KING JAMES BIBLE · PCE
John 8:1–11
A connected passage, with study helps kept beside the verses they explain.
John 8:1
1JESUS went unto the mount of Olives.
1¶ Iesus went vnto y e Mount of Oliues:
John 8:2
2And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
2And earely in the morning hee came againe into the Temple, and all the people came vnto him, and he sate downe, and taught them.
John 8:3
3And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
3And the Scribes and Pharisees brought vnto him a woman taken in adultery, and when they had set her in the mids,
John 8:4
4They say unto him, Master, this woman was taken in adultery, in the very act.
4They say vnto him, Master, this woman was taken in adultery, in the very act.
John 8:5
5Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
5*Now Moses in the Law commanded vs, that such should be stoned: but what sayest thou?
- Leuit. 20.10.
John 8:6
6This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
6This they said, tempting him, that they might haue to accuse him. But Iesus stouped downe, and with his finger wrote on the ground as though he heard them not.
John 8:7
7So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
7So when they continued asking him, hee lift vp himselfe, and saide vnto them, *Hee that is without sinne among you, let him first cast a stone at her.
- Deut. 17.7.
John 8:8
8And again he stooped down, and wrote on the ground.
8And againe, hee stouped downe, and wrote on the ground.
John 8:9
9And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
9And they which heard it, being conuicted by their owne conscience, went out one by one, beginning at the eldest, euen vnto the last: and Iesus was left alone, and the woman standing in the midst.
John 8:10
10When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
10When Iesus had lift vp himselfe, and saw none but the woman, hee said vnto her, Woman, where are those thine accusers? Hath no man condemned thee?
John 8:11
11She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
11She saide, No man, Lord. And Iesus saide vnto her, Neither doe I condemne thee: Goe, and sinne no more.
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DEFINED WORDS
John 8:1
A mountain or hill; as a verb, to ascend or rise.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
John 8:2
Near the beginning of a time; soon or before the usual time.
Meaning drawn from: KJV usage (PCE + 1611)
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A house or place dedicated to divine worship; also the side of the head.
Meaning drawn from: KJV usage (PCE + 1611)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
Rested or was placed in a seated position.
Meaning drawn from: Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV usage (PCE + 1611)
Instructed or caused to learn.
Meaning drawn from: Webster 1828
DEFINED WORDS
John 8:3
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Received, seized, carried, accepted, captured, chosen, or laid hold of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Violation of the marriage bed; a crime, or a civil injury, which introduces, or may introduce, into a family, a spurious offspring. In a scriptural sense, all manner of lewdness or unchastity, as in the seventh commandment.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To place, fix, appoint, establish, or prescribe; also fixed or determined.
Meaning drawn from: Webster 1828
The middle or central part; the position among or surrounded by others.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611) · KJV usage (PCE)
DEFINED WORDS
John 8:4
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
One who has authority, ownership, command, or superior skill; also a teacher or head of a household.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Received, seized, carried, accepted, captured, chosen, or laid hold of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Violation of the marriage bed; a crime, or a civil injury, which introduces, or may introduce, into a family, a spurious offspring. In a scriptural sense, all manner of lewdness or unchastity, as in the seventh commandment.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Truly or in a high degree; as an adjective, true or real.
Meaning drawn from: KJV usage (PCE + 1611)
A thing done; a deed, action, or exercise of power.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
John 8:5
A rule, command, or body of commands established by authority; especially God's commandments or the law given through Moses, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Ordered; directed.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Of the kind, degree, or character already named or indicated.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Pelted or killed with stones; freed from stones; walled with stones.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Say: speak, declare, tell, or express.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
John 8:6
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To try, test, put to the test.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893
Power or strength; also an auxiliary expressing possibility or permission.
Meaning drawn from: Webster 1828
To charge with a fault or offence; to allege guilt or blame against.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Bent or bowed down, crouched, or inclined the body forward and lower.
Meaning drawn from: KJV usage (PCE + 1611)
From a higher place or position to a lower one; below.
Meaning drawn from: KJV usage (PCE + 1611)
Of write.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The earth or soil; a foundation, basis, or reason; also to establish firmly.
