Romans 11:17–24
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in ‖amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, for them.
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Boast not against the branches: but if thou boast, thou bearest not the root, but the root thee.
Thou wilt say then, The branches were broken off, that I might be graffed in.
Thou wilt say then, The branches were broken off, that I might bee graffed in.
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
Well: because of vnbeliefe they were broken off, and thou standest by fayth. Be not high minded, but feare.
For if God spared not the natural branches, take heed lest he also spare not thee.
For if God spared not the natural branches, take heede least hee also spare not thee.
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Beholde therefore the goodnesse and seueritie of God: on them which fell, seueritie; but towards thee, goodnesse, if thou continue in his goodnesse: otherwise thou also shalt be cut off.
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
And they also, if they bide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
For if thou wert cut out of the Oliue tree which is wilde by nature, and wert graffed contrary to nature into a good Oliue tree: how much more shall these which be the naturall branches, bee graffed into their owne Oliue tree?
Narration uses the Pure Cambridge Edition.
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From verse 17
- Ephesians 2:11–13Rank 1 from verse 17
11Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
11Wherefore remember that ye being in time passed Gentiles in the flesh, who are called vncircumcision by that which is called the Circumcision in the flesh made by hands,
12That at that time yee were without Christ, being aliens from the common wealth of Israel, and strangers from the couenants of promise, hauing no hope, & without God in the world.
13But now in Christ Iesus, ye who sometimes were far off, are made nigh by the blood of Christ.
- Ephesians 3:6Rank 2 from verse 17
- Jeremiah 11:16Rank 3 from verse 17
16The Lord called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.
16The LORD called thy name, A greene oliue tree, faire and of goodly fruite: with the noise of a great tumult hee hath kindled fire vpon it, and the branches of it are broken.
- Matthew 21:43Rank 5 from verse 17
- Psalms 52:8Rank 6 from verse 17
- Colossians 2:13Rank 8 from verse 17
- Ezekiel 15:6–8Rank 9 from verse 17
6¶ Therefore thus saith the Lord God; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.
7And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the Lord, when I set my face against them.
8And I will make the land desolate, because they have committed a trespass, saith the Lord God.
6¶ Therefore thus saith the LORD God; As the Uine tree among the trees of the forrest, which I haue giuen to the fire for fewell, so will I giue the inhabitants of Ierusalem.
7And I will set my face against them, they shall goe out from one fire, and another fire shall deuoure them, and ye shall know that I am the LORD, when I set my face against them.
8†And I will make the land desolate, because they haue committed a trespasse, saith the LORD God.
- Isaiah 27:11Rank 10 from verse 17
11When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
11When the boughes thereof are withered, they shall be broken off: the women come and set them on fire: for it is a people of no vnderstanding: therefore hee that made them will not haue mercie on them, and hee that formed them, will shewe them no fauour.
- Judges 9:8–9Rank 11 from verse 17
8The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.
9But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?
8The trees went foorth on a time to annoint a King ouer them, and they said vnto the Oliue tree, Reigne thou ouer vs.
9But the Oliue tree saide vnto them, Should I leaue my fatnesse, wherewith by mee they honour God and man, and ‖goe to bee promoted ouer the trees?
- Galatians 2:15Rank 12 from verse 17
- Matthew 8:11–12Rank 13 from verse 17
11And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
12But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
11And I say vnto you, that many shall come from the East and West, and shal sit downe with Abraham, and Isaac, & Iacob, in the kingdome of heauen:
12But the children of the kingdome shall be cast out into outer darkenesse: there shalbe weeping and gnashing of teeth.
- Deuteronomy 8:8Rank 14 from verse 17
- Isaiah 6:13Rank 15 from verse 17
13¶ But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
13¶ ‖‖But yet in it shalbe a tenth, and it shall returne, and shall be eaten: as a Teyle tree, and as an Oke whose substance is in them, when they cast their leaues: so the holy seede shall be the substance thereof.
