Matthew 15:1–9

⁹And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

⁹And there arose a great cry: and the Scribes that were of the Pharisees part arose, and stroue, saying, Wee finde no euill in this man: but if a spirit or an Angel hath spoken to him, let vs not fight against God.

²¹And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

²¹And the Scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgiue sinnes, but God alone?

³⁰But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

³⁰But their Scribes and Pharisees murmured against his disciples, saying, Why doe ye eate and drinke with Publicanes and sinners?

²²¶ And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

²²¶ And the Scribes which came downe from Hierusalem, said, ^*He hath Beelzebub, and by the prince of the deuils, casteth he out deuils.

²Saying, The scribes and the Pharisees sit in Moses’ seat:

²Saying, The Scribes and the Pharises sit in Moses seate:

²⁰For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

²⁰For I say vnto you, That except your righteousnesse shall exceede the righteousnesse of the Scribes and Pharisees, yee shall in no case enter into the kingdome of heauen.

¹⁷And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was present to heal them.

¹⁷And it came to passe on a certaine day, as hee was teaching, that there were Pharisees and Doctours of the Law sitting by, which were come out of euery towne of Galilee, and Iudea, and Hierusalem: and the power of the Lord was present to heale them.

¹THEN came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

²And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

³For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

⁴And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

⁵Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

⁶He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

⁷Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

⁸For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

⁹And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

¹⁰For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

¹¹But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

¹²And ye suffer him no more to do ought for his father or his mother;

¹³Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

¹⁴¶ And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

¹⁵There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

¹⁶If any man have ears to hear, let him hear.

¹⁷And when he was entered into the house from the people, his disciples asked him concerning the parable.

¹⁸And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

¹⁹Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

²⁰And he said, That which cometh out of the man, that defileth the man.

²¹For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

²²Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

²³All these evil things come from within, and defile the man.

¹¶ ^*Then came together vnto him the Pharises, and certain of the Scribes, which came from Hierusalem.

²And when they saw some of his disciples eate bread with ^‖defiled (that is to say, with vnwashen) hands, they found fault.

³For the Pharises and all the Iewes, except they wash their hands ^‖oft, eate not, holding the tradition of the elders.

⁴And when they come from the market, except they wash, they eate not. And many other things there be, which they haue receiued to hold, as the washing of cups and ^‖pots, brasen vessels, and of ^†tables.

⁵Then the Pharises and Scribes asked him, Why walke not thy disciples according to the tradition of the Elders, but eate bread with vnwashen hands?

⁶He answered and said vnto them, Well hath Esaias prophesied of you Hypocrites, as it is written, ^*This people honoureth mee with their lips, but their heart is farre from me.

⁷Howbeit in vaine doe they worship me, teaching for doctrines, the commandements of men.

⁸For laying aside the Commandement of God, yee hold the tradition of men, as the washing of pots, and cups: and many other such like things ye doe.

⁹And he said vnto them, Full well ye ^‖reiect the Commandement of God, that ye may keepe your owne tradition.

¹⁰For Moses said, Honour thy father & thy mother: and who so curseth father or mother, let him die the death.

¹¹But ye say, If a man shall say to his father or mother, It is ^*Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free.

¹²And ye suffer him no more to doe ought for his father, or his mother:

¹³Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.

¹⁴¶ ^*And when he had called all the people vnto him, hee said vnto them, Hearken vnto me euery one of you, and vnderstand.

¹⁵There is nothing from without a man that entring into him, can defile him: but the things which come out of of him, those are they that defile the man.

¹⁶If any man haue eares to heare, let him heare.

¹⁷And when hee was entred into the house from the people, his disciples asked him concerning the parable.

¹⁸And he saith vnto them, Are ye so without vnderstanding also? Doe yee not perceiue that whatsoeuer thing from without entreth into the man, it cannot defile him,

¹⁹Because it entreth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

²⁰And he said, That which commeth out of the man, that defileth the man.