Meaning drawn from: Webster 1828
DEFINED WORDS
John 8:7
Drawn out; protracted; produced; extended in length; extended without interruption.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Silently expressing request or desire; Requesting; petitioning; interrogating; inquiring.
Meaning drawn from: Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Outside; not within; lacking; free from; or in the absence of.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
Transgression of the law of God; an offence against God; or the sinful principle or condition, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
Before all others in time, place, order, rank, or importance; the beginning or earliest.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To throw, send forth, place, reckon, or discard, with the exact sense determined by context.
Meaning drawn from: KJV usage (PCE + 1611)
A piece or mass of rock; also to strike or kill with stones, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
John 8:8
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Bent or bowed down, crouched, or inclined the body forward and lower.
Meaning drawn from: KJV usage (PCE + 1611)
From a higher place or position to a lower one; below.
Meaning drawn from: KJV usage (PCE + 1611)
Of write.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The earth or soil; a foundation, basis, or reason; also to establish firmly.
Meaning drawn from: Webster 1828
DEFINED WORDS
John 8:9
Proved or determined to be guilty, either by verdict of a jury or by the decision of conscience.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
APPROVED COMBINED MEANING
conscience
The inward awareness that bears witness concerning right, wrong, knowledge, or conduct.
Meaning drawn from: KJV usage (PCE + 1611)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
That which is first; the first state; commencement; entrance into being. The first cause; origin.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Oldest, especially the firstborn among siblings.
Meaning drawn from: Webster 1828
As far as, up to, or extending to the stated limit.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
At the end or after all others; latest or final. As a verb, to continue or endure.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Departed from, allowed to remain, or abandoned.
Meaning drawn from: Webster 1828
Separately; by itself.
Meaning drawn from: Webster 1828
Remaining upright, fixed, established, or in place; as a noun, position, continuance, or rank.
Meaning drawn from: Webster 1828
The middle or central part; the position among or surrounded by others.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611) · KJV usage (PCE)
DEFINED WORDS
John 8:10
Except; excluding all others or alternatives.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Persons who bring charges or allegations against another.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Judged or declared guilty, wrong, unworthy, or liable to punishment.
Meaning drawn from: Webster 1828
DEFINED WORDS
John 8:11
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A title of authority applied here to God, Christ, or a male master or ruler, according to the verse.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
To pronounce guilty or wrong; to sentence, judge against, disapprove, or doom.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Transgression of the law of God; an offence against God; or the sinful principle or condition, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 1
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Open the full verse study1AND when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
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Open the full verse study1AND when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
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Open the full verse study37And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
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Open the full verse study3And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,
From verse 2
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Open the full verse study55In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
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Open the full verse study37And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.
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Open the full verse study20And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
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Open the full verse study3And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
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Open the full verse study1AND seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
2And he opened his mouth, and taught them, saying,
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Open the full verse study10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
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Open the full verse study3From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the Lord hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.
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Open the full verse study4Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.
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Open the full verse study34Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
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Open the full verse study20These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
From verse 5
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Open the full verse study10¶ And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.
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Open the full verse study21Then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father’s house: so shalt thou put evil away from among you.
22¶ If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
23¶ If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;
24Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour’s wife: so thou shalt put away evil from among you.
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Open the full verse study38And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.
39And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.
40They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.
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Open the full verse study17¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
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Open the full verse study6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
7They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
8He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
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Open the full verse study16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not?
18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
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Open the full verse study47And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.
From verse 6
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Open the full verse study13O Lord, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the Lord, the fountain of living waters.
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Open the full verse study25¶ And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
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Open the full verse study7A time to rend, and a time to sew; a time to keep silence, and a time to speak;
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Open the full verse study12They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.
13But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.
14Thus I was as a man that heareth not, and in whose mouth are no reproofs.
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Open the full verse study10They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.
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Open the full verse study3¶ The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
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Open the full verse study9Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
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Open the full verse study13Therefore the prudent shall keep silence in that time; for it is an evil time.
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Open the full verse study53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
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Open the full verse study22Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;
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Open the full verse study17He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
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Open the full verse study5¶ In the same hour came forth fingers of a man’s hand, and wrote over against the candlestick upon the plaister of the wall of the king’s palace: and the king saw the part of the hand that wrote.