- Jonah 1:16Rank 16 from verse 17
- Revelation 11:4Rank 17 from verse 17
- Zechariah 4:3Rank 18 from verse 17
- Psalms 80:11–16Rank 20 from verse 17
11She sent out her boughs unto the sea, and her branches unto the river.
12Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?
13The boar out of the wood doth waste it, and the wild beast of the field doth devour it.
14Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;
15And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself.
16It is burned with fire, it is cut down: they perish at the rebuke of thy countenance.
11She sent out her boughs vnto the Sea: and her branches vnto the riuer.
12Why hast thou then broken downe her hedges: so that all they which passe by the way, doe plucke her?
13The boare out of the wood doth waste it: and the wild beast of the field doth deuoure it.
14Returne, we beseech thee, O God of hosts: looke downe from heauen, and behold, and visit this vine:
15And the vineyard which thy right hand hath planted: and the branch that thou madest strong for thy selfe.
16 It is burnt with fire, it is cut downe: they perish at the rebuke of thy countenance.
From verse 18
- 1 Corinthians 10:12Rank 1 from verse 18
- Romans 11:20Rank 2 from verse 18
- Ephesians 2:19–20Rank 3 from verse 18
19Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
20And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
19Now therefore yee are no more strangers and forreiners; but fellow citizens with the Saints, and of the houshold of God,
20And are built vpon the foundation of the Apostles and Prophets, Iesus Christ himselfe being the chiefe corner stone,
- Romans 3:27Rank 4 from verse 18
- John 10:16Rank 5 from verse 18
16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
16And other sheepe I haue, which are not of this fold: them also I must bring, and they shall heare my voyce; *and there shall be one fold, and one shepheard.
- Proverbs 16:18Rank 6 from verse 18
- 1 Kings 20:11Rank 7 from verse 18
- Galatians 3:29Rank 8 from verse 18
- Luke 18:9–11Rank 9 from verse 18
9And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
9And he spake this parable vnto certaine which trusted in themselues ‖that they were righteous, & despised other:
10Two men went vp into the Temple to pray, the one a Pharisee, and the other a Publicane.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
- Matthew 26:33Rank 10 from verse 18
- Romans 4:16Rank 11 from verse 18
16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
16Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,
- Zechariah 8:20–23Rank 12 from verse 18
20Thus saith the Lord of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
21And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the Lord, and to seek the Lord of hosts: I will go also.
22Yea, many people and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord.
23Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
20Thus saith the LORD of hosts, It shall yet come to passe, that there shall come people, and the inhabitants of many cities.
21*‖†And the inhabitants of one citie shall goe to another, saying, Let vs goe speedily to pray before the LORD, and to seeke the LORD of hostes: I will goe also.
22Yea many people and strong nations shall come to seeke the LORD of hostes in Ierusalem, and to pray before the LORD.
23Thus saith the LORD of hosts, In those daies it shall come to passe, that ten men shall take holde out of all languages of the nations, euen shall take hold of the skirt of him that is a Iew, saying, Wee will goe with you: for we haue heard that God is with you.
From verse 19
- Romans 11:23–24Rank 1 from verse 19
23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
23And they also, if they bide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
24For if thou wert cut out of the Oliue tree which is wilde by nature, and wert graffed contrary to nature into a good Oliue tree: how much more shall these which be the naturall branches, bee graffed into their owne Oliue tree?
- Romans 11:17Rank 2 from verse 19
17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
17And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in ‖amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:
- Romans 11:11–12Rank 3 from verse 19
11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
11I say then; Haue they stumbled that they should fall? God forbid. But rather through their fall, saluation is come vnto the Gentiles, for to prouoke them to ielousie.
12Now if the fall of them be the riches of the world, and the ‖diminishing of them, the riches of the Gentiles: how much more their fulnesse?