^21*For from within, out of the heart of men, proceed euill thoughts, adulteries, fornications, murders,

^22*Thefts, couetousnesse, wickednesse, deceit, lasciuiousnesse, an euill eye, blasphemie, pride, foolishnesse:

²³All these euill things come from within, and defile the man.

¹⁵Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

¹⁶Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

¹⁷Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

¹⁸And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

¹⁹Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

²⁰Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

²¹And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

²³Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

²⁴Ye blind guides, which strain at a gnat, and swallow a camel.

²⁵Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

²⁶Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

²⁷Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.

²⁸Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

¹⁵Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, and when hee is made, yee make him two fold more the childe of hell then your selues.

¹⁶Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.

¹⁷ Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?

¹⁸And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ^‖guiltie.

¹⁹ Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?

²⁰Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.

²¹And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.

²²And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.

²³Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.

²⁴ Ye blind guides, which straine at a gnat, and swallow a camel.

²⁵Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.

²⁶ Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.

²⁷Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.

²⁸Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.

³⁸And when the Pharisee saw it, he marvelled that he had not first washed before dinner.

³⁸And when the Pharise saw it, he marueiled that he had not first washed before dinner.

²And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

²And when they saw some of his disciples eate bread with ^‖defiled (that is to say, with vnwashen) hands, they found fault.

²⁰Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

²¹(Touch not; taste not; handle not;

²²Which all are to perish with the using;) after the commandments and doctrines of men?

²³Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

²⁰Wherefore if yee bee dead with Christ frō the ^‖rudiments of the world: why, as though liuing in the world, are ye subiect to ordinances?

²¹(Touch not, taste not, handle not:

²²Which all are to perish with the vsing) after the commandements and doctrines of men:

²³Which things haue in deed a shew of wisedome in will-worship and humilitie, and ^‖neglecting of the body, not in any honour to the satisfying of the flesh.

⁸Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

⁸Beware lest any man spoile you through Philosophie and vaine deceit, after the tradition of men, after the ^‖rudiments of the world, and not after Christ:

⁵Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

⁵Then the Pharises and Scribes asked him, Why walke not thy disciples according to the tradition of the Elders, but eate bread with vnwashen hands?

¹⁸Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

¹⁸For as much as ye know that yee were not redeemed with corruptible things, as siluer and golde, from your vaine conuersation receiued by tradition from your fathers;

¹⁴¶ And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

¹⁴¶ And God said, Let there bee ^*lights in the firmament of the heauen, to diuide ^†the day from the night: and let them be for signes and for seasons, and for dayes and yeeres.

²³Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

²³Which things haue in deed a shew of wisedome in will-worship and humilitie, and ^‖neglecting of the body, not in any honour to the satisfying of the flesh.

¹⁴Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

¹⁴Not giuing heede to Iewish fables, and commandements of men that turne from the trueth.

⁸Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

⁸Beware lest any man spoile you through Philosophie and vaine deceit, after the tradition of men, after the ^‖rudiments of the world, and not after Christ:

⁶He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

⁷Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

⁸For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

⁶He answered and said vnto them, Well hath Esaias prophesied of you Hypocrites, as it is written, ^*This people honoureth mee with their lips, but their heart is farre from me.

⁷Howbeit in vaine doe they worship me, teaching for doctrines, the commandements of men.

⁸For laying aside the Commandement of God, yee hold the tradition of men, as the washing of pots, and cups: and many other such like things ye doe.

¹³Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

¹³Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.

³And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

⁴Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

⁵Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

^3*And why beholdest thou the mote that is in thy brothers eye, but considerest not the beame that is in thine owne eye?

⁴Or how wilt thou say to thy brother, Let mee pull out the mote out of thine eye, and beholde, a beame is in thine owne eye?

⁵Thou hypocrite, first cast out the beame out of thine owne eye: and then shalt thou see clearely to cast out the mote out of thy brothers eye.

¹²¶ Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.

¹²¶ ^*Honour thy father and thy mother: that thy dayes may bee long vpon the land, which the LORD thy God giueth thee.

¹⁷¶ And he that curseth his father, or his mother, shall surely be put to death.

¹⁷¶ And ^*hee that ^‖curseth his father or his mother, shall surely bee put to death.

⁹¶ For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.

