Matthew 13:22–24
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
He also that receiued seed among the thorns, is he that heareth the word, and the care of this world, and the deceitfulnesse of riches choke the word, and he becommeth vnfruitfull.
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
But he that receiued seed into the good ground, is hee that heareth the word, and vnderstandeth it, which also beareth fruit, and bringeth foorth, some an hundred fold, some sixtie, some thirty.
¶ Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
¶ Another parable put he forth vnto them, saying; The kingdome of heauen is likened vnto a man which sowed good seed in his field:
Narration uses the Pure Cambridge Edition.
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From verse 22
- 1 Timothy 6:17Rank 1 from verse 22
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
14And that which fell among thornes, are they, which when they haue heard, goe forth, and are choked with cares and riches, and pleasures of this life, and bring no fruite to perfection.
- 1 Timothy 6:9–10Rank 3 from verse 22
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- Mark 4:18–19Rank 4 from verse 22
18And these are they which are sown among thorns; such as hear the word,
19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
18And these are they which are sowen among thorns: such as heare the word,
19And the cares of this world, *and the deceitfulnesse of riches, and the lusts of other things entring in, choke the word, and it becommeth vnfruitfull.
- Luke 12:15Rank 5 from verse 22
- 2 Timothy 4:10Rank 6 from verse 22
- Ecclesiastes 5:10–11Rank 7 from verse 22
10He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
11When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
10Hee that loueth siluer shall not be satisfied with siluer; nor he that loueth abundance, with increase: this is also vanitie.
11When goods increase, they are increased that eate them: and what good is there to the owners thereof, sauing the beholding of them with their eyes?
- 1 John 2:15–16Rank 8 from verse 22
15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
15Loue not the world, neither the things that are in the world. If any man loue the world, the loue of the Father is not in him.
16For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
- Psalms 52:7Rank 9 from verse 22
- Luke 12:29–30Rank 10 from verse 22
29And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
30For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
29And seeke not yee what yee shall eate, or what ye shall drinke, ‖neither be ye of doubtfull minde.
30For all these things doe the nations of the world seeke after: and your father knoweth that yee haue neede of these things.
- Matthew 6:24–25Rank 11 from verse 22
24¶ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
24¶ *No man can serue two masters: for either he will hate the one and loue the other, or else hee will holde to the one, and despise the other. Ye cannot serue God and Mammon.
25Therfore I say vnto you, *Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?
- Luke 12:21Rank 12 from verse 22
- Luke 21:34Rank 13 from verse 22
34¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
34¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.
- Matthew 13:7Rank 14 from verse 22
- Jeremiah 4:3Rank 15 from verse 22
- Proverbs 11:28Rank 16 from verse 22
- Psalms 62:10Rank 17 from verse 22
- 2 Kings 5:20–27Rank 18 from verse 22
20¶ But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
21So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
22And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
23And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
24And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
25But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
20¶ But Gehazi the seruant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiuing at his hands that which hee brought: but as the LORD liueth, I wil runne after him, and take somewhat of him.
21So Gehazi followed after Naaman: and when Naaman saw him running after him, hee lighted downe from the charet to meet him, and said, † Is all well?
22And he said, All is well: my master hath sent me, saying, Behold, euen now there be come to mee from mount Ephraim two yong men, of the sonnes of the Prophets: Giue them, I pray thee, a talent of siluer, and two changes of garments.
23And Naaman said, Bee content, take two talents: and hee vrged him, and bound two talents of siluer in two bags, with two changes of garments, and layde them vpon two of his seruants, and they bare them before him.
24And when he came to the ‖towre, he tooke them from their hand, and bestowed them in the house, and hee let the men goe, and they departed.
25But he went in, and stood before his master: and Elisha said vnto him, Whence commest thou, Gehazi? And hee said, Thy seruant went †no whither.
26And he said vnto him, Went not mine heart with thee, when the man turned againe from his charet to meete thee? Is it a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants?
27The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow.
- 2 Peter 2:14–15Rank 19 from verse 22
14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
14Hauing eyes ful of †adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:
15Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,
- Acts 5:1–11Rank 20 from verse 22
1BUT a certain man named Ananias, with Sapphira his wife, sold a possession,
2And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
3But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
4Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
5And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
6And the young men arose, wound him up, and carried him out, and buried him.
7And it was about the space of three hours after, when his wife, not knowing what was done, came in.
8And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
9Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
10Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
11And great fear came upon all the church, and upon as many as heard these things.