From verse 20
- Romans 12:16Rank 1 from verse 20
- 2 Corinthians 1:24Rank 2 from verse 20
- 1 Corinthians 10:12Rank 3 from verse 20
- 1 Peter 1:17Rank 4 from verse 20
- Philippians 2:12Rank 5 from verse 20
12Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
12Wherefore, my beloued, as yee haue alwayes obeyed, not as in my presence onely, but now much more in my absence; worke out your owne saluation with feare, and trembling.
- 1 Timothy 6:17Rank 6 from verse 20
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
- Colossians 2:7Rank 7 from verse 20
- Habakkuk 2:4Rank 8 from verse 20
- Hebrews 3:12Rank 9 from verse 20
- Romans 11:18Rank 10 from verse 20
- Romans 5:1–2Rank 11 from verse 20
1THEREFORE being justified by faith, we have peace with God through our Lord Jesus Christ:
2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
1¶ Therefore being iustified by faith, wee haue peace with God, through our Lord Iesus Christ.
2By whom also wee haue accesse by faith, into this grace wherein wee stand, and reioyce in hope of the glory of God.
- 2 Corinthians 10:5Rank 12 from verse 20
5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
5Casting down ‖imaginations, and euery high thing that exalteth it selfe against the knowledge of God, and bringing into captiuitie euery thought to the obedience of Christ:
- 2 Timothy 3:3–5Rank 13 from verse 20
3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4Traitors, heady, highminded, lovers of pleasures more than lovers of God;
5Having a form of godliness, but denying the power thereof: from such turn away.
3Without naturall affection, trucebreakers, ‖false accusers, incontinent, fierce, despisers of those that are good,
4Traitours, heady, high minded, louers of pleasures more then louers of God,
5Hauing a forme of godlinesse, but denying the power thereof: from such turne away.
- Isaiah 66:2Rank 14 from verse 20
2For all those things hath mine hand made, and all those things have been, saith the Lord: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
2For all those things hath mine hand made, and all those things haue beene, saith the LORD: but to this man wil I looke, euen to him that is poore and of a contrite spirit, and trembleth at my word.
- Proverbs 28:14Rank 15 from verse 20
- 1 Corinthians 16:13Rank 16 from verse 20
- 1 Peter 5:12Rank 17 from verse 20
12By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.
12By Syluanus a faithfull brother vnto you, (as I suppose) I haue written briefly, exhorting, & testifying, that this is the true grace of God wherein ye stand.
- 1 Peter 5:5–6Rank 18 from verse 20
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
6Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
6Humble yourselues therefore vnder the mighty hand of God, that hee may exalt you in due time,
- 1 Peter 5:9Rank 19 from verse 20
- 2 Thessalonians 2:4Rank 20 from verse 20
4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
4Who opposeth and exalteth himselfe aboue all that is called God, or that is worshipped: so that he as God, sitteth in the Temple of God, shewing himselfe that he is God.
- Acts 13:46–47Rank 21 from verse 20
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
47For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first haue bene spoken to you: but seeing yee put it from you, and iudge your selues vnworthy of euerlasting life, loe, we turne to the Gentiles.
47For so hath the Lord cōmanded vs, saying, *I haue set thee to bee a light of the Gentiles, that thou shouldest be for saluation vnto the ends of the earth.
6And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
6And when they opposed themselues, and blasphemed, *he shooke his raiment, and said vnto them, Your blood be vpon your owne heads, I am cleane: from henceforth I will goe vnto the Gentiles.
- Hebrews 3:19–1Rank 23 from verse 20
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- Hebrews 4:11Rank 24 from verse 20
- Hebrews 4:6Rank 25 from verse 20
- Isaiah 2:11Rank 26 from verse 20
- Isaiah 2:17Rank 27 from verse 20
- Isaiah 7:9Rank 28 from verse 20
- John 4:17–18Rank 30 from verse 20
17The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
18For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
17The woman answered, and said, I haue no husband. Iesus said vnto her, Thou hast well said, I haue no husband:
18For thou hast had fiue husbands, and he whom thou now hast, is not thy husband: In that saidest thou truely.
