Matthew 23:16–25

¹⁴Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

¹⁴Let them alone: ^*they be blinde leaders of the blinde. And if the blinde lead the blinde, both shall fall into the ditch.

¹²But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

¹²But aboue all things, my brethren, sweare not, neither by heauen, neither by the earth, neither by any other othe: but let your yea, be yea, and your nay, nay: lest yee fall into condemnation.

¹⁷Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

¹⁷ Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?

²⁴Ye blind guides, which strain at a gnat, and swallow a camel.

²⁴ Ye blind guides, which straine at a gnat, and swallow a camel.

³³¶ Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

³⁴But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:

³⁵Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

³³¶ Againe, yee haue heard that it hath beene said by them of old time, ^*Thou shalt not forsweare thy selfe, but shalt performe vnto the Lord thine othes.

³⁴But I say vnto you, Sweare not at all, neither by heauen, for it is Gods throne:

³⁵Nor by the earth, for it is his footstoole: neither by Hierusalem, for it is the citie of the great king.

¹⁰His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.

¹¹Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

^10‖His watchmen are blinde: they are all ignorant, they are all dumbe dogs, they cannot barke; sleeping, lying downe, louing to slumber.

^11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.

³⁹¶ And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

⁴⁰And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

⁴¹Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

³⁹¶ And Iesus said, For iudgment I am come into this world, that they which see not, might see, and that they which see, might be made blind.

⁴⁰And some of the Pharisees which were with him, heard these words, and saide vnto him, Are wee blinde also?

⁴¹Iesus saide vnto them, If yee were blind, ye should haue no sinne: but now ye say, We see, therfore your sinne remaineth.

⁵But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

⁶And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

⁵But yee say, Whosoeuer shall say to his father or his mother, ^* It is a gift by whatsoeuer thou mightest bee profited by me,

⁶And honour not his father or his mother, hee shall be free. Thus haue yee made the Commaundement of God of none effect by your tradition.

¹⁹Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

¹⁹ Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?

²⁶Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

²⁶ Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.

³For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

³For I testifie againe to euery man that is circumcised, that he is a debtor to doe the whole Law.

¹⁰For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

¹¹But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

¹²And ye suffer him no more to do ought for his father or his mother;

¹³Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

¹⁰For Moses said, Honour thy father & thy mother: and who so curseth father or mother, let him die the death.

¹¹But ye say, If a man shall say to his father or mother, It is ^*Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free.

¹²And ye suffer him no more to doe ought for his father, or his mother:

¹³Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.

¹⁹Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

¹⁹ Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?

³⁸The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the Lord, therefore they are hallowed: and they shall be a sign unto the children of Israel.

³⁹And Eleazar the priest took the brasen censers, wherewith they that were burnt had offered; and they were made broad plates for a covering of the altar:

³⁸The censers of these sinners against their owne soules, let them make them broad plates for a couering of the Altar: for they offered them before the LORD, therefore they are hallowed, and they shall be a signe vnto the children of Israel.

³⁹And Eleazar the Priest tooke the brasen censers, wherewith they that were burnt had offered, and they were made broad plates for a couering of the Altar:

²⁶And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,

²⁷And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,

²⁸And the altar of burnt offering with all his vessels, and the laver and his foot.

²⁹And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.

²⁶And thou shalt anoint the Tabernacle of the Congregation therewith, and the Arke of the Testimonie:

²⁷And the Table and all his vessels, and the Candlesticke, and his vessels, and the Altar of incense:

²⁸And the Altar of burnt offering with all his vessels, and the Lauer and his foot.

²⁹And thou shalt sanctifie them, that they may bee most holy: whatsoeuer toucheth them, shall be holy.

⁸Understand, ye brutish among the people: and ye fools, when will ye be wise?

⁸Understand, yee brutish among the people: and ye fooles, when will ye be wise?

³⁷Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.

³⁷Seuen dayes thou shalt make an atonement for the Altar, and sanctifie it: and it shalbe an Altar most holy: whatsoeuer toucheth the Altar, shalbe holy.

²⁹And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.

²⁹And thou shalt sanctifie them, that they may bee most holy: whatsoeuer toucheth them, shall be holy.

¹³I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.

¹³I haue surely built thee an house to dwel in, a setled place for thee to abide in for euer.

⁸Lord, I have loved the habitation of thy house, and the place where thine honour dwelleth.

^8† LORD, I haue loued the habitation of thy house, and the place where thine honour dwelleth.

²But I have built an house of habitation for thee, and a place for thy dwelling for ever.

²But I haue built an house of habitation for thee, and a place for thy dwelling for euer.

²⁷But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?