1¶ But a certaine man named Ananias, with Sapphira his wife, solde a possession,
2And kept backe part of the price, his wife also being priuy to it, and brought a certaine part, and layd it at the Apostles feete.
3But Peter said, Ananias, Why hath Satan filled thine heart ‖to lie to the holy Ghost, and to keepe backe part of the price of the land?
4Whiles it remained, was it not thine owne? and after it was sold, was it not in thine owne power? why hast thou conceiued this thing in thine heart? thou hast not lied vnto men, but vnto God.
5And Ananias hearing these words, fell downe, and gaue vp the ghost: and great feare came on all them that heard these things.
6And the yong men arose, wound him vp, and caried him out, and buried him.
7And it was about the space of three houres after, when his wife, not knowing what was done, came in.
8And Peter answered vnto her, Tell me whether ye sold the land for so much. And she saide, Yea, for so much.
9Then Peter saide vnto her, How is it that ye haue agreed together, to tempt the Spirit of the Lord? behold, the feete of them which haue buried thy husband, are at the doore, and shall cary thee out.
10Then fell she downe straightway at his feete, and yeelded vp the ghost: And the yong men came in, and found her dead, and carying her forth, buried her by her husband.
11And great feare came vpon all the Church, and vpon as many as heard these things.
- Ecclesiastes 4:8Rank 22 from verse 22
8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
8There is one alone, and there is not a second; yea, he hath neither childe nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, neither sayth hee, For whom doe I labour, and bereaue my soule of good? this is also vanitie, yea it is a sore trauell.
- Ecclesiastes 5:13–14Rank 23 from verse 22
13There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
14But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
13There is a sore euill which I haue seene vnder the Sun, namely riches kept for the owners therof to their hurt.
14But those riches perish by euill trauell; and he begetteth a sonne, and there is nothing in his hand.
- Genesis 13:10–13Rank 24 from verse 22
10And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar.
11Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.
12Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.
13But the men of Sodom were wicked and sinners before the Lord exceedingly.
10And Lot lifted vp his eyes, and beheld all the plaine of Iordane, that it was well watered euery where before the LORD destroyed Sodome and Gomorah, euen as the garden of the LORD, like the land of Egypt, as thou commest vnto Zoar.
11Then Lot chose him all the plaine of Iordane: and Lot iourneyed East; and they separated themselues the one from the other.
12Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plaine, and pitched his tent toward Sodome.
13But the men of Sodome were wicked, and sinners before the LORD exceedingly.
- Joshua 7:20–21Rank 25 from verse 22
20And Achan answered Joshua, and said, Indeed I have sinned against the Lord God of Israel, and thus and thus have I done:
21When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
20And Achan answered Ioshua, and said, Indeed I haue sinned against the LORD God of Israel, and thus and thus haue I done.
21When I saw among the spoiles a goodly Babylonish garment, and two hundred shekels of siluer, and a† wedge of gold of fiftie shekels weight, then I coueted them, and tooke them, and behold, they are hid in the earth in the midst of my tent, and the siluer vnder it.
- Jude 1:11–12Rank 26 from verse 22
11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
11Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.
12These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.
- Luke 14:16–24Rank 27 from verse 22
16Then said he unto him, A certain man made a great supper, and bade many:
17And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
18And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
19And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
20And another said, I have married a wife, and therefore I cannot come.
21So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
22And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
23And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24For I say unto you, That none of those men which were bidden shall taste of my supper.
16*Then said hee vnto him, A certaine man made a great supper, and bade many:
17And sent his seruant at supper time, to say to them that were bidden, Come, for all things are now ready.
18And they all with one consent began to make excuse: The first said vnto him, I haue bought a piece of ground, and I must needs goe and see it: I pray thee haue me excused.
19And another said, I haue bought fiue yoke of oxen, and I goe to prooue them: I pray thee haue me excused.
20And another said, I haue maried a wife: and therefore I cannot come.
21So that seruant came, and shewed his lord these things. Then the master of the house being angry, sayde to his seruant, Goe out quickely into the streetes and lanes of the city, and bring in hither the poore, and the maimed, and the halt, and the blinde.
22And the seruant said, Lord, it is done as thou hast commanded, and yet there is roume.
23And the Lord said vnto the seruant, Goe out into the high wayes and hedges, and compell them to come in, that my house may be filled.
24For I say vnto you, that none of those men which were bidden, shall taste of my supper.
- Luke 18:24–25Rank 28 from verse 22
24And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
25For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.
