KING JAMES BIBLE · PCE
Romans 11:17–24
A connected passage, with study helps kept beside the verses they explain.
Romans 11:17
17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
17And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in ‖amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:
- Or, for them.
Romans 11:18
18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
18Boast not against the branches: but if thou boast, thou bearest not the root, but the root thee.
Romans 11:19
19Thou wilt say then, The branches were broken off, that I might be graffed in.
19Thou wilt say then, The branches were broken off, that I might bee graffed in.
Romans 11:20
20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
20Well: because of vnbeliefe they were broken off, and thou standest by fayth. Be not high minded, but feare.
Romans 11:21
21For if God spared not the natural branches, take heed lest he also spare not thee.
21For if God spared not the natural branches, take heede least hee also spare not thee.
Romans 11:22
22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
22Beholde therefore the goodnesse and seueritie of God: on them which fell, seueritie; but towards thee, goodnesse, if thou continue in his goodnesse: otherwise thou also shalt be cut off.
Romans 11:23
23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
23And they also, if they bide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
Romans 11:24
24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
24For if thou wert cut out of the Oliue tree which is wilde by nature, and wert graffed contrary to nature into a good Oliue tree: how much more shall these which be the naturall branches, bee graffed into their owne Oliue tree?
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DEFINED WORDS
Romans 11:17
The second person singular of the subjunctive imperfect tense of be.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To graft; to insert as a graft.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The part of a plant fixed in the earth; figuratively, the origin, cause, foundation, ancestor, or source of growth; also, to take root or eradicate.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Unctuousness; sliminess; applied lo earth: hence richness; fertility; fruitfulness. Being fat, plump, or full fed; corpulency; fullness of flesh.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Romans 11:18
To glory, speak proudly, or display what one possesses or has done.
Meaning drawn from: KJV usage (PCE + 1611)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
The part of a plant fixed in the earth; figuratively, the origin, cause, foundation, ancestor, or source of growth; also, to take root or eradicate.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Romans 11:19
To will, choose, intend, or be disposed to; as an auxiliary, indicates future action.
Meaning drawn from: KJV usage (PCE + 1611)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
Power or strength; also an auxiliary expressing possibility or permission.
Meaning drawn from: Webster 1828
To graft; to insert as a graft.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Romans 11:20
In a good, right, or healthy manner or condition; also a deep source of water, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
For the reason that; since.
Meaning drawn from: KJV usage (PCE + 1611)
Failure or refusal to believe or trust what God revealed, promised, did, or caused to be witnessed.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Stand: be upright, remain, endure, take a position, or present oneself.
Meaning drawn from: KJV usage (PCE + 1611)
Trust, belief, confidence, or reliance; especially trust in God and belief in his word, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness) · Webster 1828
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Alarm or dread; reverent awe; as a verb, to be afraid, revere, or cause fear.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Romans 11:21
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Dispensed with; saved; forborne.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Belonging to nature or ordinary birth; not spiritual or supernatural.
Meaning drawn from: Webster 1828
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat 1893
That not; for fear that.
Meaning drawn from: Webster 1828
To refrain from harming, punishing, using, or destroying; to save, preserve, allow, or use frugally.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Romans 11:22
To look upon or see; as an interjection, look or take notice.
Meaning drawn from: KJV usage (PCE + 1611)
Moral excellence, kindness, generosity, or that which is good.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Harshness; rigor; austerity; want of mildness or indulgence.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Fell or dropped down; as an adjective, fierce or cruel; as a noun, an animal skin, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
In the direction of; in relation to; approaching; or inclined and ready, according to context.
Meaning drawn from: Skeat 1893
To remain, abide, persist, or endure.