- Luke 18:14Rank 31 from verse 20
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
- Proverbs 28:26Rank 32 from verse 20
- Psalms 138:6Rank 33 from verse 20
- Revelation 18:7Rank 34 from verse 20
7How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
7How much she hath glorified her selfe, and liued deliciously, so much torment and sorrow giue her: for she saith in her heart, I sit a *Queene, and am no widow, and shall see no sorrow.
- Revelation 3:17Rank 35 from verse 20
17Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
17Because thou sayest, I am rich, and increased with goods, and haue need of nothing: and knowest not that thou art wretched, and miserable, and poore, and blinde, and naked.
- Romans 3:3Rank 36 from verse 20
- Zephaniah 3:11Rank 37 from verse 20
11In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.
11In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that reioyce in thy pride, and thou shalt no more be haughty †because of mine holy mountaine.
- 2 Chronicles 20:20Rank 38 from verse 20
20¶ And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper.
20¶ And they rose early in the morning, and went foorth into the wildernesse of Tekoa: and as they went forth, Iehoshaphat stood and said, Heare me, O Iudah, and yee inhabitants of Ierusalem; *Beleeue in the LORD your God, so shall you be established; beleeue his Prophets, so shall yee prosper.
- James 2:19Rank 39 from verse 20
From verse 21
- 2 Peter 2:4–9Rank 1 from verse 21
4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
5And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
6And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
7And delivered just Lot, vexed with the filthy conversation of the wicked:
8(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
9The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
4For if God spared not the Angels that sinned, but cast them downe to hell, and deliuered them into chaines of darkenesse, to be reserued vnto iudgment:
5And spared not the old world, but saued Noah the eight person a preacher of righteousnesse, bringing in the flood vpon the world of the vngodly:
6And turning the cities of Sodom and Gomorrha into ashes, condemned them with an ouerthrowe, making them an ensample vnto those that after should liue vngodly:
7And deliuered iust Lot, vexed with the filthy conuersation of the wicked:
8(For that righteous man dwelling among them, in seeing & hearing, vexed his righteous soule from day to day, with their vnlawfull deeds.)
9The Lord knoweth how to deliuer the godly out of temptations, and to reserue the vniust vnto the day of iudgement to be punished:
- Jeremiah 25:29Rank 2 from verse 21
29For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts.
29*†For loe, I begin to bring euill on the citie, which is called by my name, and should yee be vtterly vnpunished? ye shall not be vnpunished: for I will cal for a sword vpon all the inhabitants of the earth, saith the LORD of hosts.
- Jeremiah 49:12Rank 3 from verse 21
12For thus saith the Lord; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.
12For thus saith the LORD, Behold, they whose iudgement was not to drinke of the cup, haue assuredly drunken, and art thou he that shall altogether go vnpunished? thou shalt not go vnpunished, but thou shalt surely drinke of it.
5I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
5I will therefore put you in remembrance, though ye once knew this, how that the Lord hauing saued the people out of the land of Egypt afterward destroied them that beleeued not.
- Romans 11:19Rank 5 from verse 21
- Romans 8:32Rank 6 from verse 21
- 1 Corinthians 10:1–12Rank 7 from verse 21
1MOREOVER, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
2And were all baptized unto Moses in the cloud and in the sea;
3And did all eat the same spiritual meat;
4And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
5But with many of them God was not well pleased: for they were overthrown in the wilderness.
6Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
7Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
8Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
9Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
10Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
11Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
12Wherefore let him that thinketh he standeth take heed lest he fall.
1¶ Moreouer brethren, I would not that yee should be ignorant, how that all our fathers were vnder the cloud, and all passed thorow the Sea:
2And were all baptized vnto Moyses in the cloud, and in the sea:
3And did all eat the same spirituall meat:
4And did all drinke the same spirituall drinke: (for they dranke of that spirituall Rocke that ‖followed them: and that Rocke was Christ)
5But with many of them God was not well pleased: for they were ouerthrowen in the wildernesse.
