Luke 4:27–33
And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
*And many lepers were in Israel in the time of Elizeus the Prophet: and none of them was cleansed, sauing Naaman the Syrian.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference2.King. 5.14.
And all they in the synagogue, when they heard these things, were filled with wrath,
And all they in the Synagogue, when they heard these things, were filled with wrath,
And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
And rose vp, and thrust him out of the citie, & led him vnto the ‖brow of the hill (whereon their city was built) that they might cast him downe headlong.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, edge.
But he passing through the midst of them went his way,
But he passing thorow the mids of them, went his way:
And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
And came downe to Capernaum, a citie of Galile, and taught them on the Sabbath dayes.
And they were astonished at his doctrine: for his word was with power.
And they were astonished at his doctrine: *for his worde was with power.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 7.29.
¶ And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
¶ *And in the Synagogue there was a man which had a spirit of an vncleane deuill, and cryed out with a loud voice,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 1.23.
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From verse 27
- 2 Kings 5:1–27Rank 1 from verse 27
1NOW Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
2And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.
3And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
4And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
5And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.
6And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
7And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
8¶ And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
9So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.
10And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
11But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.
12Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
13And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
14Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
15¶ And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
16But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
17And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules’ burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the Lord.
18In this thing the Lord pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the Lord pardon thy servant in this thing.
19And he said unto him, Go in peace. So he departed from him a little way.
20¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
21So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
22And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
23And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
24And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
25But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
1¶ Now Naaman captaine of the host of the king of Syria, was a great man †with his master, and ‖honourable, because by him the LORD had giuen ‖deliuerance vnto Syria: He was also a mighty man in valour, but he was a leper.
2And the Syrians had gone out by companies, and had brought away captiue out of the land of Israel a litle maid, & she †waited on Naamans wife.
3And shee saide vnto her mistresse, Would God my lord were †with the Prophet that is in Samaria, for hee would †recouer him of his leprosie.
4And one went in, and tolde his lord, saying, Thus and thus said the mayd that is of the land of Israel.
5And the king of Syria said, Goe to, Goe, and I will send a letter vnto the king of Israel. And hee departed, and tooke †with him ten talents of siluer, and sixe thousand pieces of gold, and ten changes of raiment.
6And hee brought the letter to the king of Israel, saying, Now when this letter is come vnto thee, behold, I haue therewith sent Naaman my seruant to thee, that thou mayest recouer him of his leprosie.
7And it came to passe when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make aliue, that this man doeth send vnto me, to recouer a man of his leprosie? Wherefore consider, I pray you, and see how he seeketh a quarrell against me.
8¶ And it was so when Elisha the man of God had heard, that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? Let him come now to mee, and he shall know that there is a Prophet in Israel.
9So Naaman came with his horses, and with his charet, and stood at the doore of the house of Elisha.
10And Elisha sent a messenger vnto him, saying, Goe and wash in Iordane seuen times, and thy flesh shall come againe to thee, and thou shalt be cleane.
11But Naaman was wroth, and went away, and saide, Beholde, †I thought, He will surely come out to me and stand, and call on the Name of the LORD his God, †and strike his hand ouer the place, and recouer the leper.
12 Are not ‖Abana and Pharpar, riuers of Damascus, better then all the waters of Israel? May I not wash in them, and be cleane? So he turned, and went away in a rage.
13And his seruants came neere and spake vnto him, and said, My father, If the Prophet had bid thee do some great thing, wouldest thou not haue done it? How much rather then, when hee saith to thee, Wash and be cleane?
14Then went he downe, and dipped himselfe seuen times in Iordan, according to the saying of the man of God: and his flesh came againe like vnto the flesh of a litle childe, and *he was cleane.
15¶ And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy seruant.
16But he said, As the LORD liueth, before whom I stand, I will receiue none: And hee vrged him to take it, but he refused.
17And Naaman said, Shall there not then, I pray thee, be giuen to thy seruant two mules burden of earth? for thy seruant wil henceforth offer neither burnt offering, nor sacrifice vnto other gods, but vnto the LORD.
