Matthew 20:15–16
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
Is it not lawfull for mee to doe what I wil with mine owne? Is thine eye euill, because I am good?
So the last shall be first, and the first last: for many be called, but few chosen.
*So the last shall be first, and the first last: for many bee called, but fewe chosen.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 19.30.
Narration uses the Pure Cambridge Edition.
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From verse 15
- Romans 9:15–24Rank 1 from verse 15
15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
15For hee saith to Moses, *I will haue mercy on whom I wil haue mercie, and I will haue compassion on whom I will haue compassion.
16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
17For the Scripture saith vnto Pharaoh, *Euen for this same purpose haue I raised thee vp, that I might shew my power in thee, and that my Name might bee declared throughout all the earth.
18Therefore hath hee mercie on whom hee will haue mercy, and whom he will, he hardeneth.
19Thou wilt say then vnto mee; Why doeth he yet find fault? For who hath resisted his will?
20Nay but O man, who art thou that ‖repliest against God? Shall the thing formed say to him that formed it, *Why hast thou made me thus?
21Hath not the *potter power ouer the clay, of the same lumpe, to make one vessell vnto honour, and another vnto dishonour?
22 What if God, willing to shew his wrath, & to make his power knowen, indured with much long suffering the vessels of wrath ‖fitted to destruction:
23And that he might make knowen the riches of his glory on the vessels of mercy, which hee had afore prepared vnto glorie?
24Euen vs whom hee hath called, not of the Iewes onely, but also of the Gentiles.
- Deuteronomy 15:9Rank 2 from verse 15
9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.
9Beware that there bee not a †thought in thy †wicked heart, saying, The seuenth yeere, the yeere of release is at hand, and thine eye be euill against thy poore brother, and thou giuest him nought, and hee crie vnto the LORD against thee, and it be sinne vnto thee.
- Matthew 6:23Rank 3 from verse 15
23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
23But if thine eye be euill, thy whole body shall be full of darknesse. If therfore the light that is in thee be darkenesse, how great is that darkenesse?
- Jonah 4:1–4Rank 4 from verse 15
1BUT it displeased Jonah exceedingly, and he was very angry.
2And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.
3Therefore now, O Lord, take, I beseech thee, my life from me; for it is better for me to die than to live.
4¶ Then said the Lord, Doest thou well to be angry?
1¶ But it displeased Ionah exceedingly, and he was very angry.
2**And he prayed vnto the LORD, and sayd, I pray thee, O LORD, was not this my saying, when I was yet in my countrey? Therefore I fledde before vnto Tarshish: for I knew that thou art a gracious God, and mercifull, slow to anger, and of great kindnesse, and repentest thee of the euill.
3Therefore now, O LORD, Take, I beseech thee, my life from me; for it is better for me to die then to liue.
4¶ ‖Then said the LORD, Doest thou well to be angry?
- Deuteronomy 7:6–8Rank 6 from verse 15
6For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
7The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
8But because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
6*For thou art an holy people vnto the LORD thy God: *the LORD thy God hath chosen thee to be a special people vnto himselfe, aboue all people that are vpon the face of the earth.
7The LORD did not set his loue vpon you, nor choose you, because yee were moe in number then any people: (for ye were the fewest of all people,)
8But because the LORD loued you, and because hee would keepe the othe which hee had sworne vnto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
- Exodus 33:19Rank 7 from verse 15
19And he said, I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
19And he said, I will make all my goodnesse passe before thee, and I will proclaime the name of the LORD before thee: *and will bee gracious to whom I wil be gracious, and wil shew mercie on whom I will shew mercie.
- 1 Corinthians 4:7Rank 9 from verse 15
7For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
7For who maketh †thee to differ from another? And what hast thou that thou didst not receiue? Now if thou didst receiue it, why doest thou glory as if thou hadst not receiued it?
- Acts 13:45Rank 10 from verse 15
45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
45But when the Iewes saw the multitudes, they were filled with enuie, and spake against those things which were spoken by Paul, contradicting, and blaspheming.
- Ephesians 1:11Rank 11 from verse 15
11In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
11In whom also we haue obteined an inheritance, being predestinated according to the purpose of him who worketh all things after the counsell of his owne will:
- Ephesians 2:1Rank 12 from verse 15
- Matthew 11:25Rank 13 from verse 15
25¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
25¶ *At that time Iesus answered, and said, I thanke thee, O Father, Lord of heauen and earth, because thou hast hid these things frō the wise & prudent, & hast reueiled them vnto babes.
- Proverbs 23:6Rank 14 from verse 15
- Proverbs 28:22Rank 15 from verse 15
- Romans 11:5–6Rank 16 from verse 15
5Even so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
5Euen so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.
- 1 Chronicles 28:4–5Rank 17 from verse 15
4Howbeit the Lord God of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me king over all Israel:
5And of all my sons, (for the Lord hath given me many sons,) he hath chosen Solomon my son to sit upon the throne of the kingdom of the Lord over Israel.
4Howbeit, the LORD God of Israel chose me before all the house of my father, to be king ouer Israel for euer: for he hath chosen *Iudah to be the ruler; & of the house of Iudah, the house of my father; and among the sonnes of my father, he liked me to make me king ouer all Israel:
5*And of all my sonnes (for the LORD hath giuen me many sonnes) hee hath chosen Solomon my sonne, to sit vpon the throne of the kingdome of the LORD ouer Israel.
