Jeremiah 3:3–5
Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore’s forehead, thou refusedst to be ashamed.
**Therefore the showres haue bin withholden, and there hath bene no latter raine, and thou haddest a whores forehead, thou refusedst to be ashamed.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceDeut.28.24. chap.9.12.
- *Cross-referenceCha.6.15.
Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?
Wilt thou not from this time cry vnto me; My father, thou art the guide of my youth?
Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.
Will he reserue his anger for euer? wil he keepe it to the end? Behold, thou hast spoken and done euill things as thou couldest.
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Cross References
15 Essential passages are open for comparison.
From verse 3
- Leviticus 26:19Rank 1 from verse 3
- Jeremiah 5:24Rank 2 from verse 3
24Neither say they in their heart, Let us now fear the Lord our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.
24*Neither say they in their heart; Let vs now feare the LORD our God, that giueth raine, both the former and the later in his season: he reserueth vnto vs the appointed weekes of the haruest.
7And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
7And also I haue withholden the raine from you, when there were yet three moneths to the haruest, and I caused it to raine vpon one citie, and caused it not to raine vpon an other city: one piece was rained vpon, & the piece wherupon it rained not, withered.
- Deuteronomy 28:23Rank 4 from verse 3
- Isaiah 5:6Rank 5 from verse 3
6And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
6And I will lay it waste; it shall not be pruned, nor digged, but there shall come vp briars and thornes: I will also command the cloudes, that they raine no raine vpon it.
- Jeremiah 14:22Rank 6 from verse 3
22Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O Lord our God? therefore we will wait upon thee: for thou hast made all these things.
22Are there any among the vanities of the Gentiles that can cause raine? or can the heauens giue showres, Art not thou he, O LORD our God? therefore we will waite vpon thee: for thou hast made all these things.
- Jeremiah 14:4Rank 7 from verse 3
- Haggai 1:11Rank 8 from verse 3
11And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.
11And I called for a drought vpon the land and vpon the mountaines, and vpon the corne, and vpon the new wine, and vpon the oyle, and vpon that which the ground bringeth forth, & vpon men, and vpon cattell, and vpon all the labour of the hands.
- Joel 1:16–20Rank 9 from verse 3
16Is not the meat cut off before our eyes, yea, joy and gladness from the house of our God?
17The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered.
18How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.
19O Lord, to thee will I cry: for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field.
20The beasts of the field cry also unto thee: for the rivers of waters are dried up, and the fire hath devoured the pastures of the wilderness.
16Is not the meate cut off before your eyes, yea ioy and gladnesse from the house of our God?
17The †seede is rotten vnder their clods: the garners are laide desolate: the barnes are broken downe, for the corne is withered.
18How doe the beastes grone? the heards of cattell are perplexed, because they haue no pasture, yea the flockes of sheepe are made desolate.
19O LORD, to thee will I crie: for the fire hath deuoured the ‖pastures of the wildernesse, and the flame hath burnt all the trees of the field.
20The beasts of the field crie also vnto thee: for the riuers of waters are dried vp, and the fire hath deuoured the pastures of the wildernesse.
- Ezekiel 16:30–34Rank 10 from verse 3
30How weak is thine heart, saith the Lord God, seeing thou doest all these things, the work of an imperious whorish woman;
31In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire;
32But as a wife that committeth adultery, which taketh strangers instead of her husband!
33They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
34And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.
30How weake is thine heart, saith the LORD God, seeing thou doest all these things, the work of an imperious whorish woman?
31‖In that thou buildest thine eminent place in the head of euery way, and makest thine high place in euery streete, and hast not beene as an harlot, in that thou scornest hire:
32 But as a wife that committeth adulterie, which taketh strangers in steede of her husband.
33†They giue gifts to all whores, but thou giuest thy gifts to all thy louers, and hyrest them, that they may come vnto thee on euery side for thy whoredome.
34And the contrary is in thee from other women in thy whoredomes, whereas none followeth thee to commit whoredomes: and in that thou giuest a reward, and no reward is giuen vnto thee: therefore thou art contrary.
- Ezekiel 3:7Rank 11 from verse 3
- Jeremiah 6:15Rank 12 from verse 3
15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.
15*Were they ashamed when they had committed abomination? nay they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them, they shall bee cast downe, saith the LORD.
- Jeremiah 8:12Rank 13 from verse 3
12Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.
12*Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fal, in the time of their visitation they shall be cast downe, saith the LORD.
- Jeremiah 9:12Rank 14 from verse 3
12¶ Who is the wise man, that may understand this? and who is he to whom the mouth of the Lord hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, that none passeth through?
12¶ Who is the wise man that may vnderstand this, and who is he to whom the mouth of the LORD hath spoken, that hee may declare it; for what the land perisheth, and is burnt vp like a wildernesse that none passeth through?
- Jeremiah 44:16–17Rank 15 from verse 3
16As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee.
