Leviticus 19:13–17
¶ Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.
¶ *Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired, shal not abide with thee all night, vntill the morning.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceEccles. 10.7. deut. 24.14. tobi. 4.15.
¶ Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the Lord.
¶ Thou shalt not curse the deafe, *nor put a stumbling blocke before the blind, but shalt feare thy God: I am the LORD.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceDeut. 27.18.
¶ Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
¶ Ye shall doe no vnrighteousnes in iudgement; thou shalt not *respect the person of the poore, nor honour the person of the mightie: but in righteousnesse shalt thou iudge thy neighbour.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceExod. 23.3. deut. 1.17. and 16.16. prou. 24.23. iam. 2.9.
¶ Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the Lord.
¶ Thou shalt not goe vp and downe as a tale-bearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.
¶ Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
¶ *Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, ‖and not suffer sinne vpon him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, that thou beare not sinne for him.
- *Cross-reference1.Ioh. 2.11. mat. 8.5 ecclu. 19.13.
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From verse 13
4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
4Beholde, the hire of the labourers which haue reaped downe your fieldes, which is of you kept backe by fraud, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lord of Sabaoth.
- Malachi 3:5Rank 2 from verse 13
5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.
5‖And I will come neere to you to iudgement, and I will bee a swift witnesse against the sorcerers, and against the adulterers, and against false swearers, and against those that oppresse the hireling in his wages, the widowe, and the fatherlesse, and that turne aside the stranger from his right, and feare not me, saith the LORD of hosts.
- Deuteronomy 24:14–15Rank 3 from verse 13
14¶ Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
15At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the Lord, and it be sin unto thee.
14¶ Thou shalt not oppresse an hired seruant that is poore and needy, whether he be of thy brethren, or of thy strangers that are in thy lande within thy gates.
15At his day *thou shalt giue him his hire, neither shall the Sun goe downe vpon it, for he is poore, and †setteth his heart vpon it, lest hee crie against thee vnto the LORD, and it bee sinne vnto thee.
- Jeremiah 22:13Rank 4 from verse 13
13¶ Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour’s service without wages, and giveth him not for his work;
13¶ *Woe vnto him that buildeth his house by vnrighteousnesse, and his chambers by wrong: that vseth his neighbours seruice without wages, and giueth him not for his worke:
- Proverbs 20:10Rank 5 from verse 13
- Exodus 22:15Rank 6 from verse 13
- Exodus 22:21Rank 7 from verse 13
- Ezekiel 22:29Rank 8 from verse 13
29The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
29‖†The people of the land haue vsed oppression, and exercised robbery, and haue vexed the poore and needie: yea, they haue oppressed the stranger wrongfully.
- Jeremiah 22:3Rank 9 from verse 13
3Thus saith the Lord; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
3*Thus saith the LORD, Execute ye iudgement and righteousnesse, and deliuer the spoiler out of the hand of the oppressour: and doe no wrong, doe no violence to the stranger, the fatherlesse, nor the widow, neither shed innocent blood in this place.
- Mark 10:19Rank 10 from verse 13
19Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
19Thou knowest the Commandements, Doe not commit adulterie, Doe not kill, Doe not steale, Doe not beare false witnesse, Defraud not, Honour thy father, and mother.
- 1 Thessalonians 4:6Rank 11 from verse 13
6That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
6That no man goe beyond and ‖defraud his brother ‖in any matter, because that the Lord is the auenger of all such; as we also haue forewarned you, and testified:
- Exodus 22:24–27Rank 12 from verse 13
24And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
25¶ If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
26If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
27For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
24And my wrath shall waxe hote, and I will kill you with the sword: and your wiues shall be widowes, and your children fatherlesse.
25¶ *If thou lend money to any of my people that is poore by thee, thou shalt not be to him as an vsurer, neither shalt thou lay vpon him vsurie.
26If thou at all take thy neighbors raiment to pledge, thou shalt deliuer it vnto him by that the sun goeth downe.
