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KING JAMES BIBLE · PCE

Matthew 21:29–32

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Pure Cambridge Edition selected
He answered and said, I will not: but afterward he repented, and went.
And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
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SCRIPTURE WITH SCRIPTURE

Cross References

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Reference depth

From verse 29

  1. Ezekiel 18:28–32Rank 1 from verse 29
    Open

    28Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.

    29Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?

    30Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.

    31¶ Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?

    32For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.

  2. 1 Corinthians 6:11Rank 2 from verse 29
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    11And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

  3. 2 Chronicles 33:10–19Rank 3 from verse 29
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    10And the Lord spake to Manasseh, and to his people: but they would not hearken.

    11¶ Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.

    12And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers,

    13And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord he was God.

    14Now after this he built a wall without the city of David, on the west side of Gihon, in the valley, even to the entering in at the fish gate, and compassed about Ophel, and raised it up a very great height, and put captains of war in all the fenced cities of Judah.

    15And he took away the strange gods, and the idol out of the house of the Lord, and all the altars that he had built in the mount of the house of the Lord, and in Jerusalem, and cast them out of the city.

    16And he repaired the altar of the Lord, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the Lord God of Israel.

    17Nevertheless the people did sacrifice still in the high places, yet unto the Lord their God only.

    18¶ Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of the Lord God of Israel, behold, they are written in the book of the kings of Israel.

    19His prayer also, and how God was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.

  4. Acts 26:20Rank 4 from verse 29
    Open

    20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

  5. Daniel 4:34–37Rank 5 from verse 29
    Open

    34And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:

    35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

    36At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellers and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.

    37Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.

From verse 30

  1. Titus 1:16Rank 1 from verse 30
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    16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

  2. Ezekiel 33:31Rank 2 from verse 30
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    31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

  3. Matthew 23:3Rank 3 from verse 30
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    3All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

  4. Romans 2:17–25Rank 4 from verse 30
    Open

    17Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

    18And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

    19And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

    20An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

    21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

    22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

    23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

    24For the name of God is blasphemed among the Gentiles through you, as it is written.

    25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

From verse 31

  1. Luke 7:29Rank 1 from verse 31
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    29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

  2. Luke 7:37–50Rank 2 from verse 31
    Open

    37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,

    38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

    39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

    40And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

    41There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

    42And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

    43Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

    44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

    45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

    46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

    47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

    48And he said unto her, Thy sins are forgiven.

    49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

    50And he said to the woman, Thy faith hath saved thee; go in peace.

  3. Matthew 7:21Rank 3 from verse 31
    Open

    21¶ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

  4. 1 Timothy 1:13–16Rank 4 from verse 31
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    13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

    14And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

    15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

    16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

  5. 2 Peter 3:9Rank 5 from verse 31
    Open

    9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

From verse 32

  1. Luke 7:37–50Rank 1 from verse 32
    Open

    37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,

    38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

    39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

    40And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

    41There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

    42And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

    43Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

    44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

    45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

    46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

    47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

    48And he said unto her, Thy sins are forgiven.

    49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

    50And he said to the woman, Thy faith hath saved thee; go in peace.

  2. Luke 7:29–30Rank 2 from verse 32
    Open

    29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

    30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

  3. Matthew 21:25Rank 3 from verse 32
    Open

    25The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

  4. Zechariah 7:11–12Rank 4 from verse 32
    Open

    11But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.

    12Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the Lord of hosts.

  5. 2 Peter 2:21Rank 5 from verse 32
    Open

    21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

WORDS IN THIS PASSAGE

Definitions

Open a word for its full definition and concordance.

DEFINED WORDS

Matthew 21:29

COMBINED MEANING

answered

↗

Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

repented

↗

Past tense and past participle of repent: changed the mind or purpose concerning what had been done or intended, often coupled with grief or sorrow.

Meaning drawn from: KJV context and cross-references · Webster 1828

DEFINED WORDS

Matthew 21:30

COMBINED MEANING

likewise

↗

Sense 1: In the same, similar, or corresponding manner. Sense 2: In a matching case.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

answered

↗

Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

sir

↗

A respectful form of address to a man or male superior, similar to lord or master in polite address.

Meaning drawn from: KJV context and cross-references · Webster 1828

DEFINED WORDS

Matthew 21:31

COMBINED MEANING

twain

↗

Two persons or things considered together or separately; a pair or both of two.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

father

↗

Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

say

↗

Sense 1: To speak, declare, tell, or express. Sense 2: What is said.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

you

↗

The second-person plural pronoun referring to those being addressed.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

kingdom

↗

The rule, royal authority, government, realm, territory, subjects, or dominion of a king.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

before

↗

Earlier than in time; in front of; in the presence of; or prior in order or rank.

Meaning drawn from: KJV context and cross-references

DEFINED WORDS

Matthew 21:32

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

you

↗

The second-person plural pronoun referring to those being addressed.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

in

↗

1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

ye

↗

The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

believed

↗

Past-tense, participial, or adjectival form of believe. Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

but

↗

Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.

Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828

COMBINED MEANING

repented

↗

Past tense and past participle of repent: changed the mind or purpose concerning what had been done or intended, often coupled with grief or sorrow.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

might

↗

Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

believe

↗

Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.

Meaning drawn from: KJV context and cross-references · Webster 1828

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28¶ But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

29He answered and said, I will not: but afterward he repented, and went.

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30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.

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31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

Selected passage

32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

Selected passage

33¶ Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

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