Matthew 7:15–20
¶ Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
¶ Beware of false prophets which come to you in sheepes clothing, but inwardly they are rauening wolues.
Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
Yee shall knowe them by their fruits: *Doe men gather grapes of thornes, or figges of thistles?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLuk. 6.43.
Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Euen so, euery good tree bringeth forth good fruit: but a corrupt tree bringeth forth euill fruit.
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
A good tree cannot bring forth euil fruit, neither can a corrupt tree bring forth good fruit.
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
*Euery tree that bringeth not forth good fruit, is hewen downe, and cast into the fire.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha. 3.10
Wherefore by their fruits ye shall know them.
Wherefore by their fruits ye shall know them.
Narration uses the Pure Cambridge Edition.
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From verse 15
- 1 John 4:1Rank 1 from verse 15
- 2 Peter 2:1–3Rank 2 from verse 15
1BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
1¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.
2And many shall follow their ‖pernicious wayes, by reason of whom the way of trueth shall be euill spoken of:
3And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.
- Matthew 24:11Rank 3 from verse 15
- Acts 20:29–31Rank 4 from verse 15
29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
31Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
29For I know this, that after my departing shall grieuous wolues enter in among you, not sparing the flocke.
30Also of your owne selues shal men arise, speaking peruerse things, to draw away disciples after them.
31Therefore watch, and remember that by the space of three yeeres, I ceased not to warne euery one night and day with teares.
- Mark 13:22–23Rank 5 from verse 15
22For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.
23But take ye heed: behold, I have foretold you all things.
22For false Christs and false prophets shall rise, and shall shewe signes and wonders, to seduce, if it were possible, euen the elect.
23But take ye heed: behold, I haue foretold you all things.
- Deuteronomy 13:1–3Rank 6 from verse 15
1IF there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
2And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
3Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.
1¶ If there arise among you a prophet, or a dreamer of dreames, and giueth thee a signe, or a wonder:
2And the signe or the wonder come to passe, wherof he spake vnto thee, saying, Let vs go after other gods (which thou hast not knowen) and let vs serue them:
3Thou shalt not hearken vnto the words of that prophet, or that dreamer of dreames: for the LORD your God prooueth you, to know whether you loue the LORD your God with all your heart, and with all your soule.
- Colossians 2:8Rank 7 from verse 15
8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
8Beware lest any man spoile you through Philosophie and vaine deceit, after the tradition of men, after the ‖rudiments of the world, and not after Christ:
- 2 Corinthians 11:13–15Rank 8 from verse 15
13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
14And no marvel; for Satan himself is transformed into an angel of light.
15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
13For such are false Apostles, deceitfull workers, transforming themselues into the Apostles of Christ.
14And no marueile, for Sathan himselfe is transformed into an Angel of light.
15Therefore it is no great thing if his ministers also bee transformed as the ministers of righteousnesse, whose end shall be according to their workes.
4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
4For there are certaine men crept in vnawares, who were before of olde ordained to this condemnation, vngodly men, turning the grace of our God into lasciuiousnesse, and denying the onely Lord God, & our Lord Iesus Christ.
- Revelation 19:20Rank 10 from verse 15
20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
20And the beast was taken, & with him the false prophet, that wrought miracles before him, with which he deceiued them that had receiued the marke of the beast, and them that worshipped his image. These both were cast aliue into a lake of fire burning with brimstone.
- Micah 3:11Rank 11 from verse 15
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
- Micah 3:5–7Rank 12 from verse 15
5¶ Thus saith the Lord concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
6Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
7Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.
5¶ *Thus saith the LORD concerning the Prophets that make my people erre, that bite with their teeth and crie; Peace: and he that putteth not into their mouths, they euen prepare warre against him:
6††Therefore night shall be vnto you, that yee shall not haue a vision, and it shall be darke vnto you, that yee shall not diuine, and the Sunne shall goe downe ouer the Prophets, and the day shall be darke ouer them.
7†Then shall the seers be ashamed, and the diuiners confounded: yea, they shall all couer their lips; for there is no answere of God.
- 2 Peter 3:17Rank 13 from verse 15
17Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
17Ye therefore, beloued, seeing yee know these things before, beware lest yee also being led away with the errour of the wicked, fall from your owne stedfastnesse.
- 2 Timothy 3:5–9Rank 14 from verse 15
5Having a form of godliness, but denying the power thereof: from such turn away.
6For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
7Ever learning, and never able to come to the knowledge of the truth.
