KING JAMES BIBLE · PCE
Mark 7:1–23
A connected passage, with study helps kept beside the verses they explain.
Mark 7:1
1THEN came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
1¶ *Then came together vnto him the Pharises, and certain of the Scribes, which came from Hierusalem.
- Matth. 15 1.
Mark 7:2
2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
2And when they saw some of his disciples eate bread with ‖defiled (that is to say, with vnwashen) hands, they found fault.
- Or, common.
Mark 7:3
3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
3For the Pharises and all the Iewes, except they wash their hands ‖oft, eate not, holding the tradition of the elders.
- Or, diligently, in the Originall, with the fist: Theophilact, vp to the elbowe.
Mark 7:4
4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
4And when they come from the market, except they wash, they eate not. And many other things there be, which they haue receiued to hold, as the washing of cups and ‖pots, brasen vessels, and of †tables.
- Or, beds.
- Sextarius, is about a pinte and an halfe.
Mark 7:5
5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
5Then the Pharises and Scribes asked him, Why walke not thy disciples according to the tradition of the Elders, but eate bread with vnwashen hands?
Mark 7:6
6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
6He answered and said vnto them, Well hath Esaias prophesied of you Hypocrites, as it is written, *This people honoureth mee with their lips, but their heart is farre from me.
- Esai. 29.13. mat. 15.8.
Mark 7:7
7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
7Howbeit in vaine doe they worship me, teaching for doctrines, the commandements of men.
Mark 7:8
8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
8For laying aside the Commandement of God, yee hold the tradition of men, as the washing of pots, and cups: and many other such like things ye doe.
Mark 7:9
9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
9And he said vnto them, Full well ye ‖reiect the Commandement of God, that ye may keepe your owne tradition.
- Or, frustrate.
Mark 7:10
10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
10For Moses said, Honour thy father & thy mother: and who so curseth father or mother, let him die the death.
Mark 7:11
11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
11But ye say, If a man shall say to his father or mother, It is *Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free.
- Matth. 15.5.
Mark 7:12
12And ye suffer him no more to do ought for his father or his mother;
12And ye suffer him no more to doe ought for his father, or his mother:
Mark 7:13
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
13Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.
Mark 7:14
14¶ And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
14¶ *And when he had called all the people vnto him, hee said vnto them, Hearken vnto me euery one of you, and vnderstand.
- Matt. 15.10.
Mark 7:15
15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
15There is nothing from without a man that entring into him, can defile him: but the things which come out of of him, those are they that defile the man.
Mark 7:16
16If any man have ears to hear, let him hear.
16If any man haue eares to heare, let him heare.
Mark 7:17
17And when he was entered into the house from the people, his disciples asked him concerning the parable.
17And when hee was entred into the house from the people, his disciples asked him concerning the parable.
Mark 7:18
18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
18And he saith vnto them, Are ye so without vnderstanding also? Doe yee not perceiue that whatsoeuer thing from without entreth into the man, it cannot defile him,
Mark 7:19
19Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
19Because it entreth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
Mark 7:20
20And he said, That which cometh out of the man, that defileth the man.
20And he said, That which commeth out of the man, that defileth the man.
Mark 7:21
21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
21*For from within, out of the heart of men, proceed euill thoughts, adulteries, fornications, murders,
- Gen. 6.5. and 8.21.
Mark 7:22
22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
22*Thefts, couetousnesse, wickednesse, deceit, lasciuiousnesse, an euill eye, blasphemie, pride, foolishnesse:
- Matth. 15.19.
Mark 7:23
23All these evil things come from within, and defile the man.
23All these euill things come from within, and defile the man.
ENSURE CONTEXTUALIZATION
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DEFINED WORDS
Mark 7:1
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Sure, definite, established, or particular though not specifically named, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
DEFINED WORDS
Mark 7:2
Learners or followers who receive instruction.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
To take food into the body; to consume, devour, or waste away, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
Not washed; not cleansed by water.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The end parts of the arms used for holding and working; also figures of power, possession, agency, or aid.
