Luke 6:38–41
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
Giue, and it shall bee giuen vnto you, good measure, preassed downe, and shaken together, and running ouer, shall men giue into your bosome: for with the same measure that ye mete withall, it shall bee measured to you againe.
And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
And hee spake a parable vnto them, *Can the blinde leade the blinde? Shall they not both fall into the ditch?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 15.14.
The disciple is not above his master: but every one that is perfect shall be as his master.
*The disciple is not aboue his master: but euery one ‖that is perfect shalbe as his master.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, shalbe perfected as his master.
- *Cross-referenceMatth. 10.24.
And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
*And why beholdest thou the mote that is in thy brothers eye, but perceiuest not the beame that is in thine owne eye?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 7.3.
PASSAGE SELECTION
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From verse 38
- 2 Corinthians 9:6–8Rank 1 from verse 38
6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
6But this I say, Hee which soweth sparingly, shall reape sparingly: and he which soweth bountifully, shall reape bountifully.
7Euerie man according as he purposeth in his heart, so let him giue; not grudgingly, or of necessitie: for *God loueth a cheerefull giuer.
8And God is able to make all grace abound towards you, that ye alwayes hauing all sufficiencie in all things, may abound to euery good worke,
- Deuteronomy 15:10Rank 2 from verse 38
10Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the Lord thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
10Thou shalt surely giue him, and thine heart shall not bee grieued when thou giuest vnto him: because that for this thing the LORD thy God shall blesse thee in all thy workes, and in all that thou puttest thine hand vnto.
- Proverbs 3:9–10Rank 4 from verse 38
9Honour the Lord with thy substance, and with the firstfruits of all thine increase:
10So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
9*Honour the LORD with thy substance, and with the first fruits of all thine increase.
10*So shall thy barnes be filled with plenty, and thy presses shall burst out with new wine.
- Matthew 7:2Rank 5 from verse 38
- Proverbs 22:9Rank 6 from verse 38
- Proverbs 19:17Rank 7 from verse 38
- Proverbs 10:22Rank 8 from verse 38
- Matthew 10:42Rank 10 from verse 38
42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
42*And whosoeuer shall giue to drinke vnto one of these litle ones, a cup of cold water onely, in the name of a disciple, verily I say vnto you, hee shall in no wise lose his reward.
- 2 Corinthians 8:14–15Rank 11 from verse 38
14But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
15As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
14But by an equalitie: that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want, that there may be equalitie,
15As it is written, *Hee that had gathered much, had nothing ouer, and hee that had gathered little, had no lacke.
- Ecclesiastes 11:1–2Rank 12 from verse 38
1CAST thy bread upon the waters: for thou shalt find it after many days.
2Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
1¶ †*Cast thy bread vpon the waters: for thou shalt find it after many dayes.
2Giue a portion to seuen and also to eight; for thou knowest noc what euill shall be vpon the earth.
- James 2:13Rank 13 from verse 38
11Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the Lord had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
11Then came there vnto him all his brethren, and all his sisters, and all they that had bin of his acquaintance before, and did eat bread with him in his house: and they bemoned him, and comforted him ouer all the euill that the LORD had brought vpon him: euery man also gaue him a piece of money, and euery one an eare-ring of gold.
- Psalms 41:1–2Rank 15 from verse 38
1BLESSED is he that considereth the poor: the Lord will deliver him in time of trouble.
2The Lord will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.
1¶ Blessed is he that considereth the poore; the LORD will deliuer him in time of trouble.
2‖The LORD will preserue him, and keepe him aliue, and he shall be blessed vpon the earth; and thou wilt not deliuer him vnto the will of his enemies.
- Philippians 4:17–19Rank 16 from verse 38
17Not because I desire a gift: but I desire fruit that may abound to your account.
18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
19But my God shall supply all your need according to his riches in glory by Christ Jesus.
17Not because I desire a gift: but I desire fruit that may abound to your account.
18But ‖I haue all, and abound. I am full, hauing receiued of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.
19But my God shall supply all your need, according to his riches in glory, by Christ Iesus.