24And when Iesus saw that hee was very sorrowfull, he said, How hardly shal they that haue riches, enter into the kingdome of God?
25For it is easier for a camel to goe thorow a needles eye, then for a rich man to enter into the kingdom of God.
- Matthew 19:16–24Rank 29 from verse 22
16¶ And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
19Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
20The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
21Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
22But when the young man heard that saying, he went away sorrowful: for he had great possessions.
23¶ Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
24And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
16¶ *And behold, one came and said vnto him, Good master, what good thing shall I do, that I may haue eternall life?
17And he said vnto him, Why callest thou me good? there is none good but one, that is God: but if thou wilt enter into life, keep the commandements.
18He saith vnto him, Which? Iesus said, *Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steale, Thou shalt not beare false witnesse,
19Honour thy father and thy mother: and, Thou shalt loue thy neighbour as thy selfe.
20The young man saith vnto him, All these things haue I kept from my youth vp: what lacke I yet?
21Iesus said vnto him, If thou wilt be perfect, goe and sell that thou hast, and giue to the poore, and thou shalt haue treasure in heauen: and come and follow me.
22But when the young man heard that saying, he went away sorrowfull: for he had great possessions.
23¶ Then said Iesus vnto his disciples, Uerely I say vnto you, that a rich man shall hardly enter into the kingdome of heauen.
24And againe I say vnto you, It is easier for a camel to goe thorow the eye of a needle, then for a rich man to enter into the kingdome of God.
- Proverbs 23:5Rank 30 from verse 22
- Mark 10:23–25Rank 31 from verse 22
23¶ And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
24And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
25It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
23¶ And Iesus looked round about, and saith vnto his disciples, How hardly shall they that haue riches enter into the kingdome of God?
24And the disciples were astonished at his words. But Iesus answereth againe, and saith vnto them, Children, how hard is it for them that trust in riches, to enter into the kingdom of God?
25It is easier for a camel to goe thorow the eye of a needle, then for a rich man to enter into the kingdom of God.
From verse 23
- Philippians 1:11Rank 1 from verse 23
- Matthew 12:33Rank 2 from verse 23
- John 15:16Rank 3 from verse 23
16Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
16Ye haue not chosen me, but I haue chosen you, and *ordeined you, that you should goe and bring foorth fruit, and that your fruite should remaine: that whatsoeuer ye shall aske of the Father in my Name, he may giue it you.
- Galatians 5:22–23Rank 4 from verse 23
- John 15:1–8Rank 5 from verse 23
1I AM the true vine, and my Father is the husbandman.
2Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
3Now ye are clean through the word which I have spoken unto you.
4Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
7If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
8Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
1¶ I am the true vine, and my Father is y e husbandman.
2*Euery branch in me that beareth not fruit, hee taketh away: and euery branch that beareth fruit, he purgeth it, that it may bring foorth more fruit.
3*Now ye are cleane through the word which I haue spoken vnto you.
4Abide in me, and in you: As the branch cannot beare fruit of itselfe, except it abide in the vine: no more can ye, except ye abide in me.
5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for ‖without me ye can doe nothing.
6If a man abide not in me, he is cast forth as a branch, and is withered, and men gather them, and cast them into the fire, and they are burned.
7If ye abide in me, and my words abide in you, ye shall aske what ye will, and it shall be done vnto you.
8Herein is my Father glorified, that ye beare much fruit, so shall ye bee my Disciples.
- Matthew 13:8Rank 6 from verse 23
- Psalms 92:13–15Rank 7 from verse 23
13Those that be planted in the house of the Lord shall flourish in the courts of our God.
14They shall still bring forth fruit in old age; they shall be fat and flourishing;
15To shew that the Lord is upright: he is my rock, and there is no unrighteousness in him.
13Those that be planted in the house of the LORD, shall flourish in the courts of our God.
14†They shal still bring forth fruit in old age: they shalbe fat, & flourishing:
15To shew that the LORD is vpright: hee is my rocke, and there is no vnrighteousnesse in him.
- Colossians 1:6Rank 8 from verse 23
6Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
6Which is come vnto you as it is in all the world, and bringeth foorth fruit, as it doth also in you, since the day yee heard of it, and knew the grace of God in trueth,
- Colossians 1:10Rank 9 from verse 23
- Matthew 3:8Rank 11 from verse 23
- 1 John 5:20Rank 12 from verse 23
20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
20And we know that the Sonne of God is come, and hath giuen vs an vnderstanding that wee may know him that is true: and wee are in him that is true, euen in his Sonne Iesus Christ. This is the true God, and eternall life.