⁹¶ ^*For euery one that curseth his father or his mother, shalbe surely put to death: hee hath cursed his father or his mother; his blood shalbe vpon him.

¹⁸¶ If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:

¹⁹Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

²⁰And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.

²¹And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.

¹⁸¶ If a man haue a stubborne and rebellious sonne, which will not obey the voice of his father, or the voice of his mother, and that when they haue chastened him, wil not hearken vnto them:

¹⁹Then shall his father and his mother lay hold on him, and bring him out vnto the Elders of his citie, and vnto the gate of his place:

²⁰And they shall say vnto the Elders of his citie, This our sonne is stubborne, and rebellious, hee will not obey our voice: he is a glutton, & a drunkard.

²¹And all the men of his city shall stone him with stones, that hee die: so shalt thou put euill away from among you, and all Israel shall heare, & feare.

¹⁶¶ Honour thy father and thy mother, as the Lord thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the Lord thy God giveth thee.

¹⁶¶ Honour thy father and thy mother, as the LORD thy God hath commanded thee, that thy daies may be prolonged, and that it may goe well with thee, in the land which the LORD thy God giueth thee.

²²Hearken unto thy father that begat thee, and despise not thy mother when she is old.

^22*Hearken vnto thy father that begate thee, and despise not thy mother when she is old.

³¶ Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the Lord your God.

³¶ Yee shall feare euery man his mother, and his father, and keepe my Sabbaths: I am the LORD your God.

¹⁹Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

¹⁹Honour thy father and thy mother: and, Thou shalt loue thy neighbour as thy selfe.

¹⁶Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.

¹⁶Cursed be he that setteth light by his father or his mother: and all the people shall say, Amen.

¹CHILDREN, obey your parents in the Lord: for this is right.

¹¶ Children, obey your parents in the Lord: for this is right.

²⁰Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.

^20*‖Who so curseth his father or his mother, his lampe shall be put out in obscure darkenesse.

³¹Do we then make void the law through faith? God forbid: yea, we establish the law.

³¹Doe we then make void the lawe through faith? God forbid: yea, we establish the Law.

¹⁷¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

¹⁸For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

¹⁹Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

¹⁷¶ Thinke not that I am come to destroy the lawe or the Prophets. I am not come to destroy, but to fulfill.

¹⁸For verily I say vnto you, ^*Till heauen and earth passe, one iote or one title, shall in no wise passe from the law, till all be fulfilled.

^19*Whosoeuer therfore shall breake one of these least commaundements, and shall teach men so, he shall be called the least in the kingdome of heauen: but whosoeuer shall doe, and teach them, the same shall be called great in the kingdome of heauen.

¹⁷The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

^17‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.

²⁰To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

^20*†To the Law and to the Testimonie: if they speake not according to this word, it is because there is no light in them.

¹⁰Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

¹⁰Then saith Iesus vnto him, Get thee hence, Satan: for it is written, ^*Thou shalt worship the Lord thy God, and him onely shalt thou serue.

¹⁰For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

¹¹But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

¹²And ye suffer him no more to do ought for his father or his mother;

¹³Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

¹⁰For Moses said, Honour thy father & thy mother: and who so curseth father or mother, let him die the death.

¹¹But ye say, If a man shall say to his father or mother, It is ^*Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free.

¹²And ye suffer him no more to doe ought for his father, or his mother:

¹³Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.

²⁹¶ Then Peter and the other apostles answered and said, We ought to obey God rather than men.

²⁹¶ Then Peter, and the other Apostles answered, and saide, Wee ought to obey God rather then men.

¹⁶Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

¹⁷Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

¹⁸And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

¹⁶Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.

¹⁷ Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?

¹⁸And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ^‖guiltie.

¹⁹But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.

¹⁹But Peter and Iohn answered, and said vnto them, Whether it be right in the sight of God, to hearken vnto you more then vnto God, iudge ye.

¹⁵And the Lord took me as I followed the flock, and the Lord said unto me, Go, prophesy unto my people Israel.

¹⁶¶ Now therefore hear thou the word of the Lord: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac.

¹⁷Therefore thus saith the Lord; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land.