²⁷But will God indeede dwell on the earth? Behold, the heauen, and heauen of heauens cannot conteine thee: how much lesse this House that I haue builded?

²And the priests could not enter into the house of the Lord, because the glory of the Lord had filled the Lord’s house.

²And the Priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORDs house.

⁹For in him dwelleth all the fulness of the Godhead bodily.

⁹For in him dwelleth all the fulnesse of the Godhead bodily.

²²In whom ye also are builded together for an habitation of God through the Spirit.

²²In whom you also are builded together for an habitation of God thorow the Spirit.

¹³For the Lord hath chosen Zion; he hath desired it for his habitation.

¹⁴This is my rest for ever: here will I dwell; for I have desired it.

¹³For the LORD hath chosen Zion: he hath desired it for his habitation.

¹⁴This is my rest for euer: here will I dwell, for I haue desired it.

³⁴But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:

³⁴But I say vnto you, Sweare not at all, neither by heauen, for it is Gods throne:

¹THUS saith the Lord, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?

¹¶ ^*Thus sayth the LORD, The heauen is my throne, and the earth is my footestoole: where is the house that yee builde vnto mee? and where is the place of my rest?

⁴The Lord is in his holy temple, the Lord’s throne is in heaven: his eyes behold, his eyelids try, the children of men.

^4*The LORD is in his holy Temple, the LORDs Throne is in heauen: his eyes beholde, his eye lids trie the children of men.

⁴⁹Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?

⁴⁹Heauen is my throne, and earth is my footestoole: What house will ye build me, saith the Lord? Or what is the place of my rest?

²And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.

³And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.

²And immediatly I was in the spirit: and beholde, a Throne was set in heauen, and one sate on the Throne.

³And he that sate was to looke vpon like a Iasper, and a Sardine stone: and there was a rainebow round about the Throne, in sight like vnto an Emeralde.

⁴²But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

⁴²But woe vnto you Pharises: for ye tythe Mint and Rue, and all maner of herbes, and passe ouer iudgement, and the loue of God: these ought yee to haue done, and not to leaue the other vndone.

⁸He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

^8*†Hee hath shewed thee, O man, what is good; and what doeth the LORD require of thee, but to do iustly, and to loue mercy, and to walke humbly with thy God?

⁶For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

^6*For I desired mercie, and not sacrifice; and the knowledge of God more then burnt offerings.

¹³But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

¹³But goe ye and learne what that meaneth, ^*I will haue mercy and not sacrifice: for I am not come to call the righteous, ^*but sinners to repentance.

¹⁹Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

²⁰For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

^19*Whosoeuer therfore shall breake one of these least commaundements, and shall teach men so, he shall be called the least in the kingdome of heauen: but whosoeuer shall doe, and teach them, the same shall be called great in the kingdome of heauen.

²⁰For I say vnto you, That except your righteousnesse shall exceede the righteousnesse of the Scribes and Pharisees, yee shall in no case enter into the kingdome of heauen.

²²And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

²²And Samuel saide, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, ^*to obey, is better then sacrifice: and to hearken, then the fat of rammes.

³To do justice and judgment is more acceptable to the Lord than sacrifice.

^3*To doe iustice and iudgement, is more acceptable to the LORD, then sacrifice.

²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

²³Meekness, temperance: against such there is no law.

²²But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,

²³Meekenesse, temperance: against such there is no law.

³⁷Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

³⁸This is the first and great commandment.

³⁹And the second is like unto it, Thou shalt love thy neighbour as thyself.

⁴⁰On these two commandments hang all the law and the prophets.

³⁷Iesus sayd vnto him, ^*Thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy minde.

³⁸This is the first and great Commandement.

³⁹And the second is like vnto it, ^*Thou shalt loue thy neighbour as thy selfe.

⁴⁰On these two Commandements hang all the Law and the Prophets.

³⁰And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord’s: it is holy unto the Lord.

³⁰And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORDs: it is holy vnto the LORD.

¹²I fast twice in the week, I give tithes of all that I possess.

¹²I fast twise in the weeke, I giue tithes of all that I possesse.

⁷But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

⁷But if yee had knowen what this meaneth, ^*I will haue mercy, and not sacrifice, yee would not haue condemned the guiltlesse.

¹⁵Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?

¹⁶He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord.

¹⁵Shalt thou reigne because thou closest thy selfe in cedar? did not thy father eate and drinke, and doe iudgment and iustice, and then it was wel with him?

¹⁶He iudged the cause of the poore and needy, then it was well with him: was not this to know me, saith the LORD?

²⁴And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

²⁴And againe I say vnto you, It is easier for a camel to goe thorow the eye of a needle, then for a rich man to enter into the kingdome of God.