- 2 Corinthians 8:1–2Rank 13 from verse 23
1MOREOVER, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
2How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
1¶ Moreouer, brethren, wee do you to wit of the grace of God bestowed on the Churches of Macedonia,
2How that in a great trial of affliction, the abundance of their ioy, and their deepe pouertie, abounded vnto the riches of their liberalitie.
- 2 Peter 1:5–8Rank 14 from verse 23
5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6And to knowledge temperance; and to temperance patience; and to patience godliness;
7And to godliness brotherly kindness; and to brotherly kindness charity.
8For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
5And besides this, giuing all diligence, adde to your faith, vertue; and to vertue knowledge;
6And to knowledge, temperance; and to temperance, patience; and to patience, godlinesse;
7And to godlinesse, brotherly kindnesse; and to brotherly kindnesse, charitie.
8For if these things be in you, and abound, they make you that yee shall neither be barren, nor vnfruitfull in the knowledge of our Lord Iesus Christ.
- 2 Peter 3:18Rank 15 from verse 23
- Philippians 4:17Rank 16 from verse 23
- 1 Thessalonians 4:1Rank 17 from verse 23
1FURTHERMORE then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
1¶ Furthermore then we ‖beseech you, brethren, and ‖exhort you by the Lord Iesus, that as yee haue receiued of vs, how ye ought to walke, and to please God, so yee would abound more and more.
- 2 Thessalonians 2:10Rank 18 from verse 23
- 2 Thessalonians 2:13–14Rank 19 from verse 23
13But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
13But we are bound to giue thanks alway to God for you, brethren, beloued of the Lord, because God hath from the beginning chosen you to saluation, through sanctification of the spirit, and beleefe of the trueth,
14Whereunto he called you by our Gospel, to the obteining of the glorie of the Lord Iesus Christ.
- Hebrews 4:2Rank 20 from verse 23
2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
2For vnto vs was the Gospel preached, as well as vnto thē: but †the word preached did not profit them, ‖not being mixed with faith in them that heard it.
- Hebrews 8:10Rank 21 from verse 23
10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
10For this is the Couenant that I will make with the house of Israel after those dayes, saith the Lord: *I wil †put my Lawes into their minde, and write them ‖in their hearts: and I will be to them a God, and they shalbe to me a people.
20And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
20And these are they which are sowen on good ground, such as heare the word, and receiue it, & bring foorth fruit, some thirty fold, some sixtie, and some an hundred.
- 2 Corinthians 9:10Rank 23 from verse 23
10Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
10Now he that *ministreth seede to the sower, both minister bread for your foode, and multiply your seede sowen, and encrease the fruites of your righteousnesse)
- Acts 16:14Rank 24 from verse 23
14¶ And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
14¶ And a certaine woman named Lydia, a seller of purple, of the citie of Thyatira, which worshipped God, heard vs: whose heart the Lord opened, that she attended vnto the things which were spoken of Paul.
- Acts 17:11Rank 25 from verse 23
11These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
11These were more noble then those in Thessalonica, in that they receiued the word with all readinesse of minde, and searched the Scriptures dayly, whether those things were so.
- Ezekiel 18:31Rank 26 from verse 23
31¶ Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
31¶ *Cast away from you all your transgressions, wherby yee haue transgressed, and make you a new heart and a new spirit: for why will yee die, O house of Israel?
- Ezekiel 36:26Rank 27 from verse 23
26A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
26*A new heart also will I giue you, and a new spirit will I put within you, and I will take away the stonie heart out of your flesh, and I will giue you an heart of flesh.
- John 1:11–13Rank 28 from verse 23
11He came unto his own, and his own received him not.
12But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
11Hee came vnto his owne, and his owne receiued him not.
12But as many as receiued him, to them gaue hee ‖power to become the sonnes of God, euen to them that beleeue on his Name:
13Which were borne, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
- John 10:26–27Rank 29 from verse 23
- John 17:7–8Rank 30 from verse 23
7Now they have known that all things whatsoever thou hast given me are of thee.
8For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
7Now they haue knowen that all things whatsoeuer thou hast giuen me, are of thee.
8For I haue giuen vnto them the words which thou gauest me, and they haue receiued them, *and haue knowen surely that I came out from thee, and they haue beleeued that thou didst send me.
- Luke 6:43–44Rank 32 from verse 23
43For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
44For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
43*For a good tree bringeth not foorth corrupt fruit: neither doeth a corrupt tree bring foorth good fruit.