8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
9But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
5Hauing a forme of godlinesse, but denying the power thereof: from such turne away.
6For of this sort are they which creep into houses, and leade captiue silly women laden with sinnes, led away with diuers lusts,
7Euer learning, and neuer able to come to the knowledge of the trueth.
8Now as Iannes and Iambres withstood Moses, so do these also resist the trueth: men of corrupt mindes, ‖reprobate concerning the faith.
9But they shal proceede no further: for their folly shall be manifest vnto all men, as theirs also was.
- Matthew 24:24–25Rank 16 from verse 15
24For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
25Behold, I have told you before.
24For there shall arise false Christs, and false prophets, and shal shew great signes and wonders: insomuch that (if it were possible,) they shall deceiue the very elect.
25Behold, I haue told you before.
- Romans 16:17–18Rank 17 from verse 15
17Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
17Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.
18For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.
- Jeremiah 14:14–16Rank 18 from verse 15
14Then the Lord said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
15Therefore thus saith the Lord concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.
16And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.
14*Then the LORD said vnto me, The prophets prophecie lies in my Name, I sent them not, neither haue I commanded them, neither spake vnto them: they prophecie vnto you a false vision and diuination, and a thing of nought, and the deceit of their heart.
15Therefore thus saith the LORD concerning the prophets that prophecie in my Name, and I sent them not, yet they say, Sword and famine shall not be in this land, By sword and famine shall those prophets be consumed.
16And the people to whom they prophecie, shall be cast out in the streets of Ierusalem, because of the famine and the sword, and they shall haue none to burie them, them, their wiues, nor their sonnes, nor their daughters: for I will powre their wickednesse vpon them.
- Revelation 13:11–17Rank 19 from verse 15
11And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
12And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
13And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
14And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
15And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
16And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
17And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
11And I beheld another beast comming vp out of the earth, and hee had two hornes like a lambe, and hee spake as a dragon.
12And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein, to worship the first beast, whose deadly wound was healed.
13And hee doeth great wonders, so that hee maketh fire come downe from heauen on the earth in the sight of men,
14And deceiueth them that dwel on the earth, by the meanes of those miracles which he had power to do in the sight of the beast, saying to them that dwell on the earth, that they should make an Image to the beast which had the wound by a sword, and did liue.
15And he had power to giue †life vnto the Image of the beast, that the Image of the beast should both speake, and cause that as many as would not worship the Image of the beast, should be killed.
16And he causeth all, both smal and great rich and poore, free and bond, †to receiue a marke in their right hand, or in their foreheads:
17And that no man might buy or sell, saue he that had the marke, or the name of the beast, or the number of his name.
- 2 Timothy 3:13Rank 20 from verse 15
- Isaiah 56:10–11Rank 21 from verse 15
10His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
10‖His watchmen are blinde: they are all ignorant, they are all dumbe dogs, they cannot barke; sleeping, lying downe, louing to slumber.
11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.
- 1 Timothy 4:1–3Rank 22 from verse 15
1NOW the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
2Speaking lies in hypocrisy; having their conscience seared with a hot iron;
3Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
1¶ Now the Spirit speaketh expresly, that in the latter times some shall depart from the faith, giuing heed to seducing spirits, and doctrines of deuils:
2Speaking lies in hypocrisie, hauing their conscience seared with a hote iron,
3Forbidding to marry, and commanding to absteine from meates, which God hath created to bee receiued with thankesgiuing of them which beleeue, and know the trueth.
- 2 Timothy 4:3Rank 23 from verse 15
3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
3For the time wil come when they will not endure sound doctrine, but after their owne lusts shall they heape to themselues teachers, hauing itching eares:
- Ephesians 4:14Rank 24 from verse 15
14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
14That we hencefoorth be no more children, tossed to and fro, and caried about with euery winde of doctrine, by the sleight of men, and cunning craftinesse, whereby they lye in waite to deceiue:
- Ezekiel 22:27Rank 25 from verse 15
- Galatians 2:4Rank 26 from verse 15
4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
4And that because of false brethren vnawares brought in, who came in priuily to spie out our libertie, which wee haue in Christ Iesus, that they might bring vs into bondage.
- Isaiah 9:15–16Rank 27 from verse 15
15The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.
16For the leaders of this people cause them to err; and they that are led of them are destroyed.
15The ancient and honourable, hee is the head: and the prophet that teacheth lies, he is the taile.
16‖‖†For the leaders of this people cause them to erre, and they that are ledde of them, are destroyed.
- Jeremiah 23:13–16Rank 28 from verse 15
13And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.