27For that is his couering onely, it is his raiment for his skinne: wherein shal he sleepe? and it shal come to passe, when he crieth vnto mee, that I will heare: for I am gracious.
- Proverbs 22:22Rank 15 from verse 13
- Exodus 22:8–9Rank 16 from verse 13
8If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour’s goods.
9For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
8If the thiefe be not found, then the master of the house shall be brought vnto the Iudges, to see whether he haue put his hande vnto his neighbours goods.
9For all maner of trespasse, whether it be for oxe, for asse, for sheepe, for raiment, or for any maner of lost thing, which another challengeth to be his: the cause of both parties shall come before the Iudges, and whome the Iudges shall condemne, he shall pay double vnto his neighbour.
- Leviticus 6:3Rank 17 from verse 13
- Exodus 22:13Rank 18 from verse 13
From verse 14
- Deuteronomy 27:18Rank 1 from verse 14
- Leviticus 19:32Rank 2 from verse 14
- 1 Peter 2:17Rank 3 from verse 14
- Leviticus 25:17Rank 4 from verse 14
- Romans 14:13Rank 5 from verse 14
13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
13Let vs not therefore iudge one another any more: but iudge this rather, that no man put a stumbling blocke, or an occasion to fall in his brothers way.
- 1 Corinthians 8:8–13Rank 6 from verse 14
8But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
9But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
10For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
11And through thy knowledge shall the weak brother perish, for whom Christ died?
12But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
13Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
8But meate commendeth vs not to God: for neither if we eate, ‖are we the better: neither if wee eate not, ‖are we the worse.
9But take heed lest by any meanes, this ‖libertie of yours become a stumbling blocke to them that are weake.
10For if any man see thee which hast knowledge, sit at meat in the idols temple: shall not the conscience of him which is weake, be †emboldened to eat those things which are offered to idols?
11And through thy knowledge shal the weake brother perish, for whome Christ died?
12But when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.
13Wherefore if meate make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
- Nehemiah 5:15Rank 7 from verse 14
15But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
15But the former gouernours that had bene before me, were chargeable vnto the people, and had taken of them bread, and wine, beside fourtie shekels of siluer, yea euen their seruants bare rule ouer the people: but so did not I, because of the feare of God.
- Revelation 2:14Rank 8 from verse 14
14But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
14But I haue a fewe things against thee, because thou hast there them that holde the doctrine of *Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things sacrificed vnto idoles, and to commit fornication.
- Genesis 42:18Rank 9 from verse 14
- Romans 12:14Rank 10 from verse 14
- 1 Corinthians 10:32Rank 11 from verse 14
- 1 Peter 1:17Rank 12 from verse 14
From verse 15
- Deuteronomy 1:17Rank 1 from verse 15
17Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.
17*Ye shall not †respect persons in iudgement, but you shall heare the small aswell as the great: you shall not bee afraid of the face of man, for the iudgment is Gods: and the cause that is too hard for you, bring it vnto me, and I will heare it.
- Deuteronomy 27:19Rank 2 from verse 15
- Proverbs 24:23Rank 3 from verse 15
- Exodus 23:2–3Rank 4 from verse 15
2¶ Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:
3¶ Neither shalt thou countenance a poor man in his cause.
2¶ Thou shalt not follow a multitude to doe euill: neither shalt thou †speake in a cause, to decline after many, to wrest iudgement:
3¶ Neither shalt thou countenance a poore man in his cause.
- Exodus 23:6–8Rank 5 from verse 15
6Thou shalt not wrest the judgment of thy poor in his cause.
7Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
8¶ And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
6Thou shalt not wrest the iudgement of thy poore in his cause.
7Keepe thee farre from a false matter: and the innocent and righteous slay thou not: for I will not iustifie the wicked.
8¶ And *thou shalt take no gift: for the gift blindeth †the wise, and peruerteth the words of the righteous.
