John 12:2–8
There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
There they made him a supper, and Martha serued: but Lazarus was one of them y t sate at the table with him.
Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
Then tooke Mary a pound of ointment, of Spikenard, very costly, and anointed the feet of Iesus, & wiped his feet with her haire: and the house was filled with the odour of the ointment.
Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
Then saith one of his disciples, Iudas Iscariot, Simons sonne, which should betray him,
Why was not this ointment sold for three hundred pence, and given to the poor?
Why was not this ointment sold for three hundred pence, and giuen to the poore?
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
*This he said, not that he cared for the poore: but because hee was a thiefe, and had the bag, and bare what was put therein.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha. 13.29.
Then said Jesus, Let her alone: against the day of my burying hath she kept this.
Then said Iesus, Let her alone, against the day of my burying hath she kept this.
For the poor always ye have with you; but me ye have not always.
For the poore alwayes yee haue with you: but me ye haue not alwayes.
Narration uses the Pure Cambridge Edition.
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From verse 2
- Luke 22:27Rank 1 from verse 2
- Revelation 3:20Rank 2 from verse 2
20Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
20Behold, I stand at the doore, and knocke: if any man heare my voyce, and open the doore, I will come in to him, and will sup with him, and he with me.
- Luke 10:38–42Rank 3 from verse 2
38¶ Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
39And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
40But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
41And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
42But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
38¶ Now it came to passe, as they went, that he entred into a certaine village: and a certaine woman named Martha, receiued him into her house.
39And shee had a sister called Mary, which also sate at Iesus feet, and heard his word:
40But Martha was cumbred about much seruing, and came to him, and said, Lord, doest thou not care that my sister hath left mee to serue alone? Bid her therefore that she helpe me.
41And Iesus answered, and saide vnto her, Martha, Martha, thou art carefull, and troubled about many things:
42But one thing is needefull, and Mary hath chosen that good part, which shall not bee taken away from her.
- John 12:9–10Rank 4 from verse 2
9Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
10¶ But the chief priests consulted that they might put Lazarus also to death;
9Much people of the Iewes therefore knew that he was there: and they came, not for Iesus sake onely, but that they might see Lazarus also, whom he had raised from the dead.
10¶ But the chiefe Priests consulted, y t they might put Lazarus also to death,
3¶ And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
3¶ *And being in Bethanie, in the house of Simon the leper, as he sate at meat, there came a woman, hauing an Alabaster boxe of oyntment of ‖spikenard very precious, and shee brake the boxe, and powred it on his head.
- John 11:43–44Rank 6 from verse 2
43And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
44And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
43And when hee thus had spoken, he cryed with a loude voice, Lazarus, come foorth.
44And he that was dead, came forth, bound hand & foot with graue-clothes: and his face was bound about with a napkin. Iesus saith vnto them, Loose him, and let him goe.
- Luke 12:37Rank 7 from verse 2
37Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
37Blessed are those seruants, whom the Lord when he commeth, shall find watching: Uerily, I say vnto you, That he shall girde himselfe, and make them to sit downe to meate, and will come foorth and serue them.
- Matthew 26:6Rank 8 from verse 2
- Luke 14:12Rank 9 from verse 2
12¶ Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
12¶ Then said hee also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsemen, nor thy rich neighbours, lest they also bid thee againe, and a recompence be made thee.
- Song of Solomon 4:16–1Rank 11 from verse 2
Verse text is unavailable.
Verse text is unavailable.
From verse 3
- Mark 14:3–9Rank 1 from verse 3
3¶ And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
4And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
5For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
6And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
7For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
9Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
3¶ *And being in Bethanie, in the house of Simon the leper, as he sate at meat, there came a woman, hauing an Alabaster boxe of oyntment of ‖spikenard very precious, and shee brake the boxe, and powred it on his head.
4And there were some that had indignation within themselues, and said, Why was this waste of the oyntment made?
5For it might haue bene solde for more then three hundred *pence, and haue bene giuen to the poore: and they murmured against her.
6And Iesus said, Let her alone, why trouble you her? Shee hath wrought a good worke on me.
7For ye haue the poore with you alwayes, and whensoeuer ye will yee may doe them good: but me ye haue not alwayes.
8She hath done what she could: she is come aforehand to anoint my body to the burying.
9Uerely I say vnto you, Wheresoeuer this Gospel shalbe preached thorowout the whole world, this also that she hath done, shall be spoken of for a memoriall of her.
