14 from verse 8
- 1 Thessalonians 1:10Rank 15 from verse 8
- Habakkuk 2:3Rank 16 from verse 8
3For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
3*For the vision is yet for an appointed time, but at the the end it shall speak, and not lie: though it tary, wait for it, because it will surely come, it wil not tary.
- Psalms 40:1–3Rank 17 from verse 8
1I WAITED patiently for the Lord; and he inclined unto me, and heard my cry.
2He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.
3And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the Lord.
1¶ I waited patiently for the LORD, and he inclined vnto me, and heard my crie.
2†He brought me vp also out of an horrible pit, out of the mirie clay, and set my feete vpon a rock, and established my goings.
3And he hath put a new song in my mouth, euen praise vnto our God: many shall see it, and feare, and shall trust in the LORD.
- Romans 13:11–12Rank 18 from verse 8
11And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
12The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
11And that, knowing the time, that now it is high time to awake out of sleepe: for now is our saluation neerer then when we beleeued.
12The night is farre spent, the day is at hand: let vs therefore cast off the workes of darkenesse, and let vs put on the armour of light.
- Genesis 49:18Rank 19 from verse 8
From verse 9
- Leviticus 19:18Rank 1 from verse 9
- 1 Corinthians 4:5Rank 2 from verse 9
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- James 4:11Rank 3 from verse 9
11Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
11Speake not euill one of another (brethren:) he that speaketh euill of his brother, and iudgeth his brother, speaketh euill of the Law, and iudgeth the Law: but if thou iudge the Law, thou art not a doer of the Law, but a iudge.
- Matthew 24:33Rank 4 from verse 9
- Galatians 5:14Rank 5 from verse 9
- Matthew 6:14–15Rank 6 from verse 9
14For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
14*For, if yee forgiue men their trespasses, your heauenly father will also forgiue you.
15But, if yee forgiue not men their trespasses, neither will your father forgiue your trespasses.
- 1 Peter 4:9Rank 7 from verse 9
- Genesis 4:7Rank 8 from verse 9
7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
7If thou doe well, shalt thou not ‖be accepted? and if thou doest not well, sinne lieth at the doore: And ‖vnto thee shall be his desire, and thou shalt rule ouer him.
- Matthew 7:1–2Rank 9 from verse 9
1JUDGE not, that ye be not judged.
2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
1¶ Iudge *not, that ye be not iudged.
2For with what iudgment ye iudge, yee shall be iudged: *and with what measure ye mete, it shall be measured to you againe.
- 1 Corinthians 10:11Rank 10 from verse 9
- 1 Peter 4:5Rank 11 from verse 9
- Mark 13:29Rank 12 from verse 9
- 2 Corinthians 9:7Rank 13 from verse 9
- Galatians 5:26Rank 14 from verse 9
- Psalms 59:15Rank 16 from verse 9
- Revelation 3:20Rank 17 from verse 9
20Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
20Behold, I stand at the doore, and knocke: if any man heare my voyce, and open the doore, I will come in to him, and will sup with him, and he with me.
From verse 10
- Hebrews 11:32–38Rank 1 from verse 10
32And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
33Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
34Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
35Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
36And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
37They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
38(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
32And what shall I more say? for the time would faile mee to tell of Gideon, and of Barak, and of Sampson, and of Iephthah, of Dauid also and Samuel, and of the Prophets:
33Who through faith subdued kingdomes, wrought righteousnesse, obteined promises, stopped the mouthes of Lions,
34Quenched the violence of fire, escaped the edge of the sword, out of weakenesse were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
35Women receiued their dead raised to life againe: and others were *tortured, not accepting deliuerance, that they might obtaine a better resurrection.
36And others had triall of cruell mockings and scourgings, yea moreouer, of bonds and imprisonment.
37They were stoned, they were sawen asunder, were tempted, were slaine with the sword: they wandered about in sheepskinnes, and goat skins, being destitute, afflicted, tormented.
38Of whome the world was not worthy: they wandered in deserts, and in mountains, and in dennes and caues of the earth.
- Matthew 5:11–12Rank 2 from verse 10
11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
11Blessed are ye, when men shall reuile you, and persecute you, and shal say all manner of *euill against you †falsly for my sake.
