Luke 18:1–10
AND he spake a parable unto them to this end, that men ought always to pray, and not to faint;
¶ And he spake a parable vnto them, to this ende, that men ought *alwayes to pray, and not to faint,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference1.Thes. 5.17.
Saying, There was in a city a judge, which feared not God, neither regarded man:
Saying, There was in a city a Iudge, which feared not God neither regarded man.
And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
And there was a widowe in that citie, and she came vnto him, saying, Auenge me of mine aduersarie:
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
And hee would not for a while. But afterward he said within himselfe, Though I feare not God, nor regard man,
Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
Yet because this widow troubleth me, I will auenge her, lest by her continuall comming, she wearie me.
And the Lord said, Hear what the unjust judge saith.
And the Lord said, Heare what the vniust iudge saith.
And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
And shall not God auenge his owne elect, which crie day and night vnto him, thogh he beare long with them?
I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
I tell you that he wil auenge them speedily. Neuerthelesse, when the Son of man commeth, shall hee find faith on the earth?
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
And he spake this parable vnto certaine which trusted in themselues ‖that they were righteous, & despised other:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, as being righteous
Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
Two men went vp into the Temple to pray, the one a Pharisee, and the other a Publicane.
Narration uses the Pure Cambridge Edition.
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From verse 1
- Colossians 4:2Rank 1 from verse 1
- Romans 12:12Rank 2 from verse 1
- 1 Thessalonians 5:17Rank 3 from verse 1
- Philippians 4:6Rank 4 from verse 1
- Ephesians 6:18Rank 5 from verse 1
- Psalms 55:16–17Rank 6 from verse 1
16As for me, I will call upon God; and the Lord shall save me.
17Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
16As for me, I will call vpon God: and the LORD shall saue me.
17Euening and morning, and at noone will I pray, and crie aloud: and he shall heare my voyce.
- Jeremiah 29:12Rank 7 from verse 1
- Luke 21:36Rank 8 from verse 1
36Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
36Watch ye therefore, and pray alwayes, that ye may be accompted worthy to escape all these things that shall come to passe, and to stand before the sonne of man.
- Galatians 6:9Rank 9 from verse 1
- Psalms 86:3Rank 10 from verse 1
- Psalms 102:17Rank 11 from verse 1
- Luke 11:5–9Rank 12 from verse 1
5And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
6For a friend of mine in his journey is come to me, and I have nothing to set before him?
7And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
8I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
9And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
5And he said vnto them, Which of you shall haue a friend, and shall goe vnto him at midnight, and say vnto him, Friend, lend me three loaues.
6For a friend of mine ‖in his iourney is come to me, and I haue nothing to set before him,
7And he from within shal answere and say, Trouble mee not, the doore is now shut, and my children are with me in bed: I cannot rise and giue thee.
8I say vnto you, Though he will not rise, and giue him, because he is his friend: yet because of his importunitie, hee will rise and giue him as many as he needeth.
9*And I say vnto you, Aske, and it shalbe giuen you: seeke, and ye shal find: knocke, and it shalbe opened vnto you.
- 2 Corinthians 4:1Rank 13 from verse 1
- Psalms 142:5–7Rank 14 from verse 1
5I cried unto thee, O Lord: I said, Thou art my refuge and my portion in the land of the living.
6Attend unto my cry; for I am brought very low: deliver me from my persecutors; for they are stronger than I.
7Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about; for thou shalt deal bountifully with me.
5I cried vnto thee, O LORD, I said, Thou art my refuge, and my portion in the land of the liuing.
6Attend vnto my crie, for I am brought very low, deliuer mee from my persecuters: for they are stronger then I.
7Bring my soule out of prison, that I may praise thy Name: the righteous shall compasse me about: for thou shalt deale bountifully with me.
- Colossians 4:12Rank 15 from verse 1
12Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
12Epaphras, who is one of you, a seruant of Christ, saluteth you, alwaies ‖labouring feruently for you in praiers, that ye may stand perfect, and ‖complete in all the will of God.
- Genesis 32:24–26Rank 16 from verse 1
24¶ And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.
26And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
24¶ And Iacob was left alone: and there wrestled a man with him, vntill the †breaking of the day.
25And when he saw, that he preuailed not against him, he touched the hollow of his thigh: and the hollow of Iacobs thigh was out of ioynt, as hee wrestled with him.
26And he said, Let me goe, for the day breaketh: and he said, *I will not let thee goe, except thou blesse me.
- Psalms 65:2Rank 18 from verse 1
- Psalms 27:13Rank 19 from verse 1
- Genesis 32:9–12Rank 20 from verse 1
9¶ And Jacob said, O God of my father Abraham, and God of my father Isaac, the Lord which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
11Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.
12And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.
9¶ And Iacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst vnto me, *Returne vnto thy countrey, and to thy kinred, and I will deale well with thee:
10†I am not worthy of the least of all the mercies, and of all the trueth, which thou hast shewed vnto thy seruant: for with my staffe I passed ouer this Iordan, and now I am become two bands.