14I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.
15Therefore thus saith the Lord of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.
16Thus saith the Lord of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the Lord.
13‖And I haue seene folly in the prophets of Samaria; they prophecied in Baal, and caused my people Israel to erre.
14‖*I haue seene also in the prophets of Ierusalem an horrible thing: they commit adultery, and walke in lies: they strengthen also the hands of euill doers, that none doeth returne from his wickednesse: they are all of them vnto me as Sodom, and the inhabitants thereof as Gomorrah.
15*‖Therefore thus saith the LORD of hosts concerning the Prophets; Behold, I will feede them with wormewood, and make them drinke the water of gall: for from the Prophets of Ierusalem is profanenesse gone forth into all the land.
16Thus saith the LORD of hosts, Hearken not vnto the wordes of the prophets that prophecie vnto you; they make you vaine: they speake a vision of their owne heart, and not out of the mouth of the LORD.
- Jeremiah 28:15–17Rank 29 from verse 15
15¶ Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The Lord hath not sent thee; but thou makest this people to trust in a lie.
16Therefore thus saith the Lord; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the Lord.
17So Hananiah the prophet died the same year in the seventh month.
15¶ Then said the Prophet Ieremiah vnto Hananiah the prophet, Heare nowe Hananiah: the LORD hath not sent thee, but thou makest this people to trust in a lye.
16*†Therefore thus saith the LORD, Beholde, I will cast thee from off the face of the earth: this yeere thou shalt die, because thou hast taught rebellion against the LORD.
17So Hananiah the prophet died the same yeere, in the seuenth moneth.
- Jeremiah 29:21Rank 30 from verse 15
21Thus saith the Lord of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;
21Thus saith the LORD of hosts the God of Israel, of Ahab the sonne of Kolaiah, and of Zedekiah the sonne of Maaseiah, which prophecie a lye vnto you in my Name, Behold, I will deliuer them into the hand of Nebuchadrezzar king of Babylon, and hee shall slay them before your eyes.
- Jeremiah 29:32Rank 31 from verse 15
32Therefore thus saith the Lord; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the Lord; because he hath taught rebellion against the Lord.
32*†Therefore thus saith the LORD, Behold, I will punish Shemaiah the Nehelamite and his seed: he shall not haue a man to dwell among this people, neither shall hee behold the good that I will doe for my people, saith the LORD, because he hath taught rebellion against the LORD.
- Luke 12:15Rank 32 from verse 15
- Mark 12:38–40Rank 33 from verse 15
38¶ And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
39And the chief seats in the synagogues, and the uppermost rooms at feasts:
40Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.
38¶ And he said vnto them in his doctrine, *Beware of the Scribes, which loue to goe in long clothing, and loue salutations in the market places,
39And the chiefe seates in the Synagogues, and the vppermost roomes at feasts:
40*Which deuoure widowes houses, and for a pretence make long prayers: These shall receiue greater damnation.
- Philippians 3:2Rank 34 from verse 15
- 2 Peter 2:18–19Rank 35 from verse 15
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
19While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.
- Acts 13:40Rank 36 from verse 15
- Ephesians 5:6Rank 37 from verse 15
- Ezekiel 13:16Rank 38 from verse 15
16To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord God.
16 To wit, the Prophets of Israel which prophecie concerning Ierusalem, and which see visions of peace for her, and there is no peace, sayth the LORD God.
- Ezekiel 13:22Rank 39 from verse 15
22Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:
22‖Because with lyes yee haue made the heart of the righteous sad whom I haue not made sad; and strengthened the hands of the wicked, that hee should not returne from his wicked way by promising him life:
- Ezekiel 22:25Rank 40 from verse 15
25There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.
25* There is a conspiracie of her prophets in the middest thereof like a roaring lyon, rauening the praye: they haue deuoured soules: they haue taken the treasure and precious things: they haue made her many widowes in the midst thereof.
- John 10:12Rank 41 from verse 15
12But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
12But hee that is an hireling and not the shepheard, whose owne the sheepe are not, seeth the woolfe coming, and leaueth the sheep, and fleeth: and the woolfe catcheth them, and scattereth the sheepe.
- Matthew 10:17Rank 42 from verse 15
- Matthew 16:11Rank 43 from verse 15
11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
11How is it that ye doe not vnderstand, that I spake it not to you concerning bread, that ye should beware of the leauen of the Pharises, and of the Sadduces?