44For euery tree is knowen by his owne fruit: for of thornes men doe not gather figs, nor of a bramble bush gather they grapes.
- Mark 10:15Rank 34 from verse 23
- Matthew 3:10Rank 35 from verse 23
10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
10And now also the axe is layd vnto the root of the trees: *Therefore euery tree which bringeth not foorth good fruite, is hewen downe, and cast into the fire.
- Proverbs 1:5–6Rank 36 from verse 23
5A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
6To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
5A wise man wil heare, and wil increase learning: and a man of vnderstanding shall attaine vnto wise counsels:
6To vnderstand a prouerbe, and ‖the interpretation; the wordes of the wise, and their darke sayings.
- Proverbs 2:2–6Rank 37 from verse 23
2So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
3Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
4If thou seekest her as silver, and searchest for her as for hid treasures;
5Then shalt thou understand the fear of the Lord, and find the knowledge of God.
6For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.
2So that thou incline thine eare vnto wisedome, and apply thine heart to vnderstanding:
3Yea if thou cryest after knowledge, and †liftest vp thy voyce for vnderstanding:
4*If thou seekest her as siluer, and searchest for her, as for hid treasures:
5Then shalt thou vnderstand the feare of the LORD, and find the knowledge of God.
6*For the LORD giueth wisedome: out of his mouth commeth knowledge, and vnderstanding.
- Psalms 1:1–3Rank 38 from verse 23
1BLESSED is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
2But his delight is in the law of the Lord; and in his law doth he meditate day and night.
3And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
1¶ Blessed * is the man that walketh not in the counsell of the ‖vngodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornefull.
2But his delight is in the Law of the LORD, *and in his Law doeth he meditate day and night.
3And he shalbe like a tree planted by the riuers of water, that bringeth foorth his fruit in his season, his leafe also shall not †wither, and whatsoeuer he doeth, shall prosper.
- 1 Peter 2:1–2Rank 39 from verse 23
1WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
1¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings,
2As new borne babes desire the sincere milke of the word, that ye may grow thereby,
- James 1:21–22Rank 40 from verse 23
21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
22But be ye doers of the word, and not hearers only, deceiving your own selves.
21Wherefore lay apart all filthinesse, and superfluitie of naughtinesse, & receiue with meeknesse the engrafted word, which is able to saue your soules.
22But be ye doers of the word, and not hearers onely, deceiuing your owne selues.
- Hebrews 6:7Rank 41 from verse 23
7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
7For the earth which drinketh in the raine that commeth oft vpon it, and bringeth forth herbes meet for them ‖by whome it is dressed, receiueth blessing from God.
- Hebrews 13:15–16Rank 42 from verse 23
15By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
16But to do good and to communicate forget not: for with such sacrifices God is well pleased.
15By him therefore let vs offer the sacrifice of praise to God continually, that is, the fruit of our lippes, †giuing thankes to his Name.
16But to doe good, and to communicate forget not, for with such sacrifices God is well pleased.
From verse 24
- Matthew 25:1Rank 1 from verse 24
- Matthew 13:47Rank 2 from verse 24
- Matthew 20:1Rank 3 from verse 24
- Matthew 22:2Rank 4 from verse 24
- Matthew 13:37Rank 5 from verse 24
- Luke 13:20Rank 6 from verse 24
- Luke 13:18Rank 7 from verse 24
- Mark 4:26–30Rank 8 from verse 24
26¶ And he said, So is the kingdom of God, as if a man should cast seed into the ground;
27And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
28For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
29But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
30¶ And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
26¶ And he said, So is the kingdome of God, as if a man should cast seede into the ground,
27And should sleepe, and rise night and day, and the seed should spring, and grow vp, he knoweth not how.
28For the earth bringeth foorth fruite of herselfe, first the blade, then the eare, after that the full corne in the eare.
29But when the fruite is ‖brought foorth, immediately he putteth in the sickle, because the haruest is come.
30¶ And he said, *Wherunto shal we liken the kingdome of God? Or with what comparison shall we compare it?
- Matthew 13:33Rank 9 from verse 24
33¶ Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
33¶ *Another parable spake he vnto them, The kingdome of heauen is like vnto leauen, which a woman tooke, and hid in three †measures of meale, till the whole was leauened.
- 1 Peter 1:23Rank 10 from verse 24
- Matthew 13:31Rank 11 from verse 24
31¶ Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
31¶ Another parable put he foorth vnto them, saying, *The kingdome of heauen is like to a graine of mustard seed, which a man tooke, and sowed in his field.
