Mark 4:32–38
But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
But when it is sowen, it groweth vp, and becommeth greater then all herbes, & shooteth out great branches, so that the fowles of the aire may lodge vnder the shadow of it.
And with many such parables spake he the word unto them, as they were able to hear it.
*And with many such parables spake hee the word vnto them, as they were able to heare it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 13.34.
But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
But without a parable spake he not vnto them, and when they were alone, hee expounded all things to his disciples.
And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
*And the same day, when the Euen was come, he saith vnto them, Let vs passe ouer vnto the other side.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth. 8.23.
And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
And when they had sent away the multitude, they tooke him, euen as he was in the ship, and there were also with him other litle ships.
And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
And there arose a great storme of wind, and the waues beat into the ship, so that it was now full.
And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
And he was in the hinder part of the ship asleepe on a pillow: and they awake him, and say vnto him, Master, carest thou not, that we perish?
Narration uses the Pure Cambridge Edition.
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From verse 32
- Daniel 4:20–22Rank 1 from verse 32
20The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;
21Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:
22It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
20The tree that thou sawest, which grew, and was strong, whose height reached vnto the heauen, and the sight thereof to all the earth:
21Whose leaues were faire, and the fruit thereof much, and in it was meate for all, vnder which the beasts of the field dwelt, and vpon whose branches the foules of the heauen had their habitation:
22It is thou, O King, that art growen and become strong: for thy greatnesse is growen and reacheth vnto heauen, and thy dominion to the end of the earth.
- Daniel 4:10–14Rank 2 from verse 32
10Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.
11The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:
12The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
13I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
14He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
10†Thus were the visions of mine head in my bed: I saw, and behold, a tree in the middest of the earth, and the height thereof was great.
11The tree grew, and was strong, and the height thereof reached vnto heauen, and the sight thereof to the end of all the earth.
12The leaues thereof were faire, and the fruite thereof much, and in it was meate for all: the beasts of the field had shadow vnder it, and the foules of the heauen dwelt in the boughes thereof, and all flesh was fed of it.
13I sawe in the visions of my head vpon my bed, & behold, a watcher and an holy one came downe from heauen.
14†He cryed aloude, and said thus; Hew downe the tree, and cut off his branches; shake off his leaues, and scatter his fruite; let the beasts get away from vnder it, and the foules from his branches.
- Ezekiel 31:3–10Rank 3 from verse 32
3¶ Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs.
4The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent out her little rivers unto all the trees of the field.
5Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth.
6All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.
7Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.
8The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chesnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.
9I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.
10¶ Therefore thus saith the Lord God; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height;
3¶ †Behold, the Assyrian was a Cedar in Lebanon with faire branches, and with a shadowing shrowd, and of an hie stature, and his top was among the thicke boughes.
4‖‖†The waters made him great, the deepe set him vp on high with her riuers running round about his plants, and sent out her little riuers vnto all the trees of the field.
5‖Therefore his height was exalted aboue all the trees of the field, and his boughes were multiplied, and his branches became long because of the multitude of waters, when he shot foorth.
6†All the foules of heauen made their nests in his boughes, and vnder his branches did all the beastes of the field bring foorth their yong, and vnder his shadow dwelt all great nations.
7Thus was hee faire in his greatnesse, in the length of his branches: for his roote was by great waters.
8†The Cedars in the garden of God could not hide him: the Firre trees were not like his boughes, and the chesnut trees were not like his branches: not any tree in the garden of God, was like vnto him in his beautie.
9I haue made him faire by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, enuied him.
10¶ Therefore thus saith the LORD God, Because thou hast lifted vp thy selfe in height, and hee hath shot vp his top among the thicke boughes, and his heart is lifted vp in his height;
- Psalms 80:9–11Rank 4 from verse 32
9Thou preparedst room before it, and didst cause it to take deep root, and it filled the land.
10The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.
11She sent out her boughs unto the sea, and her branches unto the river.
9Thou preparedst roome before it: and didst cause it to take deepe root, and it filled the land.
10†The hilles were couered with the shadow of it, and the boughs thereof were like the goodly cedars.
11She sent out her boughs vnto the Sea: and her branches vnto the riuer.
