Mark 12:1
AND he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
¶ And *hee began to speake vnto them by parables. A certaine man planted a vineyard, and set an hedge about it, and digged a place for the wine fat, and built a towre, and let it out to husbandmen, and went into a farre countrey.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMat. 21.33
Narration uses the Pure Cambridge Edition.
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From verse 1
- Isaiah 5:1–4Rank 1 from verse 1
1NOW will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:
2And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
3And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
4What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
1¶ *†Now will I sing to my welbeloued, a song of my beloued touching his vineyard: my wellbeloued hath a vineyard in a very fruitfull hill.
2‖†And hee fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a towre in the middest of it, and also made a winepresse therein: and he looked that it should bring foorth grapes, and it brought foorth wilde grapes.
3And now, O inhabitants of Ierusalem, and men of Iudah, Iudge, I pray you, betwixt me and my Uineyard.
4What could haue beene done more to my Uineyard, that I haue not done in it? wherefore when I looked that it should bring foorth grapes, brought it foorth wilde grapes?
- Mark 13:34Rank 2 from verse 1
34For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
34For the Sonne of man is as a man taking a farre iourney, who left his house, and gaue authority to his seruants, and to euery man his worke, and commanded the porter to watch:
- Song of Solomon 8:11–12Rank 3 from verse 1
11Solomon had a vineyard at Baal-hamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.
12My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.
11Solomon had a vineyard at Baalhamon, hee let out the vineyard vnto keepers: euery one for the fruit thereof was to bring a thousand pieces of siluer.
12My vineyard which is mine, is before me: thou (O Solomon) must haue a thousand, and those that keepe the fruit thereof, two hundred.
- Matthew 25:14Rank 5 from verse 1
- Romans 11:17–24Rank 6 from verse 1
17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19Thou wilt say then, The branches were broken off, that I might be graffed in.
20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21For if God spared not the natural branches, take heed lest he also spare not thee.
22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
17And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in ‖amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:
18Boast not against the branches: but if thou boast, thou bearest not the root, but the root thee.
19Thou wilt say then, The branches were broken off, that I might bee graffed in.
20Well: because of vnbeliefe they were broken off, and thou standest by fayth. Be not high minded, but feare.
21For if God spared not the natural branches, take heede least hee also spare not thee.
22Beholde therefore the goodnesse and seueritie of God: on them which fell, seueritie; but towards thee, goodnesse, if thou continue in his goodnesse: otherwise thou also shalt be cut off.
23And they also, if they bide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
24For if thou wert cut out of the Oliue tree which is wilde by nature, and wert graffed contrary to nature into a good Oliue tree: how much more shall these which be the naturall branches, bee graffed into their owne Oliue tree?
- Mark 4:33–34Rank 7 from verse 1
33And with many such parables spake he the word unto them, as they were able to hear it.
34But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
33*And with many such parables spake hee the word vnto them, as they were able to heare it.
34But without a parable spake he not vnto them, and when they were alone, hee expounded all things to his disciples.
- Psalms 80:8–16Rank 8 from verse 1
8Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.
9Thou preparedst room before it, and didst cause it to take deep root, and it filled the land.
10The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.
11She sent out her boughs unto the sea, and her branches unto the river.
12Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?
13The boar out of the wood doth waste it, and the wild beast of the field doth devour it.
14Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;
15And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself.
16It is burned with fire, it is cut down: they perish at the rebuke of thy countenance.
8Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.
9Thou preparedst roome before it: and didst cause it to take deepe root, and it filled the land.
10†The hilles were couered with the shadow of it, and the boughs thereof were like the goodly cedars.
11She sent out her boughs vnto the Sea: and her branches vnto the riuer.
12Why hast thou then broken downe her hedges: so that all they which passe by the way, doe plucke her?
13The boare out of the wood doth waste it: and the wild beast of the field doth deuoure it.