Meaning drawn from: KJV usage (PCE + 1611)
Discovered, obtained, or encountered; or established upon a foundation, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Properly, an erring or missing; a failing; hence, an error or mistake; a blunder; a defect; a blemish; whatever impairs excellence; applied to things.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Mark 7:3
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Members of the Jewish people; Hebrews or Israelites identified as Jews.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To exclude or leave out; also to object or make an exception.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To cleanse with water or another liquid; to bathe or cause water to pass over.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The end parts of the arms used for holding and working; also figures of power, possession, agency, or aid.
Meaning drawn from: KJV usage (PCE + 1611)
Often; frequently.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To take food into the body; to consume, devour, or waste away, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Having, keeping, grasping, restraining, supporting, maintaining, or continuing.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Teaching or practice handed down from one to another.
Meaning drawn from: Bullokar 1616 · Cawdrey 1604
DEFINED WORDS
Mark 7:4
A place of public buying and selling, or the trade and exchange carried on there.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To exclude or leave out; also to object or make an exception.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To cleanse with water or another liquid; to bathe or cause water to pass over.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To take food into the body; to consume, devour, or waste away, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A great number; numerous persons or things.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A different or additional person or thing; the remaining one of two or more.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Strong 1890 (KJV alignment witness)
To receive: to take, accept, admit, welcome, or obtain.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To grasp, keep, possess, restrain, maintain, regard, or account, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
The act of cleansing with water; washing or purification.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Deep vessels used for cooking, holding, or carrying substances.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Flat tablets or boards for writing; or pieces of furniture or surfaces used for food, money, or other business, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Mark 7:5
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Learners or followers who receive instruction.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Teaching or practice handed down from one to another.
Meaning drawn from: Bullokar 1616 · Cawdrey 1604
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To take food into the body; to consume, devour, or waste away, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Not washed; not cleansed by water.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The end parts of the arms used for holding and working; also figures of power, possession, agency, or aid.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Mark 7:6
Replied or responded; spoke in answer to a person, statement, or situation.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
In a good, right, or healthy manner or condition; also a deep source of water, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
APPROVED COMBINED MEANING
prophesied
Spoke by divine inspiration or declared beforehand what would occur.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
hypocrites
Persons who pretend to virtue or godliness while concealing contrary character or conduct.
Meaning drawn from: KJV usage (PCE + 1611)
To write: to set down, record, or communicate in letters or writing.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
The bodily organ; more often in Scripture, the inward person—the mind, will, affections, conscience, or moral character—according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Mark 7:7
Nevertheless; however.
Meaning drawn from: KJV usage (PCE + 1611)
Empty, worthless, fruitless, false, or without effect.
Meaning drawn from: KJV usage (PCE + 1611)
Instruction; the act or content of imparting knowledge.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Teaching or instruction.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
commandments
Authoritative commands, laws, or precepts; especially commands given by God, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Mark 7:8
Putting, placing, setting down, applying, assigning, or imputing.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
On or to one side; out of a perpendicular or straight direction.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
MEANING IN THIS VERSE
commandment
An authoritative command, charge, order, or precept to be obeyed, as identified by the verse.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To grasp, keep, possess, restrain, maintain, regard, or account, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Teaching or practice handed down from one to another.
Meaning drawn from: Bullokar 1616 · Cawdrey 1604
The act of cleansing with water; washing or purification.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Deep vessels used for cooking, holding, or carrying substances.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A great number; numerous persons or things.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A different or additional person or thing; the remaining one of two or more.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Strong 1890 (KJV alignment witness)
Of the kind, degree, or character already named or indicated.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Similar or of the same kind; in the same manner; likely; or, as a verb, to please.
Meaning drawn from: Skeat 1893 · Webster 1828
DEFINED WORDS
Mark 7:9
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
In a good, right, or healthy manner or condition; also a deep source of water, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To refuse, cast off, or decline to receive, accept, or retain.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
MEANING IN THIS VERSE
commandment
An authoritative command, charge, order, or precept to be obeyed, as identified by the verse.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To hold, preserve, guard, observe, maintain, restrain, or continue, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Teaching or practice handed down from one to another.
Meaning drawn from: Bullokar 1616 · Cawdrey 1604
DEFINED WORDS
Mark 7:10
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A female parent; figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV usage (PCE + 1611)
To utter a wish of evil against one; to imprecate evil upon; to call for mischief or injury to fall upon; to execrate.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
DEFINED WORDS
Mark 7:11
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A female parent; figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV usage (PCE + 1611)
Corban, something devoted as a gift or offering to God; Mark 7:11 itself interprets the word as a gift.