- Leviticus 19:35Rank 6 from verse 15
- Deuteronomy 16:19Rank 7 from verse 15
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
19Thou shalt not wrest iudgement, thou shalt not respect persons, *neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ‖wordes of the righteous.
- 2 Chronicles 19:6–7Rank 8 from verse 15
6And said to the judges, Take heed what ye do: for ye judge not for man, but for the Lord, who is with you in the judgment.
7Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.
6And said to the Iudges, Take heed what ye doe: for yee iudge not for man, but for the LORD, who is with you †in the iudgement.
7Wherefore now, let the feare of the LORD be vpon you, take heed and doe it: for there is no *iniquitie with the LORD our God, nor respect of persons, nor taking of gifts.
- James 2:6–9Rank 9 from verse 15
6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
7Do not they blaspheme that worthy name by the which ye are called?
8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
9But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
6But yee haue despised the poore. Doe not rich men oppresse you, and draw you before the Iudgement seats?
7Doe not they blaspheme that worthy Name, by the which ye are called?
8If ye fulfil the royall Law, according to the Scripture, Thou shalt loue thy neighbour as thy selfe, ye doe well.
9But if ye haue respect to persons, ye commit sinne, and are conuinced of the Law, as transgressours.
- Proverbs 18:5Rank 10 from verse 15
- Psalms 82:2Rank 11 from verse 15
- Deuteronomy 25:13–16Rank 12 from verse 15
13¶ Thou shalt not have in thy bag divers weights, a great and a small.
14Thou shalt not have in thine house divers measures, a great and a small.
15But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the Lord thy God giveth thee.
16For all that do such things, and all that do unrighteously, are an abomination unto the Lord thy God.
13¶ Thou shalt not haue in thy bagge †diuers weights, a great, and a small.
14Thou shalt not haue in thine house †diuers measures, a great, and a small.
15 But thou shalt haue a perfect and iust weight, a perfect and iust measure shalt thou haue: that thy dayes may bee lengthened in the land which the LORD thy God giueth thee.
16For all that doe such things, and all that doe vnrighteously, are an abomination vnto the LORD thy God.
- Exodus 18:21Rank 13 from verse 15
21Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
21Moreouer thou shalt prouide out of all the people able men, such as feare God, men of trueth, hating couetousnesse, and place such ouer them, to bee rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tennes.
From verse 16
- Exodus 23:1Rank 1 from verse 16
- Exodus 23:7Rank 2 from verse 16
- Proverbs 20:19Rank 3 from verse 16
- Ezekiel 22:9Rank 4 from verse 16
- Proverbs 11:13Rank 5 from verse 16
- Jeremiah 6:28Rank 6 from verse 16
- Jeremiah 9:4Rank 7 from verse 16
4Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.
4*‖Take yee heede euery one of his neighbour, and trust yee not in any brother: for euery brother will vtterly supplant, and euery neighbour will walke with slanders.
- 1 Kings 21:10–13Rank 8 from verse 16
10And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
11And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
10And set two men, sonnes of Belial before him, to beare witnes against him, saying, Thou diddest blaspheme God and the king: and then carie him out, and stone him that he may die.
11And the men of his citie, euen the Elders and the Nobles who were the inhabitants in his citie, did as Iezebel had sent vnto them, and as it was written in the letters which she had sent vnto them.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.
- 1 Peter 2:1Rank 9 from verse 16
- Acts 6:11–13Rank 10 from verse 16
11Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.
12And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
13And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:
11Then they suborned men which said, We haue heard him speake blasphemous words against Moses, and against God.
12And they stirred vp the people, and the Elders, and the Scribes, and came vpon him, and caught him, and brought him to the Councell,
13And set vp false witnesses, which said, This man ceaseth not to speake blasphemous words against this holy place, and the Law.
