KING JAMES BIBLE · PCE
Matthew 27:16–22
A connected passage, with study helps kept beside the verses they explain.
Matthew 27:16
16And they had then a notable prisoner, called Barabbas.
16And they had then a notable prisoner, called Barabbas.
Matthew 27:17
17Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
17Therefore when they were gathered together, Pilate said vnto them, Whom will ye that I release vnto you? Barabbas, or Iesus, which is called Christ?
Matthew 27:18
18For he knew that for envy they had delivered him.
18For hee knew that for enuie they had deliuered him.
Matthew 27:19
19¶ When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
19¶ When he was set downe on the Iudgement seate, his wife sent vnto him, saying, Haue thou nothing to doe with that iust man: for I haue suffered many things this day in a dreame, because of him.
Matthew 27:20
20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
20*But the chiefe Priestes and Elders perswaded the multitude that they should aske Barabbas, & destroy Iesus.
- Iohn 18.40. actes 3.14
Matthew 27:21
21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
21The Gouernour answered, and said vnto them, Whether of the twaine will ye that I release vnto you? They said, Barabbas.
Matthew 27:22
22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
22Pilate said vnto them, What shall I doe then with Iesus, which is called Christ? They all sayde vnto him, Let him be crucified.
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DEFINED WORDS
Matthew 27:16
Worthy of notice; remarkable, distinguished, or well known.
Meaning drawn from: KJV usage (PCE + 1611)
One whose liberty is restrained by captivity, arrest, or confinement.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Named, summoned, invited, proclaimed, or addressed, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Matthew 27:17
To collect, bring together, or assemble.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Free, quit.
Meaning drawn from: Cawdrey 1604
Named, summoned, invited, proclaimed, or addressed, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The Anointed One.
Meaning drawn from: Cawdrey 1604
DEFINED WORDS
Matthew 27:18
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: Webster 1828
Resentful desire at another's good; as a verb, to feel such jealousy.
Meaning drawn from: KJV usage (PCE + 1611)
Freed, rescued, handed over, committed, spoken, or brought forth, according to context.
Meaning drawn from: Webster 1828
DEFINED WORDS
Matthew 27:19
To place, fix, appoint, establish, or prescribe; also fixed or determined.
Meaning drawn from: Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV usage (PCE + 1611)
The place of sitting; throne; chair of state; tribunal; post of authority. That on which one sits: a chair, bench, stool or any other thing on which a person sits.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Caused to go or be carried; dispatched.
Meaning drawn from: Webster 1828
No thing; not anything; of no value or effect.
Meaning drawn from: KJV usage (PCE + 1611)
In a moral sense, upright; honest; having principles of rectitude; or conforming exactly to the laws, and to principles of rectitude in social conduct; equitable in the distribution of justice.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Borne; undergone; peri mitted; allowed.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A great number; numerous persons or things.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The period of light between morning and evening; a complete daily cycle; or a specified time, age, or season, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A succession of images or thoughts during sleep; to experience such a vision in sleep.
Meaning drawn from: Webster 1828
For the reason that; since.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 27:20
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Principal, foremost, highest in rank or importance; also a leader.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Persons who officiate in sacred service, especially by offering sacrifices or ministering in worship; KJV contexts distinguish Mosaic priests, priests of other gods, chief priests, and persons made priests unto God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828 (headword: priest)
Influenced or drawn to an opinion or determination by argument, advice or reasons suggested; convinced; induced.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To ruin, demolish, kill, consume, or bring to an end.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Matthew 27:21
A ruler, chief officer, or person entrusted with authority over others.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
Replied or responded; spoke in answer to a person, statement, or situation.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Which of two; also introducing alternatives or uncertainty.
Meaning drawn from: KJV usage (PCE + 1611)
Two; a pair, or two persons or things considered separately.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
Free, quit.
Meaning drawn from: Cawdrey 1604
DEFINED WORDS
Matthew 27:22
Named, summoned, invited, proclaimed, or addressed, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The Anointed One.
Meaning drawn from: Cawdrey 1604
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
To put to death by fastening to a cross; in Hebrews 6: 6, to treat the Son of God as crucified afresh and expose him to open shame.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 16
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Open the full verse study7And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
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Open the full verse study14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
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Open the full verse study40Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
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Open the full verse study18And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
19(Who for a certain sedition made in the city, and for murder, was cast into prison.)
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Open the full verse study25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
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Open the full verse study32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
From verse 17
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Open the full verse study21And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word.
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Open the full verse study15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
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Open the full verse study15And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.
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Open the full verse study9But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
10For he knew that the chief priests had delivered him for envy.
11But the chief priests moved the people, that he should rather release Barabbas unto them.
12And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
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Open the full verse study21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
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Open the full verse study16And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
From verse 18
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Open the full verse study4Wrath is cruel, and anger is outrageous; but who is able to stand before envy?
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Open the full verse study17¶ Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
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Open the full verse study10For he knew that the chief priests had delivered him for envy.
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Open the full verse study45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
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Open the full verse study9And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
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Open the full verse study11And his brethren envied him; but his father observed the saying.
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Open the full verse study5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
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Open the full verse study4¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
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Open the full verse study11Lord, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.
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Open the full verse study16They envied Moses also in the camp, and Aaron the saint of the Lord.
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Open the full verse study7And the women answered one another as they played, and said, Saul hath slain his thousands, and David his ten thousands.
8And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?
9And Saul eyed David from that day and forward.
10¶ And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul’s hand.
11And Saul cast the javelin; for he said, I will smite David even to the wall with it. And David avoided out of his presence twice.
From verse 19
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Open the full verse study9¶ Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
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Open the full verse study22Who did no sin, neither was guile found in his mouth:
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Open the full verse study1HE, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
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Open the full verse study24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
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Open the full verse study1MY little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
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Open the full verse study3But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife.
4But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?
5Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.
6And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.
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Open the full verse study24And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
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Open the full verse study29It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
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Open the full verse study11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
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Open the full verse study14For God speaketh once, yea twice, yet man perceiveth it not.
15In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;
16Then he openeth the ears of men, and sealeth their instruction,
17That he may withdraw man from his purpose, and hide pride from man.
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Open the full verse study13¶ When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
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Open the full verse study47Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
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Open the full verse study20But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
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Open the full verse study12And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
13And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
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Open the full verse study19¶ But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,
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Open the full verse study22But when he heard that Archelaus did reign in Judæa in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
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Open the full verse study4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
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Open the full verse study6And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream.
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Open the full verse study41And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
From verse 20
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Open the full verse study14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
15And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
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Open the full verse study15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
16Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
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Open the full verse study40Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
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Open the full verse study11But the chief priests moved the people, that he should rather release Barabbas unto them.
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Open the full verse study18And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
19(Who for a certain sedition made in the city, and for murder, was cast into prison.)
20Pilate therefore, willing to release Jesus, spake again to them.
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Open the full verse study18And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
19¶ And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
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Open the full verse study23And the same time there arose no small stir about that way.
24For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
25Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
From verse 22
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Open the full verse study2For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
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Open the full verse study14And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
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Open the full verse study38¶ Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
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Open the full verse study7Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and he shall choose thee.
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Open the full verse study12And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
13And they cried out again, Crucify him.
14Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
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Open the full verse study20Pilate therefore, willing to release Jesus, spake again to them.
21But they cried, saying, Crucify him, crucify him.
22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
24And Pilate gave sentence that it should be as they required.
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Open the full verse study55And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
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Open the full verse study16And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
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Open the full verse study17Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
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Open the full verse study8He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.
9But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts.
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Open the full verse study8Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.
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Open the full verse study31If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
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