11Deliuer me, I pray thee, from the hand of my brother, from the hand of Esau: for I feare him, lest he will come, and smite me, and the mother †with the children.
12And thou saidst, I will surely doe thee good, and make thy seed as the sand of the sea, which cannot be numbred for multitude.
- Hebrews 12:3–5Rank 21 from verse 1
3For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
4Ye have not yet resisted unto blood, striving against sin.
5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
3For consider him that indured such contradiction of sinners against himselfe, lest ye be wearied and faint in your mindes.
4Yee haue not yet resisted vnto blood, striuing against sinne.
5And ye haue forgotten the exhortation which speaketh vnto you as vnto children, My sonne, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him.
- Job 27:8–10Rank 22 from verse 1
8For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
9Will God hear his cry when trouble cometh upon him?
10Will he delight himself in the Almighty? will he always call upon God?
8*For what is the hope of the hypocrite, though he hath gained, when God taketh away his soule?
9*Will God heare his cry, when trouble commeth vpon him?
10Will he delight himselfe in the Almightie? will hee alwayes call vpon God?
From verse 2
- Proverbs 29:7Rank 2 from verse 2
- Psalms 8:1–4Rank 3 from verse 2
1O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.
2Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.
3When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
4What is man, that thou art mindful of him? and the son of man, that thou visitest him?
1¶ O LORD our LORD, how excellent is thy name in all the earth! who hast set thy glory aboue the heauens.
2*†Out of the mouth of babes and sucklings hast thou ordained strength, because of thine enemies, that thou mightest still the enemie and the auenger.
3When I consider thy heauens, the worke of thy fingers, the moone and the starres which thou hast ordained;
4*What is man, that thou art mindfull of him? and the sonne of man, that thou visitest him?
- Ezekiel 22:6–8Rank 4 from verse 2
6Behold, the princes of Israel, every one were in thee to their power to shed blood.
7In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
8Thou hast despised mine holy things, and hast profaned my sabbaths.
6†Behold the princes of Israel, euerie one were in thee to their power to shead blood.
7‖In thee haue they set light by father and mother: in the middest of thee haue they dealt by oppression with the stranger: in thee haue they vexed the fatherlesse and the widow:
8Thou hast despised mine holy things, & hast prophaned my sabbaths:
- Jeremiah 22:16–17Rank 5 from verse 2
16He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord.
17But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
16He iudged the cause of the poore and needy, then it was well with him: was not this to know me, saith the LORD?
17‖But thine eyes and thine heart are not but for thy couetousnesse, and for to shed innocent blood, and for oppression, and for violence to doe it.
- 2 Chronicles 19:3–9Rank 6 from verse 2
3Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.
4And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beer-sheba to mount Ephraim, and brought them back unto the Lord God of their fathers.
5¶ And he set judges in the land throughout all the fenced cities of Judah, city by city,
6And said to the judges, Take heed what ye do: for ye judge not for man, but for the Lord, who is with you in the judgment.
7Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.
8¶ Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the Lord, and for controversies, when they returned to Jerusalem.
9And he charged them, saying, Thus shall ye do in the fear of the Lord, faithfully, and with a perfect heart.
3Neuerthelesse, there *are good things found in thee, in that thou hast taken away the groues out of the land, and hast prepared thine heart to seeke God.
4And Iehoshaphat dwelt at Ierusalem: and †hee went out againe through the people, from Beer-sheba to mount Ephraim, and brought them backe vnto the LORD God of their fathers.
5¶ And he set Iudges in the land, throughout all the fenced cities of Iudah, city by city,
6And said to the Iudges, Take heed what ye doe: for yee iudge not for man, but for the LORD, who is with you †in the iudgement.
7Wherefore now, let the feare of the LORD be vpon you, take heed and doe it: for there is no *iniquitie with the LORD our God, nor respect of persons, nor taking of gifts.
8¶ Moreouer in Ierusalem did Iehoshaphat set of the Leuites, and of the Priests, and of the chiefe of the fathers of Israel, for the iudgement of the LORD, and for controuersies, when they returned to Ierusalem.
9And hee charged them, saying, Thus shall yee doe in the feare of the LORD faithfully, and with a perfect heart.
- Job 29:7–17Rank 7 from verse 2
7When I went out to the gate through the city, when I prepared my seat in the street!
8The young men saw me, and hid themselves: and the aged arose, and stood up.
9The princes refrained talking, and laid their hand on their mouth.
10The nobles held their peace, and their tongue cleaved to the roof of their mouth.
11When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:
12Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
13The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy.
14I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
15I was eyes to the blind, and feet was I to the lame.
16I was a father to the poor: and the cause which I knew not I searched out.
17And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
7When I went out to the gate, through the citie, when I prepared my seate in the street.
8The yong men saw me, and hid themselues: and the aged arose, and stood vp.
9The princes refrained talking, and laid their hand on their mouth.
10†The Nobles held their peace, and their tongue cleaued to the roofe of their mouth.