- Matthew 13:19Rank 12 from verse 24
19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
19When any one heareth the word of the kingdome, and vnderstandeth it not, then commeth the wicked one, and catcheth away that which was sowen in his heart: this is hee which receiued seede by the way side.
- Matthew 18:23Rank 13 from verse 24
- Matthew 3:2Rank 14 from verse 24
- Matthew 13:44–45Rank 15 from verse 24
44¶ Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
45¶ Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
44¶ Againe, the kingdome of heauen is like vnto treasure hid in a field: the which when a man hath found, hee hideth, and for ioy thereof goeth and selleth all that hee hath, and buyeth that field.
45¶ Againe, the kingdome of heauen is like vnto a marchant man, seeking goodly pearles:
- Matthew 21:33Rank 16 from verse 24
33¶ Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
33¶ Heare another parable. There was a certaine house-holder, *which planted a Uineyard, and hedged it round about, and digged a wine-presse in it, and built a tower, and let it out to husbandmen, and went into a farre countrey.
- Matthew 4:23Rank 17 from verse 24
23¶ And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
23¶ And Iesus went about all Galilee, teaching in their Synagogues, and preaching the Gospel of the kingdome, and healing all maner of sickenesse, and all maner of disease among the people.
- Colossians 1:5Rank 18 from verse 24
- Ezekiel 17:2Rank 19 from verse 24
- Judges 14:12–13Rank 20 from verse 24
12¶ And Samson said unto them, I will now put forth a riddle unto you: if ye can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of garments:
13But if ye cannot declare it me, then shall ye give me thirty sheets and thirty change of garments. And they said unto him, Put forth thy riddle, that we may hear it.
12¶ And Samson said vnto them, I will now put foorth a riddle vnto you: if you can certeinly declare it me, within the seuen dayes of the feast, and finde it out, then I will giue you thirtie ‖sheetes, and thirtie change of garments:
13But if ye cannot declare it me, then shall yee giue me thirtie sheetes, and thirtie change of garments. And they said vnto him, Put foorth thy riddle, that we may heare it.
- Isaiah 28:10Rank 21 from verse 24
- Isaiah 28:13Rank 22 from verse 24
13But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
13But the word of the LORD was vnto them, precept vpon precept, precept vpon precept, line vpon line, line vpon line, here a litle and there a litle: that they might goe and fall backward, and be broken, and snared, and taken.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Matthew 13:22
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Sharp spines or prickles. Sense 2: Thorn-bearing plants and figures of things that prick, obstruct, or grieve.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Concern, attention, anxiety, or responsibility for a person or matter. Sense 2: To feel concern or regard; to take anxious thought.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
deceitfulness
Tendency to mislead or deceive.
Meaning drawn from: KJV context and cross-references · Webster 1828
To hinder growth or fruitfulness.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
unfruitful
Bearing no fruit; barren, ineffective, or unproductive.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 13:23
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: The soil, earth, land, floor, or supporting surface. Sense 2: Figuratively, a basis, support, or foundation. Sense 3: Crushed or reduced to small particles by grinding.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
understandeth
Third-person singular present form of understand, meaning to comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
hundredfold
A hundred times as much or as many.
Meaning drawn from: KJV context and cross-references
The number equal to three tens, following twenty-nine and preceding thirty-one.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 13:24
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
A figurative saying, comparison, or narrative that sets one matter beside another to convey meaning.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of liken, meaning to compare, represent, describe, or treat a person or thing as like, similar, equal, or corresponding to another.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Past-tense, participial, or adjectival form of sow, meaning to scatter or plant seed. Sense 2: Figuratively, to spread what will produce a result.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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heaven and eternal life
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21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
21Yet hath hee not root in himselfe, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
22He also that receiued seed among the thorns, is he that heareth the word, and the care of this world, and the deceitfulnesse of riches choke the word, and he becommeth vnfruitfull.
Selected passage23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
23But he that receiued seed into the good ground, is hee that heareth the word, and vnderstandeth it, which also beareth fruit, and bringeth foorth, some an hundred fold, some sixtie, some thirty.
Selected passage24¶ Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
24¶ Another parable put he forth vnto them, saying; The kingdome of heauen is likened vnto a man which sowed good seed in his field:
Selected passage25But while men slept, his enemy came and sowed tares among the wheat, and went his way.
25But while men slept, his enemy came & sowed tares among the wheat, and went his way.