18In this thing the LORD pardon thy seruant, that when my master goeth into the house of Rimmon to worship there, and hee leaneth on my hand, and I bow myselfe in the house of Rimmon: when I bow downe my selfe in the house of Rimmon, the LORD pardon thy seruant in this thing.
19*And he said vnto him, Go in peace. So he departed from him, †a litle way.
20¶ But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the LORD liueth, I wil runne after him, and take somewhat of him.
21So Gehazi followed after Naaman: and when Naaman saw him running after him, hee lighted downe from the charet to meet him, and said, † Is all well?
22And he said, All is well: my master hath sent me, saying, Behold, euen now there be come to mee from mount Ephraim two yong men, of the sonnes of the Prophets: Giue them, I pray thee, a talent of siluer, and two changes of garments.
23And Naaman said, Bee content, take two talents: and hee vrged him, and bound two talents of siluer in two bags, with two changes of garments, and layde them vpon two of his seruants, and they bare them before him.
24And when he came to the ‖towre, he tooke them from their hand, and bestowed them in the house, and hee let the men goe, and they departed.
25But he went in, and stood before his master: and Elisha said vnto him, Whence commest thou, Gehazi? And hee said, Thy seruant went †no whither.
26And he said vnto him, Went not mine heart with thee, when the man turned againe from his charet to meete thee? Is it a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants?
27The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow.
- John 17:12Rank 2 from verse 27
12While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
12While I was with them in the world, I kept them in thy Name: those that thou gauest me, I haue kept, and none of them is lost, but the sonne of perdition: *that the Scripture might be fulfilled.
- 1 Kings 19:19–21Rank 3 from verse 27
19¶ So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.
20And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?
21And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.
19¶ So hee departed thence and found Elisha the sonne of Shaphat, who was plowing with twelue yoke of oxen before him, and hee with the twelfth: and Eliiah passed by him, and cast his mantle vpon him.
20And he left the oxen, and ranne after Eliiah, and said, Let mee, I pray thee, kisse my father and my mother, and then I wil follow thee: and he said vnto him, †Goe backe againe; for what haue I done to thee?
21And he returned backe from him, and tooke a yoke of oxen, & slew them, and boyled their flesh with the instruments of the oxen, and gaue vnto the people, and they did eat: then he arose, and went after Eliiah, and ministred vnto him.
- Matthew 12:4Rank 4 from verse 27
4How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
4How he entred into the house of God, and did eate the shew bread, which was not lawfull for him to eate, neither for them which were with him, *but, only for the Priests?
- Daniel 4:35Rank 5 from verse 27
35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
35*And all the inhabitants of the earth are reputed as nothing: and hee doth according to his will in the armie of heauen, and among the inhabitants of the earth: and none can stay his hand, or say vnto him, What doest thou?
From verse 28
- Acts 22:21–23Rank 1 from verse 28
21And he said unto me, Depart: for I will send thee far hence unto the Gentiles.
22And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
23And as they cried out, and cast off their clothes, and threw dust into the air,
21And he said vnto me, Depart: for I will send thee farre hence, vnto the Gentiles.
22And they gaue him audience vnto this word, and then lift vp their voices, and said, Away with such a fellow from the earth: for it is not fit that he should liue.
23And as they cried out, and cast off their clothes, & threw dust into the aire,
- Jeremiah 37:15–16Rank 3 from verse 28
15Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.
16¶ When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days;
15Wherfore the princes were wroth with Ieremiah, and smote him, and put him in prison, in the house of Ionathan the scribe, for they had made that the prison.
16¶ ‖When Ieremiah was entred into the dungeon, and into the cabbins, and Ieremiah had remained there many dayes:
- 1 Thessalonians 2:15–16Rank 4 from verse 28
15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
15Who both killed the Lord Iesus, and their owne Prophets, and haue ‖persecuted vs: and they please not God, and are contrary to all men:
16Forbidding vs to speake to the Gentiles, that they might bee saued, to fill vp their sinnes alway: for the wrath is come vpon them to the vttermost.