Meaning drawn from: KJV usage (PCE + 1611)
In another or different manner; in other respects or circumstances.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To divide, sever, remove, or wound with a sharp instrument; figuratively, to grieve deeply or bring to an end.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Romans 11:23
To remain, continue, or endure.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To stop, as motion or agitation; to check’ or restrain; to make quiet.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Failure or refusal to believe or trust what God revealed, promised, did, or caused to be witnessed.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To graft; to insert as a graft.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Having physical power sufficient; having competent power or strength, bodily or mental.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To graft; to insert as a graft.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Romans 11:24
The second person singular of the subjunctive imperfect tense of be.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To divide, sever, remove, or wound with a sharp instrument; figuratively, to grieve deeply or bring to an end.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The inherent constitution, character, or order of a thing; what belongs to it by origin or birth.
Meaning drawn from: KJV usage (PCE + 1611)
To graft; to insert as a graft.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Opposite; adverse; moving against or in an opposite direction. Opposite; contradictory; not merely different, but inconsistent or repugnant.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
That which is right, beneficial, pleasing, useful, or morally upright.
Meaning drawn from: KJV usage (PCE + 1611)
A great quantity or degree; abundant in amount.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage (PCE + 1611)
Belonging to nature or ordinary birth; not spiritual or supernatural.
Meaning drawn from: Webster 1828
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 17
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Open the full verse study11Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
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Open the full verse study6That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
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Open the full verse study16The Lord called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.
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Open the full verse study2Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
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Open the full verse study43Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
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Open the full verse study8But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.
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Open the full verse study39For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
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Open the full verse study13And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
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Open the full verse study6¶ Therefore thus saith the Lord God; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.
7And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the Lord, when I set my face against them.
8And I will make the land desolate, because they have committed a trespass, saith the Lord God.
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Open the full verse study11When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
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Open the full verse study8The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.
9But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?
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Open the full verse study15We who are Jews by nature, and not sinners of the Gentiles,
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Open the full verse study11And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
12But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
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Open the full verse study8A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;
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Open the full verse study13¶ But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
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Open the full verse study16Then the men feared the Lord exceedingly, and offered a sacrifice unto the Lord, and made vows.
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Open the full verse study4These are the two olive trees, and the two candlesticks standing before the God of the earth.
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Open the full verse study3And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.
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Open the full verse study6If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
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Open the full verse study11She sent out her boughs unto the sea, and her branches unto the river.
12Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?
13The boar out of the wood doth waste it, and the wild beast of the field doth devour it.
14Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;
15And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself.
16It is burned with fire, it is cut down: they perish at the rebuke of thy countenance.
From verse 18
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Open the full verse study12Wherefore let him that thinketh he standeth take heed lest he fall.
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Open the full verse study20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
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Open the full verse study19Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
20And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
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Open the full verse study27Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
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Open the full verse study16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
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Open the full verse study18Pride goeth before destruction, and an haughty spirit before a fall.
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Open the full verse study11And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.
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Open the full verse study29And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
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Open the full verse study9And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
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Open the full verse study33Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
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Open the full verse study16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
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Open the full verse study20Thus saith the Lord of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
21And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the Lord, and to seek the Lord of hosts: I will go also.
22Yea, many people and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord.
23Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
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Open the full verse study22Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
From verse 19
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Open the full verse study23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
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Open the full verse study17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
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Open the full verse study11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
From verse 20
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Open the full verse study16Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
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Open the full verse study24Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
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Open the full verse study12Wherefore let him that thinketh he standeth take heed lest he fall.
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Open the full verse study17And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
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Open the full verse study12Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
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Open the full verse study17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
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Open the full verse study7Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
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Open the full verse study4Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
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Open the full verse study12Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
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Open the full verse study18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
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Open the full verse study1THEREFORE being justified by faith, we have peace with God through our Lord Jesus Christ:
2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
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Open the full verse study5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
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Open the full verse study3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4Traitors, heady, highminded, lovers of pleasures more than lovers of God;
5Having a form of godliness, but denying the power thereof: from such turn away.
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Open the full verse study2For all those things hath mine hand made, and all those things have been, saith the Lord: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
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Open the full verse study14Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.
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Open the full verse study13Watch ye, stand fast in the faith, quit you like men, be strong.
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Open the full verse study12By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.