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Open the full verse study9Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
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Open the full verse study2¶ And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
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Open the full verse study11And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
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Open the full verse study16¶ Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
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Open the full verse study23But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
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Open the full verse study1THE Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
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Open the full verse study18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
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Open the full verse study35Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
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Open the full verse study63But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
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Open the full verse study16And others, tempting him, sought of him a sign from heaven.
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Open the full verse study20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
22Is it lawful for us to give tribute unto Cæsar, or no?
23But he perceived their craftiness, and said unto them, Why tempt ye me?
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Open the full verse study15Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
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Open the full verse study1I SAID, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.
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Open the full verse study2And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
From verse 7
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Open the full verse study1JUDGE not, that ye be not judged.
2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
3And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
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Open the full verse study21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24For the name of God is blasphemed among the Gentiles through you, as it is written.
25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
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Open the full verse study1THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2But we are sure that the judgment of God is according to truth against them which commit such things.
3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
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Open the full verse study6At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
7The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.
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Open the full verse study25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
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Open the full verse study6Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
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Open the full verse study12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
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Open the full verse study16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
17Seeing thou hatest instruction, and castest my words behind thee.
18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
19Thou givest thy mouth to evil, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.
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Open the full verse study16Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
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Open the full verse study24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
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Open the full verse study4Answer not a fool according to his folly, lest thou also be like unto him.
5Answer a fool according to his folly, lest he be wise in his own conceit.
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Open the full verse study15And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
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Open the full verse study29Is not my word like as a fire? saith the Lord; and like a hammer that breaketh the rock in pieces?
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Open the full verse study16And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
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Open the full verse study46The officers answered, Never man spake like this man.
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Open the full verse study18There is that speaketh like the piercings of a sword: but the tongue of the wise is health.
From verse 9
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Open the full verse study22For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
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Open the full verse study15Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
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Open the full verse study20For if our heart condemn us, God is greater than our heart, and knoweth all things.
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Open the full verse study21¶ And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
22And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
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Open the full verse study22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
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Open the full verse study12He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.
13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
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Open the full verse study10When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
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Open the full verse study13Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.
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Open the full verse study18And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
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Open the full verse study44The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the Lord shall return thy wickedness upon thine own head;
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Open the full verse study27The heaven shall reveal his iniquity; and the earth shall rise up against him.
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Open the full verse study5That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
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Open the full verse study12¶ Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
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Open the full verse study1IN the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
2For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
3Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
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Open the full verse study17And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
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Open the full verse study14Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.
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Open the full verse study21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
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Open the full verse study15The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.
16The Lord is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.
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Open the full verse study2And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
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Open the full verse study14And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
15Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
16But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
From verse 10
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Open the full verse study11Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.
12Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.
From verse 11
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Open the full verse study17For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
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Open the full verse study14Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
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Open the full verse study16¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
18Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
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Open the full verse study15Ye judge after the flesh; I judge no man.
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Open the full verse study7I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
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Open the full verse study32I came not to call the righteous, but sinners to repentance.
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Open the full verse study31Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
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Open the full verse study13He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
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Open the full verse study15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
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Open the full verse study4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
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Open the full verse study3I tell you, Nay: but, except ye repent, ye shall all likewise perish.
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Open the full verse study30Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
31¶ Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
32For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.
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Open the full verse study10Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
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Open the full verse study20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
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Open the full verse study18¶ Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
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Open the full verse study9And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall shew thee the sentence of judgment:
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Open the full verse study6¶ Seek ye the Lord while he may be found, call ye upon him while he is near:
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Open the full verse study36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
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Open the full verse study13¶ And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.
14And he said unto him, Man, who made me a judge or a divider over you?
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Open the full verse study5I tell you, Nay: but, except ye repent, ye shall all likewise perish.
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Open the full verse study32It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
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Open the full verse study28¶ But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
29He answered and said, I will not: but afterward he repented, and went.
30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
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Open the full verse study3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
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Open the full verse study21And I gave her space to repent of her fornication; and she repented not.
22Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
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Open the full verse study15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
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Open the full verse study12For what have I to do to judge them also that are without? do not ye judge them that are within?
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Open the full verse study56For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.
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