- 2 Chronicles 24:20–21Rank 5 from verse 28
20And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the Lord, that ye cannot prosper? because ye have forsaken the Lord, he hath also forsaken you.
21And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the Lord.
20And the spirit of God †came vpon Zechariah the sonne of Iehoiada the priest, which stood aboue the people, and said vnto them: Thus saith God, Why transgresse yee the commandements of the LORD, that yee cannot prosper? Because yee haue forsaken the LORD, he hath also forsaken you.
21And they conspired against him, and stoned him with stones at the commandement of the king, in the court of the house of the LORD.
- Jeremiah 38:6Rank 7 from verse 28
6Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
6‖Then tooke they Ieremiah, and cast him into the dungeon of Malchiah the sonne of Hammelech that was in the court of the prison: and they let downe Ieremiah with cords: and in the dungeon there was no water, but mire: so Ieremiah sunke in the mire.
- Luke 11:53–54Rank 8 from verse 28
53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
53And as he said these things vnto them, the Scribes and the Pharisees began to vrge him vehemently, and to prouoke him to speake of many things:
54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
- 2 Chronicles 16:10Rank 10 from verse 28
10Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.
10Then Asa was wroth with the Seer, and put him in a prison-house; for he was in a rage with him because of this thing. And Asa †oppressed some of the people the same time.
From verse 29
- Acts 21:28–32Rank 2 from verse 29
28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
32Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
28Crying out, Men of Israel, helpe: this is y e man that teacheth al men euery where against the people, and the law, and this place: and farther brought Greeks also into the Temple, and hath polluted this holy place.
29(For they had seene before with him in the citie, Trophimus an Ephesian, whome they supposed that Paul had brought into the Temple.)
30And all the citie was moued, and the people ran together: and they tooke Paul, and drew him out of the Temple: and forthwith the doores were shut.
31And as they went about to kil him, tidings came vnto the chiefe captaine of the band, that all Hierusalem was in an vprore.
32Who immediatly tooke souldiers, and Centurions, and ran downe vnto them: and when they saw the chiefe captaine and the souldiers, they left beating of Paul.
- Hebrews 13:12Rank 3 from verse 29
- John 15:24–25Rank 4 from verse 29
24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
25But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
24If I had not done among thē the works which none other man did, they had not had sinne: but now haue they both seene, & hated both me & my father.
25But this commeth to passe, that the word might be fulfilled that is written in their law, *They hated me without a cause.
- Acts 16:23–24Rank 6 from verse 29
23And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
24Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
23And when they had layed many stripes vpon them, they cast them into prison, charging the Iaylour to keepe them safely.
24Who hauing receiued such a charge, thrust them into the inner prison, & made their feet fast in the stockes.
- Acts 7:57–58Rank 7 from verse 29
57Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,
58And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.
57Then they cried out with a loud voice, and stopped their eares, and ran vpon him with one accord,
58And cast him out of the citie, and stoned him: and the witnesses layd downe their clothes at a yong mans feete, whose name was Saul.
- Numbers 15:35Rank 9 from verse 29
- Psalms 37:14Rank 10 from verse 29
- Psalms 37:32–33Rank 11 from verse 29
- 2 Chronicles 25:12Rank 12 from verse 29
12And other ten thousand left alive did the children of Judah carry away captive, and brought them unto the top of the rock, and cast them down from the top of the rock, that they all were broken in pieces.
12And other ten thousand left aliue, did the children of Iudah cary away captiue, and brought them vnto the top of the rocke, and cast them downe from the top of the rocke, that they all were broken in pieces.
From verse 30
- John 10:39Rank 1 from verse 30
- John 18:6–7Rank 3 from verse 30
6As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
7Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.
6Assoone then as he had said vnto them, I am he, they went backeward, and fell to the ground.
7Then asked hee them againe, Whom seeke ye? And they said, Iesus of Nazareth.
- Acts 12:18Rank 4 from verse 30
From verse 31
- Mark 1:21–28Rank 1 from verse 31
21And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
22And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
23And there was in their synagogue a man with an unclean spirit; and he cried out,
24Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
25And Jesus rebuked him, saying, Hold thy peace, and come out of him.