11When the eare heard mee, then it blessed me, and when the eye saw me, it gaue witnesse to me:
12Because I deliuered the poore that cried, and the fatherlesse, and him that had none to helpe him.
13The blessing of him that was readie to perish, came vpon me: and I caused the widowes heart to sing for ioy.
14I put on righteousnesse, and it clothed me: my iudgement was as a robe and a diademe.
15I was eyes to the blind, and feet was I to the lame.
16I was a father to the poore: and the cause which I knewe not, I searched out.
17And I brake the †iawes of the wicked, and †pluckt the spoile out of his teeth.
- Micah 3:1–3Rank 8 from verse 2
1AND I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
1¶ And I said, Heare, I pray you, O heads of Iacob, and ye princes of the house of Israel: is it not for you to know iudgement?
2Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.
3Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.
- Romans 3:14–18Rank 9 from verse 2
14Whose mouth is full of cursing and bitterness:
15Their feet are swift to shed blood:
16Destruction and misery are in their ways:
17And the way of peace have they not known:
18There is no fear of God before their eyes.
14Whose mouth is full of cursing and bitternesse:
15Their feet are swift to shed blood.
16Destruction & misery are in their wayes:
17And the way of peace haue they not knowen.
18There is no feare of God before their eyes.
- Exodus 18:21–22Rank 10 from verse 2
21Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
22And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.
21Moreouer thou shalt prouide out of all the people able men, such as feare God, men of trueth, hating couetousnesse, and place such ouer them, to bee rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tennes.
22And let them iudge the people at all seasons: and it shall bee that euery great matter they shall bring vnto thee, but euery small matter they shal iudge: so shall it be easier for thy selfe, and they shall beare the burden with thee.
- Isaiah 33:8Rank 11 from verse 2
From verse 3
- Isaiah 1:17Rank 1 from verse 3
- Jeremiah 5:28Rank 2 from verse 3
28They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
28**They are waxen fat, they shine: yea they ouerpasse the deedes of the wicked: they iudge not the cause, the cause of the fatherlesse, yet they prosper: and the right of the needy doe they not iudge.
- Deuteronomy 27:19Rank 4 from verse 3
- Luke 18:7–8Rank 6 from verse 3
7And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
8I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
7And shall not God auenge his owne elect, which crie day and night vnto him, thogh he beare long with them?
8I tell you that he wil auenge them speedily. Neuerthelesse, when the Son of man commeth, shall hee find faith on the earth?
- Romans 13:3–4Rank 7 from verse 3
3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
3For rulers are not a terrour to good works, but to the euill. Wilt thou then not bee afraide of the power? doe that which is good, and thou shalt haue praise of the same.
4For hee is the minister of God to thee for good: but if thou do that which is euill, be afraid: for he beareth not the sword in vaine: for he is the minister of God, a reuenger to execute wrath vpon him that doeth euill.
- 2 Samuel 14:5–24Rank 8 from verse 3
5And the king said unto her, What aileth thee? And she answered, I am indeed a widow woman, and mine husband is dead.
6And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him.
7And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave to my husband neither name nor remainder upon the earth.
8And the king said unto the woman, Go to thine house, and I will give charge concerning thee.
9And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father’s house: and the king and his throne be guiltless.
10And the king said, Whosoever saith ought unto thee, bring him to me, and he shall not touch thee any more.
11Then said she, I pray thee, let the king remember the Lord thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the Lord liveth, there shall not one hair of thy son fall to the earth.
12Then the woman said, Let thine handmaid, I pray thee, speak one word unto my lord the king. And he said, Say on.
13And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.
14For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.
15Now therefore that I am come to speak of this thing unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his handmaid.
16For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God.
17Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the Lord thy God will be with thee.
18Then the king answered and said unto the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak.
19And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:
20To fetch about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.
21¶ And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again.
22And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.
23So Joab arose and went to Geshur, and brought Absalom to Jerusalem.
24And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king’s face.
5And the king said vnto her, What aileth thee? And she answered, I am indeed a widow woman, and mine husband is dead.
6And thy handmayd had two sonnes, and they two stroue together in the field, and there was †none to part them, but the one smote the other, and slew him.
7And behold, the whole family is risen against thine handmayd, and they said, Deliuer him that smote his brother, that we may kill him, for the life of his brother whom he slew, and we will destroy the heire also: and so they shall quench my cole which is left, and shall not leaue to my husband neither name nor remainder †vpon the earth.
8And the king saide vnto the woman, Goe to thine house, and I will giue charge concerning thee.
9And the woman of Tekoah said vnto the king, My lord, O king, the iniquitie bee on mee, and on my fathers house: and the king and his throne bee guiltlesse.
10And the king said, Whosoeuer saith ought vnto thee, bring him to mee, and he shall not touch thee any more.
11Then said she, I pray thee, let the king remember the LORD thy God, †that thou wouldest not suffer the reuengers of blood to destroy any more, lest they destroy my sonne. And he said, As the LORD liueth, there shall not one haire of thy sonne fall to the earth.