- Matthew 16:6Rank 44 from verse 15
- Matthew 24:4–5Rank 45 from verse 15
4And Jesus answered and said unto them, Take heed that no man deceive you.
5For many shall come in my name, saying, I am Christ; and shall deceive many.
4And Iesus answered, and said vnto them, Take heed that no man deceiue you.
5For many shall come in my name, saying, I am Christ: and shall deceiue many.
- Revelation 16:13Rank 46 from verse 15
13And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
13And I saw three vncleane spirits like frogs come out of the mouth of the dragon, & out of the mouth of the beast, & out of the mouth of the false prophet.
- Zechariah 13:4Rank 47 from verse 15
4And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
4††And it shall come to passe in that day, that the prophets shalbe ashamed euery one of his vision, when hee hath prophecied: neither shall they weare a rough garment to deceiue.
- Zephaniah 3:3–4Rank 48 from verse 15
3Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.
4Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.
3Her princes within her are roaring *lyons; her Iudges are euening wolues, they gnaw not the bones till the morrow.
4Her *prophets are light and treacherous persons: her priests haue polluted the Sanctuarie, they haue done *violence to the Law.
- Revelation 17:6Rank 49 from verse 15
6And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
6And I saw the woman drunken with the blood of the Saints, and with the blood of the Martyrs of Iesus: and when I saw her, I wondred with great admiration.
From verse 16
- Luke 6:43–45Rank 1 from verse 16
43For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
44For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
45A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
43*For a good tree bringeth not foorth corrupt fruit: neither doeth a corrupt tree bring foorth good fruit.
44For euery tree is knowen by his owne fruit: for of thornes men doe not gather figs, nor of a bramble bush gather they grapes.
45A good man out of the good treasure of his heart, bringeth foorth that which is good: and an euill man out of the euill treasure of his heart, bringeth foorth that which is euill: For of the abundance of the heart, his mouth speaketh.
- James 3:12Rank 2 from verse 16
- Matthew 12:33Rank 3 from verse 16
- Matthew 7:20Rank 4 from verse 16
- 2 Peter 2:10–18Rank 5 from verse 16
10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
11Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
12But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
13And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
10But chiefly them that walke after the flesh in the lust of vncleannesse, and despise ‖gouernment. Presumptuous are they; selfe willed: they are not afraid to *speake euill of dignities:
11Whereas Angels which are greater in power and might, bring not railing accusation †against them before the Lord.
12But these, as natural bruit beasts made to bee taken and destroyed speake euill of the things that they vnderstand not, and shall vtterly perish in their owne corruption,
13And shall receiue the reward of vnrighteousnesse, as they that count it pleasure to riot in the day time: Spots they are and blemishes, sporting themselues with their owne deceiuings, while they feast with you:
14Hauing eyes ful of †adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:
15Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,
16But was rebuked for his iniquity: the dumbe asse speaking with mais voice, forbade the madnesse of the Prophet.
17These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
- Jude 1:10–19Rank 6 from verse 16
10But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
15To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
17But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;
18How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19These be they who separate themselves, sensual, having not the Spirit.
10But these speake euill of those things, which they know not: but what they knowe naturally, as brute beastes, in those things they corrupt themselues.
11Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.
12These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.
13Raging waues of the sea, foming out their owne shame, wandring stars, to whom is reserued the blacknesse of darkenesse for euer.
14And Enoch also, the seuenth from Adam, prophesied of these, saying, Behold, the Lord commeth with ten thousands of his Saints,
15To execute iudgement vpon all, and to conuince all that are vngodly among them, of all their vngodly deeds which they haue vngodly committed, and of all their heard speaches, which vngodly sinners haue spoken against him.
16These are murmurers complainers, walking after their owne lustes, and their mouth speaketh great swelling wordes, hauing mens persons in admiration because of aduantage.
17But beloued, remember yee the words, which were spoken before of the Apostles of our Lord Iesus Christ:
18How that they tolde you there should be mockers in the last time, who should walke after their own vngodly lustes.
19These be they who separate themselues, sensual, hauing not the spirit.
From verse 17
- Matthew 12:33–35Rank 1 from verse 17
33Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
33Either make the tree good, and his fruit good: Or else make the tree corrupt, and his fruit corrupt: For the tree is knowen by his fruit.
34O generation of vipers, how can ye, being euil, speake good things? *For out of the abundance of the heart the mouth speaketh.
35A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.
- Galatians 5:22–24Rank 2 from verse 17
22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23Meekness, temperance: against such there is no law.
24And they that are Christ’s have crucified the flesh with the affections and lusts.