12Reioyce, and be exceeding glad: for great is your reward in heauen: For so persecuted they the Prophets which were before you.
- Hebrews 13:7Rank 3 from verse 10
- 1 Thessalonians 2:14–15Rank 4 from verse 10
14For ye, brethren, became followers of the churches of God which in Judæa are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
14For yee, brethren, became followers of the Churches of God, which in Iudea are in Christ Iesus: for ye also haue suffered like things of your owne countreymen, euen as they haue of the Iewes:
15Who both killed the Lord Iesus, and their owne Prophets, and haue ‖persecuted vs: and they please not God, and are contrary to all men:
52Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
52Which of the Prophets haue not your fathers persecuted? And they haue slaine them which shewed before of the comming of the Iust one, of whom ye haue bene now the betrayers and murderers:
21Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
21Whom the heauen must receiue, vntill the times of restitution of all things, which God hath spoken by the mouth of all his holy Prophets since the world began.
- 2 Chronicles 36:16Rank 8 from verse 10
16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.
16But they mocked the messengers of God, and despised his wordes, and misused his prophets, vntill the wrath of the LORD arose against his people, till there was no †remedie.
- Isaiah 39:8Rank 9 from verse 10
- Jeremiah 2:30Rank 10 from verse 10
- Jeremiah 26:16Rank 11 from verse 10
16¶ Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the Lord our God.
16¶ Then said the Princes, and all the people, vnto the priests, and to the prophets; This man is not worthy to die: for hee hath spoken to vs in the Name of the LORD our God.
- Luke 13:34Rank 12 from verse 10
34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
34*O Hierusalem, Hierusalem, which killest the Prophets, and stonest them that are sent vnto thee; how often would I haue gathered thy children together, as a henne doeth gather her brood vnder her wings, & ye would not?
- Matthew 21:34–39Rank 13 from verse 10
34And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
35And the husbandmen took his servants, and beat one, and killed another, and stoned another.
36Again, he sent other servants more than the first: and they did unto them likewise.
37But last of all he sent unto them his son, saying, They will reverence my son.
38But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
39And they caught him, and cast him out of the vineyard, and slew him.
34And when the time of the fruite drew neere, he sent his seruants to the husbandmen, that they might receiue the fruits of it.
35And the husbandmen tooke his seruants, and beat one, and killed another, and stoned another.
36Againe hee sent other seruants, moe then the first, and they did vnto them likewise.
37But last of all, he sent vnto them his sonne, saying, They will reuerence my sonne.
38But when the husbandmen saw the sonne, they said among themselues, *This is the heire, come, let vs kill him, and let vs sease on his inheritance.
39And they caught him, and cast him out of the Uineyard, and slew him.
- Matthew 23:34–37Rank 14 from verse 10
34¶ Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36Verily I say unto you, All these things shall come upon this generation.
37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
34¶ Wherefore behold, I send vnto you Prophets, and wisemen, and Scribes, and some of them yee shall kill and crucifie, and some of them shall yee scourge in your synagogues, and persecute them from citie to citie:
35That vpon you may come all the righteous blood shed vpon the earth, *from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar.
36Uerily I say vnto you, All these things shal come vpon this generation.
37*O Hierusalem, Hierusalem, thou that killest the Prophets, *and stonest them which are sent vnto thee, how often would *I haue gathered thy children together, euen as a hen gathereth her chickens vnder her wings, and yee would not?
- Jeremiah 23:22Rank 15 from verse 10
22But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
22But if they had stood in my counsell, and had caused my people to heare my wordes, then they should haue turned them from their euil way, and from the euill of their doings.
From verse 11
- James 1:12Rank 1 from verse 11
12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
12Blessed is the man that endureth temptation: for when hee is tried, hee shall receiue the crowne of life, which the Lord hath promised to them that loue him.
- Exodus 34:6Rank 2 from verse 11
6And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth,
6And the LORD passed by before him, and proclaimed, The LORD, The LORD God, mercifull and gracious, long suffering, and abundant in goodnesse and trueth,
- Job 1:21–22Rank 3 from verse 11
21And said, Naked came I out of my mother’s womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.
22In all this Job sinned not, nor charged God foolishly.
21And said, *Naked came I out of my mothers wombe, and naked shall I returne thither: the LORD gaue, and the LORD hath taken away, blessed be the Name of the LORD.