- Psalms 79:12Rank 17 from verse 38
- Isaiah 65:6–7Rank 18 from verse 38
6Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,
7Your iniquities, and the iniquities of your fathers together, saith the Lord, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.
6Behold, it is written before me: I will not keepe silence, but will recompence, euen recompence into their bosome,
7Your iniquities, and the iniquities of your fathers together, (saith the LORD) which haue burnt incense vpon the mountaines, & blasphemed mee vpon the hils: therfore will I measure their former worke into their bosome.
- Psalms 18:25–26Rank 19 from verse 38
25With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright;
26With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.
25With the mercifull thou wilt shew thy selfe mercifull, with an vpright man thou wilt shew thy selfe vpright.
26‖With the pure thou wilt shewe thy selfe pure, and with the froward thou wilt shew thy selfe froward.
- Deuteronomy 19:16–21Rank 20 from verse 38
16¶ If a false witness rise up against any man to testify against him that which is wrong;
17Then both the men, between whom the controversy is, shall stand before the Lord, before the priests and the judges, which shall be in those days;
18And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;
19Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
20And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.
21And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
16¶ If a false witnes rise vp against any man to testifie ‖against him that which is wrong:
17Then both the men betweene whom the controuersie is, shall stand before the LORD, before the Priests, and the Iudges, which shall be in those dayes.
18And the Iudges shall make diligent inquisition: and behold, if the witnesse be a false witnesse, and hath testified falsly against his brother:
19*Then shall ye doe vnto him, as he had thought to haue done vnto his brother: so shalt thou put the euil away from among you.
20And those which remaine shall heare, and feare, and shall hencefoorth commit no more any such euill among you.
21And thine eye shall not pitie, but *life shall goe for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
- Job 31:16–20Rank 21 from verse 38
16If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
17Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
18(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)
19If I have seen any perish for want of clothing, or any poor without covering;
20If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;
16If I haue withhelde the poore from their desire, or haue caused the eyes of the widow to faile:
17Or haue eaten my morsell my selfe alone, and the fatherlesse hath not eaten thereof:
18(For from my youth hee was brought vp with me as with a father, and I haue guided †her from my mothers wombe.)
19If I haue seene any perish for want of cloathing, or any poore without couering:
20If his loynes haue not blessed me, and if hee were not warmed with the fleece of my sheepe:
- Esther 9:25Rank 22 from verse 38
25But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
25But †when Esther came before the king, he commanded by letters, that his wicked deuice which he deuised against the Iewes, should returne vpon his owne head, and that he and his sonnes, should be hanged on the gallous.
- Judges 1:7Rank 23 from verse 38
7And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
7And Adoni-bezek said, Threescore & ten kings, hauing †their thumbs and their great toes cut off, ‖gathered their meate vnder my table: as I haue done, so God hath requited mee, and they brought him to Ierusalem, and there he died.
- Ezra 7:27–28Rank 24 from verse 38
27¶ Blessed be the Lord God of our fathers, which hath put such a thing as this in the king’s heart, to beautify the house of the Lord which is in Jerusalem:
28And hath extended mercy unto me before the king, and his counsellers, and before all the king’s mighty princes. And I was strengthened as the hand of the Lord my God was upon me, and I gathered together out of Israel chief men to go up with me.
27¶ Blessed be the LORD God of our fathers, which hath put such a thing as this, in the kings heart, to beautifie the house of the LORD which is in Ierusalem:
28And hath extended mercy vnto me, before the king and his counsellers, and before all the kings mighty princes, and I was strengthned as the hand of the LORD my God was vpon me, and I gathered together out of Israel, chiefe men to goe vp with me.
- Revelation 16:5–6Rank 25 from verse 38
5And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
6For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
5And I heard the Angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast iudged thus:
6For they haue shedde the blood of Saints and Prophets, and thou hast giuen them blood to drinke: for they are worthy.
- Esther 7:10Rank 26 from verse 38
From verse 39
- Matthew 15:14Rank 1 from verse 39
- 2 Timothy 3:13Rank 2 from verse 39
- Isaiah 9:16Rank 3 from verse 39
- 1 Timothy 6:3–5Rank 4 from verse 39
3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
3If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:
4Hee is ‖proud, knowing nothing, but ‖doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings,
5†Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe.