- Luke 10:38–39Rank 3 from verse 3
38¶ Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
39And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
38¶ Now it came to passe, as they went, that he entred into a certaine village: and a certaine woman named Martha, receiued him into her house.
39And shee had a sister called Mary, which also sate at Iesus feet, and heard his word:
- Luke 7:37–38Rank 4 from verse 3
37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,
38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
37And behold, a woman in the citie which was a sinner, when shee knew that Iesus sate at meat in the Pharisees house, brought an Alabaster boxe of ointment,
38And stood at his feet behind him, weeping, and began to wash his feete with teares, and did wipe them with the haires of her head, and kissed his feet, and anointed them with the oyntment.
- Matthew 26:6–13Rank 5 from verse 3
6¶ Now when Jesus was in Bethany, in the house of Simon the leper,
7There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
9For this ointment might have been sold for much, and given to the poor.
10When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
11For ye have the poor always with you; but me ye have not always.
12For in that she hath poured this ointment on my body, she did it for my burial.
13Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
6¶ *Now when Iesus was in Bethanie, in the house of Simon the leper,
7There came vnto him a woman, hauing an alabaster boxe of very precious ointment, and powred it on his head, as he sate at meat.
8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
9For this ointment might haue bin sold for much, and giuen to the poore.
10When Iesus vnderstood it, he said vnto them, Why trouble ye the woman? for she hath wrought a good worke vpon me.
11*For ye haue the poore alwayes with you, but me ye haue not alwayes.
12For in that she hath powred this ointment on my body, shee did it for my buriall.
13Uerely I say vnto you, Wheresoeuer this Gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memoriall of her.
- John 11:32Rank 6 from verse 3
32Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
32Then when Mary was come where Iesus was, and saw him, shee fell downe at his feete, saying vnto him, Lord, if thou hadst beene here, my brother had not dyed.
- John 11:28Rank 7 from verse 3
- Song of Solomon 4:13–14Rank 9 from verse 3
13Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,
14Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:
13‖Thy plants are an orchard of pomegranates, with pleasant fruits, Camphire, with Spikenaed,
14Spikenard and Saffron, Calamus and Cynamom, with all trees of Frankincense, Mirrhe and Aloes, with all the chiefe spices.
- Song of Solomon 1:3Rank 10 from verse 3
- Song of Solomon 1:12Rank 11 from verse 3
- Song of Solomon 4:10Rank 12 from verse 3
- Psalms 132:2Rank 13 from verse 3
From verse 4
- Matthew 10:4Rank 1 from verse 4
- 1 Samuel 17:28–29Rank 2 from verse 4
28¶ And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
29And David said, What have I now done? Is there not a cause?
28¶ And Eliab his eldest brother heard when he spake vnto the men, and Eliabs anger was kindled against Dauid, and he said, Why camest thou down hither? and with whom hast thou left those few sheepe in the wildernesse? I know thy pride, and the naughtinesse of thine heart; for thou art come downe, that thou mightest see the battell.
29And Dauid saide, What haue I now done? Is there not a cause?
- John 18:2–5Rank 4 from verse 4
2And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
3Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
4Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
5They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
2And Iudas also which betrayed him, knew the place: for Iesus oft times resorted thither with his disciples.
3*Iudas then hauing receiued a band of men, and officers from the chiefe Priests and Pharisees, commeth thither with lanternes and torches, and weapons.
4Iesus therefore knowing all things that should come vpon him, went foorth, and sayde vnto them, Whom seeke ye?
5They answered him, Iesus of Nazareth. Iesus saith vnto them, I am hee. And Iudas also which betraied him, stood with them.
- Ecclesiastes 4:4Rank 5 from verse 4
4¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
4¶ ††Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit.
- John 13:26Rank 6 from verse 4
26Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
26Iesus answered, Hee it is to whom I shall giue a ‖soppe, when I haue dipped it. And when he had dipped the sop, he gaue it to Iudas Iscariot the sonne of Simon.
- John 6:70–71Rank 7 from verse 4
70Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
71He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
70Iesus answered them, Haue not I chosen you twelue, and one of you is a deuill?
71He spake of Iudas Iscariot the sonne of Simon: for hee it was that should betray him, being one of the twelue.