14Returne, we beseech thee, O God of hosts: looke downe from heauen, and behold, and visit this vine:
15And the vineyard which thy right hand hath planted: and the branch that thou madest strong for thy selfe.
16 It is burnt with fire, it is cut downe: they perish at the rebuke of thy countenance.
38This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
38*This is he that was in y e Church in the wildernesse with the Angel, which spake to him in the mount Sina, and with our fathers: who receiued the liuely oracles, to giue vnto vs.
- Acts 7:46–47Rank 10 from verse 1
- Romans 3:1–2Rank 11 from verse 1
1WHAT advantage then hath the Jew? or what profit is there of circumcision?
2Much every way: chiefly, because that unto them were committed the oracles of God.
1¶ What aduantage then hath the Iew? or what profit is there of Circumcision?
2Much euery way: chiefly, because that vnto them were committed the Oracles of God.
- Romans 9:4–5Rank 12 from verse 1
4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
4Who are Israelites: to whom perteineth the adoption, and the glory, and the ‖couenants, and the giuing of the Law, and the seruice of God, and the promises:
5Whose are the fathers, and of whom as concerning the flesh Christ came, who is ouer all, God blessed for euer, Amen.
- Luke 19:12Rank 13 from verse 1
- Luke 20:9–19Rank 14 from verse 1
9Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
10And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
11And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
12And again he sent a third: and they wounded him also, and cast him out.
13Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
14But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
15So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?
16He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
17And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
18Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
19¶ And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
9Then began hee to speake to the people this parable: *A certaine man planted a vineyard, and let it foorth to husbandmen, and went into a farre countrey for a long time.
10And at the season, hee sent a seruant to the husbandmen, that they should giue him of the fruit of the vineyard, but the husbandmen beat him, and sent him away emptie.
11And againe hee sent another seruant, and they beat him also, and entreated him shamefully, and sent him away emptie.
12And againe he sent the third, and they wounded him also, & cast him out.
13Then said the lord of the vineyard, What shall I doe? I will send my beloued sonne: it may be they will reuerence him when they see him.
14But when the husbandmen saw him, they reasoned among themselues, saying, This is y e heire, come, let vs kill him, that the inheritance may be ours.
15So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard doe vnto them?
16Hee shall come and destroy these husbandmen, and shall giue the vineyard to others. And when they heard it, they said, God forbid.
17And hee beheld them, and said, What is this then that is written, *The stone which the builders reiected, the same is become the head of the corner?
18Whosoeuer shall fall vpon that stone, shalbe broken: but on whomsoeuer it shall fall, it will grinde him to powder.
19¶ And the chiefe Priests and the Scribes the same houre sought to lay hands on him, and they feared the people: for they perceiued that he had spoken this parable against them.
- Ezekiel 20:11–12Rank 15 from verse 1
11And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them.
12Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them.
11†*And I gaue them my statutes, and shewed them my iudgements, which if a man doe, he shall euen liue in them.
12*Moreouer also, I gaue them my Sabbaths, to be a signe betweene mee and them, that they might know that I am the LORD that sanctifie them.
- Ezekiel 20:18–20Rank 16 from verse 1
18But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols:
19I am the Lord your God; walk in my statutes, and keep my judgments, and do them;
20And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the Lord your God.
18But I said vnto their children in the wildernesse; Walke ye not in the statutes of your fathers, neither obserue their iudgements, nor defile your selues with their idoles.
19I am the LORD your God: walke in my statutes, and keepe my iudgements and doe them:
20And hallow my Sabbaths, and they shall be a signe betweene mee and you, that yee may know that I am the LORD your God.
- Ezekiel 20:49Rank 17 from verse 1
- Isaiah 7:23Rank 18 from verse 1
23And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.
23And it shall come to passe in that day, that euery place shalbe, where there were a thousand Uines at a thousand siluerlings, it shall euen be for briers and thornes.