- Psalms 91:1Rank 5 from verse 32
- Isaiah 11:9Rank 6 from verse 32
- Isaiah 32:2Rank 7 from verse 32
2And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
2†And a man shall be as an hiding place from the winde, and a couert from the tempest: as riuers of water in a drie place, as the shadow of a great rocke in a wearie land.
- Lamentations 4:20Rank 8 from verse 32
- Song of Solomon 2:3Rank 9 from verse 32
3As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.
3As the apple tree among the trees of the wood, so is my beloued among the sonnes. †I sate downe vnder his shadow with great delight, and his fruit was sweete to my †taste.
- Proverbs 4:18Rank 10 from verse 32
From verse 33
- Matthew 13:34–35Rank 1 from verse 33
34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
34*All these things spake Iesus vnto the multitude in parables, and without a parable spake hee not vnto them:
35That it might bee fulfilled which was spoken by the Prophet, saying, *I will open my mouth in parables, I wil vtter things which haue bin kept secret from the foundation of the world.
- John 16:12Rank 2 from verse 33
- 1 Corinthians 3:1–2Rank 3 from verse 33
1AND I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
2I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
1¶ And I, brethren, could not speake vnto you as vnto spirituall, but as vnto carnall, euen as vnto babes in Christ.
2I haue fed you with milke, and not with meate: for hitherto yee were not able to beare it, neither yet now are ye able.
- Hebrews 5:11–14Rank 4 from verse 33
11Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
13For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
11Of whom we haue many things to say, and hard to be vttered, seeing ye are dull of hearing.
12For when for the time yee ought to bee teachers, yee haue neede that one teach you againe which be the first principles of the Oracles of God, and are become such as haue need of milke, and not of strong meat.
13†For euery one that vseth milke, is vnskilful in the word of righteousnes: for he is a babe.
14‖‖But strong meate belongeth to them that are of full age, euen those who by reason of vse haue their senses exercised to discerne both good and euil.
From verse 34
- John 16:25Rank 1 from verse 34
25These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
25These things haue I spoken vnto you in ‖prouerbs: the time commeth when I shall no more speake vnto you in ‖prouerbes, but I shall shew you plainly of the Father.
- Luke 24:27Rank 2 from verse 34
- Matthew 13:36–43Rank 4 from verse 34
36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
37He answered and said unto them, He that soweth the good seed is the Son of man;
38The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
36Then Iesus sent the multitude away, and went into the house: and his disciples came vnto him, saying, Declare vnto vs the parable of the tares of the field.
37He answered, and said vnto them, Hee that soweth the good seed, is the sonne of man.
38The field is the world. The good seed, are the children of the kingdome: but the tares are the children of the wicked one.
39The enemie that sowed them, is the deuill. *The haruest, is the ende of the world. And the reapers are the Angels.
40As therefore the tares are gathered and burnt in the fire: so shall it be in the end of this world.
41The Sonne of man shall send forth his Angels, and they shall gather out of his kingdome all ‖things that offend, and them which doe iniquitie:
42And shall cast them into a furnace of fire: there shall be wayling and gnashing of teeth.
43*Then shall the righteous shine foorth as the Sunne, in the kingdome of their father. Who hath eares to heare, let him heare.
- Matthew 15:15–20Rank 5 from verse 34
15Then answered Peter and said unto him, Declare unto us this parable.
16And Jesus said, Are ye also yet without understanding?
17Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
18But those things which proceed out of the mouth come forth from the heart; and they defile the man.
19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
20These are the things which defile a man: but to eat with unwashen hands defileth not a man.
15*Then answered Peter, and said vnto him, Declare vnto vs this parable.
16And Iesus said, Are yee also yet without vnderstanding?
17Doe not yee yet vnderstand, that whatsoeuer entreth in at the mouth, goeth into the belly, and is cast out into the draught?
18But those things which proceed out of the mouth, come forth from the heart, and they defile the man.
19*For out of the heart proceed euill thoughts, murders, adulteries, fornications, thefts, false witnes, blasphemies.
20These are the things which defile a man: But to eate with vnwashen hands, defileth not a man.
- Luke 8:9–10Rank 6 from verse 34
9And his disciples asked him, saying, What might this parable be?