- Exodus 20:16Rank 11 from verse 16
- Psalms 15:3Rank 12 from verse 16
- 1 Timothy 3:11Rank 13 from verse 16
- 2 Timothy 3:3Rank 14 from verse 16
- Matthew 26:60–61Rank 15 from verse 16
60But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
61And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
60But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
61And said, This fellow said, *I am able to destroy the Temple of God, and to build it in three dayes.
- Acts 24:4–9Rank 17 from verse 16
4Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
7But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
8Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
9And the Jews also assented, saying that these things were so.
4Notwithstanding, that I be not farther tedious vnto thee, I pray thee, that thou wouldest heare vs of thy clemencie a few words.
5For we haue found this man a pestilent fellow, and a moouer of sedition among all the Iewes throughout the world, and a ringleader of the sect of the Nazarenes.
6Who also hath gone about to profane the Temple: whom we tooke, and would haue iudged according to our lawe.
7But the chiefe captaine Lysias came vpon vs, and with great violence tooke him away out of our hands:
8Commanding his accusers to come vnto thee, by examining of whom thy selfe mayest take knowledge of all these things, whereof we accuse him.
9And the Iewes also assented, saying that these things were so.
- Matthew 27:4Rank 18 from verse 16
From verse 17
- 1 John 2:9Rank 1 from verse 17
- 1 John 2:11Rank 3 from verse 17
11But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
11But he that hateth his brother, is in darknesse, and walketh in darknesse, and knoweth not whither hee goeth, because that darknesse hath blinded his eyes.
- 1 John 3:12–15Rank 4 from verse 17
12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
13Marvel not, my brethren, if the world hate you.
14We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
15Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
12Not as Cain, who was of that wicked one, and slewe his brother: and wherefore slewe hee him? because his owne workes were euill, and his brothers righteous.
13Marueile not, my brethren, if the world hate you.
14Wee know that wee haue passed from death vnto life, because wee loue the brethren: he that loueth not his brother, abideth in death.
15Whosoeuer hateth his brother, is a murtherer, and yee knowe that no murtherer hath eternall life abiding in him.
- Proverbs 26:24–26Rank 5 from verse 17
24He that hateth dissembleth with his lips, and layeth up deceit within him;
25When he speaketh fair, believe him not: for there are seven abominations in his heart.
26Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
24‖Hee that hateth, dissembleth with his lips, and layeth vp deceit within him.
25†When he speaketh faire, beleeue him not: for there are seuen abominations in his heart.
26‖ Whose hatred is couered by deceit, his wickednesse shall be shewed before the whole congregation.
- Proverbs 27:5–6Rank 6 from verse 17
- Galatians 6:1Rank 7 from verse 17
1BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
1¶ Brethren, ‖if a man bee ouertaken in a fault: yee which are spirituall, restore such a one in the spirit of meeknesse, considering thy selfe least thou also be tempted.
- Matthew 18:15–17Rank 8 from verse 17
15¶ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
16But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
15¶ Moreouer, *if thy brother shall trespasse against thee, goe and tell him his fault betweene thee and him alone: if he shall heare thee, thou hast gained thy brother.
16But if he will not heare thee, then take with thee one or two more, that in *the mouth of two or three witnesses, euery word may be established.
17And if hee shall neglect to heare them, tell it vnto the Church: But if he neglect to heare the Church, let him be vnto thee as an *heathen man, and a Publicane.
- Ephesians 5:11Rank 9 from verse 17
- 1 Corinthians 5:2Rank 10 from verse 17
- 1 Timothy 5:20Rank 11 from verse 17
- 1 Timothy 5:22Rank 12 from verse 17
- 2 Timothy 4:2Rank 13 from verse 17
- Genesis 27:41Rank 14 from verse 17
41¶ And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
41¶ And Esau hated Iacob, because of the blessing, wherewith his father blessed him: and Esau said in his heart, The dayes of mourning for my father are at hand; *then will I slay my brother Iacob.