22In all this Iob sinned not, nor ‖charged God foolishly.
- Isaiah 55:6–7Rank 4 from verse 11
6¶ Seek ye the Lord while he may be found, call ye upon him while he is near:
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
6¶ Seeke ye the LORD, while he may be found, call ye vpon him while he is neere.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
- Matthew 10:22Rank 5 from verse 11
- Matthew 5:10–11Rank 6 from verse 11
10Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
10*Blessed are they which are persecuted for righteousnesse sake: for theirs is the kingdome of heauen.
11Blessed are ye, when men shall reuile you, and persecute you, and shal say all manner of *euill against you †falsly for my sake.
10But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
10But he said vnto her, Thou speakest as one of the foolish women speaketh; what? shall wee receiue good at the hand of God, and shall wee not receiue euill? In all this did not Iob sinne with his lippes.
- Job 42:10–17Rank 8 from verse 11
10And the Lord turned the captivity of Job, when he prayed for his friends: also the Lord gave Job twice as much as he had before.
11Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the Lord had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
12So the Lord blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
13He had also seven sons and three daughters.
14And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Keren-happuch.
15And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
16After this lived Job an hundred and forty years, and saw his sons, and his sons’ sons, even four generations.
17So Job died, being old and full of days.
10And the LORD turned the captiuitie of Iob, when he prayed for his friends: also the LORD †gaue Iob twice as much as he had before.
11Then came there vnto him all his brethren, and all his sisters, and all they that had bin of his acquaintance before, and did eat bread with him in his house: and they bemoned him, and comforted him ouer all the euill that the LORD had brought vpon him: euery man also gaue him a piece of money, and euery one an eare-ring of gold.
12So the LORD blessed the latter end of Iob, more then his beginning: for he had fourteene thousand sheepe, and sixe thousand camels, and a thousand yoke of oxen, and a thousand shee asses.
13He had also seuen sonnes, and three daughters.
14And he called the name of the first, Iemima, and the name of the second, Kezia, and the name of the third, Keren-happuch.
15And in all the land were no women found so faire as the daughters of Iob: and their father gaue them inheritance among their brethren.
16After this liued Iob an hundred and fourtie yeeres, and saw his sonnes, and his sonnes sonnes, euen foure generations.
17So Iob died being old, and full of dayes.
- 2 Peter 2:9Rank 9 from verse 11
- Psalms 86:15Rank 10 from verse 11
- Psalms 103:8Rank 11 from verse 11
- 1 Peter 1:13Rank 12 from verse 11
13Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
13Wherefore gird vp the loynes of your minde, bee sober, and hope †to the end, for the grace that is to bee brought vnto you at the reuelation of Iesus Christ:
- 1 Peter 1:6–7Rank 13 from verse 11
6Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
6Wherin ye greatly reioyce, though now for a season (if neede bee) yee are in heauinesse through manifolde temptations:
7That the triall of your faith, being much more precious then of golde that perisheth, though it bee tryed with fire, might be found vnto praise, and honor, and glory, at the appearing of Iesus Christ:
- Job 13:15–16Rank 14 from verse 11
15Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
16He also shall be my salvation: for an hypocrite shall not come before him.
15Though hee slay mee, yet will I trust in him: but I will †maintaine mine owne wayes before him.
16Hee also shall be my saluation: for an hypocrite shall not come before him.
- Lamentations 3:22Rank 15 from verse 11
- Numbers 14:18Rank 17 from verse 11
18The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
18The LORD is *long suffering, and of great mercie, forgiuing iniquitie and transgression, and by no meanes clearing the guiltie, *visiting the iniquity of the fathers vpon the chldren, vnto the third and fourth generation.
- Hebrews 10:39Rank 18 from verse 11
- 1 Chronicles 21:13Rank 19 from verse 11
13And David said unto Gad, I am in a great strait: let me fall now into the hand of the Lord; for very great are his mercies: but let me not fall into the hand of man.
13And Dauid said vnto Gad, I am in a great strait. Let mee fall now into the hand of the LORD (for very ‖great are his mercies,) but let me not fall into the hand of man.
