Matthew 3:8–9

⁸Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

²⁰But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

⁴Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

⁵And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

⁶And to knowledge temperance; and to temperance patience; and to patience godliness;

⁷And to godliness brotherly kindness; and to brotherly kindness charity.

⁸For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

²³Meekness, temperance: against such there is no law.

⁹(For the fruit of the Spirit is in all goodness and righteousness and truth;)

¹¹Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

¹⁶¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

¹⁷Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

³It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.

¹³Therefore now amend your ways and your doings, and obey the voice of the Lord your God; and the Lord will repent him of the evil that he hath pronounced against you.

²⁸¶ But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

²⁹He answered and said, I will not: but afterward he repented, and went.

³⁰And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.

⁴Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

⁵But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

⁶Who will render to every man according to his deeds:

⁷To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

³Thus saith the Lord of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.

⁴Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these.

⁵For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;

⁶If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:

⁷Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.

¹⁰For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

¹¹For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

³²For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

¹⁰And the people asked him, saying, What shall we do then?

¹¹He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.

¹²Then came also publicans to be baptized, and said unto him, Master, what shall we do?

¹³And he said unto them, Exact no more than that which is appointed you.

¹⁴And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.

⁸Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

⁷Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

⁸That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

²⁷For as many of you as have been baptized into Christ have put on Christ.

²⁸There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

²⁹And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

³³¶ They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

²⁶Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

²²For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

²³But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

²⁴Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

²⁵For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

²⁶But Jerusalem which is above is free, which is the mother of us all.

²⁷For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

²⁸Now we, brethren, as Isaac was, are the children of promise.

²⁹But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

³⁰Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

³¹So then, brethren, we are not children of the bondwoman, but of the free.

¹WHAT shall we say then that Abraham our father, as pertaining to the flesh, hath found?

²⁴And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

²⁴Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.

³⁹They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.

⁴⁰But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

⁵³Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

²²But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?

²¹For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

¹¹And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

¹²But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

²⁷But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

²⁸And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

¹⁴Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.

⁴⁰And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

³⁹Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

¹¹And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

¹²And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

¹³For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

¹⁴For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

¹⁵Because the law worketh wrath: for where no law is, there is no transgression.

¹⁶Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

¹⁷(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

¹²That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

¹³But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

¹⁷And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?