Luke 13:2–8
And Jesus answering said unto them, Suppose ye that these Galilæans were sinners above all the Galilæans, because they suffered such things?
And Iesus answering, said vnto them, Suppose ye that these Galileans were sinners aboue all the Galileans, because they suffered such things?
I tell you, Nay: but, except ye repent, ye shall all likewise perish.
I tell you, Nay: but except yee repent, ye shall all likewise perish.
Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
Or those eighteene, vpon whom the towre in Siloe fell, and slew them, thinke ye that they were ‖sinners aboue all men that dwelt in Hierusalem?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, debters.
I tell you, Nay: but, except ye repent, ye shall all likewise perish.
I tell you, Nay; but except yee repent, ye shall all likewise perish.
¶ He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
¶ Hee spake also this parable, A certaine man had a figtree planted in his Uineyard, and he came and sought fruit thereon, and found none.
Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
Then said hee vnto the dresser of his Uineyard, Beholde, these three yeeres I come seeking fruit on this figtree, and finde none: cut it downe, why cumbreth it the ground?
And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
And he answering, said vnto him, Lord, let it alone this yeere also, till I shall digge about it, and doung it:
Narration uses the Pure Cambridge Edition.
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From verse 2
4And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
4And when the Barbarians saw the venomous beast hang on his hand, they saide among themselues, No doubt this man is a murtherer, whom though hee hath escaped the Sea, yet Uengeance suffereth not to liue.
- Job 22:5–16Rank 3 from verse 2
5Is not thy wickedness great? and thine iniquities infinite?
6For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.
7Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
8But as for the mighty man, he had the earth; and the honourable man dwelt in it.
9Thou hast sent widows away empty, and the arms of the fatherless have been broken.
10Therefore snares are round about thee, and sudden fear troubleth thee;
11Or darkness, that thou canst not see; and abundance of waters cover thee.
12Is not God in the height of heaven? and behold the height of the stars, how high they are!
13And thou sayest, How doth God know? can he judge through the dark cloud?
14Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
15Hast thou marked the old way which wicked men have trodden?
16Which were cut down out of time, whose foundation was overflown with a flood:
5 Is not thy wickednesse great? and thine iniquities infinite?
6For thou hast taken a pledge from thy brother for nought, and †stripped the naked of their clothing.
7Thou hast not giuen water to the wearie to drinke, and thou hast withholden bread from the hungry.
8But as for the †mightie man, hee had the earth, and the †honourable man dwelt in it.
9Thou hast sent widowes away emptie, and the armes of the fatherlesse haue bene broken.
10Therefore snares are round about thee, and sudden feare troubleth thee,
11Or darkenes that thou canst not see, and abundance of waters couer thee.
12 Is not God in the height of heauen? and behold the †height of the starres how high they are.
13And thou sayest, ‖How doth God know? can he iudge through the darke cloude?
14Thicke cloudes are a couering to him that he seeth not, and hee walketh in the circuit of heauen.
15Hast thou marked the olde way which wicked men haue troden?
16Which were cut downe out of time, †whose foundation was ouerflowen with a flood.
From verse 3
- Matthew 3:2Rank 2 from verse 3
- Acts 2:38–40Rank 3 from verse 3
38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
39For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
40And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
38Then Peter said vnto them, Repent, and be baptized euery one of you in the Name of Iesus Christ, for the remission of sinnes, and ye shal receiue the gift of the holy Ghost.
39For the promise is vnto you, and to your children, and to all that are afarre off, euen as many as the Lord our God shall call.
40And with many other words did hee testifie and exhort, saying, Saue your selues from this vntoward generation.
- Revelation 2:21–22Rank 5 from verse 3
21And I gave her space to repent of her fornication; and she repented not.
22Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
21And I gaue her space to repent of her fornication, and she repented not.
22Behold, I will cast her into a bed, and them that commit adultery with her, into great tribulation, except they repent of their deeds.
- Luke 21:22–24Rank 6 from verse 3
22For these be the days of vengeance, that all things which are written may be fulfilled.
23But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
24And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
22For these be the dayes of vengeance, that all things which are written may be fulfilled.
