KING JAMES BIBLE · PCE
Matthew 5:21–26
A connected passage, with study helps kept beside the verses they explain.
Matthew 5:21
21¶ Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
21¶ Yee haue heard, that it was saide ‖by them of old time, *Thou shalt not kill: and, Whosoeuer shall kill, shalbe in danger of the iudgement.
- Or, to them
- Exod. 20.13. deut. 5.17.
Matthew 5:22
22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
22But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer shall say, Thou foole, shalbe in danger of hell fire.
Matthew 5:23
23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
23Therefore if thou bring thy gift to the altar, and there remembrest that thy brother hath ought against thee:
Matthew 5:24
24Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
24Leaue there thy gift before the altar, and goe thy way, first be reconciled to thy brother, and then come and offer thy gift.
Matthew 5:25
25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
25*Agree with thine aduersarie quickly, whiles thou art in the way with him: least at any time the aduersarie deliuer thee to the iudge, and the iudge deliuer thee to the officer, and thou be cast into prison.
- Luke 12.58.
Matthew 5:26
26Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
26Uerily I say vnto thee, thou shalt by no meanes come out thence, till thou hast payd the vttermost farthing.
ENSURE CONTEXTUALIZATION
Add surrounding context
Extend this passage one adjacent verse at a time.
QUESTIONS ABOUT THIS VERSE?
Ask a Local Pastor
Find a nearby pastor committed to holding fast the faithful word, then use the public contact information to begin a real conversation. Nothing is sent or stored for you.
DEFINED WORDS
Matthew 5:21
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Advanced in age; having existed a long time; former or belonging to an earlier time.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To deprive of life; to slay or destroy.
Meaning drawn from: KJV usage (PCE + 1611)
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Risk, peril, exposure to harm, or liability to judgment or punishment.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Matthew 5:22
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Feeling or showing anger; wrathful or provoked.
Meaning drawn from: KJV usage (PCE + 1611)
A male sibling; a near kinsman; or a fellow member of a people or faith, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Outside; not within; lacking; free from; or in the absence of.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
A reason, ground, matter in dispute, or judicial case; as a verb, to make something happen.
Meaning drawn from: Webster 1828
Risk, peril, exposure to harm, or liability to judgment or punishment.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Raca, a contemptuous term addressed to another in Matthew 5:22; the KJV does not further define the insult.
Meaning drawn from: KJV usage (PCE + 1611)
A person lacking wisdom or moral understanding; as a verb, to act foolishly or deceive.
Meaning drawn from: KJV usage (PCE + 1611)
Flame and burning heat; figuratively, fiery trial, judgment, zeal, or anger; to kindle or burn.
Meaning drawn from: Webster 1828
DEFINED WORDS
Matthew 5:23
Something given or bestowed; a present, endowment, or ability; in some contexts, a bribe.
Meaning drawn from: Skeat 1893 · Webster 1828
A male sibling; a near kinsman; or a fellow member of a people or faith, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
DEFINED WORDS
Matthew 5:24
To depart from, abandon, or leave behind.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Something given or bestowed; a present, endowment, or ability; in some contexts, a bribe.
Meaning drawn from: Skeat 1893 · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Before all others in time, place, order, rank, or importance; the beginning or earliest.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
reconciled
Brought into friendship from a state of disagreement or enmity; made consistent; adjusted.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A male sibling; a near kinsman; or a fellow member of a people or faith, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 5:25
To come to one opinion or mind; to concur.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
An opponent or enemy; one who resists or accuses.
Meaning drawn from: KJV usage (PCE + 1611)
Speedily, promptly, soon, or without delay.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
While; during the time that.
Meaning drawn from: KJV usage (PCE + 1611)
That not; for fear that.
Meaning drawn from: Webster 1828
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To rescue, set free, hand over, give up, or bring forth, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To decide, discern, govern, try, condemn, or pronounce judgment.
Meaning drawn from: KJV usage (PCE + 1611)
A person appointed or authorized to perform the public, royal, military, administrative, or judicial duty named.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To throw, send forth, place, reckon, or discard, with the exact sense determined by context.
Meaning drawn from: KJV usage (PCE + 1611)
A place of confinement; as a verb, to confine.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Matthew 5:26
Truly; certainly; in truth or fact.