From verse 5
- Luke 12:33Rank 1 from verse 5
33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
33Sell that yee haue, and giue almes: *prouide your selues bagges which waxe not old, a treasure in the heauens that faileth not, where no theefe approcheth, neither moth corrupteth.
- Luke 18:22Rank 2 from verse 5
22Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
22Now when Iesus heard these things, hee said vnto him, Yet lackest thou one thing: Sell all that thou hast, and distribute vnto the poore, and thou shalt haue treasure in heauen, and come, follow me.
- Mark 14:4–5Rank 3 from verse 5
4And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
5For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
4And there were some that had indignation within themselues, and said, Why was this waste of the oyntment made?
5For it might haue bene solde for more then three hundred *pence, and haue bene giuen to the poore: and they murmured against her.
- Matthew 26:8–9Rank 4 from verse 5
8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
9For this ointment might have been sold for much, and given to the poor.
8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
9For this ointment might haue bin sold for much, and giuen to the poore.
- Malachi 1:10–13Rank 6 from verse 5
10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
11For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts.
12¶ But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible.
13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord.
10*Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the LORD of hostes, neither will I accept an offring at your hand.
11For from the rising of the Sunne, euen vnto the going downe of the same my name shall be great among the Gentiles, and in euery place incense shall be offered vnto my name, and a pure offring: for my name shall be great among the heathen, saith the LORD of hostes.
12¶ But yee haue prophaned it, in that yee say; The table of the LORD is polluted, and the fruite thereof, euen his meate, is contemptible.
13‖Yee said also; Behold what a wearinesse is it, and yee haue snuffed at it, saith the LORD of hostes, and yee brought that which was torne, and the lame, and the sicke: thus yee brought an offring: should I accept this of your hand, saith the LORD?
5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
5Saying, When will the ‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may †set forth wheat, making the Ephah small, and the shekel great, and †falsifying the balances by deceit?
- Exodus 5:17Rank 8 from verse 5
- Exodus 5:8Rank 9 from verse 5
8And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.
8And the tale of the brickes which they did make heretofore, you shall lay vpon them: you shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us goe and sacrifice to our God.
- Matthew 20:2Rank 11 from verse 5
From verse 6
- John 13:29Rank 1 from verse 6
29For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
29For some of them thought, because Iudas had the bagge, that Iesus had sayd vnto him, Buy those things that wee haue need of against the feast: or that he should giue some thing to the poore.
- Psalms 50:16–20Rank 2 from verse 6
16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
17Seeing thou hatest instruction, and castest my words behind thee.
18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
19Thou givest thy mouth to evil, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.
16But vnto the wicked God saith, What hast thou to doe, to declare my Statutes, or that thou shouldest take my Couenant in thy mouth?
17*Seeing thou hatest instruction, and castest my words behinde thee.
18†When thou sawest a thiefe, then thou consentedst with him, and hast bene partaker with adulterers.
19†Thou giuest thy mouth to euill, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine owne mothers sonne.
- 2 Kings 5:20–27Rank 5 from verse 6
20¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
21So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
22And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
23And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
24And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
25But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
20¶ But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the LORD liueth, I wil runne after him, and take somewhat of him.
21So Gehazi followed after Naaman: and when Naaman saw him running after him, hee lighted downe from the charet to meet him, and said, † Is all well?
22And he said, All is well: my master hath sent me, saying, Behold, euen now there be come to mee from mount Ephraim two yong men, of the sonnes of the Prophets: Giue them, I pray thee, a talent of siluer, and two changes of garments.
23And Naaman said, Bee content, take two talents: and hee vrged him, and bound two talents of siluer in two bags, with two changes of garments, and layde them vpon two of his seruants, and they bare them before him.
24And when he came to the ‖towre, he tooke them from their hand, and bestowed them in the house, and hee let the men goe, and they departed.
25But he went in, and stood before his master: and Elisha said vnto him, Whence commest thou, Gehazi? And hee said, Thy seruant went †no whither.
26And he said vnto him, Went not mine heart with thee, when the man turned againe from his charet to meete thee? Is it a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants?
27The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow.
- 1 Corinthians 6:10Rank 6 from verse 6
- Galatians 2:10Rank 7 from verse 6
- 2 Kings 12:14–15Rank 8 from verse 6
14But they gave that to the workmen, and repaired therewith the house of the Lord.
15Moreover they reckoned not with the men, into whose hand they delivered the money to be bestowed on workmen: for they dealt faithfully.