Meaning drawn from: KJV usage (PCE + 1611)
Something given or bestowed; a present, endowment, or ability; in some contexts, a bribe.
Meaning drawn from: Skeat 1893 · Webster 1828
APPROVED COMBINED MEANING
whatsoever
Whatever; anything or everything that, without restriction in the stated class.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Benefited; advanced in interest or happiness; improved.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Being at liberty; not being under necessity or restraint, physical or moral; a word of general application to the body, the will or mind, and to corporations. Clear of crime or offense; guiltless; innocent.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Mark 7:12
To bear, undergo, or endure pain, loss, or hardship; also to allow or permit.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage (PCE + 1611)
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A female parent; figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Mark 7:13
A spoken or written expression; a saying, message, command, promise, account, or matter.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A result, force, or accomplished outcome; also to bring something to pass.
Meaning drawn from: Cawdrey 1604 · Skeat 1893 · Webster 1828
From one side or end to another; by means of; throughout; or because of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Teaching or practice handed down from one to another.
Meaning drawn from: Bullokar 1616 · Cawdrey 1604
Freed, rescued, handed over, committed, spoken, or brought forth, according to context.
Meaning drawn from: Webster 1828
A great number; numerous persons or things.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Of the kind, degree, or character already named or indicated.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Similar or of the same kind; in the same manner; likely; or, as a verb, to please.
Meaning drawn from: Skeat 1893 · Webster 1828
DEFINED WORDS
Mark 7:14
Named, summoned, invited, proclaimed, or addressed, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To listen attentively, give heed, or obey.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
understand
To comprehend, perceive, discern, or know the meaning or significance of something.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Mark 7:15
No thing; not anything; of no value or effect.
Meaning drawn from: KJV usage (PCE + 1611)
Outside; not within; lacking; free from; or in the absence of.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Coming or going in; flowing in; piercing; penetrating; setting down in writing; enlisting; engaging.
Meaning drawn from: Webster 1828
Except; excluding all others or alternatives.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Mark 7:16
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The organ of hearing; also, the seed-bearing head of grain.
Meaning drawn from: KJV usage (PCE + 1611)
To perceive by the ear; to listen, attend, understand, or obey, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
DEFINED WORDS
Mark 7:17
Went or came in; was admitted, introduced, or penetrated.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A building or dwelling; the people of a household or family; a lineage or family line; as a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
Learners or followers who receive instruction.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A comparison or earthly account used to set forth a truth.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Mark 7:18
Outside; not within; lacking; free from; or in the absence of.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
understanding
Discernment, intelligence, comprehension, or the faculty of knowing.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
whatsoever
Whatever; anything or everything that, without restriction in the stated class.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Is unable to; is not able to.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Mark 7:19
For the reason that; since.
Meaning drawn from: KJV usage (PCE + 1611)
The bodily organ; more often in Scripture, the inward person—the mind, will, affections, conscience, or moral character—according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A privy or place for refuse, especially in the compound draught-house.
Meaning drawn from: Skeat 1893
Cleansing or removing impurity; clearing out.
Meaning drawn from: KJV usage (PCE + 1611)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Mark 7:20
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Mark 7:21
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The bodily organ; more often in Scripture, the inward person—the mind, will, affections, conscience, or moral character—according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To issue, come forth, or arise from the stated source.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Ideas, judgments, purposes, plans, reflections, or anxieties of the mind.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
adulteries
Acts of adultery; violations of marriage by sexual unfaithfulness.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
fornications
Sexual intercourse outside lawful marriage; sexual uncleanness.
Meaning drawn from: KJV usage (PCE + 1611)
The unlawful, intentional killing of a person; as a verb, to kill unlawfully.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Mark 7:22
The act of stealing.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
MEANING IN THIS VERSE
covetousness
A selfish or inordinate desire to possess or gain, especially wealth or property.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Fraud, guile, or any word or practice intended to mislead another into believing what is false.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
APPROVED COMBINED MEANING
lasciviousness
Unrestrained lustful or wanton conduct.