- Jeremiah 14:15–16Rank 5 from verse 39
15Therefore thus saith the Lord concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.
16And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.
15Therefore thus saith the LORD concerning the prophets that prophecie in my Name, and I sent them not, yet they say, Sword and famine shall not be in this land, By sword and famine shall those prophets be consumed.
16And the people to whom they prophecie, shall be cast out in the streets of Ierusalem, because of the famine and the sword, and they shall haue none to burie them, them, their wiues, nor their sonnes, nor their daughters: for I will powre their wickednesse vpon them.
- Matthew 23:16–26Rank 6 from verse 39
16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24Ye blind guides, which strain at a gnat, and swallow a camel.
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
16Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.
17 Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?
18And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ‖guiltie.
19 Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?
20Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.
21And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.
22And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.
23Woe vnto you Scribes and Pharisees, hypocrites; *for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
24 Ye blind guides, which straine at a gnat, and swallow a camel.
25Woe vnto you Scribes and Pharisees, hypocrites; *for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.
- Zechariah 11:15–17Rank 7 from verse 39
15¶ And the Lord said unto me, Take unto thee yet the instruments of a foolish shepherd.
16For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.
17Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
15¶ And the LORD said vnto me, Take vnto thee yet the instruments of a foolish shepheard.
16‖‖For loe, I wil raise vp a shepherd in the land, which shall not visit those that bee cut off, neither shall seeke the yong one, nor heale that that is broken, nor feed that that standeth still: but he shal eate the flesh of the fat, and teare their clawes in pieces.
17*Woe to the idoll shepheard that leaueth the flocke: the sword shall be vpon his arme, and vpon his right eye: his arme shall be cleane dryed vp, and his right eye shall be vtterly darkened.
- Isaiah 56:10Rank 8 from verse 39
- Jeremiah 6:15Rank 9 from verse 39
15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.
15*Were they ashamed when they had committed abomination? nay they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them, they shall bee cast downe, saith the LORD.
- Jeremiah 8:12Rank 10 from verse 39
12Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.
12*Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fal, in the time of their visitation they shall be cast downe, saith the LORD.
- Matthew 23:33Rank 11 from verse 39
- Romans 2:19Rank 12 from verse 39
- Micah 3:6–7Rank 13 from verse 39
6Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
7Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.
6††Therefore night shall be vnto you, that yee shall not haue a vision, and it shall be darke vnto you, that yee shall not diuine, and the Sunne shall goe downe ouer the Prophets, and the day shall be darke ouer them.
7†Then shall the seers be ashamed, and the diuiners confounded: yea, they shall all couer their lips; for there is no answere of God.
From verse 40
- John 13:16Rank 1 from verse 40
- Matthew 10:24–25Rank 2 from verse 40
24The disciple is not above his master, nor the servant above his lord.
25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
24*The disciple is not aboue his master, nor the seruant aboue his lord.
25It is enough for the disciple that he be as his master, and the seruant as his Lord: If they haue called the Master of the house of Beelzebub, how much more shall they call them of his household?
- John 15:20Rank 3 from verse 40
20Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
20*Remember the word that I said vnto you, The seruant is not greater then the Lord: if they haue persecuted me, they will also persecute you: if they haue kept my saying, they will keepe yours also.
- Matthew 23:15Rank 4 from verse 40
15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
15Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, and when hee is made, yee make him two fold more the childe of hell then your selues.
From verse 41
- James 1:24Rank 2 from verse 41
- Romans 2:1Rank 3 from verse 41
1THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
1¶ Therefore, thou art inexcusable, O man, whosoeuer thou art that iudgest: for wherein thou iudgest another, thou condemnest thy selfe, for thou that iudgest doest the same things.
- Romans 2:21–24Rank 4 from verse 41
21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24For the name of God is blasphemed among the Gentiles through you, as it is written.
21Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?
22Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?
23Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?
24For the Name of God is blasphemed among the Gentiles, through you, as it is *written:
- Matthew 7:3–5Rank 5 from verse 41
3And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
3*And why beholdest thou the mote that is in thy brothers eye, but considerest not the beame that is in thine owne eye?