¹⁵And the LORD tooke me ^†as I followed the flocke, and the LORD said vnto me, Goe, prophecie vnto my people Israel.

¹⁶¶ Now therefore heare thou the worde of the LORD; Thou sayest, ^*Prophecie not against Israel, and drop not thy word against the house of Isaac.

¹⁷Therfore thus sayth the LORD; Thy wife shall be an harlot in the city, and thy sonnes and thy daughters shall fall by the sword, and thy land shall be diuided by line: and thou shalt die in a polluted land, and Israel shall surely goe into captiuitie foorth of his land.

⁹And if it be a beast, whereof men bring an offering unto the Lord, all that any man giveth of such unto the Lord shall be holy.

¹⁰He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.

¹¹And if it be any unclean beast, of which they do not offer a sacrifice unto the Lord, then he shall present the beast before the priest:

¹²And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.

¹³But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.

¹⁴¶ And when a man shall sanctify his house to be holy unto the Lord, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.

¹⁵And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.

¹⁶And if a man shall sanctify unto the Lord some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.

¹⁷If he sanctify his field from the year of jubile, according to thy estimation it shall stand.

¹⁸But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.

¹⁹And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.

²⁰And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.

²¹But the field, when it goeth out in the jubile, shall be holy unto the Lord, as a field devoted; the possession thereof shall be the priest’s.

²²And if a man sanctify unto the Lord a field which he hath bought, which is not of the fields of his possession;

²³Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the Lord.

²⁴In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.

²⁵And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.

²⁶¶ Only the firstling of the beasts, which should be the Lord’s firstling, no man shall sanctify it; whether it be ox, or sheep: it is the Lord’s.

²⁷And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.

²⁸Notwithstanding no devoted thing, that a man shall devote unto the Lord of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the Lord.

²⁹None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.

³⁰And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord’s: it is holy unto the Lord.

³¹And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.

³²And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the Lord.

³³He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.

³⁴These are the commandments, which the Lord commanded Moses for the children of Israel in mount Sinai.

⁹And if it be a beast whereof men bring an offering vnto the LORD, all that any man giueth of such vnto the LORD, shall be holy.

¹⁰He shall not alter it, nor change it, a good for a bad, or a bad for a good: And if hee shall at all change beast for beast, then it, and the exchange thereof shall be holy.

¹¹And if it be any vncleane beast, of which they doe not offer a sacrifice vnto the LORD, then he shall present the beast before the Priest:

¹²And the Priest shall value it, whether it be good or bad: as thou ^†valuest it who art the Priest: so shall it be.

¹³But if hee will at all redeeme it, then he shall adde a fift part thereof vnto thy estimation.

¹⁴¶ And when a man shall sanctifie his house to be holy vnto the LORD, then the Priest shal estimate it, whether it be good or bad: as the Priest shall estimate it, so shall it stand.

¹⁵And if he that sanctified it, will redeeme his house, then he shall adde the fift part of the money of thy estimation vnto it, and it shall be his.

¹⁶And if a man shall sanctifie vnto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: ^‖An Homer of barley seed shall be valued at fiftie shekels of siluer.

¹⁷If hee sanctifie his field from the yeere of Iubile, according to thy estimation it shall stand.

¹⁸But if hee sanctifie his field after the Iubile, then the Priest shall reckon vnto him the money, according to the yeeres that remaine, euen vnto the yeere of the Iubile, and it shall be abated from thy estimation.

¹⁹And if he that sanctified the field, will in any wise redeeme it, then he shal adde the fift part of the money of thy estimation vnto it, and it shall be assured to him.

²⁰And if hee will not redeeme the field, or if he haue sold the field to another man, it shall not be redeemed any more.

²¹But the field, when it goeth out in the Iubile, shall be holy vnto the LORD, as a field deuoted: the possession thereof shalbe the Priests.

²²And if a man sanctifie vnto the LORD a field which he hath bought, which is not of the fieldes of his possession:

²³Then the Priest shall reckon vnto him the worth of thy estimation, euen vnto the yeere of the Iubile, and hee shall giue thine estimation in that day, as a holy thing vnto the LORD.