10And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
9And his disciples asked him, saying, What might this parable be?
10And he said, Unto you it is giuen to know the mysteries of the kingdome of God: but to others in parables, that seeing, they might not see, and hearing, they might not vnderstand.
- Luke 24:44–46Rank 7 from verse 34
44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
45Then opened he their understanding, that they might understand the scriptures,
46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
44And hee said vnto them, These are the words which I spake vnto you, while I was yet with you, y t all things must be fulfilled, which were written in the Law of Moses, & in the Prophets, and in the Psalmes concerning me.
45Then opened he their vnderstanding, that they might vnderstand the Scriptures,
46And said vnto them, Thus it is written, & thus it behoued Christ to suffer, & to rise from the dead the third day:
- Mark 7:17–23Rank 8 from verse 34
17And when he was entered into the house from the people, his disciples asked him concerning the parable.
18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
19Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
20And he said, That which cometh out of the man, that defileth the man.
21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23All these evil things come from within, and defile the man.
17And when hee was entred into the house from the people, his disciples asked him concerning the parable.
18And he saith vnto them, Are ye so without vnderstanding also? Doe yee not perceiue that whatsoeuer thing from without entreth into the man, it cannot defile him,
19Because it entreth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
20And he said, That which commeth out of the man, that defileth the man.
21*For from within, out of the heart of men, proceed euill thoughts, adulteries, fornications, murders,
22*Thefts, couetousnesse, wickednesse, deceit, lasciuiousnesse, an euill eye, blasphemie, pride, foolishnesse:
23All these euill things come from within, and defile the man.
From verse 35
- Matthew 8:18Rank 1 from verse 35
25And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
25And he saide vnto them, Where is your faith? And they being afraide wondred, saying one to another, What maner of man is this? For he commandeth euen the winds and water, and they obey him.
22¶ Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
22¶ *Now it came to passe on a certaine day, that he went into a ship, with his disciples: and hee said vnto them, Let vs goe ouer vnto the other side of the lake, and they lanched foorth.
- Matthew 8:23–27Rank 4 from verse 35
23¶ And when he was entered into a ship, his disciples followed him.
24And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
25And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
26And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
27But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
23¶ And when he was entred into a ship, his Disciples followed him.
24*And behold, there arose a great tempest in the Sea, insomuch that the ship was couered with the waues: but he was asleepe.
25And his Disciples came to him, and awoke, saying, Lord, saue vs: we perish.
26And he saith vnto them, Why are yee fearefull, O yee of litle faith? Then hee arose, and rebuked the winds and the Sea, and there was a great calme.
27But the men marueiled, saying, What maner of man is this, that euen the winds and the Sea obey him?
- Matthew 14:22Rank 5 from verse 35
45And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
45And straightway he constrained his disciples to get into the ship, and to goe to the other side before ‖vnto Bethsaida, while he sent away the people.
From verse 36
1AND he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
1¶ And he *beganne againe to teach by the Sea side: and there was gathered vnto him a great multitude, so that he entred into a ship, and sate in the Sea: and the whole multitude was by the Sea on the land.
From verse 37
- Matthew 8:23–24Rank 1 from verse 37
23¶ And when he was entered into a ship, his disciples followed him.
24And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
23¶ And when he was entred into a ship, his Disciples followed him.
24*And behold, there arose a great tempest in the Sea, insomuch that the ship was couered with the waues: but he was asleepe.
19And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.
19And beholde, there came a great winde †from the wildernes, and smote the foure corners of the house, and it fell vpon the yong men, and they are dead, and I onely am escaped alone to tell thee.
- Luke 8:22–23Rank 3 from verse 37
22¶ Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
23But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
22¶ *Now it came to passe on a certaine day, that he went into a ship, with his disciples: and hee said vnto them, Let vs goe ouer vnto the other side of the lake, and they lanched foorth.
23But as they sailed, he fell asleepe, and there came downe a storme of wind on the lake, and they were filled with water, and were in ieopardie.
- Psalms 107:23–31Rank 5 from verse 37
23They that go down to the sea in ships, that do business in great waters;
24These see the works of the Lord, and his wonders in the deep.
25For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
26They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.