12Then the woman said, Let thine handmayd, I pray thee, speake one word vnto my lord the king. And hee said, Say on.
13And the woman said, Wherefore then hast thou thought such a thing against the people of God? For the king doeth speake this thing as one which is faulty, in that the king doeth not fetch home againe his banished.
14For we must needs die, and are as water spilt on the ground, which cannot bee gathered vp againe: ‖neither doeth God respect any person, yet doeth he deuise meanes, that his banished bee not expelled from him.
15Now therefore that I am come to speake of this thing vnto my lord the king, it is because the people haue made me afraid: and thy handmayd said, I will now speake vnto the king; it may bee that the king will performe the request of his handmayd.
16For the king wil heare, to deliuer his handmayd out of the hand of the man that would destroy mee, and my sonne together out of the inheritance of God:
17Then thine handmaid said, The word of my lord the king shall now be †comfortable: for as an Angel of God, so is my lord the king †to discerne good and bad: therfore the LORD thy God will be with thee.
18Then the king answered and said vnto the woman, Hide not from me, I pray thee, the thing that I shall aske thee. And the woman said, Let my lord the king now speake.
19And the king said, Is not the hand of Ioab with thee in all this? And the woman answered and said, As thy soule liueth, my lord the king, none can turne to the right hand or to the left from ought that my lord the king hath spoken: for thy seruant Ioab, hee bade me, and he put all these wordes in the mouth of thine handmaid:
20To fetch about this forme of speech hath thy seruant Ioab done this thing: and my lord is wise, according to the wisedome of an Angel of God, to know all things that are in the earth.
21¶ And the king said vnto Ioab, Behold now, I haue done this thing: goe therefore, bring the yong man Absalom againe.
22And Ioab fell to the ground on his face, & bowed himselfe, and †thanked the king: and Ioab said, To day thy seruant knoweth that I haue found grace in thy sight, my lord O king, in that the king hath fulfilled the request of ‖his seruant.
23So Ioab arose, and went to Geshur, & brought Absalom to Ierusalem.
24And the king said, Let him turne to his owne house, & let him not see my face. So Absalom returned to his owne house, and sawe not the kings face.
- Isaiah 1:21–23Rank 9 from verse 3
21¶ How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
22Thy silver is become dross, thy wine mixed with water:
23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
21¶ Howe is the faithfull citie become an harlot? it was full of iudgement, righteousnesse lodged in it; but now murtherers.
22Thy siluer is become drosse, thy wine mixt with water.
23Thy princes are rebellious and companions of theeues: euery one loueth gifts, and followeth after rewards: they *iudge not the fatherlesse, neither doth the cause of the widowe come vnto them.
From verse 4
- Hebrews 4:12–13Rank 1 from verse 4
12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
12For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.
- Luke 12:17Rank 2 from verse 4
From verse 5
8I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
8I say vnto you, Though he will not rise, and giue him, because he is his friend: yet because of his importunitie, hee will rise and giue him as many as he needeth.
- Luke 18:39Rank 2 from verse 5
- Judges 16:16Rank 3 from verse 5
- Mark 10:47–48Rank 4 from verse 5
47And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.
48And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.
47And when he heard that it was Iesus of Nazareth, he began to cry out, and say, Iesus thou Sonne of Dauid, haue mercie on me.
48And many charged him, that he should hold his peace: But he cried the more a great deale, Thou Sonne of Dauid, haue mercy on me.
- 2 Samuel 13:24–27Rank 5 from verse 5
24And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant.
25And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.
26Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?
27But Absalom pressed him, that he let Amnon and all the king’s sons go with him.
24And Absalom came to the King, and said, Behold now, thy seruant hath sheepe-shearers, Let the King, I beseech thee, and his seruants, goe with thy seruant.
25And the King sayde to Absalom, Nay, my sonne, let vs not all now goe, lest we be chargeable vnto thee. And he pressed him: howbeit he would not goe, but blessed him.
26Then said Absalom, If not, I pray thee, let my brother Amnon goe with vs. And the King said vnto him, Why should he goe with thee?
27But Absalom pressed him, that he let Amnon and all the kings sonnes goe with him.
- Matthew 15:23Rank 6 from verse 5
From verse 6
From verse 7
- 2 Peter 3:9Rank 1 from verse 7
9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
9The Lord is not slacke cōcerning his promise (as some men count slacknesse) but is long-suffring to vs-ward, not willing that any should perish, but that all should come to repentance.
- Hebrews 10:35–37Rank 2 from verse 7
35Cast not away therefore your confidence, which hath great recompence of reward.
36For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
37For yet a little while, and he that shall come will come, and will not tarry.
35Cast not away therfore your confidence which hath great recompense of reward.
36For ye haue need of patience, that shall after ye haue done the will of God ye might receiue the promise.
37For yet a litle while, and he that shall come will come, and will not tary.
- 1 Timothy 5:5Rank 3 from verse 7
- Luke 11:13Rank 4 from verse 7
13If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
13If ye then, being euill, know how to giue good gifts vnto your children: how much more shall your heauenly Father giue the holy Spirit to them that aske him?