- Daniel 9:18–19Rank 20 from verse 11
18O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
19O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
18††O my God, encline thine eare and heare: open thine eyes, and behold our desolations, & the city, which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
19O LORD heare, O LORD forgiue, O LORD hearken and doe: deferre not for thine owne sake, O my God: for thy citie, & thy people are called by thy Name.
- Ephesians 2:4Rank 21 from verse 11
- Hebrews 3:14Rank 22 from verse 11
- Micah 7:18Rank 23 from verse 11
18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.
- 2 Chronicles 30:9Rank 24 from verse 11
9For if ye turn again unto the Lord, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the Lord your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.
9For if yee turne againe vnto the LORD, your brethren and your children shall finde compassion before them that leade them captiue, so that they shall come againe into this land: for the LORD your God is gracious and *mercifull, and will not turne away his face from you, if ye returne vnto him.
- Ecclesiastes 7:8Rank 25 from verse 11
- Ephesians 1:6Rank 26 from verse 11
- Hebrews 3:6Rank 27 from verse 11
- Isaiah 63:7Rank 28 from verse 11
7¶ I will mention the lovingkindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.
7¶ I will mention the louing kindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on vs; and the great goodnes towards the house of Israel, which he hath bestowed on them, according to his mercies, and according to the multitude of his louing kindnesses.
- Isaiah 63:9Rank 29 from verse 11
9In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
9*In all their affliction he was afflicted, and the Angel of his presence saued them: in his loue and in his pitie hee redeemed them, and he bare them, and caried them all the dayes of olde.
13And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
13And rent your heart and not your garments; and turne vnto the LORD your God: for he is *gracious and mercifull, slow to anger, and of great kindnesse, and repenteth him of the euill.
2And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.
2**And he prayed vnto the LORD, and sayd, I pray thee, O LORD, was not this my saying, when I was yet in my countrey? Therefore I fledde before vnto Tarshish: for I knew that thou art a gracious God, and mercifull, slow to anger, and of great kindnesse, and repentest thee of the euill.
- Nehemiah 9:17Rank 35 from verse 11
17And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.
17And refused to obey, neither were mindful of the wonders that thou didst among them: but hardened their necks, and in their rebellion appointed *a captaine to returne to their bondage: but thou art †a God ready to pardon, gracious and mercifull, slow to anger, and of great kindnes, & forsookest them not.
- Psalms 103:13Rank 36 from verse 11
- Psalms 116:5Rank 37 from verse 11
- Psalms 119:132Rank 38 from verse 11
- Psalms 136:1–26Rank 39 from verse 11
1O GIVE thanks unto the Lord; for he is good: for his mercy endureth for ever.
2O give thanks unto the God of gods: for his mercy endureth for ever.
3O give thanks to the Lord of lords: for his mercy endureth for ever.
4To him who alone doeth great wonders: for his mercy endureth for ever.
5To him that by wisdom made the heavens: for his mercy endureth for ever.
6To him that stretched out the earth above the waters: for his mercy endureth for ever.
7To him that made great lights: for his mercy endureth for ever:
8The sun to rule by day: for his mercy endureth for ever:
9The moon and stars to rule by night: for his mercy endureth for ever.
10To him that smote Egypt in their firstborn: for his mercy endureth for ever:
11And brought out Israel from among them: for his mercy endureth for ever:
12With a strong hand, and with a stretched out arm: for his mercy endureth for ever.
13To him which divided the Red sea into parts: for his mercy endureth for ever:
14And made Israel to pass through the midst of it: for his mercy endureth for ever:
15But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever.
16To him which led his people through the wilderness: for his mercy endureth for ever.
17To him which smote great kings: for his mercy endureth for ever:
18And slew famous kings: for his mercy endureth for ever:
19Sihon king of the Amorites: for his mercy endureth for ever:
20And Og the king of Bashan: for his mercy endureth for ever:
21And gave their land for an heritage: for his mercy endureth for ever:
22Even an heritage unto Israel his servant: for his mercy endureth for ever.
23Who remembered us in our low estate: for his mercy endureth for ever:
24And hath redeemed us from our enemies: for his mercy endureth for ever.
25Who giveth food to all flesh: for his mercy endureth for ever.
26O give thanks unto the God of heaven: for his mercy endureth for ever.
1¶ *O giue thankes vnto the LORD, for hee is good: for his mercy endureth for euer.
2O giue thankes vnto the God of gods: for his mercy endureth for euer.