- Jeremiah 2:21Rank 19 from verse 1
- John 15:1–8Rank 20 from verse 1
1I AM the true vine, and my Father is the husbandman.
2Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
3Now ye are clean through the word which I have spoken unto you.
4Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
7If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
8Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
1¶ I am the true vine, and my Father is y e husbandman.
2*Euery branch in me that beareth not fruit, hee taketh away: and euery branch that beareth fruit, he purgeth it, that it may bring foorth more fruit.
3*Now ye are cleane through the word which I haue spoken vnto you.
4Abide in me, and in you: As the branch cannot beare fruit of itselfe, except it abide in the vine: no more can ye, except ye abide in me.
5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for ‖without me ye can doe nothing.
6If a man abide not in me, he is cast forth as a branch, and is withered, and men gather them, and cast them into the fire, and they are burned.
7If ye abide in me, and my words abide in you, ye shall aske what ye will, and it shall be done vnto you.
8Herein is my Father glorified, that ye beare much fruit, so shall ye bee my Disciples.
- Luke 13:6–9Rank 21 from verse 1
6¶ He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
9And if it bear fruit, well: and if not, then after that thou shalt cut it down.
6¶ Hee spake also this parable, A certaine man had a figtree planted in his Uineyard, and he came and sought fruit thereon, and found none.
7Then said hee vnto the dresser of his Uineyard, Beholde, these three yeeres I come seeking fruit on this figtree, and finde none: cut it downe, why cumbreth it the ground?
8And he answering, said vnto him, Lord, let it alone this yeere also, till I shall digge about it, and doung it:
9And if it beare fruit, Well: and if not, then after that, thou shalt cut it downe.
- Luke 15:13Rank 22 from verse 1
13And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
13And not many dayes after, the yonger sonne gathered al together, and tooke his iourney into a farre countrey, and there wasted his substance with riotous liuing.
10And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
10And he said, Unto you it is giuen to know the mysteries of the kingdome of God: but to others in parables, that seeing, they might not see, and hearing, they might not vnderstand.
- Mark 12:1–12Rank 24 from verse 1
1AND he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
2And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
3And they caught him, and beat him, and sent him away empty.
4And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
5And again he sent another; and him they killed, and many others; beating some, and killing some.
6Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
7But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
8And they took him, and killed him, and cast him out of the vineyard.
9What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
10And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
11This was the Lord’s doing, and it is marvellous in our eyes?
12And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
1¶ And *hee began to speake vnto them by parables. A certaine man planted a vineyard, and set an hedge about it, and digged a place for the wine fat, and built a towre, and let it out to husbandmen, and went into a farre countrey.
2And at the season, he sent to the husbandmen a seruant, that he might receiue from the husbandmen of the fruite of the vineyard.
3And they caught him, and beat him, and sent him away emptie.
4And againe, hee sent vnto them another seruant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
5And againe, he sent another, and him they killed: and many others, beating some, and killing some.
6Hauing yet therefore one sonne his welbeloued, he sent him also last vnto them, saying, They will reuerence my sonne.
7But those husbandmen said amongst themselues, This is the heire, come, let vs kill him, and the inheritance shall be ours.
8And they tooke him, and killed him, and cast him out of the vineyard.
9What shall therefore the Lord of the vineyard doe? He will come and destroy the husbandmen, and will giue the vineyard vnto others.
10*And haue ye not read this Scripture? The stone which the builders reiected, is become the head of the corner:
11This was the Lords doing, and it is maruellous in our eies.
12And they sought to lay hold on him, but feared the people, for they knew that he had spoken the parable against them: and they left him, and went their way.
- Mark 4:11–13Rank 25 from verse 1
11And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
12That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
13And he said unto them, Know ye not this parable? and how then will ye know all parables?
11And he said vnto them, Unto you it is giuen to know the mystery of the kingdome of God: but vnto them that are without, all these things are done in parables:
12*That seeing they may see, and not perceiue, and hearing they may heare, and not vnderstand, lest at any time they should be conuerted, and their sinnes should be forgiuen them.
