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KING JAMES BIBLE · PCE

Jeremiah 11:15–17

TEXT EDITION
Pure Cambridge Edition selected
What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.
The Lord called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.
For the Lord of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.
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PASSAGE SELECTION

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3 selected · 7 available

Choose up to 10 verses in this chapter. The study tools update with the selected passage.

SCRIPTURE WITH SCRIPTURE

Cross References

15 Essential passages are open for comparison.

Reference depth

From verse 15

  1. Proverbs 2:14Rank 1 from verse 15
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    14Who rejoice to do evil, and delight in the frowardness of the wicked;

  2. Titus 1:15Rank 2 from verse 15
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    15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

  3. 1 Corinthians 13:6Rank 3 from verse 15
    Open

    6Rejoiceth not in iniquity, but rejoiceth in the truth;

  4. Ezekiel 16:25–34Rank 4 from verse 15
    Open

    25Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.

    26Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.

    27Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.

    28Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.

    29Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.

    30How weak is thine heart, saith the Lord God, seeing thou doest all these things, the work of an imperious whorish woman;

    31In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire;

    32But as a wife that committeth adultery, which taketh strangers instead of her husband!

    33They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.

    34And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.

  5. Ezekiel 23:2–21Rank 5 from verse 15
    Open

    2Son of man, there were two women, the daughters of one mother:

    3And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.

    4And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.

    5And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours,

    6Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses.

    7Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.

    8Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.

    9Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.

    10These discovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became famous among women; for they had executed judgment upon her.

    11And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms.

    12She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.

    13Then I saw that she was defiled, that they took both one way,

    14And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion,

    15Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity:

    16And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.

    17And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.

    18So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.

    19Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.

    20For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.

    21Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth.

From verse 16

  1. Romans 11:17–24Rank 1 from verse 16
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    17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

    18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

    19Thou wilt say then, The branches were broken off, that I might be graffed in.

    20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

    21For if God spared not the natural branches, take heed lest he also spare not thee.

    22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

    23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

    24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

  2. Isaiah 27:11Rank 2 from verse 16
    Open

    11When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.

  3. Psalms 52:8Rank 3 from verse 16
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    8But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.

  4. Psalms 80:16Rank 4 from verse 16
    Open

    16It is burned with fire, it is cut down: they perish at the rebuke of thy countenance.

  5. Ezekiel 15:4–7Rank 5 from verse 16
    Open

    4Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?

    5Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?

    6¶ Therefore thus saith the Lord God; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.

    7And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the Lord, when I set my face against them.

From verse 17

  1. Isaiah 5:2Rank 1 from verse 17
    Open

    2And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.

  2. Jeremiah 12:2Rank 2 from verse 17
    Open

    2Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins.

  3. Jeremiah 2:21Rank 3 from verse 17
    Open

    21Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?

  4. Jeremiah 19:15Rank 4 from verse 17
    Open

    15Thus saith the Lord of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.

  5. 2 Samuel 7:10Rank 5 from verse 17
    Open

    10Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime,

WORDS IN THIS PASSAGE

Definitions

Open a word for its full definition and concordance.

DEFINED WORDS

Jeremiah 11:15

COMBINED MEANING

in

↗

1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

house

↗

Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

seeing

↗

1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

wrought

↗

Worked, laboured, acted, made, formed, fashioned, performed, produced, or brought about.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

lewdness

↗

Shameless or gross wickedness; sexual immorality or indecency; serious wrongdoing.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

holy

↗

Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828

COMBINED MEANING

flesh

↗

Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

passed

↗

Past-tense, participial, or adjectival form of pass, meaning to go by, through, over, or beyond; to happen, cease, or be transferred.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

thou

↗

The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

evil

↗

Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Jeremiah 11:16

COMBINED MEANING

called

↗

Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

name

↗

Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828

COMBINED MEANING

green

↗

Having the color of living vegetation; fresh, flourishing, or not dried.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

fair

↗

1. Beautiful, comely, or pleasing in appearance. 2. Of speech or outward show, pleasing or flattering. 3. Of weather, clear or favourable.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

goodly

↗

Attractive, beautiful, comely, pleasing, desirable, fine, choice, noble, valuable, or impressive in appearance or quality.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

fruit

↗

Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

noise

↗

Sense 1: An audible sound or collection of sounds. Sense 2: Figuratively, loud but ineffectual report or display. Sense 3: To spread by report.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

kindled

↗

Sense 1: Set on fire, ignited, caused to burn, or made hot. Sense 2: Figuratively, aroused, stirred, or inflamed, especially of anger or wrath.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

fire

↗

Burning flame and heat that gives light, consumes, purifies, or destroys.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

upon

↗

1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Jeremiah 11:17

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

hosts

↗

1. Armies or multitudes. 2. Persons who receive or entertain guests.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

evil

↗

Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

against

↗

Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.

Meaning drawn from: KJV context and cross-references · Skeat 1893

COMBINED MEANING

house

↗

Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

Israel

↗

The name given to Jacob and, by extension, his descendants, their nation, or the people so called.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

which

↗

1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

anger

↗

Sense 1: Strong displeasure or indignation. Sense 2: As a verb, to provoke to such displeasure.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

in

↗

1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

offering

↗

Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

incense

↗

An aromatic substance or compounded preparation burned in worship or as an offering, producing fragrant smoke.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828

READ BEFORE AND AFTER

Surrounding Verses

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14Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.

15What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.

Selected passage

16The Lord called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

Selected passage

17For the Lord of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.

Selected passage

18¶ And the Lord hath given me knowledge of it, and I know it: then thou shewedst me their doings.

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