26And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
27And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
28And immediately his fame spread abroad throughout all the region round about Galilee.
21*And they went into Capernaum, and straightway on the Sabbath day he entred into the Synagogue, and taught.
22*And they were astonished at his doctrine: for hee taught them as one that had authority, and not as the Scribes.
23*And there was in their Synagogue a man with an vncleane spirit, and he cried out,
24Saying, Let vs alone, what haue we to doe with thee, thou Iesus of Nazareth? Art thou come to destroy vs? I know thee who thou art, the holy One of God.
25And Iesus rebuked him, saying, Hold thy peace, and come out of him.
26And when the vncleane spirit had torne him, and cried with a lowd voice, he came out of him.
27And they were all amased, insomuch that they questioned among themselues, saying, What thing is this? What new doctrine is this? For with authoritie commandeth he euen the vncleane spirits, and they doe obey him.
28And immediatly his fame spread abroad throughout al the region round about Galilee.
- Matthew 4:13Rank 2 from verse 31
- Acts 17:1–3Rank 3 from verse 31
1NOW when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
2And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
3Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
1¶ Now when they had passed thorow Amphipolis, and Apollonia, they came to Thessalonica, where was a synagogue of the Iewes.
2And Paul, as his maner was, went in vnto them, and three Sabbath dayes reasoned with them out of the Scriptures,
3Opening and alleadging, that Christ must needs haue suffered and risen againe from the dead: and that this Iesus whom I preach vnto you, is Christ.
- Acts 13:50–2Rank 4 from verse 31
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- Acts 14:19–21Rank 5 from verse 31
19¶ And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
20Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
21And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
19¶ And there came thither certaine Iewes from Antioch and Iconium, who perswaded the people, *and hauing stoned Paul, drew him out of the citie, supposing he had beene dead.
20Howbeit, as the disciples stood round about him, he rose vp, and came into the citie, and the next day he departed with Barnabas to Derbe.
21And when they had preached the Gospel to that city, and had taught many, they returned againe to Lystra, and to Iconium, and Antioch,
- Acts 14:6–7Rank 6 from verse 31
6They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:
7And there they preached the gospel.
6They were ware of it, and fled vnto Lystra and Derbe, cities of Lycaonia, and vnto the region that lyeth round about.
7And there they preached the Gospell.
- Acts 17:10–11Rank 7 from verse 31
10¶ And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
11These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
10¶ And the brethren immediatly sent away Paul and Silas by night vnto Berea: who comming thither, went into the Synagogue of the Iewes.
11These were more noble then those in Thessalonica, in that they receiued the word with all readinesse of minde, and searched the Scriptures dayly, whether those things were so.
- Matthew 10:23Rank 8 from verse 31
23But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
23But when they persecute you in this citie, flee ye into another: for verely I say vnto you, ye shall not ‖haue gone ouer the cities of Israel, till the Sonne of man be come.
- Acts 17:16–17Rank 9 from verse 31
16¶ Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
17Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
16¶ Now while Paul waited for them at Athens, his spirit was stirred in him, when hee saw the city ‖wholy giuen to idolatrie.
17Therefore disputed he in the Synagogue with the Iewes, and with the deuout persons, and in the market dayly with them that met with him.
- Acts 20:1–2Rank 11 from verse 31
1AND after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.
2And when he had gone over those parts, and had given them much exhortation, he came into Greece,
1¶ And after the vprore was ceased, Paul called vnto him the disciples, and imbraced them, & departed, for to go into Macedonia.
2And when he had gone ouer those parts, and had giuen them much exhortation, he came into Greece,
- Acts 20:23–24Rank 12 from verse 31
23Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
23Saue that the holy Ghost witnesseth in euery city, saying that bonds and afflictions ‖abide me.
24But none of these things mooue me, neither count I my life deare vnto my self, so that I might finish my course with ioy, & the ministery which I haue receiued of the Lord Iesus, to testifie the Gospel of the grace of God.