4Or how wilt thou say to thy brother, Let mee pull out the mote out of thine eye, and beholde, a beame is in thine owne eye?
5Thou hypocrite, first cast out the beame out of thine owne eye: and then shalt thou see clearely to cast out the mote out of thy brothers eye.
- 2 Samuel 12:5–7Rank 6 from verse 41
5And David’s anger was greatly kindled against the man; and he said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die:
6And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
7¶ And Nathan said to David, Thou art the man. Thus saith the Lord God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
5And Dauids anger was greatly kindled against the man, and he said to Nathan, As the LORD liueth, the man that hath done this thing, shall ‖surely die.
6And he shall restore the Lambe *fourefold, because he did this thing, and because he had no pittie.
7¶ And Nathan said to Dauid, Thou art the man: thus saith the LORD God of Israel, I *anointed thee king ouer Israel, and I deliuered thee out of the hand of Saul,
- Jeremiah 17:9Rank 7 from verse 41
- John 8:40–44Rank 8 from verse 41
40But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
41Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
42Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
43Why do ye not understand my speech? even because ye cannot hear my word.
44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
40But now yee seeke to kill me, a man that hath tolde you the trueth, which I haue heard of God: this did not Abraham.
41Ye doe the deeds of your father. Then said they to him, We be not borne of fornication, wee haue one Father, euen God.
42Iesus said vnto them, If God were your Father, yee would loue me, for I proceeded foorth, and came from God: neither came I of my selfe, but he sent me.
43Why doe yee not vnderstand my speech? euen because yee cannot heare my word.
44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.
- 1 Chronicles 21:6Rank 9 from verse 41
- 1 Kings 2:32Rank 10 from verse 41
32And the Lord shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.
32And the LORD shall returne his blood vpon his owne head, who fell vpon two men, more righteous and better then hee, and slew them with the sword, my father Dauid not knowing thereof, to wit, *Abner the sonne of Ner, captaine of the hoste of Israel, and *Amasa the sonne of Iether, captaine of the hoste of Iudah.
- 2 Samuel 20:20–21Rank 11 from verse 41
20And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
21The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.
20And Ioab answered and saide, Farre be it, farre be it from me, that I should swallow vp or destroy.
21The matter is not so: but a man of mount Ephraim (Sheba the sonne of Bichri †by name) hath lift vp his hand against the king, euen against Dauid: deliuer him onely, and I will depart from the city. And the woman said vnto Ioab, Behold, his head shall be throwen to thee ouer the wall.
- 2 Samuel 20:9–10Rank 12 from verse 41
9And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.
10But Amasa took no heed to the sword that was in Joab’s hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.
9And Ioab saide to Amasa, Art thou in health, my brother? And Ioab tooke Amasa by the beard with the right hand to kisse him.
10But Amasa tooke no heed to the sword that was in Ioabs hand: so hee smote him therewith in the fifth rib, and shed out his bowels to the ground, and †strake him not againe, and he died: so Ioab and Abishai his brother pursued after Sheba the sonne of Bichri.
- Ezekiel 18:28Rank 13 from verse 41
- Psalms 36:2Rank 14 from verse 41
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Luke 6:38
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: A standard or instrument for determining amount or size; an amount so determined. Sense 2: To determine, allot, or proportion.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of press, meaning to push, crowd, compress, urge forward, pursue earnestly, or bear forcefully upon.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of shake (to move violently, disturb, unsettle, or make unstable).
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
That which runs or flows; the act of running or passing with speed; the discharge of an ulcer or other sore.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To measure or apportion.
Meaning drawn from: KJV context and cross-references
Sense 1: With, by, or for use with the thing stated; by that means or instrument. Sense 2: Together with it, at the same time, or in addition.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of measure, meaning to determine, allot, or proportion.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Luke 6:39
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
A figurative saying, comparison, or narrative that sets one matter beside another to convey meaning.