- Jeremiah 20:11–13Rank 5 from verse 7
11But the Lord is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.
12But, O Lord of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.
13Sing unto the Lord, praise ye the Lord: for he hath delivered the soul of the poor from the hand of evildoers.
11**But the LORD is with me as a mighty terrible one: therefore my persecutours shall stumble, and they shall not preuaile, they shall be greatly ashamed, for they shall not prosper, their euerlasting confusion shall neuer be forgotten.
12*But O LORD of hostes, that tryest the righteous, and seest the reines and the heart, let me see thy vengeance on them: for vnto thee haue I opened my cause.
13Sing vnto the LORD, praise yee the LORD: for hee hath deliuered the soule of the poore from the hand of euill doers.
- 2 Thessalonians 1:6Rank 6 from verse 7
- Revelation 6:10Rank 8 from verse 7
10And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
10And they cried with a lowd voice, saying, How long, O Lord, holy and true, doest thou not iudge and auenge our blood on them that dwell on the earth?
- Habakkuk 2:3Rank 9 from verse 7
3For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
3*For the vision is yet for an appointed time, but at the the end it shall speak, and not lie: though it tary, wait for it, because it will surely come, it wil not tary.
- Matthew 7:11Rank 10 from verse 7
11If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
11If ye then being euill, know how to giue good giftes vnto your children, how much more shall your Father which is in heauen, giue good things to them that aske him?
- Psalms 13:1–2Rank 11 from verse 7
1HOW long wilt thou forget me, O Lord? for ever? how long wilt thou hide thy face from me?
2How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me?
1¶ How long wilt thou forget mee (O LORD) for euer? how long wilt thou hide thy face from me?
2How long shall I take counsel in my soule, hauing sorrow in my heart dayly? how long shall mine enemie be exalted ouer me?
- Psalms 88:1Rank 12 from verse 7
- 1 Samuel 26:10–11Rank 13 from verse 7
10David said furthermore, As the Lord liveth, the Lord shall smite him; or his day shall come to die; or he shall descend into battle, and perish.
11The Lord forbid that I should stretch forth mine hand against the Lord’s anointed: but, I pray thee, take thou now the spear that is at his bolster, and the cruse of water, and let us go.
10Dauid said furthermore, As the LORD liueth, the LORD shal smite him, or his day shall come to die, or hee shall descend into battell, and perish.
11The LORD forbid that I should stretch foorth mine hand against the LORDs Anointed: but I pray thee, take thou now the speare that is at his bolster, and the cruse of water, and let vs goe.
- Psalms 54:1–7Rank 14 from verse 7
1SAVE me, O God, by thy name, and judge me by thy strength.
2Hear my prayer, O God; give ear to the words of my mouth.
3For strangers are risen up against me, and oppressors seek after my soul: they have not set God before them. Selah.
4Behold, God is mine helper: the Lord is with them that uphold my soul.
5He shall reward evil unto mine enemies: cut them off in thy truth.
6I will freely sacrifice unto thee: I will praise thy name, O Lord; for it is good.
7For he hath delivered me out of all trouble: and mine eye hath seen his desire upon mine enemies.
1Saue me, O God, by thy name, and iudge me by thy strength.
2Heare my prayer, O God; giue eare to the words of my mouth.
3For strangers are risen vp against me, and oppressors seeke after my soule; they haue not set God before them. Selah.
4Behold, God is mine helper: the LORD is with them that vphold my soule.
5†He shall reward euill vnto mine enemies: cut them off in thy trueth.
6I will freely sacrifice vnto thee; I will praise thy name (O LORD:) for it is good.
7For hee hath deliuered me out of all trouble: and mine eye hath seene his desire vpon mine enemies.
- Revelation 18:20Rank 15 from verse 7
- Romans 8:33Rank 16 from verse 7
- 1 Samuel 24:12–15Rank 17 from verse 7
12The Lord judge between me and thee, and the Lord avenge me of thee: but mine hand shall not be upon thee.
13As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.
14After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.
15The Lord therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand.
12The LORD iudge betweene me and thee, and the LORD auenge me of thee: but mine hand shall not be vpon thee.
13As saith the prouerbe of the ancients, Wickednesse proceedeth from the wicked: but mine hand shall not be vpon thee.
14After whom is the king of Israel come out? after whom doest thou pursue? After a dead dogge, after a flea.
15The LORD therfore be Iudge, and iudge betweene me and thee, and see, and plead my cause, and †deliuer me out of thine hand.
- 1 Thessalonians 3:10Rank 18 from verse 7
- Colossians 3:12Rank 19 from verse 7
- Psalms 10:15–18Rank 20 from verse 7
15Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.
16The Lord is King for ever and ever: the heathen are perished out of his land.
17Lord, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:
18To judge the fatherless and the oppressed, that the man of the earth may no more oppress.
15Breake thou the arme of the wicked, and the euill man: seeke out his wickednes, till thou finde none.