Meaning drawn from: KJV usage (PCE + 1611)
The organ of sight; also to look upon or observe attentively.
Meaning drawn from: Webster 1828
Abusive, slanderous, or reviling speech against persons.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
foolishness
Lack of wisdom, sound judgment, or understanding; folly or absurd conduct.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Mark 7:23
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
Choose how far to extend the reference list.
From verse 1
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Open the full verse study22¶ And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
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Open the full verse study1THEN came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
2Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
7Ye hypocrites, well did Esaias prophesy of you, saying,
8This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
9But in vain they do worship me, teaching for doctrines the commandments of men.
10¶ And he called the multitude, and said unto them, Hear, and understand:
11Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
12Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
13But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
15Then answered Peter and said unto him, Declare unto us this parable.
16And Jesus said, Are ye also yet without understanding?
17Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
18But those things which proceed out of the mouth come forth from the heart; and they defile the man.
19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
20These are the things which defile a man: but to eat with unwashen hands defileth not a man.
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Open the full verse study53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
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Open the full verse study17And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was present to heal them.
From verse 2
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Open the full verse study28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
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Open the full verse study3And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
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Open the full verse study14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
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Open the full verse study14But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
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Open the full verse study8But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
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Open the full verse study4¶ Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.
5Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.
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Open the full verse study23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24Ye blind guides, which strain at a gnat, and swallow a camel.
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
From verse 3
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Open the full verse study14And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
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Open the full verse study13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
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Open the full verse study21(Touch not; taste not; handle not;
22Which all are to perish with the using;) after the commandments and doctrines of men?
23Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
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Open the full verse study8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
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Open the full verse study18Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
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Open the full verse study5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
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Open the full verse study7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
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Open the full verse study2Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
From verse 4
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Open the full verse study10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
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Open the full verse study38And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
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Open the full verse study25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
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Open the full verse study16¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
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Open the full verse study8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
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Open the full verse study14O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
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Open the full verse study6And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
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Open the full verse study7But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
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Open the full verse study30If I wash myself with snow water, and make my hands never so clean;
31Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.
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Open the full verse study24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
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Open the full verse study6I will wash mine hands in innocency: so will I compass thine altar, O Lord:
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Open the full verse study25¶ Then there arose a question between some of John’s disciples and the Jews about purifying.
From verse 5
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Open the full verse study6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
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Open the full verse study21And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
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Open the full verse study24Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
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Open the full verse study14And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
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Open the full verse study16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
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Open the full verse study2Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
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Open the full verse study12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
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Open the full verse study11For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
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Open the full verse study2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
From verse 6
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Open the full verse study13¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
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Open the full verse study16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
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Open the full verse study7Ye hypocrites, well did Esaias prophesy of you, saying,
8This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
9But in vain they do worship me, teaching for doctrines the commandments of men.
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Open the full verse study31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
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Open the full verse study5Having a form of godliness, but denying the power thereof: from such turn away.
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Open the full verse study13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
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Open the full verse study14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
15If a brother or sister be naked, and destitute of daily food,
16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
17Even so faith, if it hath not works, is dead, being alone.
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Open the full verse study42But I know you, that ye have not the love of God in you.
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Open the full verse study39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
40Ye fools, did not he that made that which is without make that which is within also?
41But rather give alms of such things as ye have; and, behold, all things are clean unto you.
42But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
43Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
44Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
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Open the full verse study24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
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Open the full verse study54Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
55Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
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Open the full verse study25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
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Open the full verse study2Israel shall cry unto me, My God, we know thee.
3Israel hath cast off the thing that is good: the enemy shall pursue him.
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Open the full verse study41Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
42Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
From verse 7
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Open the full verse study13¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
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Open the full verse study9But in vain they do worship me, teaching for doctrines the commandments of men.
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Open the full verse study22Which all are to perish with the using;) after the commandments and doctrines of men?
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Open the full verse study26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
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Open the full verse study7But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
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Open the full verse study1NOW the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
2Speaking lies in hypocrisy; having their conscience seared with a hot iron;
3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
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Open the full verse study9But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
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Open the full verse study21And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.
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Open the full verse study18For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
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Open the full verse study20But wilt thou know, O vain man, that faith without works is dead?