6Now these things were †our examples, to the intent wee should not lust after euil things, as they also lusted.
7Neither be ye idolaters, as were some of them, as it is written, *The people sate downe to eate and drinke, and rose vp to play.
8Neither let vs commit fornication, as some of them committed, and *fell in one day three and twentie thousand.
9Neither let vs tempt Christ, as some of them also tempted, *and were destroyed of serpents.
10Neither murmure ye, as some of them also murmured, and were *destroyed of the destroyer.
11Now all these things happened vnto them for ‖ensamples: and they are written for our admonition, vpon whom the ends of the world are come.
12Wherefore, let him that thinketh he standeth, take heed lest he fall.
- Romans 11:17Rank 8 from verse 21
17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
17And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in ‖amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:
From verse 22
- Hebrews 3:14Rank 1 from verse 22
- 1 Corinthians 15:2Rank 2 from verse 22
- Hebrews 3:6Rank 3 from verse 22
- Revelation 2:5Rank 5 from verse 22
5Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
5Remember therfore from whence thou art fallen, and repent, and doe the first workes, or else I will come vnto thee quickly, and will remoue thy Candlesticke out of his place, except thou repent.
- Galatians 6:9Rank 6 from verse 22
- Hebrews 10:35–39Rank 7 from verse 22
35Cast not away therefore your confidence, which hath great recompence of reward.
36For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
37For yet a little while, and he that shall come will come, and will not tarry.
38Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
39But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
35Cast not away therfore your confidence which hath great recompense of reward.
36For ye haue need of patience, that shall after ye haue done the will of God ye might receiue the promise.
37For yet a litle while, and he that shall come will come, and will not tary.
38Now the iust shall liue by faith: but if any man drawe backe, my soule shall haue no pleasure in him.
39But wee are not of them who draw backe vnto perdition: but of them that beleeue, to the sauing of the soule.
- Romans 2:4–5Rank 8 from verse 22
4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
4Or despisest thou the riches of his goodnesse, and forbearance, and long suffering, not knowing that the goodnes of God leadeth thee to repentance?
5But after thy hardnesse, and impenitent heart, *treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:
- Romans 2:7Rank 9 from verse 22
- Acts 14:22Rank 10 from verse 22
22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
22Confirming the soules of the disciples, and exhorting them to continue in the faith, aud that we must through much tribulation enter into the kingdome of God.
- Hebrews 10:23Rank 11 from verse 22
- Isaiah 66:14Rank 12 from verse 22
14And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the Lord shall be known toward his servants, and his indignation toward his enemies.
14And when yee see this, your heart shall reioyce, and your bones shall flourish like an herbe: and the hand of the LORD shall be knowen towards his seruants, and his indignation towards his enemies.
- Jude 1:20–21Rank 14 from verse 22
20But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
20But yee beloued, building vp your selues on your most holy faith, praying in the holy Ghost,
21Keepe your selues in the loue of God, looking for the mercy of our Lord Iesus Christ vnto eternall life.
- Romans 9:22–23Rank 15 from verse 22
22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
22 What if God, willing to shew his wrath, & to make his power knowen, indured with much long suffering the vessels of wrath ‖fitted to destruction:
23And that he might make knowen the riches of his glory on the vessels of mercy, which hee had afore prepared vnto glorie?
- 1 Thessalonians 3:8Rank 16 from verse 22
- Acts 11:23Rank 17 from verse 22
- Ezekiel 33:17–19Rank 18 from verse 22
17¶ Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.
18When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.
19But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.
17¶ Yet the children of thy people say, The way of the LORD is not equall: but as for them, their way is not equall.
18When the righteous turneth from his righteousnes, and committeth iniquitie, he shall euen die thereby.