23But woe vnto them that are with childe, and to them that giue sucke in those dayes, for there shalbe great distresse in the land, and wrath vpon this people.
24And they shall fall by the edge of the sword, and shall bee led away captiue into all nations, and Hierusalem shall be troden downe of the Gentiles, vntill the times of the Gentiles bee fulfilled.
- Luke 23:28–30Rank 7 from verse 3
28But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
29For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
30Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
28But Iesus turning vnto them, said, Daughters of Hierusalem, weepe not for me, but weepe for your selues, and for your children.
29For beholde, the dayes are comming, in the which they shall say, Blessed are the barren, and the wombs that neuer bare, and the paps which neuer gaue sucke.
30*Then shall they begin to say to the mountaines, Fall on vs, and to the hils, Couer vs.
- Matthew 12:45Rank 8 from verse 3
45Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
45Then goeth he, and taketh with himselfe seuen other spirits more wicked then himselfe, and they enter in and dwell there: *And the last state of that man is worse then the first. Euen so shal it be also vnto this wicked generation.
- Luke 24:47Rank 9 from verse 3
- Matthew 23:35–38Rank 10 from verse 3
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36Verily I say unto you, All these things shall come upon this generation.
37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
38Behold, your house is left unto you desolate.
35That vpon you may come all the righteous blood shed vpon the earth, *from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar.
36Uerily I say vnto you, All these things shal come vpon this generation.
37*O Hierusalem, Hierusalem, thou that killest the Prophets, *and stonest them which are sent vnto thee, how often would *I haue gathered thy children together, euen as a hen gathereth her chickens vnder her wings, and yee would not?
38Behold, your house is left vnto you desolate.
- Matthew 3:10–12Rank 11 from verse 3
10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
11I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
12Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
10And now also the axe is layd vnto the root of the trees: *Therefore euery tree which bringeth not foorth good fruite, is hewen downe, and cast into the fire.
11*I indeed baptize you with water vnto repentance: but he that commeth after mee, is mightier then I, whose shooes I am not worthy to beare, hee shall baptize you with the holy Ghost, and with fire.
12Whose fanne is in his hand, and he will throughly purge his floore, and gather his wheat into the garner: but wil burne vp the chaffe with vnquenchable fire.
- Luke 19:42–44Rank 12 from verse 3
42Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
43For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
44And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
42Saying, If thou hadst knowen, euen thou, at least in this thy day, the things which belong vnto thy peace! but now they are hid from thine eyes.
43For the dayes shall come vpon thee, that thine enemies shall cast a trench about thee, and compasse thee round, and keepe thee in on euery side,
44And shall lay thee euen with the ground, and thy children within thee: and they shall not leaue in thee one stone vpon another, because thou knewest not the time of thy visitation.
- Matthew 22:7Rank 13 from verse 3
- Matthew 24:21–29Rank 14 from verse 3
21For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
22And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.
23Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
24For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
25Behold, I have told you before.
26Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
27For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
28For wheresoever the carcase is, there will the eagles be gathered together.
29¶ Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
21For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor euer shall be.
22And except those dayes should be shortned, there should no flesh be saued: but for the elects sake, those dayes shall be shortned.
23*Then if any man shall say vnto you, Loe, heere is Christ, or there: beleeue it not.
24For there shall arise false Christs, and false prophets, and shal shew great signes and wonders: insomuch that (if it were possible,) they shall deceiue the very elect.
25Behold, I haue told you before.
26Wherefore, if they shall say vnto you, Behold, he is in the desert, goe not foorth: Behold, he is in the secret chambers, beleeue it not.
27For as the lightening commeth out of the East, and shineth euen vnto the West: so shall also the coming of the Sonne of man be.
28*For wheresoeuer the carkeise is, there will the Eagles bee gathered together.
29¶ Immediately after the tribulation of those dayes, *shall the Sunne be darkned, and the Moone shall not giue her light, and the starres shall fall from heauen, and the powers of the heauens shall be shaken.