23And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
23And hee said vnto them, Yee will surely say vnto me this prouerbe, Physition, heale thy selfe: Whatsoeuer wee haue heard done in Capernaum, doe also here in thy countrey.
From verse 32
36And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
36And they were all amazed, and spake among themselues, saying, What a word is this? for with authoritie and power hee commaundeth the vncleane spirits, and they come out.
- Matthew 7:28–29Rank 2 from verse 32
28And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
29For he taught them as one having authority, and not as the scribes.
28And it came to passe, when Iesus had ended these sayings, *the people were astonished at his doctrine.
29For he taught them as one hauing authoritie, and not as the Scribes.
- 2 Corinthians 10:4–5Rank 3 from verse 32
4(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
4(For the weapons of our warfare are not carnal, but mighty ‖through God to the pulling downe of strong holds.)
5Casting down ‖imaginations, and euery high thing that exalteth it selfe against the knowledge of God, and bringing into captiuitie euery thought to the obedience of Christ:
- Hebrews 4:12–13Rank 4 from verse 32
12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
12For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.
13Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.
- 1 Thessalonians 1:5Rank 5 from verse 32
5For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
5For our Gospel came not vnto you in word onely: but also in power, and in the holy Ghost, and in much assurance, as yee know what maner of men we were among you for your sake.
- Titus 2:15Rank 7 from verse 32
- 1 Corinthians 14:24–25Rank 8 from verse 32
24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
24But if all prophesie, and there come in one that beleeueth not, or one vnlearned: he is conuinced of all, he is iudged of all.
25And thus are the secrets of his heart made manifest, and so falling downe on his face, hee will worship God, and report that God is in you of a trueth.
- 1 Corinthians 2:4–5Rank 9 from verse 32
4And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
5That your faith should not stand in the wisdom of men, but in the power of God.
4And my speech, and my preaching * was not with ‖entising words of mans wisedome, but in demonstration of the Spirit, and of power:
5That your faith should not †stand in the wisdome of men, but in the power of God.
- 2 Corinthians 4:2Rank 11 from verse 32
2But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
2But haue renounced the hidden things of †dishonesty, not walking in craftines, nor handling the word of God deceitfully, but by manifestation of the trueth, commending our selues to euery mans conscience, in the sight of God.
- Jeremiah 23:28–29Rank 12 from verse 32
28The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the Lord.
29Is not my word like as a fire? saith the Lord; and like a hammer that breaketh the rock in pieces?
28†The prophet that hath a dreame, let him tell a dreame; and hee that hath my word, let him speake my word faithfully: what is the chaffe to the wheat, sayth the LORD?
29 Is not my word like as a fire, saith the LORD? and like a hammer that breaketh the rocke in pieces?
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Luke 4:27
Persons afflicted with leprosy.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
Made clean or pure; freed from filth, defilement, guilt, disease, or ceremonial uncleanness.
Meaning drawn from: KJV context and cross-references
Present-participial, verbal-noun, or prepositional form of save. Sense 1: Preserving, rescuing, or bringing deliverance. Sense 2: As a preposition, except or excepting.
Meaning drawn from: KJV context and cross-references · Webster 1828
A person of Syria, or belonging to Syria.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 4:28
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A Jewish assembly or the place where such an assembly meets.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 4:29
1. A flowering plant or its flower. 2. Arose or stood up.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Guided, conducted, directed, or went before.
Meaning drawn from: KJV context and cross-references
1. The ridge above the eye. 2. The projecting edge or crest of a hill.
Meaning drawn from: KJV context and cross-references
On what.
Meaning drawn from: KJV context and cross-references
Constructed, formed, established, or strengthened.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
With the head foremost; precipitately or without check.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 4:30
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Moving through, by, over, or out. 2. Surpassing or exceeding.
Meaning drawn from: KJV context and cross-references · Webster 1828
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 4:31
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Instructed or caused to learn.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Luke 4:32
COMBINED MEANING
astonished
Amazed; confounded with fear, surprise, or admiration.