16*The LORD is King for euer and euer: the heathen are perished out of his land.
17‖ LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine eare to heare,
18‖To iudge the fatherlesse and the oppressed, that the man of the earth may no more oppresse.
- Psalms 9:8Rank 21 from verse 7
- 2 Timothy 1:3Rank 22 from verse 7
- Revelation 7:15Rank 23 from verse 7
1PAUL, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;
1¶ Paul a seruant of God, and an Apostle of Iesus Christ, according to the Faith of Gods Elect, and the acknowledging of the trueth which is after godlinesse,
From verse 8
- Hebrews 10:23–26Rank 1 from verse 8
23Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24And let us consider one another to provoke unto love and to good works:
25Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
23Let vs hold fast the profession of our faith without wauering (for he is faithfull that promised)
24And let vs consider one another to prouoke vnto loue, and to good workes:
25Not forsaking the assembling of our selues together, as the manner of some is: but exhorting one another, and so much the more, as ye see the day approching.
26For if we sinne wilfully after that we haue receiued the knowledge of the trueth, there remaineth no more sacrifice for sinnes,
- 2 Peter 3:8–9Rank 2 from verse 8
8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
8But (beloued) bee not ignorant of this one thing, that one day is with the Lord as a thousand yeeres, and a thousand yeeres as one day.
9The Lord is not slacke cōcerning his promise (as some men count slacknesse) but is long-suffring to vs-ward, not willing that any should perish, but that all should come to repentance.
- Matthew 24:9–13Rank 3 from verse 8
9Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.
10And then shall many be offended, and shall betray one another, and shall hate one another.
11And many false prophets shall rise, and shall deceive many.
12And because iniquity shall abound, the love of many shall wax cold.
13But he that shall endure unto the end, the same shall be saved.
9*Then shall they deliuer you vp to be afflicted, and shall kill you: and yee shall bee hated of all nations for my names sake.
10And then shall many be offended, and shall betray one another, and shall hate one another.
11And many false Prophets shall rise, and shall deceiue many.
12And because iniquitie shal abound, the loue of many shall waxe cold.
13But he that shall endure vnto the end, the same shall be saued.
- Psalms 46:5Rank 4 from verse 8
- Luke 17:26–30Rank 5 from verse 8
26And as it was in the days of Noe, so shall it be also in the days of the Son of man.
27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
29But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
30Even thus shall it be in the day when the Son of man is revealed.
26*And as it was in the dayes of Noe: so shal it be also in the dayes of the Sonne of man.
27They did eate, they dranke, they married wiues, they were giuen in mariage, vntill the day that Noe entred into the arke: and the flood came, and destroyed them all.
28*Likewise also as it was in the dayes of Lot, they did eat, they dranke, they bought, they sold, they planted, they builded:
29But the same day that Lot went out of Sodome, it rained fire and brimstone from heauen, & destroyed them all:
30Euen thus shall it bee in the day when the Sonne of man is reuealed.
- 1 Thessalonians 5:1–3Rank 6 from verse 8
1BUT of the times and the seasons, brethren, ye have no need that I write unto you.
2For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
3For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
1¶ But of the times and the seasons, brethren, yee haue no need that I write vnto you.
2For your selues knowe perfectly that the day of the Lord so commeth as a thiefe in the night.
3For when they shal say, Peace and safety: then sudden destructiō commeth vpon them, as trauaile vpon a woman with childe, and they shall not escape.
- 2 Peter 2:3Rank 7 from verse 8
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
3And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.
- Psalms 143:7–9Rank 8 from verse 8
7Hear me speedily, O Lord: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit.
8Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.
9Deliver me, O Lord, from mine enemies: I flee unto thee to hide me.
7‖Heare me speedily, O LORD, my spirit faileth, hide not thy face from mee: lest I be like vnto them that goe downe into the pit.
8Cause mee to heare thy louing kindnesse in the morning, for in thee doe I trust, cause mee to knowe the way wherein I should walke: for I lift vp my soule vnto thee.
9†Deliuer mee, O LORD, from mine enemies: I flie vnto thee to hide me.
- Matthew 24:24Rank 9 from verse 8
24For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
24For there shall arise false Christs, and false prophets, and shal shew great signes and wonders: insomuch that (if it were possible,) they shall deceiue the very elect.
- James 5:1–8Rank 10 from verse 8
1GO to now, ye rich men, weep and howl for your miseries that shall come upon you.
2Your riches are corrupted, and your garments are motheaten.
3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
5Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
6Ye have condemned and killed the just; and he doth not resist you.
7Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
8Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
1¶ Goe to now, yee rich men, weepe and howle for your miseries that shall come vpon you.
2Your riches are corrupted, and your garments motheaten:
3Your gold and siluer is cankered, and the rust of them shall bee a witnesse against you, and shall eate your flesh as it were fire: ye haue heaped treasure together for the last dayes.
4Beholde, the hire of the labourers which haue reaped downe your fieldes, which is of you kept backe by fraud, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lord of Sabaoth.
