KING JAMES BIBLE · PCE
Matthew 23:7–18
A connected passage, with study helps kept beside the verses they explain.
Matthew 23:7
7And greetings in the markets, and to be called of men, Rabbi, Rabbi.
7And greetings in the markets, and to be called of men, Rabbi, Rabbi.
Matthew 23:8
8But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
8*But be not ye called Rabbi: for one is your Master, euen Christ, and all ye are brethren.
- Iames 3.1.
Matthew 23:9
9And call no man your father upon the earth: for one is your Father, which is in heaven.
9And call no man your father vpon the earth: *for one is your father which is in heauen.
- Mala. 1.6.
Matthew 23:10
10Neither be ye called masters: for one is your Master, even Christ.
10Neither be ye called masters: for one is your Master, euen Christ.
Matthew 23:11
11But he that is greatest among you shall be your servant.
11But hee that is greatest among you, shall be your seruant.
Matthew 23:12
12And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
12*And whosoeuer shall exalt himselfe, shall be abased: and he that shall humble himselfe, shall be exalted.
- Luk. 14.11 and 18.14.
Matthew 23:13
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
- Luk. 11.52.
Matthew 23:14
14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
14*Woe vnto you Scribes and Pharisees, hypocrites; for yee deuoure widowes houses, and for a pretence make long prayer; therefore ye shall receiue the greater damnation.
- Mar. 12.40. luk.20.47.
Matthew 23:15
15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
15Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, and when hee is made, yee make him two fold more the childe of hell then your selues.
Matthew 23:16
16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
16Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.
Matthew 23:17
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
17 Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?
Matthew 23:18
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
18And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ‖guiltie.
- Or, a debter, or bound
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DEFINED WORDS
Matthew 23:7
Addressing with kind wishes or expressions of joy; complimenting; congratulating; saluting.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
Public places of buying and selling.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Named, summoned, invited, proclaimed, or addressed, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Rabbi, a respectful title meaning Master or teacher, as the KJV context shows.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 23:8
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Named, summoned, invited, proclaimed, or addressed, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Rabbi, a respectful title meaning Master or teacher, as the KJV context shows.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One who has authority, ownership, command, or superior skill; also a teacher or head of a household.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Indeed or precisely; adding emphasis to what follows.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The Anointed One.
Meaning drawn from: Cawdrey 1604
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Brothers; near kindred; fellow Israelites; or fellow believers, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Matthew 23:9
To name, summon, invite, proclaim, address, or request, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The ground or dry land; the world or inhabited realm; or a country and its people, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The expanse above the earth, including the sky or firmament; also the dwelling or throne of God, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 23:10
Named, summoned, invited, proclaimed, or addressed, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Persons who rule, own, teach, or exercise authority over others.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One who has authority, ownership, command, or superior skill; also a teacher or head of a household.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Indeed or precisely; adding emphasis to what follows.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The Anointed One.
Meaning drawn from: Cawdrey 1604
DEFINED WORDS
Matthew 23:11
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Matthew 23:12
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To raise oneself proudly, presumptuously, or above the place of others.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Brought low; humbled or reduced in rank or condition.
Meaning drawn from: KJV usage (PCE + 1611)
Lowly in mind or condition; free from pride; also to abase or bring low.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Raised high; elevated in rank or honor; praised or magnified.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Matthew 23:13
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
hypocrites
Persons who pretend to virtue or godliness while concealing contrary character or conduct.
Meaning drawn from: KJV usage (PCE + 1611)
To close, fasten, or exclude; to become closed.
Meaning drawn from: Webster 1828
A realm, dominion, government, or people under a king; also the reign or sovereign rule of a king.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The expanse above the earth, including the sky or firmament; also the dwelling or throne of God, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
To bear, undergo, or endure pain, loss, or hardship; also to allow or permit.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Coming or going in; flowing in; piercing; penetrating; setting down in writing; enlisting; engaging.
Meaning drawn from: Webster 1828
DEFINED WORDS
Matthew 23:14
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
hypocrites
Persons who pretend to virtue or godliness while concealing contrary character or conduct.
Meaning drawn from: KJV usage (PCE + 1611)
To eat greedily; to consume, destroy, or waste rapidly and completely.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Women whose husbands have died.
Meaning drawn from: KJV usage (PCE + 1611) · KJV usage (PCE)
Buildings or dwellings; also households, families, dynasties, or divisions descended from a common head.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To perform, conduct, or carry out the stated action.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Extending a great distance or duration; also to desire earnestly.