14But they gaue that to the workemen, and repaired therewith the house of the LORD.
15Moreouer, they reckned not with the men, into whose hand they deliuered the money to be bestowed on workmen: for they dealt faithfully.
- Ezekiel 33:31Rank 9 from verse 6
31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.
- Ezra 8:24–34Rank 10 from verse 6
24¶ Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brethren with them,
25And weighed unto them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his counsellers, and his lords, and all Israel there present, had offered:
26I even weighed unto their hand six hundred and fifty talents of silver, and silver vessels an hundred talents, and of gold an hundred talents;
27Also twenty basons of gold, of a thousand drams; and two vessels of fine copper, precious as gold.
28And I said unto them, Ye are holy unto the Lord; the vessels are holy also; and the silver and the gold are a freewill offering unto the Lord God of your fathers.
29Watch ye, and keep them, until ye weigh them before the chief of the priests and the Levites, and chief of the fathers of Israel, at Jerusalem, in the chambers of the house of the Lord.
30So took the priests and the Levites the weight of the silver, and the gold, and the vessels, to bring them to Jerusalem unto the house of our God.
31¶ Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.
32And we came to Jerusalem, and abode there three days.
33¶ Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;
34By number and by weight of every one: and all the weight was written at that time.
24¶ Then I separated twelue of the chiefe of the Priests, Sherebiah, Hashabiah, and ten of their brethren with them,
25And weighed vnto them the siluer and the gold, and the vessels, euen the offering of the house of our God, which the king and his counsellours, and his lords, and all Israel there present, had offered:
26I euen weighed vnto their hand, sixe hundred and fifty talents of siluer, and siluer vessels an hundred talents, and of gold an hundred talents:
27Also twenty basons of gold, of a thousand drammes, and two vessels of †fine copper, †precious as gold.
28And I said vnto them, Yee are holy vnto the LORD, the vessels are holy also, and the siluer and the gold are a free-will offring vnto the LORD God of your fathers.
29Watch ye, and keepe them, vntill yee weigh them before the chiefe of the Priests, and the Leuites, and chiefe of the fathers of Israel at Ierusalem, in the chambers of the house of the LORD.
30So tooke the Priests and the Leuites the weight of the siluer and the gold, and the vessels, to bring them to Ierusalem, vnto the house of our God.
31¶ Then wee departed from the riuer of Ahaua, on the twelfth day of the first moneth, to goe vnto Ierusalem; and the hand of our God was vpon vs, and hee deliuered vs from the hand of the enemie, and of such as lay in wait by the way.
32And we came to Ierusalem, and abode there three dayes.
33¶ Now on the fourth day was the siluer and the gold, and the vessels weighed in the house of our God, by the hand of Meremoth the sonne of Uriah the Priest, and with him was Eleazar the sonne of Phinehas, and with them was Iozabad the sonne of Ieshua, and Noadiah the sonne of Binnui, Leuites:
34By number, and by weight of uery one: and all the weight was written at that time.
- Proverbs 29:7Rank 11 from verse 6
- Psalms 14:1Rank 12 from verse 6
- 1 Thessalonians 5:22Rank 13 from verse 6
- 2 Corinthians 8:19–21Rank 14 from verse 6
19And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
20Avoiding this, that no man should blame us in this abundance which is administered by us:
21Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
19And not that onely, but who was also chosen of the Churches to trauaile with vs with this ‖grace which is administred by vs to the glorie of the same Lord, and declaration of your readie minde.
20Auoyding this, that no man should blame vs in this aboundance which is administred by vs.
21Prouiding for honest things, not onely in the sight of the Lord, but in the sight of men.
- John 10:13Rank 15 from verse 6
- John 10:8–10Rank 16 from verse 6
8All that ever came before me are thieves and robbers: but the sheep did not hear them.
9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
8All that euer came before me, are theeues and robbers: but the sheepe did not heare them.
9I am the doore by me if any man enter in, he shall be saued, and shall goe in and out, and find pasture.
10The theefe commeth not, but for to steale and to kill, and to destroy: I am come that they might haue life, and that they might haue it more abundantly.