²⁴In the yeere of the Iubile, the field shall returne vnto him of whom it was bought, euen to him to whom the possession of the land did belong.

²⁵And all thy estimations shall be according to the shekel of the Sanctuarie: ^*twentie Gerahs shall bee the shekel.

²⁶¶ Onely the firstling of the beasts which should be the LORDs ^†firstling, no man shall sanctifie it, whether it bee oxe, or sheepe: It is the LORDs.

²⁷And if it be of an vncleane beast, then hee shall redeeme it according to thine estimation, and shall adde a fifth part of it thereto: Or if it be not redeemed, then it shalbe sold according to thy estimation.

^28*Notwithstanding, no deuoted thing that a man shall deuote vnto the LORD, of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: euery deuoted thing is most holy vnto the LORD.

²⁹None deuoted, which shalbe deuoted of men, shall be redeemed: but shall surely be put to death.

³⁰And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORDs: it is holy vnto the LORD.

³¹And if a man will at all redeeme ought of his tithes, he shall adde thereto the fifth part thereof.

³²And concerning the tithe of the herde, or of the flocke, euen of whatsoeuer passeth vnder the rod, the tenth shalbe holy vnto the LORD.

³³He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it, and the change thereof, shall be holy; it shall not be redeemed.

³⁴These are the Commandements which the LORD commanded Moses, for the children of Israel in mount Sinai.

²⁵It is a snare to the man who devoureth that which is holy, and after vows to make inquiry.

²⁵ It is a snare to the man who deuoureth that which is holy: and after vowes, to make inquirie.

⁸But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

⁸But if any prouide not for his owne, & specially for those of his owne ^‖house, hee hath denied the faith, and is worse then an infidel.

⁸How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.

^8‖How doe ye say, We are wise, and the Law of the LORD is with vs? Loe, certainly, in vaine made he it, the pen of the scribes is in vaine.

¹³Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

¹³Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.

¹²⁶It is time for thee, Lord, to work: for they have made void thy law.

¹²⁶ It is time for thee, LORD, to worke: for they haue made voyde thy Law.

¹⁶If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

¹⁶If any man or woman that beleeueth haue widowes, let them relieue them, and let not the Church be charged, that it may relieue them that are widowes indeed.

³Honour widows that are widows indeed.

⁴But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

³Honour widowes that are widowes indeed.

⁴But if any widow haue children or nephewes, let them learne first to shew ^‖pietie at home, and to requite their parents: for that is good and acceptable before God.

⁶¶ My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

⁶¶ ^†My people are destroyed for lacke of knowledge: because thou hast reiected knowledge, I will also reiect thee, that thou shalt be no priest to me: seeing thou hast forgotten the lawe of thy God, I wil also forget thy children.

⁷For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.

⁸But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of hosts.

⁹Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

⁷For the priests lips should keepe knowledge, and they should seeke the law at his mouth: for he is the messenger of the LORD of hostes.

^8‖But yee are departed out of the way: ye haue caused many to stumble at the law: ye haue corrupted the couenant of Leui, saith the LORD of hostes.

^9‖Therefore haue I also made you contemptible and base before al the people, according as yee haue not kept my wayes, but haue bin partiall in y ^e law.

¹³⁹My zeal hath consumed me, because mine enemies have forgotten thy words.

^139*My zeale hath ^†consumed me: because mine enemies haue forgotten thy words.

³¹Do we then make void the law through faith? God forbid: yea, we establish the law.

³¹Doe we then make void the lawe through faith? God forbid: yea, we establish the Law.

⁶He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

⁶He answered and said vnto them, Well hath Esaias prophesied of you Hypocrites, as it is written, ^*This people honoureth mee with their lips, but their heart is farre from me.

²³Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

²⁴Ye blind guides, which strain at a gnat, and swallow a camel.

²⁵Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

²⁶Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

²⁷Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.

²⁸Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

²⁹Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

²³Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.

²⁴ Ye blind guides, which straine at a gnat, and swallow a camel.