From verse 4
- Nehemiah 3:15Rank 1 from verse 4
15But the gate of the fountain repaired Shallun the son of Col-hozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king’s garden, and unto the stairs that go down from the city of David.
15But the gate of the fountaine repaired Shallum the sonne of Col-hozeh, the ruler of part of Mizpah: hee built it, and couered it, and set vp the doores thereof, the lockes thereof, and the barres thereof, and the wall of the poole of *Siloah by the kings garden, and vnto the staires that goe downe from the citie of Dauid.
19And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.
19And beholde, there came a great winde †from the wildernes, and smote the foure corners of the house, and it fell vpon the yong men, and they are dead, and I onely am escaped alone to tell thee.
- Matthew 6:12Rank 3 from verse 4
- Matthew 18:24Rank 4 from verse 4
- 1 Kings 20:30Rank 5 from verse 4
30But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Ben-hadad fled, and came into the city, into an inner chamber.
30But the rest fled to Aphek, into the citie, and there a wall fell vpon twentie and seuen thousand of the men that were left: and Benhadad fled, and came into the citie, ‖into an inner chamber.
11He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
11He answered and said, A man that is called Iesus, made clay, and anointed mine eyes, and said vnto me, Goe to the poole of Siloam, and wash: and I went and washed, and I receiued sight.
- Luke 7:41–42Rank 8 from verse 4
41There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
42And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
41There was a certaine creditour, which had two debtors: the one ought fiue hundred †pence, and the other fiftie.
42And when they had nothing to pay, he frankly forgaue them both. Tell me therefore, which of them will loue him most?
From verse 5
- Ezekiel 18:30Rank 1 from verse 5
30Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
30*‖Therefore I will iudge you, O house of Israel, euery one according to his wayes, saith the LORD God; repent, and turne your selues from all your transgressions: so iniquitie shall not be your ruine.
- Isaiah 28:10–13Rank 3 from verse 5
10For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
11For with stammering lips and another tongue will he speak to this people.
12To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
13But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
10‖For precept must be vpon precept, precept vpon precept, line vpon line, line vpon line, here a litle, and there a litle.
11†*‖For with stammering lips and another tongue will he speake to this people.
12To whom he said, This is the rest wherwith ye may cause the weary to rest, and this is the refreshing, yet they would not heare.
13But the word of the LORD was vnto them, precept vpon precept, precept vpon precept, line vpon line, line vpon line, here a litle and there a litle: that they might goe and fall backward, and be broken, and snared, and taken.
From verse 6
- John 15:16Rank 1 from verse 6
16Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
16Ye haue not chosen me, but I haue chosen you, and *ordeined you, that you should goe and bring foorth fruit, and that your fruite should remaine: that whatsoeuer ye shall aske of the Father in my Name, he may giue it you.
- Galatians 5:22Rank 2 from verse 6
- Isaiah 5:1–4Rank 3 from verse 6
1NOW will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:
2And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
3And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
4What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
1¶ *†Now will I sing to my welbeloued, a song of my beloued touching his vineyard: my wellbeloued hath a vineyard in a very fruitfull hill.
2‖†And hee fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a towre in the middest of it, and also made a winepresse therein: and he looked that it should bring foorth grapes, and it brought foorth wilde grapes.
3And now, O inhabitants of Ierusalem, and men of Iudah, Iudge, I pray you, betwixt me and my Uineyard.
4What could haue beene done more to my Uineyard, that I haue not done in it? wherefore when I looked that it should bring foorth grapes, brought it foorth wilde grapes?
- Matthew 21:19–20Rank 4 from verse 6
19And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
20And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
19*And when he saw a figge tree in the way, hee came to it, and found nothing thereon but leaues only, and said vnto it, Let no fruite growe on thee hence forward for euer. And presently the figge tree withered away.
20And when the Disciples saw it, they marueiled, saying, How soone is the figge tree withered away?
- Jeremiah 2:21Rank 5 from verse 6
- Mark 11:12–14Rank 6 from verse 6
12¶ And on the morrow, when they were come from Bethany, he was hungry:
13And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
14And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
12¶ And on the morow when they were come from Bethanie, hee was hungry.