27They reel to and fro, and stagger like a drunken man, and are at their wits’ end.
28Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses.
29He maketh the storm a calm, so that the waves thereof are still.
30Then are they glad because they be quiet; so he bringeth them unto their desired haven.
31Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!
23They that goe downe to the sea in shippes: that doe businesse in great waters:
24These see the workes of the LORD: and his wonders in the deepe.
25†For he commandeth, and raiseth the stormy winde: which lifteth vp the waues thereof.
26They mount vp to the heauen: they goe downe againe to the depthes: their soule is melted because of trouble.
27†They reele to and fro, and stagger like a drunken man; and are at their wits end.
28Then they cry vnto the LORD in their trouble: and hee bringeth them out of their distresses.
29He maketh the storme a calme: so that the waues thereof are still.
30Then are they glad, because they be quiet: so he bringeth them vnto their desired hauen.
31Oh that men would praise the LORD for his goodnesse; and for his wonderfull workes to the children of men:
- Acts 27:14–20Rank 6 from verse 37
14But not long after there arose against it a tempestuous wind, called Euroclydon.
15And when the ship was caught, and could not bear up into the wind, we let her drive.
16And running under a certain island which is called Clauda, we had much work to come by the boat:
17Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.
18And we being exceedingly tossed with a tempest, the next day they lightened the ship;
19And the third day we cast out with our own hands the tackling of the ship.
20And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
14But not long after, there ‖arose against it a tempestuous winde, called Euroclydon.
15And when the ship was caught, and could not beare vp into the winde, we let her driue.
16And running vnder a certaine yland, which is called Clauda, wee had much worke to come by the boate:
17Which when they had taken vp, they vsed helps, vnder-girding the ship; and fearing lest they should fall into the quicke-sands, strake saile, and so were driuen.
18And being exceedingly tossed with a tempest the next day, they lightened the ship:
19And the third day we cast out with our owne handes the tackling of the shippe.
20And when neither Sunne nor starres in many dayes appeared, and no small tempest lay on vs; all hope that wee should be saued, was then taken away.
12And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord.
12And the LORD said vnto Satan, Behold, all that hee hath is in thy †power, onely vpon himselfe put not foorth thine hand. So Satan went forth from the presence of the LORD.
- 2 Corinthians 11:25Rank 8 from verse 37
- Acts 27:41Rank 9 from verse 37
41And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.
41And falling into a place where two seas met, they ranne the shippe a ground, and the forepart stucke fast, and remained vnmoueable, but the hinder part was broken with the violence of the waues.
From verse 38
- 1 Peter 5:7Rank 1 from verse 38
- Hebrews 4:15Rank 2 from verse 38
15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
15For wee haue not an high Priest which cannot bee touched with the feeling of our infirmities: but was in all points tempted like as we are, yet without sinne.
- Isaiah 54:6–8Rank 3 from verse 38
6For the Lord hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.
7For a small moment have I forsaken thee; but with great mercies will I gather thee.
8In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.
6For the LORD hath called thee as a woman forsaken, and grieued in spirit, and a wife of youth, when thou wast refused, saith thy God.
7For a small moment haue I forsaken thee, but with great mercies will I gather thee.
8In a litle wrath I hid my face from thee, for a moment; but with euerlasting kindnesse will I haue mercie on thee, saith the LORD thy redeemer.
- Matthew 8:25Rank 4 from verse 38
24And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
24And they came to him, and awoke him, saying, Master, master, we perish. Then he rose, and rebuked the wind, and the raging of the water: and they ceased, and there was a calme.
- Isaiah 40:27–28Rank 6 from verse 38
27Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the Lord, and my judgment is passed over from my God?
28¶ Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
27Why sayest thou, O Iacob, and speakest O Israel, My way is hid from the LORD, and my iudgement is passed ouer from my God?
28¶ *Hast thou not knowen? hast thou not heard, that the euerlasting God, the LORD, the Creatour of the ends of the earth, fainteth not, neither is wearie? there is no searching of his vnderstanding.
- Isaiah 51:9–10Rank 7 from verse 38
9¶ Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?
10Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?
9¶ *Awake, awake, put on strength, O arme of the LORD, awake as in the ancient dayes, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?