Meaning drawn from: KJV context and cross-references · Webster 1828
That which is taught; teaching or instruction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893 · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 4:33
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A Jewish assembly or the place where such an assembly meets.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
Sense 1: The Devil: Satan, the old serpent, the enemy, adversary, tempter, and deceiver. Sense 2: An evil or unclean spirit. Sense 3: By figure, a person characterized by great wickedness.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Called out, shouted, proclaimed, warned, wailed, or otherwise uttered, often loudly. 2. Appealed, prayed, complained, or called for help, justice, or attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
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READ THE PASSAGE
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Suggested context · Luke 4:16–37
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Read all 22 verses in Luke 4:16–37
4:16¶ And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
4:16¶ And hee came to *Nazareth, where he had bene brought vp, and as his custome was, he went into the Synagogue on the Sabbath day, and stood vp for to reade.
4:17And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
4:17And there was deliuered vnto him the booke of the Prophet Esaias, and when he had opened the Booke, he found the place where it was written,
4:18The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
4:18*The Spirit of the Lord is vpon mee, because hee hath anointed mee, to preach the Gospel to the poore, he hath sent mee to heale the broken hearted, to preach deliuerance to the captiues, and recouering of sight to the blinde, to set at libertie them that are bruised,
4:19To preach the acceptable year of the Lord.
4:19To preach the acceptable yeere of the Lord.
4:20And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
4:20And he closed the booke, and hee gaue it againe to the minister, and sate downe: and the eyes of all them that were in the Synagogue were fastened on him.
4:21And he began to say unto them, This day is this scripture fulfilled in your ears.
4:21And hee began to say vnto them, This day is this Scripture fulfilled in your eares.
4:22And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?
4:22And all bare him witnesse, and wondered at the gracious wordes, which proceeded out of his mouth. And they said, Is not this Iosephs sonne?
4:23And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
4:23And hee said vnto them, Yee will surely say vnto me this prouerbe, Physition, heale thy selfe: Whatsoeuer wee haue heard done in Capernaum, doe also here in thy countrey.
4:24And he said, Verily I say unto you, No prophet is accepted in his own country.
4:24And hee said, Verely I say vnto you, no *Prophet is accepted in his owne countrey.
4:25But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
4:25But I tell you of a trueth, *many widowes were in Israel in the dayes of Elias, when the heauen was shut vp three yeres and sixe moneths: when great famine was throughout all the land:
4:26But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
4:26But vnto none of them was Elias sent, saue vnto Sarepta a citie of Sidon, vnto a woman that was a widow.
4:27And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
4:27*And many lepers were in Israel in the time of Elizeus the Prophet: and none of them was cleansed, sauing Naaman the Syrian.
Selected passage4:28And all they in the synagogue, when they heard these things, were filled with wrath,
4:28And all they in the Synagogue, when they heard these things, were filled with wrath,
Selected passage4:29And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
4:29And rose vp, and thrust him out of the citie, & led him vnto the ‖brow of the hill (whereon their city was built) that they might cast him downe headlong.
Selected passage4:30But he passing through the midst of them went his way,
4:30But he passing thorow the mids of them, went his way:
Selected passage4:31And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
4:31And came downe to Capernaum, a citie of Galile, and taught them on the Sabbath dayes.
Selected passage4:32And they were astonished at his doctrine: for his word was with power.
4:32And they were astonished at his doctrine: *for his worde was with power.
Selected passage4:33¶ And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
4:33¶ *And in the Synagogue there was a man which had a spirit of an vncleane deuill, and cryed out with a loud voice,
Selected passage4:34Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
4:34Saying, ‖Let vs alone, what haue wee to doe with thee, thou Iesus of Nazareth? art thou come to destroy vs? I know thee who thou art, the Holy One of God.
4:35And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
4:35And Iesus rebuked him, saying, Holde thy peace, and come out of him. And when the deuill had throwen him in the middes, hee came out of him, and hurt him not.
4:36And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
4:36And they were all amazed, and spake among themselues, saying, What a word is this? for with authoritie and power hee commaundeth the vncleane spirits, and they come out.
4:37And the fame of him went out into every place of the country round about.
4:37And the fame of him went out into euery place of the countrey round about.