²⁵Woe vnto you Scribes and Pharisees, hypocrites; ^*for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.

²⁶ Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.

²⁷Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.

²⁸Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.

²⁹Woe vnto you Scribes and Pharisees, hypocrites, because ye build the tombes of the Prophets, and garnish the sepulchres of the righteous,

²⁵And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

²⁶Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

²⁷For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

²⁵And when they agreed not among themselues, they departed, after that Paul had spoken one word, Well spake the holy Ghost by Esaias the Prophet, vnto our fathers,

²⁶Saying, ^*Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.

²⁷For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.

⁵Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

⁵Thou hypocrite, first cast out the beame out of thine owne eye: and then shalt thou see clearely to cast out the mote out of thy brothers eye.

¹³¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:

¹³¶ ^*Wherefore the LORD said, Forasmuch as this people draw neere mee with their mouth, and with their lips doe honour me, but haue remoued their heart farre from me, and their feare towards mee is taught by the precept of men:

³¹And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

^31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.

²¹Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

²¹Thou hast neither part nor lot in this matter, for thy heart is not right in the sight of God.

¹⁰For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

¹⁰For hee that will loue life, and see good dayes, let him refraine his tongue from euil, and his ^*lips that they speake no guile:

²Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins.

^2†Thou hast planted them, yea they haue taken root: they grow, yea they bring foorth fruit, thou art neere in their mouth, and farre from their reines.

¹²Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

¹²Take heed, brethren, lest there be in any of you an euill heart of vnbeleefe, in departing from the liuing God.

²⁶My son, give me thine heart, and let thine eyes observe my ways.

²⁶My sonne, giue me thine heart, and let thine eyes obserue my wayes.

⁴⁷Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

⁴⁷Iesus saw Nathaneel comming to him, and saith of him, Behold an Israelite indeed in whom is no guile.

¹³¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:

¹³¶ ^*Wherefore the LORD said, Forasmuch as this people draw neere mee with their mouth, and with their lips doe honour me, but haue remoued their heart farre from me, and their feare towards mee is taught by the precept of men:

⁷Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

⁷Howbeit in vaine doe they worship me, teaching for doctrines, the commandements of men.

⁴Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

⁴Neither giue heed to fables, and endlesse genealogies, which minister questions, rather then edifying which is in faith: so doe.

¹⁴Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

¹⁴Not giuing heede to Iewish fables, and commandements of men that turne from the trueth.

¹⁸Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

¹⁹And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

²⁰Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

²¹(Touch not; taste not; handle not;

²²Which all are to perish with the using;) after the commandments and doctrines of men?

¹⁸Let no man ^‖beguile you of your reward, ^†in a voluntary humilitie, and worshipping of Angels, intruding into those things which hee hath not seene, vainely puft vp by his fleshly minde:

¹⁹And not holding the head, from which all the body by ioynts and bands hauing nourishment ministred, and knit together, increaseth with the increase of God.

²⁰Wherefore if yee bee dead with Christ frō the ^‖rudiments of the world: why, as though liuing in the world, are ye subiect to ordinances?

²¹(Touch not, taste not, handle not:

²²Which all are to perish with the vsing) after the commandements and doctrines of men:

⁶If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

⁷But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.

⁶If thou put the brethren in remembrance of these things, thou shalt be a good minister of Iesus Christ, nourished vp in the wordes of faith, and of good doctrine, whereunto thou hast attained.

⁷But refuse prophane and olde wiues fables, and exercise thy selfe rather vnto godlinesse.

⁹Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

⁹Be not caried about with diuers and strange doctrines: for it is a good thing that the heart be established with grace, not with meates, which haue not profited them that haue beene occupied therein.

¹CRY aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.

²Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.

³¶ Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.

¹¶ ^†Crie aloude, spare not, lift vp thy voice like a trumpet, and shewe my people their transgression, & the house of Iacob their sins.

²Yet they seeke mee daily, and delight to know my wayes, as a nation that did righteousnesse, and forsooke not the ordinance of their God: they aske of me the ordinances of iustice: they take delight in approching to God.