10* Art thou not it which hath dried the sea, the waters of the great deepe, that hath made the depthes of the sea a way for the ransomed to passe ouer?
- 1 Kings 18:27–29Rank 8 from verse 38
27And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
28And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.
29And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.
27And it came to passe at noone, that Eliiah mocked them, and saide, Crie †aloud: for he is a god, either ‖he is talking, or he †is pursuing, or hee is in a iourney, or peraduenture he sleepeth, and must be awaked.
28And they cried loud, and cut themselues after their maner, with kniues, and lancers, till †the blood gushed out vpon them.
29And it came to passe when midday was past, and they prophesied vntil the time of the †offering of the euening sacrifice; that there was neither voice, nor any to answere, nor †any that regarded.
- Isaiah 49:14–16Rank 9 from verse 38
14But Zion said, The Lord hath forsaken me, and my Lord hath forgotten me.
15Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
16Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.
14But Zion said, The LORD hath forsaken me, and my LORD hath forgotten me.
15†Can a woman forget her sucking child, that she should not haue compassion on the sonne of her wombe? yea they may forget, yet will I not forget thee.
16Behold, I haue grauen thee vpon the palmes of my hands: thy walles are continually before mee.
- Isaiah 64:12Rank 10 from verse 38
5If thou wouldest seek unto God betimes, and make thy supplication to the Almighty;
6If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.
5*If thou wouldest seeke vnto God betimes, and make thy supplication to the Almightie:
6If thou wert pure and vpright, surely now he would awake for thee, and make the habitation of thy righteousnes prosperous.
- Psalms 77:7–10Rank 12 from verse 38
7Will the Lord cast off for ever? and will he be favourable no more?
8Is his mercy clean gone for ever? doth his promise fail for evermore?
9Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
10And I said, This is my infirmity: but I will remember the years of the right hand of the most High.
7Will the LORD cast off for euer? and will hee be fauourable no more?
8†Is his mercy cleane gone for euer? doth his promise faile for euermore?
9Hath God forgotten to be gracious? hath he in anger shut vp his tender mercies? Selah.
10And I sayd, This is my infirmitie: but I will remember the yeeres of the right hand of the most high.
- Hebrews 2:17Rank 13 from verse 38
17Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
17Wherfore in all things it behooued him to bee made like vnto his brethren, that he might be a mercifull and faithfull high Priest, in things pertaining to God, to make reconciliation for the sinnes of the people.
- Isaiah 63:15Rank 14 from verse 38
15¶ Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?
15¶ *‖Looke downe from heauen, and behold from the habitation of thy holinesse, and of thy glory: where is thy zeale and thy strength, the sounding of thy bowels, and of thy mercies towards me? are they restrained?
- Psalms 10:1–2Rank 16 from verse 38
1WHY standest thou afar off, O Lord? why hidest thou thyself in times of trouble?
2The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.
1¶ Why standest thou afarre off, O LORD? why hidest thou thy selfe in times of trouble?
2†*The wicked in his pride doeth persecute the poore: let them be taken in the deuices that they haue imagined.
- Psalms 22:1–2Rank 17 from verse 38
1MY God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
2O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
1¶ My God, my God, why hast thou forsaken mee? Why art thou so far from helping me, and from the words of my roaring?
2†O my God, I crie in the day time, but thou hearest not; and in the night season, and am not silent.
- Psalms 44:23–24Rank 18 from verse 38
23Awake, why sleepest thou, O Lord? arise, cast us not off for ever.
24Wherefore hidest thou thy face, and forgettest our affliction and our oppression?
23Awake, why sleepest thou, O LORD? arise, cast vs not off for euer.
24Wherefore hidest thou thy face? and forgettest our affliction, and our oppression?
- Lamentations 3:8Rank 19 from verse 38
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Mark 4:32
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Scattered or planted as seed. 2. By figure, imparted, spread, or laid down.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of shoot (to send out; to push forth; to push out; to emit; to dart; to thrust forth).
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. Winged creatures, especially birds. 2. In the law's phrase “fowls that creep,” winged creeping creatures.
Meaning drawn from: KJV context and cross-references
1. To stay, dwell, or pass the night in a place. 2. To settle or remain, including creatures or thoughts. 3. A temporary shelter.