19But if the wicked turne from his wickednes, and doe that which is lawfull and right, he shall liue thereby.
- Matthew 3:9–10Rank 20 from verse 22
9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
9And thinke not to say within your selues, *Wee haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.
10And now also the axe is layd vnto the root of the trees: *Therefore euery tree which bringeth not foorth good fruite, is hewen downe, and cast into the fire.
- 1 Thessalonians 3:5Rank 21 from verse 22
5For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
5For this cause when I could no longer forbeare, I sent to know your faith, lest by some meanes the tempter haue tempted you, and our labor be in vaine.
- Deuteronomy 32:39–43Rank 22 from verse 22
39See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
40For I lift up my hand to heaven, and say, I live for ever.
41If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
42I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
43Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
39See now, that I, euen I am he, and there is no god with mee; *I kill, and I make aliue: I wound, and I heale: neither is there any that can deliuer out of my hand.
40For I lift vp my hand to heauen, and say, I liue for euer.
41If I whet my glittering sword, and mine hand take holde on Iudgement, I will render vengeance to mine enemies, and will reward them that hate me.
42I will make mine arrowes drunke with blood, (and my sword shal deuoure flesh) and that with the blood of the slaine, and of the captiues, from the beginning of reuenges vpon the enemie.
43‖Reioyce, O *ye nations with his people, for he will auenge the blood of his seruants, and will render vengeance to his aduersaries, and wil be mercifull vnto his land, and to his people.
- Ezekiel 18:24Rank 23 from verse 22
24¶ But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
24¶ But when the righteous turneth away frō his righteousnes, & committeth iniquitie, and doth according to all the abominations that the wicked man doth, shall he liue? all his righteousnesse that he hath done, shall not be mentioned: in his trespasse that he hath trespassed, and in his sinne that he hath sinned, in them shall he die.
- Ezekiel 3:20Rank 24 from verse 22
20Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
20*†Againe, when a righteous man doth turne from his righteousnesse and commit iniquity, and I lay a stumbling blocke before him, he shall die: because thou hast not giuen him warning, he shall die in his sinne, and his righteousnesse which he hath done shal not be remembred: but his blood will I require at thine hand.
- John 15:4–10Rank 25 from verse 22
4Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
7If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
8Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
9As the Father hath loved me, so have I loved you: continue ye in my love.
10If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
4Abide in me, and in you: As the branch cannot beare fruit of itselfe, except it abide in the vine: no more can ye, except ye abide in me.
5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for ‖without me ye can doe nothing.
6If a man abide not in me, he is cast forth as a branch, and is withered, and men gather them, and cast them into the fire, and they are burned.
7If ye abide in me, and my words abide in you, ye shall aske what ye will, and it shall be done vnto you.
8Herein is my Father glorified, that ye beare much fruit, so shall ye bee my Disciples.
9As the Father hath loued me, so haue I loued you: continue ye in my loue.
10If ye keepe my Commandements, ye shal abide in my loue, euen as I haue kept my Fathers Commandements, and abide in his loue.
- Joshua 23:15–16Rank 26 from verse 22
15Therefore it shall come to pass, that as all good things are come upon you, which the Lord your God promised you; so shall the Lord bring upon you all evil things, until he have destroyed you from off this good land which the Lord your God hath given you.
16When ye have transgressed the covenant of the Lord your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the Lord be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.
15Therefore it shall come to passe, that as all good things are come vpon you, which the LORD your God promised you: so shall the LORD bring vpon you all euill things, vntill he haue destroyed you from off this good land which the LORD your God hath giuen you.
16When yee haue transgressed the Couenant of the LORD your God, which hee commaunded you, and haue gone and serued other gods, and bowed your selues to them: then shall the anger of the LORD bee kindled against you, and yee shall perish quickly from off the good land which hee hath giuen vnto you.