⁶And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

⁷And they took counsel, and bought with them the potter’s field, to bury strangers in.

⁸Wherefore that field was called, The field of blood, unto this day.

⁶And the chiefe Priests tooke the siluer pieces, and said, It is not lawfull for to put them into the treasurie, because it is the price of blood.

⁷And they tooke counsell, and bought with them the potters field, to burie strangers in.

⁸Wherefore that field was called, ^*The field of blood vnto this day.

⁷And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

⁸But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

⁹Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

¹⁰And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

⁷And the Scribes and Pharisees watched him, whether he would heale on the Sabbath day: that they might find an accusation against him.

⁸But he knew their thoughts, and said to the man which had the withered hand, Rise vp, and stand foorth in the mids. And he arose, and stood foorth.

⁹Then said Iesus vnto them, I will aske you one thing, Is it lawfull on the Sabbath dayes to doe good, or to doe euill? to saue life, or to destroy it?

¹⁰And looking round about vpon them all, he said vnto the man, Stretch foorth thy hand. And he did so: and his hand was restored whole as the other.

²Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

³But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

⁴For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

⁵But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

⁶And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

²Why do thy disciples transgresse the tradition of the Elders? for they wash not their handes when they eat bread.

³But hee answered, and said vnto them, Why doe you also transgresse the Commandement of God by your tradition?

⁴For God commaunded, saying, ^*Honour thy father and mother: And ^*hee that curseth father or mother, let him die the death.

⁵But yee say, Whosoeuer shall say to his father or his mother, ^* It is a gift by whatsoeuer thou mightest bee profited by me,

⁶And honour not his father or his mother, hee shall be free. Thus haue yee made the Commaundement of God of none effect by your tradition.

²⁸¶ Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

²⁸¶ ^*Then led they Iesus from Caiaphas vnto ^‖the hall of Iudgement: And it was earely, ^*and they themselues went not into the Iudgement hall, lest they should be defiled: but that they might eat the Passeouer.

¹⁶Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

¹⁶Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.

⁴⁰Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

^40*Then cried they all againe, saying, Not this man, but Barabbas. Now Barabbas was a robber.

⁴Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

⁴Or how wilt thou say to thy brother, Let mee pull out the mote out of thine eye, and beholde, a beame is in thine owne eye?

³⁹And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

⁴⁰Ye fools, did not he that made that which is without make that which is within also?

^39*And the Lord said vnto him, Now doe ye Pharises make cleane the outside of the cup and the platter: but your inward part is full of rauening and wickednesse.

⁴⁰Yee fooles, did not he that made that which is without, make that which is within also?

¹⁹For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

²⁰These are the things which defile a man: but to eat with unwashen hands defileth not a man.

^19*For out of the heart proceed euill thoughts, murders, adulteries, fornications, thefts, false witnes, blasphemies.

²⁰These are the things which defile a man: But to eate with vnwashen hands, defileth not a man.

⁷¶ But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.

⁸For all tables are full of vomit and filthiness, so that there is no place clean.

⁷¶ But they also haue erred through wine, and through strong drinke are out of the way: the priest and the prophet haue erred through strong drinke, they are swallowed vp of wine: they are out of the way through strong drinke, they erre in vision, they stumble in iudgement.

⁸For all tables are full of vomite and filthinesse, so that there is no place cleane.

⁴And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

⁵Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

⁶He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

⁷Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

⁸For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

⁹And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

¹⁰For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

¹¹But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

¹²And ye suffer him no more to do ought for his father or his mother;

¹³Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

⁴And when they come from the market, except they wash, they eate not. And many other things there be, which they haue receiued to hold, as the washing of cups and ^‖pots, brasen vessels, and of ^†tables.

⁵Then the Pharises and Scribes asked him, Why walke not thy disciples according to the tradition of the Elders, but eate bread with vnwashen hands?

⁶He answered and said vnto them, Well hath Esaias prophesied of you Hypocrites, as it is written, ^*This people honoureth mee with their lips, but their heart is farre from me.

⁷Howbeit in vaine doe they worship me, teaching for doctrines, the commandements of men.

⁸For laying aside the Commandement of God, yee hold the tradition of men, as the washing of pots, and cups: and many other such like things ye doe.

⁹And he said vnto them, Full well ye ^‖reiect the Commandement of God, that ye may keepe your owne tradition.

¹⁰For Moses said, Honour thy father & thy mother: and who so curseth father or mother, let him die the death.

¹¹But ye say, If a man shall say to his father or mother, It is ^*Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free.

¹²And ye suffer him no more to doe ought for his father, or his mother:

¹³Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.