Meaning drawn from: KJV context and cross-references
1. A darkened shape or shade cast by intercepted light. 2. Shelter or protection. 3. A fleeting trace or likeness. 4. A preliminary outline, type, or representation of a fuller reality.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 4:33
Comparisons or earthly accounts used to set forth truths.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Having physical power sufficient; having competent power or strength, bodily or mental.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 4:34
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
A figurative saying, comparison, or narrative that sets one matter beside another to convey meaning.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
1. Without others, company, or help; by oneself. 2. Only or solely. 3. In "let ... alone," to leave undisturbed or refrain from interfering with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Explained, interpreted, unfolded, or set forth the meaning or order of a matter.
Meaning drawn from: KJV context and cross-references · Webster 1828
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 4:35
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Sense 1: A lateral part, edge, or surface. Sense 2: A party or position in a dispute.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 4:36
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A vessel or boat used for travel or for carrying persons or goods over water.
Meaning drawn from: KJV context and cross-references
Large vessels used for travel or transport on water.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 4:37
1. Rose, stood up, got up, or moved upward from a lower, lying, seated, fallen, or inactive position. 2. Began, emerged, appeared, came into being, or came forward. 3. Took action, intervened, or undertook the stated work. 4. Rose from death; returned to life.
Meaning drawn from: KJV context and cross-references
A violent disturbance of wind and weather; a tempest or rushing, raging agitation, also used in comparisons for overwhelming force.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Air in motion; a current of air. Sense 2: Breath or a movement of air from breathing. Sense 3: By figure, something empty, unstable, or passing.
Meaning drawn from: KJV context and cross-references
Sense 1: Moving ridges or swells of water. Sense 2: Figuratively, overwhelming troubles or forces.
Meaning drawn from: KJV context and cross-references
To strike repeatedly; to lay on repeated blows, with a stick, with the hand or fist, or with any instrument, and for any cause, just or unjust, or for punishment.
Meaning drawn from: KJV context and cross-references
A vessel or boat used for travel or for carrying persons or goods over water.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Mark 4:38
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To obstruct, prevent, delay, restrain, or make progress difficult Sense 2: as a description of position, rear, back, later, or opposite the former or forepart.
Meaning drawn from: KJV context and cross-references
Sense 1: A portion or division of a whole. Sense 2: To divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
A vessel or boat used for travel or for carrying persons or goods over water.
Meaning drawn from: KJV context and cross-references
Sense 1: In a state of sleep. Sense 2: Figuratively, dead.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
A cushion or support for the head when resting.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To cease sleeping or to arouse from sleep or inactivity. Sense 2: Not sleeping; fully roused from sleep.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
Second-person singular present form of care, meaning to feel concern or regard; to take anxious thought.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Of a living person or creature, to die, be killed, be destroyed, or be lost. Sense 2: Of a thing, condition, plan, thought, or work, to be ruined, decay, fail, vanish, or come to nothing.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
31It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
31 It is like a graine of mustard seed: which when it is sowen in the earth, is lesse then all the seedes that be in the earth.
32But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
32But when it is sowen, it groweth vp, and becommeth greater then all herbes, & shooteth out great branches, so that the fowles of the aire may lodge vnder the shadow of it.
Selected passage33And with many such parables spake he the word unto them, as they were able to hear it.
33*And with many such parables spake hee the word vnto them, as they were able to heare it.
Selected passage34But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
34But without a parable spake he not vnto them, and when they were alone, hee expounded all things to his disciples.
Selected passage35And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
35*And the same day, when the Euen was come, he saith vnto them, Let vs passe ouer vnto the other side.
Selected passage36And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
36And when they had sent away the multitude, they tooke him, euen as he was in the ship, and there were also with him other litle ships.
Selected passage37And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
37And there arose a great storme of wind, and the waues beat into the ship, so that it was now full.
Selected passage38And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
38And he was in the hinder part of the ship asleepe on a pillow: and they awake him, and say vnto him, Master, carest thou not, that we perish?
Selected passage39And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
39And hee arose, and rebuked the winde, and said vnto the sea, Peace, be still: and the winde ceased, and there was a great calme.