- Matthew 21:13Rank 17 from verse 6
From verse 7
- Matthew 26:12Rank 1 from verse 7
- Matthew 26:10Rank 3 from verse 7
- Matthew 27:57–60Rank 4 from verse 7
57When the even was come, there came a rich man of Arimathæa, named Joseph, who also himself was Jesus’ disciple:
58He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
59And when Joseph had taken the body, he wrapped it in a clean linen cloth,
60And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
57*When the Euen was come, there came a rich man of Arimathea, named Ioseph, who also himselfe was Iesus disciple:
58He went to Pilate, and begged the body of Iesus: then Pilate commanded the body to be deliuered.
59And when Ioseph had taken the body, hee wrapped it in a cleane linnen cloth,
60And laide it in his owne newe tombe, which he had hewen out in the rocke: and he rolled a great stone to the doore of the sepulchre, and departed.
- John 19:38–42Rank 5 from verse 7
38¶ And after this Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
39And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
40Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
41Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
42There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.
38¶ *And after this, Ioseph of Arimathea (being a disciple of Iesus, but secretly for feare of the Iewes) besought Pilate that he might take away the body of Iesus, and Pilate gaue him leaue: he came therefore, and tooke the body of Iesus.
39And there came also Nicodemus, which at the first came to Iesus by night, and brought a mixture of myrrhe and aloes, about an hundred pound weight.
40Then tooke they the body of Iesus, & wound it in linnen clothes, with the spices, as the maner of the Iewes is to burie:
41Now in the place where he was crucified, there was a garden, and in the garden a new Sepulchre, wherein was neuer man yet layd.
42There laid they Iesus therefore, because of the Iewes preparation day, for the Sepulchre was nigh at hand.
- Luke 23:50Rank 6 from verse 7
- Mark 15:42–47Rank 7 from verse 7
42¶ And now when the even was come, because it was the preparation, that is, the day before the sabbath,
43Joseph of Arimathæa, an honourable counseller, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
44And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
45And when he knew it of the centurion, he gave the body to Joseph.
46And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
47And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
42¶ *And now when the euen was come, (because it was the Preparation, that is, the day before the Sabbath)
43Ioseph of Arimathea, an honourable counseller, which also waited for the kingdome of God, came, and went in boldly vnto Pilate, and craued the body of Iesus.
44And Pilate marueiled if he were already dead, and calling vnto him the Centurion, hee asked him whether hee had beene any while dead.
45And when he knew it of the Centurion, he gaue the body to Ioseph.
46And hee bought fine linnen, and tooke him downe, and wrapped him in the linnen, and laide him in a sepulchre, which was hewen out of a rocke, and rolled a stone vnto the doore of the sepulchre.
47And Mary Magdalene, and Mary the mother of Ioses behelde where he was laide.
- Psalms 109:31Rank 8 from verse 7
- Zechariah 3:2Rank 9 from verse 7
2And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
2†And the LORD said vnto Satan; The LORD rebuke thee, O Satan, euen the LORD that hath chosen Ierusalem rebuke thee. Is not this a brand pluckt out of the fire?
From verse 8
- Deuteronomy 15:11Rank 1 from verse 8
11For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
11For the poore shall neuer cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide vnto thy brother, to thy poore, and to thy needy in the land.
- John 12:35Rank 3 from verse 8
35Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
35Then Iesus said vnto them, Yet a little while is the light with you: walke while ye haue the light, lest darkdesse come vpon you: For he that walketh in darkenesse, knoweth not whither he goeth.
- Matthew 26:11Rank 4 from verse 8
- John 13:33Rank 5 from verse 8
33Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
33Litle children, yet a litle while I am with you. Ye shall seeke mee, *and as I said vnto the Iewes, whither I go, ye cannot come: so now I say to you.
- Acts 1:9–11Rank 7 from verse 8
9And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
10And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
11Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
9*And when hee had spoken these things, while they beheld, hee was taken vp, and a cloud receiued him out of their sight.
10And while they looked stedfastly toward heauen, as he went vp, behold, two men stood by them in white apparell,
11Which also said, Yee men of Galililee, why stand yee gazing vp into heauen? This same Iesus, which is taken vp from you into heauen, shall so come, in like maner as yee haue seene him goe into heauen.
- John 16:5–7Rank 8 from verse 8
5But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
6But because I have said these things unto you, sorrow hath filled your heart.
7Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
5But now I goe my way to him that sent mee, and none of you asketh me, Whither goest thou?
6But because I haue saide these things vnto you, sorow hath filled your heart.
7Neuerthelesse; I tell you the trueth, it is expedient for you that I goe away: for if I goe not away, the Comforter will not come vnto you: but if I depart, I will send him vnto you.