22But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,
23Meekenesse, temperance: against such there is no law.
24And they that are Christs, haue crucified the flesh with the ‖affections and lustes.
- Ephesians 5:9Rank 3 from verse 17
- Psalms 1:3Rank 4 from verse 17
3And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
3And he shalbe like a tree planted by the riuers of water, that bringeth foorth his fruit in his season, his leafe also shall not †wither, and whatsoeuer he doeth, shall prosper.
- Colossians 1:10Rank 5 from verse 17
- Psalms 92:13–14Rank 6 from verse 17
13Those that be planted in the house of the Lord shall flourish in the courts of our God.
14They shall still bring forth fruit in old age; they shall be fat and flourishing;
13Those that be planted in the house of the LORD, shall flourish in the courts of our God.
14†They shal still bring forth fruit in old age: they shalbe fat, & flourishing:
- Jeremiah 17:8Rank 7 from verse 17
8For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
8*‖For he shall be as a tree planted by the waters, and that spreadeth out her rootes by the riuer, and shall not see when heate commeth, but her leafe shall be greene, and shall not be carefull in the yeere of drought, neither shall cease from yeelding fruit.
- Luke 13:6–9Rank 8 from verse 17
6¶ He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
9And if it bear fruit, well: and if not, then after that thou shalt cut it down.
6¶ Hee spake also this parable, A certaine man had a figtree planted in his Uineyard, and he came and sought fruit thereon, and found none.
7Then said hee vnto the dresser of his Uineyard, Beholde, these three yeeres I come seeking fruit on this figtree, and finde none: cut it downe, why cumbreth it the ground?
8And he answering, said vnto him, Lord, let it alone this yeere also, till I shall digge about it, and doung it:
9And if it beare fruit, Well: and if not, then after that, thou shalt cut it downe.
- James 3:17–18Rank 9 from verse 17
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18And the fruit of righteousness is sown in peace of them that make peace.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
18And the fruit of righteousnesse is sowen in peace, of them that make peace.
- Jeremiah 11:19Rank 10 from verse 17
19But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
19†But I was like a lambe or an oxe that is brought to the slaughter, and I knew not that they had deuised deuices against me, saying; Let vs destroy the tree with the fruit thereof, and let vs cut him off from the land of the liuing, that his name may be no more remembred.
- Philippians 1:11Rank 11 from verse 17
- Isaiah 61:3Rank 12 from verse 17
3To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
3To appoint vnto them that mourne in Zion, to giue vnto them beautie for ashes, the oyle of ioy for mourning, the garment of praise for the spirit of heauinesse, that they might be called trees of righteousnesse, the planting of the LORD, that he might be glorified.
12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
12These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.
- Isaiah 5:3–5Rank 14 from verse 17
3And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
4What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
5And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
3And now, O inhabitants of Ierusalem, and men of Iudah, Iudge, I pray you, betwixt me and my Uineyard.
4What could haue beene done more to my Uineyard, that I haue not done in it? wherefore when I looked that it should bring foorth grapes, brought it foorth wilde grapes?
5†And now goe to; I will tell you what I will doe to my Uineyard, I will take away the hedge thereof, and it shall be eaten vp; and breake downe the wall thereof, and it shall be troden downe.
From verse 18
- Galatians 5:17Rank 1 from verse 18
17For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
17For the flesh lusteth against the Spirit, and the spirit against the flesh: and these are contrary the one to the other: so that yee cannot doe the things that yee would.
- 1 John 3:9–10Rank 2 from verse 18
9Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
10In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
9Whosoeuer is borne of God, doth not commit sinne: for his seede remaineth in him, and he cannot sinne, because he is borne of God.
10In this the children of God are manifest, and the children of the deuill: whosoeuer doeth not righteousnesse, is not of God, neither hee that loueth not his brother.
From verse 19
- Matthew 3:10Rank 1 from verse 19
10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
10And now also the axe is layd vnto the root of the trees: *Therefore euery tree which bringeth not foorth good fruite, is hewen downe, and cast into the fire.
- Hebrews 6:8Rank 2 from verse 19
- John 15:2–6Rank 3 from verse 19
2Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
3Now ye are clean through the word which I have spoken unto you.
4Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
2*Euery branch in me that beareth not fruit, hee taketh away: and euery branch that beareth fruit, he purgeth it, that it may bring foorth more fruit.
3*Now ye are cleane through the word which I haue spoken vnto you.