3O giue thankes to the LORD of lords: for his mercy endureth for euer.
4To him who alone doth great wonders: for his mercy endureth for euer.
5*To him that by wisedome made the heauens: for his mercy endureth for euer.
6*To him that stretched out the earth aboue the waters: for his mercy endureth for euer.
7*To him that made great lights: for his mercy endureth for euer.
8†The sunne to rule by day: for his mercy endureth for euer.
9The moone and starres to rule by night: for his mercy endureth for euer.
10*To him that smote Egypt in their first borne: for his mercy endureth for euer.
11*And brought out Israel from among them: for his mercy endureth for euer.
12With a strong hand and with a stretched out arme: for his mercy endureth for euer.
13*To him which diuided the red sea into parts: for his mercy endureth for euer.
14And made Israel to passe through the midst of it: for his mercy endureth for euer.
15*†But ouerthrewe Pharaoh and his hoste in the red sea: for his mercy endureth for euer.
16*To him which led his people through the wildernesse: for his mercy endureth for euer.
17To him which smote great kings: for his mercy endureth for euer.
18*And slue famous kings: for his mercy endureth for euer.
19*Sihon king of the Amorites: for his mercy endureth for euer.
20*And Og the king of Bashan: for his mercy endureth for euer.
21*And gaue their land for an heritage: for his mercy endureth for euer.
22Euen an heritage vnto Israel his seruant: for his mercy endureth for euer.
23Who remembred vs in our lowe estate: for his mercy endureth for euer.
24And hath redeemed vs from our enemies: for his mercy endureth for euer.
25Who giueth foode to all flesh: for his mercy endureth for euer.
26O giue thankes vnto the God of heauen: for his mercy endureth for euer.
- Psalms 25:6–7Rank 40 from verse 11
6Remember, O Lord, thy tender mercies and thy lovingkindnesses; for they have been ever of old.
7Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O Lord.
6*†Remember, O LORD, thy tender mercies, and thy louing kindnesses: for they haue beene euer of old.
7Remember not the sinnes of my youth, nor my transgressions: according to thy mercie remember thou me, for thy goodnesse sake, O LORD.
- Psalms 37:37Rank 41 from verse 11
- Psalms 78:38Rank 42 from verse 11
38But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
38But hee being full of compassion, forgaue their iniquity, and destroyed them not; yea many a time turned he his anger away, and did not stirre vp all his wrath.
- Psalms 86:5Rank 43 from verse 11
- Psalms 94:12Rank 44 from verse 11
- Daniel 9:9Rank 45 from verse 11
- Psalms 145:8Rank 46 from verse 11
- Psalms 51:1Rank 47 from verse 11
- Romans 2:4Rank 48 from verse 11
- Nehemiah 9:31Rank 49 from verse 11
From verse 12
- Matthew 5:33–37Rank 1 from verse 12
33¶ Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
34But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:
35Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
36Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
37But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
33¶ Againe, yee haue heard that it hath beene said by them of old time, *Thou shalt not forsweare thy selfe, but shalt performe vnto the Lord thine othes.
34But I say vnto you, Sweare not at all, neither by heauen, for it is Gods throne:
35Nor by the earth, for it is his footstoole: neither by Hierusalem, for it is the citie of the great king.
36Neither shalt thou sweare by thy head, because thou canst not make one haire white or blacke.
37*But let your communication bee Yea, yea: Nay, nay: For whatsoeuer is more then these, commeth of euill.
- Matthew 23:16–22Rank 2 from verse 12
16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
16Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.
17 Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?
18And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ‖guiltie.
19 Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?
20Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.
21And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.
22And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.
- 2 Corinthians 1:17–20Rank 3 from verse 12
17When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
18But as God is true, our word toward you was not yea and nay.
19For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
20For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
17When I therefore was thus minded, did I vse lightnesse? or the things that I purpose, doe I purpose according to the flesh, that with mee there should be yea yea, and nay nay?
18But as God is true, our ‖word toward you, was not yea and nay.
19For the Sonne of God Iesus Christ, who was preached among you by vs, euen by me, and Syluanus and Timotheus, was not Yea, and Nay, but in him, was yea.
20For all the promises of God in him are Yea, and in him Amen, vnto the glory of God by vs.