13*And seeing a figtree a farre off, hauing leaues, hee came, if haply hee might find any thing thereon, & when he came to it, hee found nothing but leaues: for the time of figs was not yet.
14And Iesus answered, and said vnto it, No man eate fruite of thee hereafter for euer. And his disciples heard it.
- Psalms 80:8–13Rank 7 from verse 6
8Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.
9Thou preparedst room before it, and didst cause it to take deep root, and it filled the land.
10The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.
11She sent out her boughs unto the sea, and her branches unto the river.
12Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?
13The boar out of the wood doth waste it, and the wild beast of the field doth devour it.
8Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.
9Thou preparedst roome before it: and didst cause it to take deepe root, and it filled the land.
10†The hilles were couered with the shadow of it, and the boughs thereof were like the goodly cedars.
11She sent out her boughs vnto the Sea: and her branches vnto the riuer.
12Why hast thou then broken downe her hedges: so that all they which passe by the way, doe plucke her?
13The boare out of the wood doth waste it: and the wild beast of the field doth deuoure it.
- Philippians 4:17Rank 8 from verse 6
- Matthew 21:34–40Rank 9 from verse 6
34And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
35And the husbandmen took his servants, and beat one, and killed another, and stoned another.
36Again, he sent other servants more than the first: and they did unto them likewise.
37But last of all he sent unto them his son, saying, They will reverence my son.
38But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
39And they caught him, and cast him out of the vineyard, and slew him.
40When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?
34And when the time of the fruite drew neere, he sent his seruants to the husbandmen, that they might receiue the fruits of it.
35And the husbandmen tooke his seruants, and beat one, and killed another, and stoned another.
36Againe hee sent other seruants, moe then the first, and they did vnto them likewise.
37But last of all, he sent vnto them his sonne, saying, They will reuerence my sonne.
38But when the husbandmen saw the sonne, they said among themselues, *This is the heire, come, let vs kill him, and let vs sease on his inheritance.
39And they caught him, and cast him out of the Uineyard, and slew him.
40When the Lord therefore of the Uineyard commeth, what will he doe vnto those husbandmen?
- Luke 20:10–14Rank 10 from verse 6
10And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
11And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
12And again he sent a third: and they wounded him also, and cast him out.
13Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
14But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
10And at the season, hee sent a seruant to the husbandmen, that they should giue him of the fruit of the vineyard, but the husbandmen beat him, and sent him away emptie.
11And againe hee sent another seruant, and they beat him also, and entreated him shamefully, and sent him away emptie.
12And againe he sent the third, and they wounded him also, & cast him out.
13Then said the lord of the vineyard, What shall I doe? I will send my beloued sonne: it may be they will reuerence him when they see him.
14But when the husbandmen saw him, they reasoned among themselues, saying, This is y e heire, come, let vs kill him, that the inheritance may be ours.
From verse 7
- Matthew 7:19Rank 1 from verse 7
9And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
9And now also the axe is laid vnto the root of the trees: Euery tree therefore which bringeth not foorth good fruit, is hewen downe, and cast into the fire.
- Romans 2:4–5Rank 5 from verse 7
4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
4Or despisest thou the riches of his goodnesse, and forbearance, and long suffering, not knowing that the goodnes of God leadeth thee to repentance?
5But after thy hardnesse, and impenitent heart, *treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:
- Exodus 32:10Rank 6 from verse 7
- Leviticus 19:23Rank 7 from verse 7
23¶ And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.
23¶ And when yee shall come in to the land, and shall haue planted all maner of trees for food, then ye shall count the fruit therof as vncircumcised: three yeeres shall it be as vncircumcised vnto you: it shall not be eaten of.
- Matthew 3:9–10Rank 8 from verse 7
9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
9And thinke not to say within your selues, *Wee haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.
10And now also the axe is layd vnto the root of the trees: *Therefore euery tree which bringeth not foorth good fruite, is hewen downe, and cast into the fire.
- Daniel 4:14Rank 9 from verse 7
14He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
14†He cryed aloude, and said thus; Hew downe the tree, and cut off his branches; shake off his leaues, and scatter his fruite; let the beasts get away from vnder it, and the foules from his branches.