- Proverbs 9:8Rank 15 from verse 17
- Romans 1:32Rank 16 from verse 17
32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
32Who knowing the iudgement of God, (that they which commit such things, are worthy of death) not onely do the same, but ‖haue pleasure in them that doe them.
- 2 John 1:10–11Rank 17 from verse 17
10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
11For he that biddeth him God speed is partaker of his evil deeds.
10If there come any vnto you, and bring not this doctrine, receiue him not into your house, neither bid him, God speed.
11For hee that biddeth him God speed, is partaker of his euill deeds.
- Galatians 2:11–14Rank 18 from verse 17
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certaine came from Iames, he did eate with the Gentiles: but when they were come, hee withdrew, and separated himselfe, fearing them which were of the Circumcisiō.
13And the other Iewes dissembled likewise with him, insomuch that Barnabas also was caried away with their dissimulation.
14But when I saw that they walked not vprightly according to the truth of the Gospel, I said vnto Peter before them al, If thou, being a Iew, liuest after the maner of Gentiles, and not as doe the Iewes, why compellest thou the Gentiles to liue as do the Iewes?
- Psalms 141:5Rank 19 from verse 17
5Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
5‖Let the righteous smite mee, it shalbe a kindnesse: and let him reprooue me, it shalbe an excellent oile, which shall not breake my head: for yet my prayer also shalbe in their calamities.
- Titus 1:13Rank 20 from verse 17
- Titus 2:15Rank 21 from verse 17
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DEFINED WORDS
Leviticus 19:13
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To deprive another wrongfully of what is due, whether by deception, withholding, or taking advantage.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
To take away by oppression or by violence.
Meaning drawn from: KJV context and cross-references
Payment, hire, recompense, or return due or received for labour, service, conduct, or a chosen course.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of hire, meaning to employ or obtain work for payment.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To remain, stay, dwell, wait, or continue in a place, state, or relation. 2. To endure or withstand.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 19:14
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A pronouncement, sentence, or imposed condition of evil, loss, or judgment; an oath invoking such a penalty. Sense 2: As a verb, to pronounce judgment or evil upon, condemn, or revile.
Meaning drawn from: KJV context and cross-references
1. Unable or impaired in hearing. 2. Figuratively, unwilling or refusing to hear or heed.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Sense 1: Unable to see with the eyes, or unable or unwilling to perceive, understand, or judge. Sense 2: A person or persons unable to see, as in ‘the blind’. Sense 3: To make unable to see or judge, or to obscure or hinder sight or judgment.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 19:15
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
unrighteousness
Injustice, wickedness, or violation of divine law and the principles of justice and equity.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Regard or consideration. Sense 2: Relation or reference. Sense 3: Honour. Sense 4: Partial favour. Sense 5: To show regard or honour to.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 19:16
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
talebearer
One who goes about spreading reports or revealing private matters, causing harm or strife.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Leviticus 19:17
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A reproof, censure, or expression of blame or displeasure; to reprove or censure. 2. To command something to cease or be restrained.
Meaning drawn from: KJV context and cross-references
1. To permit, allow, let, or tolerate. 2. To endure, bear, experience, undergo, or be subjected to something.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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fear and comfort
hell and judgment
wisdom and guidance
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Suggested context · Leviticus 19:13–17
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19:13¶ Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.
19:13¶ *Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired, shal not abide with thee all night, vntill the morning.
Selected passage19:14¶ Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the Lord.
19:14¶ Thou shalt not curse the deafe, *nor put a stumbling blocke before the blind, but shalt feare thy God: I am the LORD.
Selected passage19:15¶ Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
19:15¶ Ye shall doe no vnrighteousnes in iudgement; thou shalt not *respect the person of the poore, nor honour the person of the mightie: but in righteousnesse shalt thou iudge thy neighbour.
Selected passage19:16¶ Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the Lord.
19:16¶ Thou shalt not goe vp and downe as a tale-bearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.
Selected passage19:17¶ Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
19:17¶ *Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, ‖and not suffer sinne vpon him.
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