Meaning drawn from: Webster 1828
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Until a stated time or event; also to cultivate the ground.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Have: possess, hold, receive, or experience; also used as an auxiliary verb.
Meaning drawn from: KJV usage (PCE + 1611)
Gave what was owed, rendered what was due, or recompensed.
Meaning drawn from: Webster 1828
Farthest, extreme, greatest, or last.
Meaning drawn from: KJV usage (PCE + 1611)
A small coin of very little value.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
SCRIPTURE WITH SCRIPTURE
Cross References
Choose how far to extend the reference list.
From verse 21
- Study this reference
Open the full verse study17Thou shalt not kill.
- Study this reference
Open the full verse study13Thou shalt not kill.
- Study this reference
Open the full verse study30Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.
31Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.
32And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.
33So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
34Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the Lord dwell among the children of Israel.
- Study this reference
Open the full verse study12¶ He that smiteth a man, so that he die, shall be surely put to death.
13And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.
14But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.
- Study this reference
Open the full verse study7And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
8Be merciful, O Lord, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.
9So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the Lord.
- Study this reference
Open the full verse study16And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.
17And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
18Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
19The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.
20But if he thrust him of hatred, or hurl at him by laying of wait, that he die;
21Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.
- Study this reference
Open the full verse study5And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.
6Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.
- Study this reference
Open the full verse study12And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment.
- Study this reference
Open the full verse study33¶ Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
- Study this reference
Open the full verse study38¶ Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
- Study this reference
Open the full verse study8For inquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:
9(For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)
10Shall not they teach thee, and tell thee, and utter words out of their heart?
- Study this reference
Open the full verse study27¶ Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
- Study this reference
Open the full verse study43¶ Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
- Study this reference
Open the full verse study5Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.
6Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.
- Study this reference
Open the full verse study18¶ Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
- Study this reference
Open the full verse study31And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood, which Joab shed, from me, and from the house of my father.
32And the Lord shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.
- Study this reference
Open the full verse study18Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.
From verse 22
- Study this reference
Open the full verse study14We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
15Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
- Study this reference
Open the full verse study20If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
21And this commandment have we from him, That he who loveth God love his brother also.
- Study this reference
Open the full verse study9He that saith he is in the light, and hateth his brother, is in darkness even until now.
- Study this reference
Open the full verse study26Be ye angry, and sin not: let not the sun go down upon your wrath:
27Neither give place to the devil.
- Study this reference
Open the full verse study31Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
32And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.
- Study this reference
Open the full verse study6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
- Study this reference
Open the full verse study2To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
- Study this reference
Open the full verse study28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
- Study this reference
Open the full verse study35So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
- Study this reference
Open the full verse study9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
- Study this reference
Open the full verse study10Be kindly affectioned one to another with brotherly love; in honour preferring one another;
- Study this reference
Open the full verse study23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
- Study this reference
Open the full verse study21¶ Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
- Study this reference
Open the full verse study3They compassed me about also with words of hatred; and fought against me without a cause.
- Study this reference
Open the full verse study23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
24Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
- Study this reference
Open the full verse study8Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
- Study this reference
Open the full verse study10In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
- Study this reference
Open the full verse study9Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
- Study this reference
Open the full verse study6That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
- Study this reference
Open the full verse study18Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
- Study this reference
Open the full verse study55And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
- Study this reference
Open the full verse study59Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
- Study this reference
Open the full verse study11For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
- Study this reference
Open the full verse study47¶ Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
- Study this reference
Open the full verse study23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
- Study this reference
Open the full verse study4And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
- Study this reference
Open the full verse study5But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
- Study this reference
Open the full verse study8Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
9And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
- Study this reference
Open the full verse study28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
30And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
- Study this reference
Open the full verse study34But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:
- Study this reference
Open the full verse study10¶ For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.
- Study this reference
Open the full verse study16A wise man feareth, and departeth from evil: but the fool rageth, and is confident.
- Study this reference
Open the full verse study4If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)
- Study this reference
Open the full verse study14And death and hell were cast into the lake of fire. This is the second death.
- Study this reference
Open the full verse study10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
- Study this reference
Open the full verse study6But brother goeth to law with brother, and that before the unbelievers.
- Study this reference
Open the full verse study16If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
- Study this reference
Open the full verse study4And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
- Study this reference
Open the full verse study27And the people answered him after this manner, saying, So shall it be done to the man that killeth him.