- Leviticus 25:21Rank 10 from verse 7
From verse 8
- Romans 10:1Rank 1 from verse 8
- 2 Peter 3:9Rank 2 from verse 8
9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
9The Lord is not slacke cōcerning his promise (as some men count slacknesse) but is long-suffring to vs-ward, not willing that any should perish, but that all should come to repentance.
17Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
17Let the priests, the ministers of the LORD, weepe betweene the porch and the altar, & let them say; Spare thy people O LORD, and giue not thine heritage to reproch; that the heathen should ‖rule ouer them: *Wherefore should they say among the people, Where is their God?
- Exodus 34:9Rank 4 from verse 8
9And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.
9And he said, If now I haue found grace in thy sight, O LORD, let my LORD, I pray thee, goe amongst vs, (for it is a stiffenecked people,) and pardon our iniquitie, and our sinne, and take vs for thine inheritance.
- Jeremiah 15:1Rank 5 from verse 8
1THEN said the Lord unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
1¶ ***Then said the LORD vnto me, Though Moses and Samuel stood before me, yet my minde could not be toward this people, cast them out of my sight, and let them goe foorth.
- Joshua 7:7–9Rank 6 from verse 8
7And Joshua said, Alas, O Lord God, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!
8O Lord, what shall I say, when Israel turneth their backs before their enemies!
9For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?
7And Ioshua said, Alas, O LORD God, wherefore hast thou at all brought this people ouer Iordan, to deliuer vs into the hand of the Amorites, to destroy vs? Would to God we had bene content, and dwelt on the other side Iordan.
8Oh LORD! what shall I say, when Israel turneth their †backes before their enemies?
9For the Canaanites, and all the inhabitants of the land shall heare of it, and shall enuiron vs round, and cut off our name from the earth: and what wilt thou doe vnto thy great Name?
- Psalms 106:23Rank 7 from verse 8
23Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.
23*Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach: to turne away his wrath, lest hee should destroy them.
- Romans 11:14Rank 8 from verse 8
- Jeremiah 14:7–9Rank 9 from verse 8
7¶ O Lord, though our iniquities testify against us, do thou it for thy name’s sake: for our backslidings are many; we have sinned against thee.
8O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night?
9Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O Lord, art in the midst of us, and we are called by thy name; leave us not.
7¶ O LORD, though our iniquities testifie against vs, doe thou it for thy Names sake: for our back-slidings are many, we haue sinned against thee.
8O the hope of Israel, the Sauiour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man, that turneth aside to tarie for a night?
9†Why shouldest thou bee as a man astonied, as a mightie man that cannot saue? yet thou, O LORD, art in the midst of vs, and we are called by thy Name, leaue vs not.
- Jeremiah 18:20Rank 10 from verse 8
20Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.
20Shall euill bee recompensed for good? for they haue digged a pit for my soule: remember that I stood before thee to speake good for them, and to turne away thy wrath from them.
- Numbers 14:11–20Rank 11 from verse 8
11¶ And the Lord said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?
12I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.
13¶ And Moses said unto the Lord, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;)
14And they will tell it to the inhabitants of this land: for they have heard that thou Lord art among this people, that thou Lord art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
15¶ Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,
16Because the Lord was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.
17And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,
18The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
19Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
20And the Lord said, I have pardoned according to thy word:
11¶ And the LORD said vnto Moses, How long will this people provoke me? and how long will it bee, yer they beleeue me, for all the signes which I haue shewed among them?
12I will smite them with the pestilence, and disinherite them, and will make of thee a greater nation, and mightier then they.
13¶ And *Moses said vnto the LORD, Then the Egyptians shall heare it, (for thou broughtest vp this people in thy might from among them:)
14And they will tell it to the inhabitants of this land: for they haue heard that thou LORD art among this people, that thou LORD art seene face to face, and that *thy cloud standeth ouer them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
15¶ Now if thou shalt kill all this people, as one man, then the nations which haue heard the fame of thee, will speake, saying,
16Because the LORD was not *able to bring this people into the lande which he sware vnto them, therefore he hath slaine them in the wildernesse.