Meaning drawn from: KJV context and cross-references
Sense 1: Unable to see with the eyes, or unable or unwilling to perceive, understand, or judge. Sense 2: A person or persons unable to see, as in ‘the blind’. Sense 3: To make unable to see or judge, or to obscure or hinder sight or judgment.
Meaning drawn from: KJV context and cross-references
Sense 1: A soft, heavy metal. Sense 2: As a verb, to guide, conduct, or go before.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Any long, hollow receptacle of water.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 6:40
A learner or follower who receives instruction.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Complete, whole, sound, mature, upright, fully fitted, finished, exact, or lacking nothing required for the person, work, knowledge, state, purpose, or standard in view; to perfect is to bring to that intended completion or maturity.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Luke 6:41
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
A very small particle, especially a speck of dust.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ of sight; by extension, sight or seeing. Sense 2: Regard, judgment, disposition, or watchful attention, expressed figuratively by the eye. Sense 3: A small opening, as the eye of a needle. Sense 4: To watch or regard.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A large, long piece of timber used as a support, bar, or weaver's beam; in the eye figure, such a timber represents a conspicuous fault.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Related Concepts
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Suggested context · Luke 6:27–45
The selected passage is highlighted. Context is a study aid.
6:27¶ But I say unto you which hear, Love your enemies, do good to them which hate you,
6:27¶ *But I say vnto you which heare, Loue your enemies, doe good to them which hate you,
6:28Bless them that curse you, and pray for them which despitefully use you.
6:28Blesse them that curse you, & pray for them which despitefully vse you.
6:29And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
6:29*And vnto him that smiteth thee on the one cheeke, offer also the other: *and him that taketh away thy cloake, forbid not to take thy coat also.
6:30Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
6:30Giue to euery man that asketh of thee, and of him that taketh away thy goods, aske them not againe.
6:31And as ye would that men should do to you, do ye also to them likewise.
6:31*And as yee would that men should doe to you, doe yee also to them likewise.
6:32For if ye love them which love you, what thank have ye? for sinners also love those that love them.
6:32*For if yee loue them which loue you, what thanke haue ye? for sinners also loue those that loue them.
6:33And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
6:33And if ye doe good to them which doe good to you, What thanke haue ye? for sinners also doe euen the same.
6:34And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
6:34*And if ye lend to them of whom ye hope to receiue, What thanke haue ye? for sinners also lend to sinners, to receiue as much againe.
6:35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
6:35But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.
6:36Be ye therefore merciful, as your Father also is merciful.
6:36Be ye therefore mercifull, as your Father also is mercifull.
6:37Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
6:37*Iudge not, and ye shall not bee iudged: condemne not, and ye shall not be condemned: forgiue, and ye shall be forgiuen.
6:38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
6:38Giue, and it shall bee giuen vnto you, good measure, preassed downe, and shaken together, and running ouer, shall men giue into your bosome: for with the same measure that ye mete withall, it shall bee measured to you againe.
Selected passage6:39And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
6:39And hee spake a parable vnto them, *Can the blinde leade the blinde? Shall they not both fall into the ditch?
Selected passage6:40The disciple is not above his master: but every one that is perfect shall be as his master.
6:40*The disciple is not aboue his master: but euery one ‖that is perfect shalbe as his master.
Selected passage6:41And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
6:41*And why beholdest thou the mote that is in thy brothers eye, but perceiuest not the beame that is in thine owne eye?
Selected passage6:42Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
6:42Either how canst thou say to thy brother, Brother, let mee pull out the mote that is in thine eye: when thou thy selfe beholdest not the beame that is in thine owne eye? Thou hypocrite, cast out first the beame out of thine owne eye, and then shalt thou see clearly to pul out the mote that is in thy brothers eye.
6:43For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
6:43*For a good tree bringeth not foorth corrupt fruit: neither doeth a corrupt tree bring foorth good fruit.
6:44For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
6:44For euery tree is knowen by his owne fruit: for of thornes men doe not gather figs, nor of a bramble bush gather they grapes.
6:45A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
6:45A good man out of the good treasure of his heart, bringeth foorth that which is good: and an euill man out of the euill treasure of his heart, bringeth foorth that which is euill: For of the abundance of the heart, his mouth speaketh.