- Song of Solomon 5:6Rank 9 from verse 8
6I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.
6I opened to my beloued, but my beloued had with drawen himselfe, and was gone: my soule failed when hee spake: I sought him, but I could not find him: I called him, but he gaue me no answere.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
John 12:2
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
A meal or feast, especially an evening meal.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of serve, meaning to work for, obey, attend, minister to, worship, or fulfil a purpose.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Was seated, took a seat, remained seated, or occupied a seat or place.
Meaning drawn from: KJV context and cross-references · Webster 1828
A flat surface or board; a place for food; a written tablet or list.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 12:3
Sense 1: A standard measure of weight. Sense 2: A money of account whose value differs by country.
Meaning drawn from: KJV context and cross-references · Webster 1828
A perfumed or medicinal substance used for anointing or smearing.
Meaning drawn from: KJV context and cross-references
An aromatic plant or a fragrant ointment prepared from it.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
Of a high price; sumptuous; expensive; purchased at a great expense.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of anoint, meaning to apply oil, ointment, or salve to a person or thing; by anointing, to consecrate, set apart, or appoint to an office or holy use.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Past-tense, participial, or adjectival form of wipe, meaning to clean, dry, or remove by rubbing. Sense 2: To clear or take away completely.
Meaning drawn from: KJV context and cross-references · Webster 1828
A filament growing from the skin, or the collective covering formed by such filaments; sometimes something extremely fine or small.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
1. A smell or scent proceeding from something. 2. By figure, the acceptable character of a gift or sacrifice.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
DEFINED WORDS
John 12:4
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
To deliver a person into an enemy's hands by treachery or fraud, violating trust or confidence.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
John 12:5
A perfumed or medicinal substance used for anointing or smearing.
Meaning drawn from: KJV context and cross-references
Transferred for a price or gave over.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Units of money called pennies or pence.
Meaning drawn from: KJV context and cross-references · Webster 1828
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 12:6
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of care, meaning to feel concern or regard; to take anxious thought.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A flexible container or pouch used to carry or hold something.
Meaning drawn from: KJV context and cross-references
1. As the past tense of bear, brought forth or gave birth to offspring; also produced fruit or other increase. 2. Carried, conveyed, supported, lifted, or sustained a person, object, or load. 3. Bore, endured, or took upon oneself a loss, infirmity, sin, or other burden. 4. Gave witness or record; testified. 5. Exercised rule or authority. 6. As an adjective, uncovered, naked, exposed, stripped, or without covering.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
In, within, during, or concerning that place, person, thing, condition, time, or matter previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
John 12:7
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. Without others, company, or help; by oneself. 2. Only or solely. 3. In "let ... alone," to leave undisturbed or refrain from interfering with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Present-participial or verbal-noun form of bury, meaning to place a dead body in a grave or tomb. Sense 2: To cover or conceal beneath earth or another substance.
Meaning drawn from: KJV context and cross-references · Webster 1828
Retained, guarded, observed, or preserved.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
John 12:8
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1THEN Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
1¶ Then Iesus, sixe dayes before the Passouer, came to Bethanie, where Lazarus was, which had bene dead, whom hee raised from the dead.
2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
2There they made him a supper, and Martha serued: but Lazarus was one of them y t sate at the table with him.
Selected passage3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
3Then tooke Mary a pound of ointment, of Spikenard, very costly, and anointed the feet of Iesus, & wiped his feet with her haire: and the house was filled with the odour of the ointment.
Selected passage4Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
4Then saith one of his disciples, Iudas Iscariot, Simons sonne, which should betray him,
Selected passage5Why was not this ointment sold for three hundred pence, and given to the poor?
5Why was not this ointment sold for three hundred pence, and giuen to the poore?
Selected passage6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
6*This he said, not that he cared for the poore: but because hee was a thiefe, and had the bag, and bare what was put therein.
Selected passage7Then said Jesus, Let her alone: against the day of my burying hath she kept this.
7Then said Iesus, Let her alone, against the day of my burying hath she kept this.
Selected passage8For the poor always ye have with you; but me ye have not always.
8For the poore alwayes yee haue with you: but me ye haue not alwayes.
Selected passage9Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
9Much people of the Iewes therefore knew that he was there: and they came, not for Iesus sake onely, but that they might see Lazarus also, whom he had raised from the dead.