Meaning drawn from: KJV usage (PCE + 1611)
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Condemnation or adverse judgment; the passage determines the punishment in view.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 23:15
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
hypocrites
Persons who pretend to virtue or godliness while concealing contrary character or conduct.
Meaning drawn from: KJV usage (PCE + 1611)
To go all round or all over; Circumference, circuit.
Meaning drawn from: Skeat 1893
The ground or earth; a country, territory, or region.
Meaning drawn from: KJV usage (PCE + 1611)
To form, produce, cause, or carry out what the verse states.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A person converted from one religion or people to another; in the KJV, a convert to Judaism.
Meaning drawn from: KJV usage (PCE + 1611)
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
Doubly; in a double degree.
Meaning drawn from: Webster 1828
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage (PCE + 1611)
A son or daughter; a young person; a descendant; or one characterized by a stated relation or quality.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Matthew 23:16
Unable to see; lacking understanding; as a verb, to deprive of sight or discernment.
Meaning drawn from: KJV usage (PCE + 1611)
Persons who lead or direct; or, as a verb, leads or directs, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To make a solemn oath or bind by an oath.
Meaning drawn from: KJV usage (PCE + 1611)
A house or place dedicated to divine worship; also the side of the head.
Meaning drawn from: KJV usage (PCE + 1611)
No thing; not anything; of no value or effect.
Meaning drawn from: KJV usage (PCE + 1611)
Except; excluding all others or alternatives.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
One who owes something or is under an obligation.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 23:17
Persons lacking wisdom or sound judgment, especially in moral or spiritual conduct.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Unable to see; lacking understanding; as a verb, to deprive of sight or discernment.
Meaning drawn from: KJV usage (PCE + 1611)
Which of two; also introducing alternatives or uncertainty.
Meaning drawn from: KJV usage (PCE + 1611)
A house or place dedicated to divine worship; also the side of the head.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 23:18
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To make a solemn oath or bind by an oath.
Meaning drawn from: KJV usage (PCE + 1611)
No thing; not anything; of no value or effect.
Meaning drawn from: KJV usage (PCE + 1611)
Except; excluding all others or alternatives.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Something given or bestowed; a present, endowment, or ability; in some contexts, a bribe.
Meaning drawn from: Skeat 1893 · Webster 1828
Having committed an offence or violated a law or duty; blameworthy and liable to judgment.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 7
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Open the full verse study38Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
- Study this reference
Open the full verse study49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
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Open the full verse study16Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
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Open the full verse study2The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
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Open the full verse study26And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
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Open the full verse study25And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
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Open the full verse study51And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
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Open the full verse study5And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
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Open the full verse study8But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
From verse 8
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Open the full verse study1MY brethren, be not many masters, knowing that we shall receive the greater condemnation.
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Open the full verse study32But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
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Open the full verse study12Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
13Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
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Open the full verse study3Neither as being lords over God’s heritage, but being ensamples to the flock.
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Open the full verse study9I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
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Open the full verse study5While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
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Open the full verse study10Neither be ye called masters: for one is your Master, even Christ.
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Open the full verse study1PAUL, an apostle of Jesus Christ by the will of God, and Timotheus our brother,
2To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.
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Open the full verse study15Of whom the whole family in heaven and earth is named,
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Open the full verse study13Ye call me Master and Lord: and ye say well; for so I am.
14If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
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Open the full verse study9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
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Open the full verse study3For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
4For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
5Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
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Open the full verse study24Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
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Open the full verse study5For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
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Open the full verse study25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
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Open the full verse study10And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
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Open the full verse study9Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
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Open the full verse study49And forthwith he came to Jesus, and said, Hail, master; and kissed him.
From verse 9
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Open the full verse study1BEHOLD, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
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Open the full verse study9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
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Open the full verse study6¶ A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
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Open the full verse study21Let me not, I pray you, accept any man’s person, neither let me give flattering titles unto man.
22For I know not to give flattering titles; in so doing my maker would soon take me away.
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Open the full verse study14For as many as are led by the Spirit of God, they are the sons of God.
15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16The Spirit itself beareth witness with our spirit, that we are the children of God:
17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
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Open the full verse study8Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
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Open the full verse study11If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
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Open the full verse study15For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
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Open the full verse study1REBUKE not an elder, but intreat him as a father; and the younger men as brethren;
2The elder women as mothers; the younger as sisters, with all purity.