- 1 Peter 4:8Rank 4 from verse 12
- James 3:1–2Rank 5 from verse 12
1MY brethren, be not many masters, knowing that we shall receive the greater condemnation.
2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
1¶ My brethren, bee not many masters, knowing that we shall receiue the greater ‖condemnation.
2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
- 1 Corinthians 11:34Rank 6 from verse 12
- 3 John 1:2Rank 7 from verse 12
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
James 5:8
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Enduring delay, suffering, or provocation with steadfastness, forbearance, and self-restraint.
Meaning drawn from: KJV context and cross-references · Webster 1828
To establish, make firm, confirm, or settle securely.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
The inward lives of persons: their thoughts, understanding, conscience, affections, desires, purposes, will, courage, or disposition.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Present-participial form of come: approaching or arriving. Sense 2: The act, time, or event of approaching or arriving.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Near or close in place, time, relationship, kinship, condition, access, or degree; approaching, drawing close, at hand, or almost.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
James 5:9
To harbour resentment, ill will, envy, or a complaint against another; to murmur or be discontented when desire is not satisfied.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of condemn, meaning to pronounce guilty or wrong; to sentence, judge against, disapprove, or doom.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of stand, meaning to be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 5:10
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Persons who prophesy or are called prophets.
Meaning drawn from: KJV context and cross-references
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A person, act, event, pattern, representation, or exhibited case set before others for imitation, instruction, admonition, warning, public exposure, or judgment.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Undergoing or enduring pain, wrong, loss, or death. Sense 2: Allowing or permitting.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
James 5:11
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: To number or calculate. Sense 2: To reckon, regard, esteem, or account as. Sense 3: A number, reckoning, or calculated allowance.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Blessed, favoured, fortunate, or joyful.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. To continue, remain, last, or abide. 2. To bear, tolerate, withstand, or undergo. 3. To persevere without giving way.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
Compassionate or full of pity.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Delicate, young, or weak. 2. Sensitive. 3. Compassionate.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 5:12
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To make a solemn oath or binding affirmation.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
1. No; a denial or refusal. 2. Rather; on the contrary.
Meaning drawn from: KJV context and cross-references · Webster 1828
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
condemnation
The act or sentence of declaring guilty and liable to judgment; the state, cause, or result of being condemned.
Meaning drawn from: KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
hell and judgment
heaven and eternal life
READ THE PASSAGE
View in context
Suggested context · James 5:7–18
The selected passage is highlighted. Context is a study aid.
5:7Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
5:7‖Be patient therefore, brethren, vnto the comming of the Lord: behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, vntill hee receiue the early and latter raine.
5:8Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
5:8Be yee also patient; stablish your hearts: for the comming of the Lorde draweth nigh.
Selected passage5:9Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
5:9‖Grudge not one against another, brethren, lest ye be condemned: behold, the Iudge standeth before the doore.
Selected passage5:10Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
5:10Take, my brethren, the Prophets, who haue spoken in the Name of the Lord, for an example of suffering affliction, and of patience.
Selected passage5:11Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
5:11Beholde, wee count them happie which endure. Ye haue heard of the patience of Iob, and haue seene the end of the Lord: that the Lord is very pitifull and of tender mercie.
Selected passage5:12But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
5:12But aboue all things, my brethren, sweare not, neither by heauen, neither by the earth, neither by any other othe: but let your yea, be yea, and your nay, nay: lest yee fall into condemnation.
Selected passage5:13Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
5:13Is any among you afflicted? let him pray. Is any merry? let him sing Psalmes.
5:14Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
5:14Is any sicke among you? let him call for the Elders of the Church, and let them pray ouer him, anointing him with oyle in the Name of the Lord:
5:15And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
5:15And the prayer of Faith shall saue the sicke, and the Lord shall raise him vp: and if hee haue committed sinnes, they shall be forgiuen him.
5:16Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
5:16Confesse your faults one to another, and pray one for another, that yee may bee healed: the effectuall feruent prayer of a righteous man auaileth much.
5:17Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
5:17Elias was a man subiect to like passions as we are, and he prayed ‖earnestly that it might not raine: and it rained not on the earth by the space of three yeeres and sixe monethes.
5:18And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
5:18And hee prayed againe, and the heauen gaue raine, and the earth brought foorth her fruit.