28¶ And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
- Study this reference
Open the full verse study12And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.
13And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?
14Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house?
15Did I then begin to inquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.
16And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house.
17¶ And the king said unto the footmen that stood about him, Turn, and slay the priests of the Lord; because their hand also is with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the Lord.
18And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.
19And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.
20¶ And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.
21And Abiathar shewed David that Saul had slain the Lord’s priests.
22And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father’s house.
23Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou shalt be in safeguard.
- Study this reference
Open the full verse study10Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.
- Study this reference
Open the full verse study7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
- Study this reference
Open the full verse study20¶ Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!
- Study this reference
Open the full verse study20And he shall send Jesus Christ, which before was preached unto you:
21Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
22For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
23And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
- Study this reference
Open the full verse study27And when they had brought them, they set them before the council: and the high priest asked them,
- Study this reference
Open the full verse study37¶ This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
- Study this reference
Open the full verse study12For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
13And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.
- Study this reference
Open the full verse study13¶ Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.
- Study this reference
Open the full verse study19¶ Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
- Study this reference
Open the full verse study5And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.
6And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
- Study this reference
Open the full verse study8And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
- Study this reference
Open the full verse study5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
- Study this reference
Open the full verse study25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
- Study this reference
Open the full verse study9And being made perfect, he became the author of eternal salvation unto all them that obey him;
- Study this reference
Open the full verse study20But wilt thou know, O vain man, that faith without works is dead?
- Study this reference
Open the full verse study11As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
- Study this reference
Open the full verse study25But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
- Study this reference
Open the full verse study20The people answered and said, Thou hast a devil: who goeth about to kill thee?
- Study this reference
Open the full verse study48Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
- Study this reference
Open the full verse study52Mine enemies chased me sore, like a bird, without cause.
- Study this reference
Open the full verse study1AND straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
- Study this reference
Open the full verse study43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44Where their worm dieth not, and the fire is not quenched.
45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46Where their worm dieth not, and the fire is not quenched.
47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48Where their worm dieth not, and the fire is not quenched.
- Study this reference
Open the full verse study17But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
- Study this reference
Open the full verse study24But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
- Study this reference
Open the full verse study5While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
- Study this reference
Open the full verse study15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
- Study this reference
Open the full verse study33Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
- Study this reference
Open the full verse study41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
- Study this reference
Open the full verse study17And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
- Study this reference
Open the full verse study44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
- Study this reference
Open the full verse study8And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
- Study this reference
Open the full verse study12But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.
- Study this reference
Open the full verse study6A fool’s lips enter into contention, and his mouth calleth for strokes.
- Study this reference
Open the full verse study1THE fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
- Study this reference
Open the full verse study3Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.
- Study this reference
Open the full verse study19Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.
- Study this reference
Open the full verse study10For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
- Study this reference
Open the full verse study4They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
- Study this reference
Open the full verse study6A brutish man knoweth not; neither doth a fool understand this.
- Study this reference
Open the full verse study8And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?
9And Saul eyed David from that day and forward.
- Study this reference
Open the full verse study30Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness?
31For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.
32And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done?
33And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.
- Study this reference
Open the full verse study18I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
19And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
- Study this reference
Open the full verse study18For John came neither eating nor drinking, and they say, He hath a devil.
19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
From verse 23
- Study this reference
Open the full verse study25And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
- Study this reference
Open the full verse study2If a soul sin, and commit a trespass against the Lord, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
3Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
4Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
5Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
6And he shall bring his trespass offering unto the Lord, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
- Study this reference
Open the full verse study24Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
- Study this reference
Open the full verse study4And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
- Study this reference
Open the full verse study19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
- Study this reference
Open the full verse study8And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
- Study this reference
Open the full verse study22And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
- Study this reference
Open the full verse study6For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
- Study this reference
Open the full verse study21¶ I hate, I despise your feast days, and I will not smell in your solemn assemblies.
22Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
23Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
24But let judgment run down as waters, and righteousness as a mighty stream.
- Study this reference
Open the full verse study10¶ Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12When ye come to appear before me, who hath required this at your hand, to tread my courts?
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
- Study this reference
Open the full verse study20My soul hath them still in remembrance, and is humbled in me.