5Yee haue liued in pleasure on the earth, and bene wanton: ye haue nourished your hearts, as in a day of slaughter:
6Yee haue condemned, and killed the iust, and he doth not resist you.
7‖Be patient therefore, brethren, vnto the comming of the Lord: behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, vntill hee receiue the early and latter raine.
8Be yee also patient; stablish your hearts: for the comming of the Lorde draweth nigh.
From verse 9
- Luke 16:15Rank 1 from verse 9
15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
15And he said vnto them, Ye are they which iustifie your selues before men, but God knoweth your hearts: for that which is highly esteemed amongst men, is abomination in the sight of God.
- Proverbs 30:12Rank 2 from verse 9
- Isaiah 65:5Rank 3 from verse 9
- Romans 10:3Rank 4 from verse 9
3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
3For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.
- Romans 14:10Rank 5 from verse 9
- Romans 9:31–32Rank 6 from verse 9
31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
31But Israel which followed after the Law of righteousnesse, hath not attained to the Law of righteousnes.
32Wherefore? because they sought it, not by faith, but as it were by the works of the Law: for they stumbled at that stumbling stone,
- John 7:47–49Rank 7 from verse 9
47Then answered them the Pharisees, Are ye also deceived?
48Have any of the rulers or of the Pharisees believed on him?
49But this people who knoweth not the law are cursed.
47Then answered them the Pharisees, Are ye also deceiued?
48Haue any of the rulers, or of the Pharises beleeued on him?
49But this people who knoweth not the Law, are cursed.
39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
39Now when the Pharisee which had bidden him, saw it, he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.
- Luke 18:11Rank 9 from verse 9
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
- Romans 7:9Rank 11 from verse 9
- Acts 22:21Rank 12 from verse 9
- Isaiah 66:5Rank 13 from verse 9
5¶ Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed.
5¶ *Heare the word of the LORD, ye that tremble at his word: Your brethren that hated you, that cast you out for my Names sake, sayd, Let the LORD be glorified: but he shal appeare to your ioy, and they shalbe ashamed.
- Luke 10:29Rank 17 from verse 9
- Luke 15:29–30Rank 19 from verse 9
29And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
30But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
29And he answering said to his father, Loe, these many yeeres doe I serue thee, neither transgressed I at any time thy commandement, and yet thou neuer gauest mee a kid, that I might make merry with my friends:
30But as soone as this thy sonne was come, which hath deuoured thy liuing with harlots, thou hast killed for him the fatted calfe.
- Philippians 3:4–6Rank 20 from verse 9
4Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
5Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
6Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
4Though I might also haue confidence in the flesh. If any other man thinketh that hee hath whereof hee might trust in the flesh, I more:
5Circumcised the eight day, of the stocke of Israel, of the tribe of Beniamin, an Hebrew of the Hebrewes, as touching the Law, a Pharise:
6Concerning zeale, persecuting the Church: touching the righteousnesse which is in the Law, blamelesse.
From verse 10
- Matthew 21:31–32Rank 1 from verse 10
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
31Whether of them twaine did the will of his father? They say vnto him, The first. Iesus saith vnto them, Uerely I say vnto you, that the Publicanes and the harlots go into the kingdome of God before you.
32For *Iohn came vnto you in the way of righteousnesse, and ye beleeued him not: but the Publicanes and the harlots beleeued him. And ye when ye had seene it, repented not afterward, that ye might beleeue him.
- 1 Kings 8:30Rank 2 from verse 10
30And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.
30And hearken thou to the supplication of thy seruant, and of thy people Israel, when they shall pray ‖towards this place: and heare thou in heauen thy dwelling place, and when thou hearest, forgiue.
- 2 Kings 20:5Rank 3 from verse 10
5Turn again, and tell Hezekiah the captain of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the Lord.
5Turne againe, and tell Hezekiah the captaine of my people, Thus saith the LORD, the God of Dauid thy father, I haue heard thy prayer, I haue seene thy teares: behold, I will heale thee; on the third day thou shalt goe vp vnto the house of the LORD.
- 2 Kings 20:8Rank 5 from verse 10
8¶ And Hezekiah said unto Isaiah, What shall be the sign that the Lord will heal me, and that I shall go up into the house of the Lord the third day?
8¶ And Hezekiah said vnto Isaiah, What shall bee the signe that the LORD wil heale me, and that I shall goe vp into the house of the LORD the third day?
- Acts 23:6–8Rank 6 from verse 10
6But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
7And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
8For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
6But when Paul perceiued that the one part were Sadducees, and the other Pharisees, hee cryed out in the Councill, Men and brethren, *I am a Pharisee, the sonne of a Pharisee: *of the hope and resurrection of the dead, I am called in question.
7And when hee had so said, there arose a dissension betweene the Pharisees and the Sadducees: and the multitude was diuided.
8*For the Sadducees say that there is no resurrection, neither Angel, nor spirit: but the Pharisees confesse both.
- Luke 1:9–10Rank 8 from verse 10
9According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.