- Numbers 14:18–22Rank 27 from verse 22
18The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
19Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
20And the Lord said, I have pardoned according to thy word:
21But as truly as I live, all the earth shall be filled with the glory of the Lord.
22Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;
18The LORD is *long suffering, and of great mercie, forgiuing iniquitie and transgression, and by no meanes clearing the guiltie, *visiting the iniquity of the fathers vpon the chldren, vnto the third and fourth generation.
19Pardon, I beseech thee, the iniquitie of this people, according vnto the greatnesse of thy mercie, and as thou hast forgiuen this people, from Egypt, euen ‖vntill now.
20And the LORD said, I haue pardoned, according to thy word.
21But as truly as I liue, all the earth shalbe filled with the glory of the LORD.
22Because all those men which haue seene my glory, and my miracles which I did in Egypt, and in the wildernesse, and haue tempted mee now these ten times, and haue not hearkened to my voice,
- Psalms 136:15–22Rank 28 from verse 22
15But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever.
16To him which led his people through the wilderness: for his mercy endureth for ever.
17To him which smote great kings: for his mercy endureth for ever:
18And slew famous kings: for his mercy endureth for ever:
19Sihon king of the Amorites: for his mercy endureth for ever:
20And Og the king of Bashan: for his mercy endureth for ever:
21And gave their land for an heritage: for his mercy endureth for ever:
22Even an heritage unto Israel his servant: for his mercy endureth for ever.
15*†But ouerthrewe Pharaoh and his hoste in the red sea: for his mercy endureth for euer.
16*To him which led his people through the wildernesse: for his mercy endureth for euer.
17To him which smote great kings: for his mercy endureth for euer.
18*And slue famous kings: for his mercy endureth for euer.
19*Sihon king of the Amorites: for his mercy endureth for euer.
20*And Og the king of Bashan: for his mercy endureth for euer.
21*And gaue their land for an heritage: for his mercy endureth for euer.
22Euen an heritage vnto Israel his seruant: for his mercy endureth for euer.
- Psalms 58:10–11Rank 29 from verse 22
10The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.
11So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.
10The righteous shall reioyce when he seeth the vengeance: he shall wash his feete in the blood of the wicked.
11†So that a man shall say, Uerily there is a reward for the righteous: verily hee is a God that iudgeth in the earth.
- Psalms 78:49–52Rank 30 from verse 22
49He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.
50He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;
51And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:
52But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
49He cast vpon them the fiercenesse of his anger, wrath and indignation, and trouble: by sending euill angels among them.
50†*He made a way to his anger, hee spared not their soule from death: but gaue their life ouer to the pestilence.
51*And smote all the first borne in Egypt: the chiefe of their strength in the tabernacles of Ham:
52But made his owne people to goe forth like sheepe: and guided them in the wildernesse like a flocke.
- 1 John 2:19Rank 31 from verse 22
19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
19They went out from vs, but they were not of vs: for if they had beene of vs, they would no doubt haue continued with vs: but they went out that they might be made manifest, that they were not all of vs.
From verse 23
- 2 Corinthians 3:16Rank 1 from verse 23
- Zechariah 12:10Rank 2 from verse 23
10And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
10*And I wil powre vpon the house of Dauid, and vpon the inhabitants of Ierusalem the spirit of grace and of supplications, and they shall looke vpon me whom they haue pearced, and they shal mourne for him, as one mourneth for his onely sonne, and shall be in bitternesse for him, as one that is in bitternesse for his first borne.
- Matthew 23:39Rank 3 from verse 23
From verse 24
- Romans 11:17–18Rank 1 from verse 24
17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
17And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in ‖amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:
18Boast not against the branches: but if thou boast, thou bearest not the root, but the root thee.
- Romans 11:30Rank 2 from verse 24
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Romans 11:17
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person singular past tense of be.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of graff (to graft; to insert as a graft).
