KING JAMES BIBLE · PCE
Matthew 6:19–23
A connected passage, with study helps kept beside the verses they explain.
Matthew 6:19
19¶ Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
19¶ Lay not vp for your selues treasures vpon earth, where moth and rust doth corrupt, and where theeues breake thorow, and steale.
Matthew 6:20
20But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
20*But lay vp for your selues treasures in heauen, where neither moth nor rust doth corrupt, & where theeues doe not breake thorow, nor steale.
- Luke 12.33. 1.tim.6 19.
Matthew 6:21
21For where your treasure is, there will your heart be also.
21For where your treasure is, there will your heart be also.
Matthew 6:22
22The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
22*The light of the body is the eye: If therefore thine eye be single, thy whole body shalbe full of light.
- Luke 11.34.
Matthew 6:23
23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
23But if thine eye be euill, thy whole body shall be full of darknesse. If therfore the light that is in thee be darkenesse, how great is that darkenesse?
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DEFINED WORDS
Matthew 6:19
Place or set down; also rested or remained in a recumbent position, according to context.
Meaning drawn from: Webster 1828
Valuable things laid up; also to store or keep as precious.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
The ground or dry land; the world or inhabited realm; or a country and its people, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
The small winged creature called a moth, known in the KJV for consuming or corrupting garments and other perishable things.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The reddish corrosion of metal; figuratively, decay or corruption.
Meaning drawn from: KJV usage (PCE + 1611)
Morally depraved, perverted, or made unsound.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To separate, fracture, open, interrupt, violate, subdue, or burst forth, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
From one side or end to another; by means of; throughout; or because of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To withdraw or pass privily; to slip along or away unperceived.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Matthew 6:20
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Place or set down; also rested or remained in a recumbent position, according to context.
Meaning drawn from: Webster 1828
Valuable things laid up; also to store or keep as precious.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
The expanse above the earth, including the sky or firmament; also the dwelling or throne of God, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The small winged creature called a moth, known in the KJV for consuming or corrupting garments and other perishable things.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The reddish corrosion of metal; figuratively, decay or corruption.
Meaning drawn from: KJV usage (PCE + 1611)
Morally depraved, perverted, or made unsound.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
To separate, fracture, open, interrupt, violate, subdue, or burst forth, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
From one side or end to another; by means of; throughout; or because of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To withdraw or pass privily; to slip along or away unperceived.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Matthew 6:21
Valuable things laid up; also to store or keep as precious.
Meaning drawn from: Webster 1828
The bodily organ; more often in Scripture, the inward person—the mind, will, affections, conscience, or moral character—according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Matthew 6:22
Visible brightness; something that gives illumination; not heavy; to kindle, illuminate, or come down upon, according to context.
Meaning drawn from: Webster 1828
A physical body; a corpse; or an organized whole composed of members, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The organ of sight; also to look upon or observe attentively.
Meaning drawn from: Webster 1828
Simple, sincere, undivided, or sound in purpose.
Meaning drawn from: KJV usage (PCE + 1611)
Entire, complete, or undivided; also sound or restored to health, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Matthew 6:23
However; introducing a contrast with what precedes.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
The organ of sight; also to look upon or observe attentively.
Meaning drawn from: Webster 1828
Entire, complete, or undivided; also sound or restored to health, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A physical body; a corpse; or an organized whole composed of members, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Absence of light; also obscurity, ignorance, distress, or moral evil by figure.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Visible brightness; something that gives illumination; not heavy; to kindle, illuminate, or come down upon, according to context.
Meaning drawn from: Webster 1828
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 19
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Open the full verse study5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
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Open the full verse study15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
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Open the full verse study21So is he that layeth up treasure for himself, and is not rich toward God.
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Open the full verse study4Labour not to be rich: cease from thine own wisdom.
5Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.
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Open the full verse study4Riches profit not in the day of wrath: but righteousness delivereth from death.
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Open the full verse study1GO to now, ye rich men, weep and howl for your miseries that shall come upon you.
2Your riches are corrupted, and your garments are motheaten.
3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
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Open the full verse study16How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
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Open the full verse study17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
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Open the full verse study8And having food and raiment let us be therewith content.
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
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Open the full verse study22Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
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Open the full verse study33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
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Open the full verse study10He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
11When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
12The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
13There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
14But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
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Open the full verse study18Neither their silver nor their gold shall be able to deliver them in the day of the Lord’s wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.
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Open the full verse study24And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
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Open the full verse study6Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
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Open the full verse study10Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.
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Open the full verse study21Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
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Open the full verse study26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
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Open the full verse study24If I have made gold my hope, or have said to the fine gold, Thou art my confidence;
From verse 20
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Open the full verse study33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
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Open the full verse study21Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
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Open the full verse study19Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
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Open the full verse study5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
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Open the full verse study22Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
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Open the full verse study26Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
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Open the full verse study17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
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Open the full verse study9I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
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Open the full verse study4To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
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Open the full verse study6And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the Lord is his treasure.
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Open the full verse study4And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
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Open the full verse study34For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
From verse 21
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Open the full verse study1IF ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
2Set your affection on things above, not on things on the earth.
3For ye are dead, and your life is hid with Christ in God.
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Open the full verse study34For where your treasure is, there will your heart be also.
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Open the full verse study18While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
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Open the full verse study23¶ Keep thy heart with all diligence; for out of it are the issues of life.
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Open the full verse study6And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the Lord is his treasure.
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Open the full verse study12Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
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Open the full verse study14O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
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Open the full verse study34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
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Open the full verse study21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
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Open the full verse study5For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
6But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
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Open the full verse study17But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
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Open the full verse study3Grace to you, and peace, from God our Father and the Lord Jesus Christ.
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Open the full verse study19I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
From verse 22
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Open the full verse study34The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
35Take heed therefore that the light which is in thee be not darkness.
36If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
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Open the full verse study3But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
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Open the full verse study22Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
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Open the full verse study5Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
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Open the full verse study46And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
From verse 23
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Open the full verse study11But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
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Open the full verse study22The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
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Open the full verse study20¶ Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
21Woe unto them that are wise in their own eyes, and prudent in their own sight!
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Open the full verse study22For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
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Open the full verse study12Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
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Open the full verse study18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
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Open the full verse study18For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
19For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
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Open the full verse study18They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
19And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
20He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
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Open the full verse study17Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
18And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
19And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
20An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
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Open the full verse study14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
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Open the full verse study18Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
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Open the full verse study8For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
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Open the full verse study10And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
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Open the full verse study22Professing themselves to be wise, they became fools,
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Open the full verse study20To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
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Open the full verse study15Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
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Open the full verse study17Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
18I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
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Open the full verse study8How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
9The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them?
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Open the full verse study39¶ And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
40And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
41Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
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Open the full verse study16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24Ye blind guides, which strain at a gnat, and swallow a camel.
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
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Open the full verse study22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
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