- Study this reference
Open the full verse study44The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the Lord shall return thy wickedness upon thine own head;
- Study this reference
Open the full verse study63That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God.
- Study this reference
Open the full verse study15¶ And when Joseph’s brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.
16And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,
17So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.
- Study this reference
Open the full verse study16¶ Three times in a year shall all thy males appear before the Lord thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the Lord empty:
17Every man shall give as he is able, according to the blessing of the Lord thy God which he hath given thee.
- Study this reference
Open the full verse study9¶ Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day:
- Study this reference
Open the full verse study21¶ And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
22And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
From verse 24
- Study this reference
Open the full verse study16Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
- Study this reference
Open the full verse study17Recompense to no man evil for evil. Provide things honest in the sight of all men.
18If it be possible, as much as lieth in you, live peaceably with all men.
- Study this reference
Open the full verse study15¶ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
16But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
- Study this reference
Open the full verse study7Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
- Study this reference
Open the full verse study8Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
- Study this reference
Open the full verse study9Debate thy cause with thy neighbour himself; and discover not a secret to another:
- Study this reference
Open the full verse study7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
8Nay, ye do wrong, and defraud, and that your brethren.
- Study this reference
Open the full verse study8I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
- Study this reference
Open the full verse study28But let a man examine himself, and so let him eat of that bread, and drink of that cup.
- Study this reference
Open the full verse study13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18And the fruit of righteousness is sown in peace of them that make peace.
- Study this reference
Open the full verse study23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
- Study this reference
Open the full verse study50Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
From verse 25
- Study this reference
Open the full verse study58¶ When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
59I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.
- Study this reference
Open the full verse study8Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
- Study this reference
Open the full verse study13But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
- Study this reference
Open the full verse study6¶ Seek ye the Lord while he may be found, call ye upon him while he is near:
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
- Study this reference
Open the full verse study31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
- Study this reference
Open the full verse study7Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
- Study this reference
Open the full verse study24¶ Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
- Study this reference
Open the full verse study26And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;
27And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
- Study this reference
Open the full verse study17For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
- Study this reference
Open the full verse study21Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.
- Study this reference
Open the full verse study1MY son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,
2Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
3Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.
4Give not sleep to thine eyes, nor slumber to thine eyelids.
5Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.
- Study this reference
Open the full verse study2(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
- Study this reference
Open the full verse study3And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.
4And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:
5And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.
6¶ And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.
7Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;
8And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
- Study this reference
Open the full verse study3And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.
4And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.
5And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant.
6Then the handmaidens came near, they and their children, and they bowed themselves.
7And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.
8And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord.
9And Esau said, I have enough, my brother; keep that thou hast unto thyself.
10And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
11Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.
- Study this reference
Open the full verse study6For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.
- Study this reference
Open the full verse study17Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.
18¶ Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.
19And she said unto her servants, Go on before me; behold, I come after you. But she told not her husband Nabal.
20And it was so, as she rode on the ass, that she came down by the covert of the hill, and, behold, David and his men came down against her; and she met them.
21Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.
22So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall.
23And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground,
24And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid.
25Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
26Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.
27And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.
28I pray thee, forgive the trespass of thine handmaid: for the Lord will certainly make my lord a sure house; because my lord fighteth the battles of the Lord, and evil hath not been found in thee all thy days.
29Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
30And it shall come to pass, when the Lord shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;
31That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.
32¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:
33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
34For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
35So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.
- Study this reference
Open the full verse study13¶ And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;
14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,
15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.
16And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.
17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
18Then thou shalt say, They be thy servant Jacob’s; it is a present sent unto my lord Esau: and, behold, also he is behind us.
19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.
20And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
21So went the present over before him: and himself lodged that night in the company.
22And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.
From verse 26
- Study this reference
Open the full verse study34And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
- Study this reference
Open the full verse study59I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.
- Study this reference
Open the full verse study9Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
- Study this reference
Open the full verse study13For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
- Study this reference
Open the full verse study26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
- Study this reference
Open the full verse study41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
- Study this reference
Open the full verse study46And these shall go away into everlasting punishment: but the righteous into life eternal.
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in Scripture.
CONTINUE THE CONVERSATION
Still have questions? Ask a Local Pastor.
See public contact information for nearby churches. You decide whether to call, email, or visit.