17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
16 As for the word that thou hast spoken vnto vs in the name of the LORD, we will not hearken vnto thee.
17‖*†But we will certainly doe whatsoeuer thing goeth forth out of our owne mouth, to burne incense vnto the queene of heauen, and to powre out drinke offrings vnto her, as we haue done, we and our fathers, our kings and our princes in the cities of Iudah, and in the streetes of Ierusalem: for then had we plentie of vitailes, and were well, and saw no euill.
- Jeremiah 5:3Rank 16 from verse 3
3O Lord, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
3*O LORD, are not thine eyes vpon the trueth? thou hast stricken them, but they haue not grieued; thou hast consumed them, but they haue refused to receiue correction: they haue made their faces harder then a rocke, they haue refused to returne.
- Zephaniah 3:5Rank 17 from verse 3
5The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.
5The iust LORD is in the middest thereof: he will not doe iniquitie: †euery morning doeth hee bring his iudgement to light, he faileth not: but the vniust knoweth no shame.
- Hebrews 12:25Rank 18 from verse 3
25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
25See that yee refuse not him that speaketh: for if they escaped not who refused him that spake on earth, much more shall not we escape if wee turne away from him that speaketh from heauen.
- Nehemiah 9:17Rank 19 from verse 3
17And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.
17And refused to obey, neither were mindful of the wonders that thou didst among them: but hardened their necks, and in their rebellion appointed *a captaine to returne to their bondage: but thou art †a God ready to pardon, gracious and mercifull, slow to anger, and of great kindnes, & forsookest them not.
- Zechariah 7:11–12Rank 20 from verse 3
11But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
12Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the Lord of hosts.
11††But they refused to hearken, and pulled away the shoulder, and stopped their eares, that they should not heare.
12†Yea, they made their hearts as an adamant stone, lest they should heare the Law, and the wordes which the LORD of hostes hath sent in his spirit by the former Prophets: therefore came a great wrath from the LORD of hostes.
From verse 4
- Jeremiah 2:2Rank 1 from verse 4
2Go and cry in the ears of Jerusalem, saying, Thus saith the Lord; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.
2Goe, and crie in the eares of Ierusalem, saying; Thus sayth the LORD, I remember ‖thee, the kindnesse of thy *youth, the loue of thine espousals, when thou wentest after me in the wildernesse, in a land that was not sowen.
- Jeremiah 3:19Rank 2 from verse 4
19But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
19†††But I said; How shall I put thee among the children, and giue thee a pleasant land, a goodly heritage of the hostes of nations? and I said, Thou shalt call me; My father, and shalt not turne away from me.
- Jeremiah 31:9Rank 3 from verse 4
9They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.
9‖*They shall come with weeping, and with supplications will I leade them: I will cause them to walke by the riuers of waters, in a straight way wherein they shall not stumble: for I am a father to Israel, and Ephraim is my first borne.
- Hosea 2:15Rank 4 from verse 4
15And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.
15And I wil giue her, her vineyards from thence, and the valley of Achor for a doore of hope, and she shall sing there, as in the dayes of her youth, and as in the day when she came vp out of the land of Egypt.
- Jeremiah 2:27Rank 5 from verse 4
27Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
27‖†*Saying to a stocke; Thou art my father, and to a stone; Thou hast brought me forth: for they haue turned their backe vnto me, and not their face: but in the time of their trouble, they will say; Arise and saue vs.
- Jeremiah 31:18–20Rank 6 from verse 4
18¶ I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the Lord my God.
19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
20Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.
18¶ I haue surely heard Ephraim bemoaning himselfe thus, Thou hast chastised me, and I was chastised, as a bullocke vnaccustomed to the yoke: turne thou me, and I shall be turned; thou art the LORD my God.
19*Surely after that I was turned, I repented; and after that I was instructed, I smote vpon my thigh: I was ashamed, yea euen confounded, because I did beare the reproch of my youth.
20† Is Ephraim my deare sonne? is he a pleasant child? for since I spake against him, I doe earnestly remember him still: therefore my bowels are troubled for him; I will surely haue mercy vpon him, saith the LORD.
- Proverbs 2:17Rank 7 from verse 4
- Psalms 71:17Rank 8 from verse 4
- Hosea 14:1–3Rank 9 from verse 4
1O ISRAEL, return unto the Lord thy God; for thou hast fallen by thine iniquity.
2Take with you words, and turn to the Lord: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.
3Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.
1¶ O Israel, returne vnto the LORD thy God; for thou hast fallen by thine iniquitie.
2‖*Take with you words, and turne to the LORD, say vnto him, Take away all iniquitie, and receiue vs graciously: so will wee render the calues of our lips.
3Asshur shall not saue vs, we will not ride vpon horses, neither will wee say any more to the work of our hands, Yee are our gods: for in thee the fatherlesse findeth mercie.