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Open the full verse study11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
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Open the full verse study32What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.
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Open the full verse study14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?
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Open the full verse study14And if Christ be not risen, then is our preaching vain, and your faith is also vain.
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Open the full verse study58Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
From verse 8
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Open the full verse study3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
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Open the full verse study12When ye come to appear before me, who hath required this at your hand, to tread my courts?
From verse 9
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Open the full verse study13¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
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Open the full verse study21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
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Open the full verse study16As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee.
17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
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Open the full verse study5The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.
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Open the full verse study3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
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Open the full verse study126It is time for thee, Lord, to work: for they have made void thy law.
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Open the full verse study13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
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Open the full verse study3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
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Open the full verse study31Do we then make void the law through faith? God forbid: yea, we establish the law.
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Open the full verse study10¶ And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.
11And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus.
12And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.
13And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar.
14And he brought also the brasen altar, which was before the Lord, from the forefront of the house, from between the altar and the house of the Lord, and put it on the north side of the altar.
15And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to inquire by.
16Thus did Urijah the priest, according to all that king Ahaz commanded.
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Open the full verse study4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
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Open the full verse study25And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
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Open the full verse study36And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.
From verse 10
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Open the full verse study17¶ And he that curseth his father, or his mother, shall surely be put to death.
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Open the full verse study12¶ Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.
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Open the full verse study16¶ Honour thy father and thy mother, as the Lord thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the Lord thy God giveth thee.
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Open the full verse study9¶ For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.
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Open the full verse study4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
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Open the full verse study19Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
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Open the full verse study16Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
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Open the full verse study20Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
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Open the full verse study17The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
From verse 11
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Open the full verse study18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
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Open the full verse study4But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
5Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
6But she that liveth in pleasure is dead while she liveth.
7And these things give in charge, that they may be blameless.
8But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
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Open the full verse study5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
From verse 13
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Open the full verse study9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
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Open the full verse study14Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
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Open the full verse study20To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
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Open the full verse study17¶ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
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Open the full verse study12I have written to him the great things of my law, but they were counted as a strange thing.
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Open the full verse study8How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
9The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them?
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Open the full verse study6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
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Open the full verse study14¶ Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like,
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Open the full verse study3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
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Open the full verse study21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
From verse 14
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Open the full verse study10¶ And he called the multitude, and said unto them, Hear, and understand:
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Open the full verse study30And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
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Open the full verse study9¶ And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
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Open the full verse study5O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
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Open the full verse study21And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word.
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Open the full verse study28And Micaiah said, If thou return at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, every one of you.
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Open the full verse study54¶ And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
55And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.
56Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?
57Yea, and why even of yourselves judge ye not what is right?
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Open the full verse study8Understand, ye brutish among the people: and ye fools, when will ye be wise?
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Open the full verse study1IN the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
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Open the full verse study45¶ Then in the audience of all the people he said unto his disciples,
46Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
47Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.
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Open the full verse study1HEAR this, all ye people; give ear, all ye inhabitants of the world:
2Both low and high, rich and poor, together.
From verse 15
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Open the full verse study23¶ Keep thy heart with all diligence; for out of it are the issues of life.
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Open the full verse study42Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.
43Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
44For I am the Lord your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.
45For I am the Lord that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
46This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
47To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
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Open the full verse study15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
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Open the full verse study9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
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Open the full verse study34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
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Open the full verse study10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
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Open the full verse study18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
19Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
20And he said, That which cometh out of the man, that defileth the man.
21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23All these evil things come from within, and defile the man.
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Open the full verse study17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
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Open the full verse study25Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
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Open the full verse study3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
4For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
5For it is sanctified by the word of God and prayer.
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Open the full verse study28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
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Open the full verse study16And Jesus said, Are ye also yet without understanding?
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Open the full verse study14But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
16This was done thrice: and the vessel was received up again into heaven.
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Open the full verse study8But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
9But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
10And this was done three times: and all were drawn up again into heaven.
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Open the full verse study20But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
21For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
From verse 17
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Open the full verse study15Then answered Peter and said unto him, Declare unto us this parable.
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Open the full verse study36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
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Open the full verse study28And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
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Open the full verse study10And when he was alone, they that were about him with the twelve asked of him the parable.