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Open the full verse study5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
6Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
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Open the full verse study9Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
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Open the full verse study4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
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Open the full verse study46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
47For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
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Open the full verse study6And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
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Open the full verse study11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
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Open the full verse study6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
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Open the full verse study11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.
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Open the full verse study17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day.
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Open the full verse study9And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established.
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Open the full verse study6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
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Open the full verse study17The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
18For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
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Open the full verse study14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
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Open the full verse study26He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.
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Open the full verse study6Though the Lord be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.
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Open the full verse study7How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
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Open the full verse study17Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
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Open the full verse study3For what if some did not believe? shall their unbelief make the faith of God without effect?
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Open the full verse study11In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.
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Open the full verse study20¶ And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper.
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Open the full verse study19Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
From verse 21
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Open the full verse study4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
5And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
6And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
7And delivered just Lot, vexed with the filthy conversation of the wicked:
8(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
9The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
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Open the full verse study29For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts.
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Open the full verse study12For thus saith the Lord; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.
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Open the full verse study5I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
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Open the full verse study19Thou wilt say then, The branches were broken off, that I might be graffed in.
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Open the full verse study32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
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Open the full verse study1MOREOVER, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
2And were all baptized unto Moses in the cloud and in the sea;
3And did all eat the same spiritual meat;
4And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
5But with many of them God was not well pleased: for they were overthrown in the wilderness.
6Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
7Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
8Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
9Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
10Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
11Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
12Wherefore let him that thinketh he standeth take heed lest he fall.
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Open the full verse study17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
From verse 22
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Open the full verse study14For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
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Open the full verse study2By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
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Open the full verse study6But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
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Open the full verse study2Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
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Open the full verse study5Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
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Open the full verse study9And let us not be weary in well doing: for in due season we shall reap, if we faint not.
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Open the full verse study35Cast not away therefore your confidence, which hath great recompence of reward.
36For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
37For yet a little while, and he that shall come will come, and will not tarry.
38Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
39But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
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Open the full verse study4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
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Open the full verse study7To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
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Open the full verse study22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
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Open the full verse study23Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
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Open the full verse study14And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the Lord shall be known toward his servants, and his indignation toward his enemies.
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Open the full verse study31Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
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Open the full verse study20But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
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Open the full verse study22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
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Open the full verse study8For now we live, if ye stand fast in the Lord.
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Open the full verse study23Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.
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Open the full verse study17¶ Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.
18When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.
19But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.
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Open the full verse study15But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
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Open the full verse study9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
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Open the full verse study5For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
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Open the full verse study39See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
40For I lift up my hand to heaven, and say, I live for ever.
41If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
42I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
43Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
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Open the full verse study24¶ But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
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Open the full verse study20Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
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Open the full verse study4Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
7If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
8Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
9As the Father hath loved me, so have I loved you: continue ye in my love.
10If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
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Open the full verse study15Therefore it shall come to pass, that as all good things are come upon you, which the Lord your God promised you; so shall the Lord bring upon you all evil things, until he have destroyed you from off this good land which the Lord your God hath given you.
16When ye have transgressed the covenant of the Lord your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the Lord be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.
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Open the full verse study18The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
19Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
20And the Lord said, I have pardoned according to thy word:
21But as truly as I live, all the earth shall be filled with the glory of the Lord.
22Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;
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Open the full verse study15But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever.
16To him which led his people through the wilderness: for his mercy endureth for ever.
17To him which smote great kings: for his mercy endureth for ever:
18And slew famous kings: for his mercy endureth for ever:
19Sihon king of the Amorites: for his mercy endureth for ever:
20And Og the king of Bashan: for his mercy endureth for ever:
21And gave their land for an heritage: for his mercy endureth for ever:
22Even an heritage unto Israel his servant: for his mercy endureth for ever.
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Open the full verse study10The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.
11So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.
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Open the full verse study49He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.
50He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;
51And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:
52But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
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Open the full verse study19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
From verse 23
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Open the full verse study16Nevertheless when it shall turn to the Lord, the vail shall be taken away.
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Open the full verse study10And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
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Open the full verse study39For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
From verse 24
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Open the full verse study17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
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Open the full verse study30For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
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