13And he said vnto them, Know ye not this parable? And how then will you know all parables?
- Matthew 13:10–15Rank 26 from verse 1
10And the disciples came, and said unto him, Why speakest thou unto them in parables?
11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
10And the disciples came, and sayd vnto him, Why speakest thou vnto them in parables?
11He answered, and said vnto them, Because it is giuen vnto you to know the mysteries of the kingdome of heauen, but to them it is not giuen.
12*For whosoeuer hath, to him shall be giuen, and he shall haue more abundance: but whosoeuer hath not, from him shall be taken away, euen that hee hath.
13Therefore speake I to then in parables: because they seeing, see not: and hearing, they heare not, neither doe they vnderstand.
14And in them is fulfilled the prophecie of Esaias, which saith, *By hearing ye shall heare, and shall not vnderstand: and seeing yee shall see, and shall not perceiue.
15For this peoples heart is waxed grosse, and their eares are dull of hearing, and their eyes they haue closed, lest at any time they should see with their eyes, and heare with their eares, and should vnderstand with their heart, and should be conuerted, and I should heale them.
- Matthew 13:34–35Rank 27 from verse 1
34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
34*All these things spake Iesus vnto the multitude in parables, and without a parable spake hee not vnto them:
35That it might bee fulfilled which was spoken by the Prophet, saying, *I will open my mouth in parables, I wil vtter things which haue bin kept secret from the foundation of the world.
- Matthew 21:28–14Rank 28 from verse 1
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Verse text is unavailable.
- Nehemiah 9:13–14Rank 29 from verse 1
13Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:
14And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
13Thou *camest downe also vpon mount Sinai, and spakest with them from heauen, and gauest them right iudgements, and †true lawes, good statutes and commandements:
14And madest knowen vnto them thy holy Sabbath, and commandedst them precepts, statutes, and lawes, by the hand of Moses thy seruant:
- Psalms 147:19–20Rank 30 from verse 1
19He sheweth his word unto Jacob, his statutes and his judgments unto Israel.
20He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the Lord.
19†He sheweth his word vnto Iacob: his statutes and his iudgements vnto Israel.
20He hath not dealt so with any nation: and as for his iudgements, they haue not knowen them. Praise yee the LORD.
- Psalms 78:68–69Rank 32 from verse 1
68But chose the tribe of Judah, the mount Zion which he loved.
69And he built his sanctuary like high palaces, like the earth which he hath established for ever.
68But chose the tribe of Iudah: the mount Sion which he loued.
69†And he built his sanctuarie like high palaces: like the earth which he hath established for euer.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Mark 12:1
Past-tense or past-participial form of begin (to have an original or first existence; to take rise; to commence).
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Comparisons or earthly accounts used to set forth truths.
Meaning drawn from: KJV context and cross-references
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Set in the ground for growth; placed, fixed, introduced, or established.
Meaning drawn from: KJV context and cross-references
Orchard of grapes.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A fence, thicket, wall, or protective enclosure. Sense 2: Figuratively, a barrier or defense. As a verb, to enclose or obstruct.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
Dug; opened, excavated, or turned up the earth.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A vat, trough, or receiving place belonging to a winepress, where grapes are trodden or their expressed juice is gathered.
Meaning drawn from: KJV context and cross-references
Constructed, formed, established, or strengthened.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
husbandmen
Farmers, vine-dressers, or persons who cultivate and tend the ground.
Meaning drawn from: KJV context and cross-references
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1AND he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
1¶ And *hee began to speake vnto them by parables. A certaine man planted a vineyard, and set an hedge about it, and digged a place for the wine fat, and built a towre, and let it out to husbandmen, and went into a farre countrey.
Selected passage2And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
2And at the season, he sent to the husbandmen a seruant, that he might receiue from the husbandmen of the fruite of the vineyard.