- Malachi 2:14Rank 10 from verse 4
14¶ Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
14¶ Yet ye say, Wherefore? Because the LORD hath bene witnes betweene thee and the wife of thy youth, against whome thou hast dealt treacherously: yet is she thy companion, and the wife of thy couenant.
- Proverbs 1:4Rank 11 from verse 4
- Psalms 119:9Rank 12 from verse 4
- Psalms 48:14Rank 13 from verse 4
- Psalms 71:5Rank 14 from verse 4
From verse 5
- Ezekiel 22:6Rank 1 from verse 5
- Isaiah 57:16Rank 2 from verse 5
- Jeremiah 3:12Rank 3 from verse 5
12¶ Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the Lord; and I will not cause mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger for ever.
12¶ *Go and proclaime these words toward the North, and say, Returne thou backesliding Israel, sayeth the LORD, and I will not cause mine anger to fall vpon you: for I am mercifull, saith the LORD, and I will not keepe anger for euer.
1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
1¶ Woe to them that deuise iniquitie, and worke euill vpon their beds: when the morning is light, they practise it, because it is in the power of their hand.
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
- Isaiah 64:9Rank 6 from verse 5
- Psalms 103:8–9Rank 7 from verse 5
- Psalms 77:7–9Rank 8 from verse 5
7Will the Lord cast off for ever? and will he be favourable no more?
8Is his mercy clean gone for ever? doth his promise fail for evermore?
9Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
7Will the LORD cast off for euer? and will hee be fauourable no more?
8†Is his mercy cleane gone for euer? doth his promise faile for euermore?
9Hath God forgotten to be gracious? hath he in anger shut vp his tender mercies? Selah.
- Psalms 85:5Rank 9 from verse 5
- Zephaniah 3:1–5Rank 10 from verse 5
1WOE to her that is filthy and polluted, to the oppressing city!
2She obeyed not the voice; she received not correction; she trusted not in the Lord; she drew not near to her God.
3Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.
4Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.
5The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.
1¶ Woe to her that is ‖filthie and polluted, to the oppressing citie.
2She obeyed not the voice: she receiued not ‖correction: she trusted not in the LORD: she drew not neere to her God.
3Her princes within her are roaring *lyons; her Iudges are euening wolues, they gnaw not the bones till the morrow.
4Her *prophets are light and treacherous persons: her priests haue polluted the Sanctuarie, they haue done *violence to the Law.
5The iust LORD is in the middest thereof: he will not doe iniquitie: †euery morning doeth hee bring his iudgement to light, he faileth not: but the vniust knoweth no shame.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Jeremiah 3:3
Falls of rain over an area.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
withholden
Withheld; held back, restrained, kept from being given, or refused.
Meaning drawn from: KJV context and cross-references
Coming, occurring, or mentioned after another; the later or last of two.
Meaning drawn from: KJV context and cross-references
Sense 1: Water falling in drops from the clouds. Sense 2: As a verb, to fall or pour down like rain.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Had; possessed, held, received, or experienced.
Meaning drawn from: KJV context and cross-references
Sense 1: A woman who engages in prostitution or unlawful sexual intercourse. Sense 2: Figuratively, a city or people portrayed as unfaithful.
Meaning drawn from: KJV context and cross-references · Webster 1828
The part of the face above the eyes and below the hairline.
Meaning drawn from: KJV context and cross-references
1. Brought to shame, dishonour, confusion, or disappointed expectation. 2. Feeling or showing shame or embarrassment because of conduct, condition, or exposure. 3. Unwilling or reluctant to own, acknowledge, associate with, or do something because of shame.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 3:4
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
1. To lead or direct in a way, course, action, or understanding. 2. One who leads or directs another.
Meaning drawn from: KJV context and cross-references
Sense 1: The period of life following childhood and preceding mature age. Sense 2: A young person or young people.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 3:5
To keep in store for future or other use; to withhold from present use for another purpose. To lay up and keep for a future time.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Strong displeasure or indignation. Sense 2: As a verb, to provoke to such displeasure.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
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Suggested context · Jeremiah 3:1–5
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3:1THEY say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the Lord.
3:1¶ †*They say; If a man put away his wife, and she goe from him, and become another mans, shall hee returne vnto her againe? shall not that land be greatly polluted? but thou hast played the harlot with many louers; yet returne againe to me, saith the LORD.
3:2Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
3:2Lift vp thine eyes vnto the high places, and see where thou hast not bene lien with: in the wayes hast thou sate for them, as the Arabian in the wildernesse, and thou hast polluted the land with thy whoredomes, and with thy wickednes.
3:3Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore’s forehead, thou refusedst to be ashamed.
3:3**Therefore the showres haue bin withholden, and there hath bene no latter raine, and thou haddest a whores forehead, thou refusedst to be ashamed.
Selected passage3:4Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?
3:4Wilt thou not from this time cry vnto me; My father, thou art the guide of my youth?
Selected passage3:5Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.
3:5Will he reserue his anger for euer? wil he keepe it to the end? Behold, thou hast spoken and done euill things as thou couldest.
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