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Open the full verse study18And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
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Open the full verse study12¶ And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.
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Open the full verse study1MEN, brethren, and fathers, hear ye my defence which I make now unto you.
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Open the full verse study21And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?
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Open the full verse study32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
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Open the full verse study14¶ Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof.
From verse 11
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Open the full verse study19For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
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Open the full verse study13For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
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Open the full verse study14If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
15For I have given you an example, that ye should do as I have done to you.
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Open the full verse study43But so shall it not be among you: but whosoever will be great among you, shall be your minister:
44And whosoever of you will be the chiefest, shall be servant of all.
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Open the full verse study5For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
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Open the full verse study26But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
27For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
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Open the full verse study5Let this mind be in you, which was also in Christ Jesus:
6Who, being in the form of God, thought it not robbery to be equal with God:
7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
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Open the full verse study26But it shall not be so among you: but whosoever will be great among you, let him be your minister;
27And whosoever will be chief among you, let him be your servant:
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Open the full verse study23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
From verse 12
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Open the full verse study5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
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Open the full verse study6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
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Open the full verse study11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
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Open the full verse study23A man’s pride shall bring him low: but honour shall uphold the humble in spirit.
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Open the full verse study14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
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Open the full verse study4Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
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Open the full verse study33The fear of the Lord is the instruction of wisdom; and before honour is humility.
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Open the full verse study3Blessed are the poor in spirit: for theirs is the kingdom of heaven.
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Open the full verse study18Pride goeth before destruction, and an haughty spirit before a fall.
19Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
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Open the full verse study37Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
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Open the full verse study29When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.
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Open the full verse study51He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.
52He hath put down the mighty from their seats, and exalted them of low degree.
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Open the full verse study15For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
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Open the full verse study6Though the Lord be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.
From verse 13
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Open the full verse study52Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
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Open the full verse study29Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
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Open the full verse study23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
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Open the full verse study27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
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Open the full verse study17Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
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Open the full verse study15Of whom be thou ware also; for he hath greatly withstood our words.
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Open the full verse study1AND Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles.
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Open the full verse study8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
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Open the full verse study14Therefore the Lord will cut off from Israel head and tail, branch and rush, in one day.
15The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.
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Open the full verse study28Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
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Open the full verse study40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
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Open the full verse study43Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
44Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
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Open the full verse study31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
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Open the full verse study13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
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Open the full verse study25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
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Open the full verse study17But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
18And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
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Open the full verse study14The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
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Open the full verse study15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
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Open the full verse study8But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
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Open the full verse study22These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
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Open the full verse study24Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
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Open the full verse study34They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
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Open the full verse study46The officers answered, Never man spake like this man.
47Then answered them the Pharisees, Are ye also deceived?
48Have any of the rulers or of the Pharisees believed on him?
49But this people who knoweth not the law are cursed.
50Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
51Doth our law judge any man, before it hear him, and know what he doeth?
52They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
From verse 15
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Open the full verse study10And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
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Open the full verse study43Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
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Open the full verse study3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
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Open the full verse study2But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
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Open the full verse study17They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
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Open the full verse study12As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
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Open the full verse study44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
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Open the full verse study5¶ But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
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Open the full verse study22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
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Open the full verse study13But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
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Open the full verse study10Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
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Open the full verse study17And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
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Open the full verse study19¶ And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
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Open the full verse study5¶ And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
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Open the full verse study29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
From verse 16
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Open the full verse study14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
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Open the full verse study12But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
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Open the full verse study17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
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Open the full verse study24Ye blind guides, which strain at a gnat, and swallow a camel.
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Open the full verse study33¶ Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
34But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:
35Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
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Open the full verse study10His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
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Open the full verse study39¶ And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
40And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
41Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
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Open the full verse study5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
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Open the full verse study19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
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Open the full verse study26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
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Open the full verse study3For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
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Open the full verse study10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12And ye suffer him no more to do ought for his father or his mother;
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
From verse 17
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Open the full verse study19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
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Open the full verse study38The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the Lord, therefore they are hallowed: and they shall be a sign unto the children of Israel.
39And Eleazar the priest took the brasen censers, wherewith they that were burnt had offered; and they were made broad plates for a covering of the altar:
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Open the full verse study26And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,
27And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,
28And the altar of burnt offering with all his vessels, and the laver and his foot.
29And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.
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Open the full verse study8Understand, ye brutish among the people: and ye fools, when will ye be wise?
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Related Concepts
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heaven and eternal life
hell and judgment
grace
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