10And the whole multitude of the people were praying without at the time of incense.
9According to the custome of the Priests office, his lot was to burne incense when he went into the Temple of the Lord.
10*And the whole multitude of the people were praying without, at the time of incense.
- Luke 7:29–30Rank 9 from verse 10
29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
29And all the people that heard him, and the Publicanes, iustified God, being baptized with the baptisme of Iohn.
30But the Pharisees and Lawyers ‖reiected the counsell of God ‖against themselues, being not baptized of him.
- Philippians 3:5Rank 10 from verse 10
- Luke 19:46Rank 11 from verse 10
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Luke 18:1
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
A figurative saying, comparison, or narrative that sets one matter beside another to convey meaning.
Meaning drawn from: KJV context and cross-references
Sense 1: The last or concluding part, termination, or limit. Sense 2: A purpose or intended result. Sense 3: As a verb, to cease or bring to a close.
Meaning drawn from: KJV context and cross-references · Webster 1828
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
1. Weak or failing in heart, spirit, or mind; to lose courage or cease to persevere. 2. Weak, weary, or exhausted in bodily strength; to become weak or exhausted.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 18:2
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. Noticed, considered, or heeded. 2. Esteemed, cared for, or treated with attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 18:3
A woman whose husband has died.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
To vindicate a wrong by bringing just recompense or punishment upon the offender.
Meaning drawn from: KJV context and cross-references
An opponent or enemy; one who resists or accuses.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 18:4
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
At a later or subsequent time; afterward or subsequently.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Respect; esteem; reverence; that view of the mind which springs from value, estimable qualities, or any thing that excites admiration.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 18:5
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
A woman whose husband has died.
Meaning drawn from: KJV context and cross-references
To vindicate a wrong by bringing just recompense or punishment upon the offender.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
Continuing without interruption, or occurring repeatedly and frequently.
Meaning drawn from: KJV context and cross-references
Sense 1: Present-participial form of come: approaching or arriving. Sense 2: The act, time, or event of approaching or arriving.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Tired or exhausted in strength, patience, or endurance. Sense 2: To tire, fatigue, or exhaust the strength or patience of a person or thing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 18:6
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Sense 1: Not right, fair, lawful, honest, or equitable; unrighteous, wicked, fraudulent, partial, or withholding what is due. Sense 2: A person so acting.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 18:7
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
To vindicate a wrong by bringing just recompense or punishment upon the offender.
Meaning drawn from: KJV context and cross-references
Sense 1: Chosen or selected. Sense 2: As a noun, one or more who are chosen.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Bullokar 1616 · Cawdrey 1604 · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
Sense 1: Extending a great distance or duration. Sense 2: To desire earnestly.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 18:8
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
To vindicate a wrong by bringing just recompense or punishment upon the offender.
Meaning drawn from: KJV context and cross-references
Quickly, promptly, or within a short time.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
nevertheless
Yet; however; notwithstanding what has just been stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 18:9
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
A figurative saying, comparison, or narrative that sets one matter beside another to convey meaning.
Meaning drawn from: KJV context and cross-references
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Delivered in confidence to the care of another. Confided in; relied on; depended on; applied to persons.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Regarded or treated as of little or no worth; scorned or rejected.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 18:10
Sense 1: A sacred house, building, or place devoted to the worship or presence of God or an idol. Sense 2: Christ's body, expressly called the temple of his body. Sense 3: A believer's body, or believers collectively, called the temple of God or of the Holy Ghost. Sense 4: The Lord God Almighty and the Lamb, expressly called the temple of the city.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
A member of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
A collector of public taxes or revenue.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
fear and comfort
hell and judgment
faith and belief
salvation
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Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1AND he spake a parable unto them to this end, that men ought always to pray, and not to faint;
1¶ And he spake a parable vnto them, to this ende, that men ought *alwayes to pray, and not to faint,
Selected passage2Saying, There was in a city a judge, which feared not God, neither regarded man:
2Saying, There was in a city a Iudge, which feared not God neither regarded man.
Selected passage3And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
3And there was a widowe in that citie, and she came vnto him, saying, Auenge me of mine aduersarie:
Selected passage4And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
4And hee would not for a while. But afterward he said within himselfe, Though I feare not God, nor regard man,
Selected passage5Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
5Yet because this widow troubleth me, I will auenge her, lest by her continuall comming, she wearie me.
Selected passage6And the Lord said, Hear what the unjust judge saith.
6And the Lord said, Heare what the vniust iudge saith.
Selected passage7And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
7And shall not God auenge his owne elect, which crie day and night vnto him, thogh he beare long with them?
Selected passage8I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
8I tell you that he wil auenge them speedily. Neuerthelesse, when the Son of man commeth, shall hee find faith on the earth?
Selected passage9And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
9And he spake this parable vnto certaine which trusted in themselues ‖that they were righteous, & despised other:
Selected passage10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
10Two men went vp into the Temple to pray, the one a Pharisee, and the other a Publicane.
Selected passage11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.