³¶ ^‖Wherefore haue wee fasted, say they, and thou seest not? wherefore haue wee afflicted our soule, & thou takest no knowledge? Behold, in the day of your fast you find pleasure, and exact all your labours.

²⁰But wilt thou know, O vain man, that faith without works is dead?

²⁰But wilt thou knowe, O vaine man, that faith without workes is dead?

³²What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

³²What thing soeuer I command you, obserue to doe it: ^*thou shalt not adde thereto, nor diminish from it.

²¹Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.

²¹(Now Dauid had said, Surely in vaine haue I kept all that this fellow hath in the wildernesse, so that nothing was missed of all that pertained vnto him: and he hath requited me euil for good.

¹NOW the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

²Speaking lies in hypocrisy; having their conscience seared with a hot iron;

³Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

¹¶ Now the Spirit speaketh expresly, that in the latter times some shall depart from the faith, giuing heed to seducing spirits, and doctrines of deuils:

²Speaking lies in hypocrisie, hauing their conscience seared with a hote iron,

³Forbidding to marry, and commanding to absteine from meates, which God hath created to bee receiued with thankesgiuing of them which beleeue, and know the trueth.

⁷Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.

^7*Thou shalt not take the Name of the LORD thy God in vaine: for the LORD will not holde him guiltlesse, that taketh his Name in vaine.

¹³Verily I have cleansed my heart in vain, and washed my hands in innocency.

¹³Uerily I haue cleansed my heart in vaine, and washed my hands in innocencie.

¹⁸For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

¹⁸For I testifie vnto euery man that heareth the wordes of the prophesie of this booke, ^*If any man shal adde vnto these things, God shall adde vnto him the plagues, that are written in this booke.

²Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

³For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.

⁴When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

⁵Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

⁶Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

⁷For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

^2‖*Be not rash with thy mouth, and let not thine heart be hasty to vtter any thing before God: for God is in heauen, and thou vpon earth: therefore let thy words be few.

³For a dreame commeth through the multitude of businesse, and a fooles voyce is knowen by multitude of words.

^4**When thou vowest a vow vnto God, deferre not to pay it: for he hath no pleasure in fooles; pay that which thou hast vowed.

⁵Better is it that thou shouldest not vowe, then that thou shouldest vowe and not pay.

⁶Suffer not thy mouth to cause thy flesh to sinne, neither say thou before the Angel, that it was an errour: wherefore should God be angrie at thy voyce, and destroy the worke of thine hands?

⁷For in the multitude of dreames and many words, there are also diuers vanities: but feare thou God.

¹³Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

¹⁴Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.

¹⁵And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

¹³Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ^‖iniquitie, euen the solemne meeting.

¹⁴Your new Moones, and your appointed Feasts my soule hateth: they are a trouble vnto me, I am weary to beare them.

¹⁵And when ye spread foorth your ^*handes, I will hide mine eyes from you; yea, when yee ^†make many prayers I will not heare: your hands are full of ^*†blood.

¹⁶I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.

¹⁶I also will doe this vnto you, I will euen appoint ^†ouer you terrour, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seede in vaine, for your enemies shall eate it.

²⁰And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.

²⁰And your strength shall be spent in vaine: for your land shall not yeeld her increase, neither shall the trees of the land yeeld their fruits.

⁵Every word of God is pure: he is a shield unto them that put their trust in him.

⁶Add thou not unto his words, lest he reprove thee, and thou be found a liar.

^5*†Euery word of God is pure: he is a shield vnto them that put their trust in him.

^6*Adde thou not vnto his words, lest he reproue thee, and thou be found a lyar.

⁶Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.

^6†Surely euery man walketh in a vaine shew: surely they are disquieted in vaine: he heapeth vp riches, and knoweth not who shall gather them.

¹⁴Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?

^14††Ye haue said, It is vaine to serue God: and what profit is it, that we haue kept his ordinance, and that wee haue walked mournfully before the LORD of hosts?

²By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

²By which also yee are saued, if yee ^‖keepe in memorie ^†what I preached vnto you, vnlesse yee haue beleeued in vaine.