17And now, I beseech thee, let the power of my LORD be great, according as thou hast spoken, saying,
18The LORD is *long suffering, and of great mercie, forgiuing iniquitie and transgression, and by no meanes clearing the guiltie, *visiting the iniquity of the fathers vpon the chldren, vnto the third and fourth generation.
19Pardon, I beseech thee, the iniquitie of this people, according vnto the greatnesse of thy mercie, and as thou hast forgiuen this people, from Egypt, euen ‖vntill now.
20And the LORD said, I haue pardoned, according to thy word.
- Exodus 32:11–13Rank 12 from verse 8
11And Moses besought the Lord his God, and said, Lord, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?
12Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
13Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
11*And Moses besought †the LORD his God, and said, LORD, why doeth thy wrath ware hot against thy people, which thou hast brought foorth out of the land of Egypt, with great power, and with a mighty hand?
12*Wherefore should the Egyptians speake and say, For mischiefe did he bring them out, to slay them in the mountaines, & to consume them from the face of the earth? Turne from thy fierce wrath, and repent of this euill against thy people.
13Remember Abraham, Isaac, and Israel thy seruants, to whom thou swarest by thine owne selfe, and saidest vnto them, *I will multiply your seed as the starres of heauen: and all this land that I haue spoken of, will I giue vnto your seed, and they shall inherit it for euer.
- Exodus 32:30–32Rank 13 from verse 8
30¶ And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Lord; peradventure I shall make an atonement for your sin.
31And Moses returned unto the Lord, and said, Oh, this people have sinned a great sin, and have made them gods of gold.
32Yet now, if thou wilt forgive their sin-; and if not, blot me, I pray thee, out of thy book which thou hast written.
30¶ And it came to passe on the morrow, that Moses said vnto the people, Ye haue sinned a great sinne: And now I will goe vp vnto the LORD; peraduenture I shall make an atonement for your sinne.
31And Moses returned vnto the LORD, and said, Oh, this people haue sinned a great sinne, and haue made them gods of gold.
32Yet now, if thou wilt forgiue their sinne; and if not, blot me, I pray thee, out of thy Booke, which thou hast written.
- Jeremiah 14:13–18Rank 14 from verse 8
13¶ Then said I, Ah, Lord God! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.
14Then the Lord said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
15Therefore thus saith the Lord concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.
16And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.
17¶ Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.
18If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.
13¶ †Then said I Ah LORD God, behold, the prophets say vnto them; Ye shall not see the sword, neither shall ye haue famine, but I will giue you assured peace in this place.
14*Then the LORD said vnto me, The prophets prophecie lies in my Name, I sent them not, neither haue I commanded them, neither spake vnto them: they prophecie vnto you a false vision and diuination, and a thing of nought, and the deceit of their heart.
15Therefore thus saith the LORD concerning the prophets that prophecie in my Name, and I sent them not, yet they say, Sword and famine shall not be in this land, By sword and famine shall those prophets be consumed.
16And the people to whom they prophecie, shall be cast out in the streets of Ierusalem, because of the famine and the sword, and they shall haue none to burie them, them, their wiues, nor their sonnes, nor their daughters: for I will powre their wickednesse vpon them.
17¶ *Therefore thou shalt say this word vnto them, Let mine eies runne downe with teares night and day, and let them not cease, for the virgin daughter of my people is broken with a great breach, with a very grieuous blow.
18*If I goe forth into the field, then behold the slaine with the sword, and if I enter into the citie, then behold them that are sicke with famine, yea both the prophet and the priest goe about into a land that they know not.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Luke 13:2
Present-participial or verbal-noun form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To think, judge, assume, imagine, or consider something to be true.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Persons who sin; those guilty of transgression against God.
Meaning drawn from: KJV context and cross-references
Sense 1: Allowed or permitted. Sense 2: Bore, endured, or underwent pain, loss, or another experience.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 13:3
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. No; a denial or refusal. 2. Rather; on the contrary.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Unless; with the exclusion of; apart from. Sense 2: To exclude or leave out. Sense 3: To object or take exception.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To change one's mind or purpose concerning what has been done or intended, often coupled with grief or sorrow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: In the same, similar, or corresponding manner. Sense 2: In a matching case.