- Deuteronomy 28:54Rank 18 from verse 15
54So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
54 So that the man that is tender among you, and very delicate, his eye shalbe euill toward his brother, and toward the wife of his bosome, and towards the remnant of his children which he shall leaue:
- James 1:18Rank 19 from verse 15
- Jeremiah 27:5–7Rank 21 from verse 15
5I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.
6And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.
7And all nations shall serve him, and his son, and his son’s son, until the very time of his land come: and then many nations and great kings shall serve themselves of him.
5*I haue made the earth, the man and the beast that are vpon the ground, by my great power, and by my outstretched arme, and haue giuen it vnto whom it seemed meet vnto me.
6*And now haue I giuen all these landes into the hand of Nebuchadnezzar the king of Babylon my seruant, and the beasts of the field haue I giuen him also to serue him.
7And all nations shall serue him and his sonne, and his sonnes sonne, vntill the very time of his land come: and then many nations and great kings shall serue themselues of him.
- Ephesians 2:5Rank 22 from verse 15
From verse 16
- Matthew 19:30Rank 1 from verse 16
- Mark 10:31Rank 2 from verse 16
- Matthew 22:14Rank 3 from verse 16
- Luke 13:28–30Rank 4 from verse 16
28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
29And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
30And, behold, there are last which shall be first, and there are first which shall be last.
28There shall be weeping and gnashing of teeth, when yee shall see Abraham, and Isaac, and Iacob, and all the Prophets in the kingdome of God, and you your selues thrust out.
29And they shall come from the East, and from the West, and from the North, and from the South, and shall sit downe in the kingdome of God.
30*And behold, there are last, which shall be first; and there are first, which shall be last.
7I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
7I say vnto you, that likewise ioy shall be in heauen ouer one sinner that repenteth, more then ouer ninety and nine iust persons, which need no repentance.
- Matthew 7:13Rank 6 from verse 16
- Romans 8:30Rank 7 from verse 16
- Romans 9:30Rank 8 from verse 16
30What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
30What shall wee say then? That the Gentiles which followed not after righteousnesse, haue attained to righteousnesse, euen the righteousnesse which is of faith:
- James 1:23–25Rank 9 from verse 16
23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
23For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:
24For hee beholdeth himselfe, and goeth his way, and straightway forgetteth what maner of man he was.
25But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ‖deed.
- 1 Thessalonians 2:13Rank 10 from verse 16
13For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
13For this cause also thanke wee God without ceasing, because when yee receiued the word of God, which yee heard of vs, yee receiued it not as the word of men, but (as it is in trueth) the word of God, which effectually worketh also in you that beleeue.
- Luke 14:24Rank 11 from verse 16
- John 12:19–22Rank 12 from verse 16
19The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
20¶ And there were certain Greeks among them that came up to worship at the feast:
21The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
22Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
19The Pharisees therefore saide among themselues, Perceiue ye how yee preuaile nothing? Behold, the world is gone after him.
20¶ And there were certaine Greeks among them, that came vp to worship at the feast:
21The same came therefore to Philip which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Iesus.
22Philip commeth and telleth Andrew: and againe Andrew and Philip told Iesus.
- Luke 17:17–18Rank 13 from verse 16
17And Jesus answering said, Were there not ten cleansed? but where are the nine?
18There are not found that returned to give glory to God, save this stranger.
17And Iesus answering, said, Were there not ten cleansed, but where are the nine?
18There are not found that returned to giue glory to God, saue this stranger.
- Matthew 21:31Rank 15 from verse 16
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
31Whether of them twaine did the will of his father? They say vnto him, The first. Iesus saith vnto them, Uerely I say vnto you, that the Publicanes and the harlots go into the kingdome of God before you.
- Romans 5:20Rank 16 from verse 16
- 2 Thessalonians 2:13–14Rank 17 from verse 16
13But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
13But we are bound to giue thanks alway to God for you, brethren, beloued of the Lord, because God hath from the beginning chosen you to saluation, through sanctification of the spirit, and beleefe of the trueth,
14Whereunto he called you by our Gospel, to the obteining of the glorie of the Lord Iesus Christ.
- Matthew 8:11–12Rank 18 from verse 16
11And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
12But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
11And I say vnto you, that many shall come from the East and West, and shal sit downe with Abraham, and Isaac, & Iacob, in the kingdome of heauen:
12But the children of the kingdome shall be cast out into outer darkenesse: there shalbe weeping and gnashing of teeth.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Matthew 20:15
Allowed, permitted, authorized, valid, right, or in agreement with the governing law or command applicable to the matter.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ of sight; by extension, sight or seeing. Sense 2: Regard, judgment, disposition, or watchful attention, expressed figuratively by the eye. Sense 3: A small opening, as the eye of a needle. Sense 4: To watch or regard.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 20:16
At the end or after all others; latest or final.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Selected, preferred, or appointed from among others.
Meaning drawn from: KJV context and cross-references
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14Take that thine is, and go thy way: I will give unto this last, even as unto thee.
14Take that thine is, and goe thy way, I will giue vnto this last, euen as vnto thee.
15Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
15Is it not lawfull for mee to doe what I wil with mine owne? Is thine eye euill, because I am good?
Selected passage16So the last shall be first, and the first last: for many be called, but few chosen.
16*So the last shall be first, and the first last: for many bee called, but fewe chosen.
Selected passage17¶ And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,
17¶ *And Iesus going vp to Hierusalem, tooke the twelue disciples apart in the way, and said vnto them,