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Open the full verse study34But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
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Open the full verse study10And the disciples came, and said unto him, Why speakest thou unto them in parables?
From verse 18
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Open the full verse study16And Jesus said, Are ye also yet without understanding?
17Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
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Open the full verse study11Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
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Open the full verse study9¶ Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
10For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
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Open the full verse study25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
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Open the full verse study11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
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Open the full verse study2I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
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Open the full verse study4Therefore I said, Surely these are poor; they are foolish: for they know not the way of the Lord, nor the judgment of their God.
5I will get me unto the great men, and will speak unto them; for they have known the way of the Lord, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
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Open the full verse study10Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
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Open the full verse study13And he said unto them, Know ye not this parable? and how then will ye know all parables?
From verse 19
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Open the full verse study17Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
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Open the full verse study13Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
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Open the full verse study15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
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Open the full verse study9But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
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Open the full verse study16Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
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Open the full verse study21(Touch not; taste not; handle not;
22Which all are to perish with the using;) after the commandments and doctrines of men?
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Open the full verse study41But rather give alms of such things as ye have; and, behold, all things are clean unto you.
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Open the full verse study1HIM that is weak in the faith receive ye, but not to doubtful disputations.
2For one believeth that he may eat all things: another, who is weak, eateth herbs.
3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
4Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
5One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
6He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
7For none of us liveth to himself, and no man dieth to himself.
8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
12So then every one of us shall give account of himself to God.
From verse 20
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Open the full verse study6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
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Open the full verse study14But every man is tempted, when he is drawn away of his own lust, and enticed.
15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
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Open the full verse study1FROM whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
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Open the full verse study15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
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Open the full verse study34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
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Open the full verse study6And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.
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Open the full verse study1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
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Open the full verse study6But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
From verse 21
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Open the full verse study9¶ The heart is deceitful above all things, and desperately wicked: who can know it?
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Open the full verse study1FROM whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
2Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
3Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
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Open the full verse study7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8So then they that are in the flesh cannot please God.
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Open the full verse study19Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
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Open the full verse study19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
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Open the full verse study22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
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Open the full verse study10Thus saith the Lord God; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:
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Open the full verse study4Are ye not then partial in yourselves, and are become judges of evil thoughts?
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Open the full verse study14O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
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Open the full verse study4And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
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Open the full verse study25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
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Open the full verse study23¶ Keep thy heart with all diligence; for out of it are the issues of life.
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Open the full verse study14But every man is tempted, when he is drawn away of his own lust, and enticed.
15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
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Open the full verse study15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
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Open the full verse study7Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
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Open the full verse study3They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
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Open the full verse study3Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.
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Open the full verse study2Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.
3The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.
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Open the full verse study2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
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Open the full verse study4Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
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Open the full verse study5¶ And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
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Open the full verse study21And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
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Open the full verse study4Who can bring a clean thing out of an unclean? not one.
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Open the full verse study14What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
15Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
16How much more abominable and filthy is man, which drinketh iniquity like water?
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Open the full verse study4How then can man be justified with God? or how can he be clean that is born of a woman?
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Open the full verse study25The Lord will destroy the house of the proud: but he will establish the border of the widow.
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Open the full verse study1THE fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
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Open the full verse study8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
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Open the full verse study1THE fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.
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Open the full verse study5For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
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Open the full verse study3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
From verse 22
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Open the full verse study15Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
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Open the full verse study15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
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Open the full verse study5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
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Open the full verse study5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
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Open the full verse study25I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
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Open the full verse study23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
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Open the full verse study3¶ The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?
4Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the Lord.
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Open the full verse study8And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?
9And Saul eyed David from that day and forward.
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Open the full verse study25But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
26Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord came not upon them in the days of Hezekiah.
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Open the full verse study31¶ Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.
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Open the full verse study9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.
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Open the full verse study54So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
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Open the full verse study56The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
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Open the full verse study23A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
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Open the full verse study15Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
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Open the full verse study6Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
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Open the full verse study9The thought of foolishness is sin: and the scorner is an abomination to men.
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Open the full verse study22Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.
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Open the full verse study22He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
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Open the full verse study4The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
From verse 23
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Open the full verse study15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
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Open the full verse study17If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
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Open the full verse study15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
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Open the full verse study8Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
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Open the full verse study18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
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