Meaning drawn from: KJV context and cross-references
Sense 1: Of a living person or creature, to die, be killed, be destroyed, or be lost. Sense 2: Of a thing, condition, plan, thought, or work, to be ruined, decay, fail, vanish, or come to nothing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 13:4
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
Killed, put to death, slaughtered, or struck down.
Meaning drawn from: KJV context and cross-references
1. To form or hold a thought. 2. To judge or suppose. 3. To intend. 4. To consider or remember. 5. To imagine or esteem.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Persons who sin; those guilty of transgression against God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 13:5
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. No; a denial or refusal. 2. Rather; on the contrary.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Unless; with the exclusion of; apart from. Sense 2: To exclude or leave out. Sense 3: To object or take exception.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To change one's mind or purpose concerning what has been done or intended, often coupled with grief or sorrow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: In the same, similar, or corresponding manner. Sense 2: In a matching case.
Meaning drawn from: KJV context and cross-references
Sense 1: Of a living person or creature, to die, be killed, be destroyed, or be lost. Sense 2: Of a thing, condition, plan, thought, or work, to be ruined, decay, fail, vanish, or come to nothing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 13:6
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
A figurative saying, comparison, or narrative that sets one matter beside another to convey meaning.
Meaning drawn from: KJV context and cross-references
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Set in the ground for growth; placed, fixed, introduced, or established.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Orchard of grapes.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
On or upon that which was previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 13:7
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
One who tends, cultivates, and cares for a vineyard or its plants.
Meaning drawn from: KJV context and cross-references · Webster 1828
Orchard of grapes.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Periods of twelve months.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Occupies or burdens without profit.
Meaning drawn from: KJV context and cross-references
Sense 1: The soil, earth, land, floor, or supporting surface. Sense 2: Figuratively, a basis, support, or foundation. Sense 3: Crushed or reduced to small particles by grinding.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 13:8
Present-participial or verbal-noun form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. Without others, company, or help; by oneself. 2. Only or solely. 3. In "let ... alone," to leave undisturbed or refrain from interfering with.
Meaning drawn from: KJV context and cross-references · Webster 1828
A period of twelve months; a stated annual period.
Meaning drawn from: KJV context and cross-references
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To break, turn up, or remove earth; to excavate or make an opening in the ground.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1THERE were present at that season some that told him of the Galilæans, whose blood Pilate had mingled with their sacrifices.
1¶ There were present at that season, some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.
2And Jesus answering said unto them, Suppose ye that these Galilæans were sinners above all the Galilæans, because they suffered such things?
2And Iesus answering, said vnto them, Suppose ye that these Galileans were sinners aboue all the Galileans, because they suffered such things?
Selected passage3I tell you, Nay: but, except ye repent, ye shall all likewise perish.
3I tell you, Nay: but except yee repent, ye shall all likewise perish.
Selected passage4Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
4Or those eighteene, vpon whom the towre in Siloe fell, and slew them, thinke ye that they were ‖sinners aboue all men that dwelt in Hierusalem?
Selected passage5I tell you, Nay: but, except ye repent, ye shall all likewise perish.
5I tell you, Nay; but except yee repent, ye shall all likewise perish.
Selected passage6¶ He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
6¶ Hee spake also this parable, A certaine man had a figtree planted in his Uineyard, and he came and sought fruit thereon, and found none.
Selected passage7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
7Then said hee vnto the dresser of his Uineyard, Beholde, these three yeeres I come seeking fruit on this figtree, and finde none: cut it downe, why cumbreth it the ground?
Selected passage8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
8And he answering, said vnto him, Lord, let it alone this yeere also, till I shall digge about it, and doung it:
Selected passage9And if it bear fruit, well: and if not, then after that thou shalt cut it down.
9And if it beare fruit, Well: and if not, then after that, thou shalt cut it downe.