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of a plant fixed in the earth. Sense 2: Figuratively, the origin, cause, foundation, ancestor, or source of growth. Sense 3: To take root or eradicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Richness, abundance, or fertility. Sense 2: Fullness of flesh or being well fed.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 11:18
Sense 1: To glory, exult, or speak confidently concerning oneself, another, or that in which one trusts. Sense 2: An expression or ground of glorying or confidence.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The part of a plant fixed in the earth. Sense 2: Figuratively, the origin, cause, foundation, ancestor, or source of growth. Sense 3: To take root or eradicate.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 11:19
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of graff (to graft; to insert as a graft).
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 11:20
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
Lack, refusal, or weakness of belief or trust.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular present form of stand, meaning to be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
highminded
Proud, conceited, or self-exalting.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 11:21
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of spare (to preserve from harm or punishment, refrain from using, or hold back).
Meaning drawn from: KJV context and cross-references · Webster 1828
Belonging to birth, bodily life, ordinary created nature, native relation, or instinct.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Careful attention, notice, or regard; to watch, consider, listen to, or guard oneself.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To refrain from injuring, killing, destroying, using, or spending. 2. To preserve a person or thing from harm. 3. To withhold punishment. 4. To keep back or have remaining.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 11:22
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Moral excellence, kindness, generosity, or that which is good.
Meaning drawn from: KJV context and cross-references
Strictness in judgment or punishment.
Meaning drawn from: KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. In the direction of or in relation to. 2. Approaching. 3. Inclined or ready.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To remain, abide, persist, or endure.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
In another or different manner; in other respects or circumstances.
Meaning drawn from: KJV context and cross-references
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Romans 11:23
1. To remain, stay, dwell, wait, or continue in a place, state, or relation. 2. To endure or withstand.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Continuing without interruption, or remaining as before. Sense 2: Quiet, silent, or without motion. Sense 3: Even yet or nevertheless. Sense 4: To make quiet or cause to cease.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Lack, refusal, or weakness of belief or trust.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of graff (to graft; to insert as a graft).
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Having physical power sufficient; having competent power or strength, bodily or mental.
Meaning drawn from: KJV context and cross-references
To graft; to insert as a graft.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 11:24
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person singular past tense of be.
Meaning drawn from: KJV context and cross-references
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: The inherent constitution, qualities, character, or kind of a being or thing. Sense 2: The condition belonging by origin or birth. Sense 3: The established or ordinary order or course of things.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of graff (to graft; to insert as a graft).
Meaning drawn from: KJV context and cross-references
Sense 1: Opposed, adverse, conflicting, or moving against another. Sense 2: Reversed or turned to the opposite result.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Belonging to birth, bodily life, ordinary created nature, native relation, or instinct.
Meaning drawn from: KJV context and cross-references
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16For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
16For if the first fruite bee holy, the lumpe is also holy: and if the root be holy, so are the branches.
17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
17And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in ‖amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:
Selected passage18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
18Boast not against the branches: but if thou boast, thou bearest not the root, but the root thee.
Selected passage19Thou wilt say then, The branches were broken off, that I might be graffed in.
19Thou wilt say then, The branches were broken off, that I might bee graffed in.
Selected passage20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
20Well: because of vnbeliefe they were broken off, and thou standest by fayth. Be not high minded, but feare.
Selected passage21For if God spared not the natural branches, take heed lest he also spare not thee.
21For if God spared not the natural branches, take heede least hee also spare not thee.
Selected passage22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
22Beholde therefore the goodnesse and seueritie of God: on them which fell, seueritie; but towards thee, goodnesse, if thou continue in his goodnesse: otherwise thou also shalt be cut off.
Selected passage23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
23And they also, if they bide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
Selected passage24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
24For if thou wert cut out of the Oliue tree which is wilde by nature, and wert graffed contrary to nature into a good Oliue tree: how much more shall these which be the naturall branches, bee graffed into their owne Oliue tree?
Selected passage25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
25For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ‖blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.