4Abide in me, and in you: As the branch cannot beare fruit of itselfe, except it abide in the vine: no more can ye, except ye abide in me.
5I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for ‖without me ye can doe nothing.
6If a man abide not in me, he is cast forth as a branch, and is withered, and men gather them, and cast them into the fire, and they are burned.
9And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
9And now also the axe is laid vnto the root of the trees: Euery tree therefore which bringeth not foorth good fruit, is hewen downe, and cast into the fire.
12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
12These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.
- Luke 13:6–9Rank 6 from verse 19
6¶ He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
9And if it bear fruit, well: and if not, then after that thou shalt cut it down.
6¶ Hee spake also this parable, A certaine man had a figtree planted in his Uineyard, and he came and sought fruit thereon, and found none.
7Then said hee vnto the dresser of his Uineyard, Beholde, these three yeeres I come seeking fruit on this figtree, and finde none: cut it downe, why cumbreth it the ground?
8And he answering, said vnto him, Lord, let it alone this yeere also, till I shall digge about it, and doung it:
9And if it beare fruit, Well: and if not, then after that, thou shalt cut it downe.
- Isaiah 27:11Rank 7 from verse 19
11When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
11When the boughes thereof are withered, they shall be broken off: the women come and set them on fire: for it is a people of no vnderstanding: therefore hee that made them will not haue mercie on them, and hee that formed them, will shewe them no fauour.
- Isaiah 5:5–7Rank 8 from verse 19
5And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
6And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
7For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
5†And now goe to; I will tell you what I will doe to my Uineyard, I will take away the hedge thereof, and it shall be eaten vp; and breake downe the wall thereof, and it shall be troden downe.
6And I will lay it waste; it shall not be pruned, nor digged, but there shall come vp briars and thornes: I will also command the cloudes, that they raine no raine vpon it.
7††For the Uineyard of the LORD of hostes is the house of Israel, and the men of Iudah his pleasant plant: and he looked for iudgement, but beholde oppression; for righteousnesse, but behold a crie.
- Ezekiel 15:2–7Rank 9 from verse 19
2Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?
3Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?
4Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?
5Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?
6¶ Therefore thus saith the Lord God; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.
7And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the Lord, when I set my face against them.
2Sonne of man, What is the Uine tree more then any tree, or then a branch which is among the trees of the forrest?
3Shall wood bee taken thereof to doe any worke? or, will men take a pin of it, to hang any vessell thereon?
4†Behold, it is cast into the fire for fewell: the fire deuoureth both the ends of it, and the middest of it is burnt. Is it meete for any worke?
5†Behold, when it was whole it was meete for no worke: how much lesse shall it be meete yet for any worke, when the fire hath deuoured it, and it is burned?
6¶ Therefore thus saith the LORD God; As the Uine tree among the trees of the forrest, which I haue giuen to the fire for fewell, so will I giue the inhabitants of Ierusalem.
7And I will set my face against them, they shall goe out from one fire, and another fire shall deuoure them, and ye shall know that I am the LORD, when I set my face against them.
- Matthew 21:19–20Rank 10 from verse 19
19And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
20And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
19*And when he saw a figge tree in the way, hee came to it, and found nothing thereon but leaues only, and said vnto it, Let no fruite growe on thee hence forward for euer. And presently the figge tree withered away.
20And when the Disciples saw it, they marueiled, saying, How soone is the figge tree withered away?
From verse 20
- Matthew 7:16Rank 1 from verse 20
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Matthew 7:15
To take heed, be cautious, watch, or guard oneself against a person, act, teaching, danger, or neglect.
Meaning drawn from: KJV context and cross-references
Not solid or sound; deceiving expectations. Not faithful or loyal; treacherous; perfidious; deceitful.
Meaning drawn from: KJV context and cross-references
Persons who prophesy or are called prophets.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Garments or covering for the body. Sense 2: Figuratively, that which covers or invests.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Within; secretly or in the inner person.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Greedily seizing, tearing, or devouring. Sense 2: Violently predatory or exploitative.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Fierce predatory animals. Sense 2: By figure, destroyers.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 7:16
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce of a plant; offspring. Sense 2: The result and effect of conduct.
Meaning drawn from: KJV context and cross-references
To collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references
Sense 1: Sharp spines or prickles. Sense 2: Thorn-bearing plants and figures of things that prick, obstruct, or grieve.
Meaning drawn from: KJV context and cross-references
Prickly plants.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 7:17
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Morally spoiled, defiled, perverted, false, or turned from integrity. 2. Physically decayed, damaged, or unsound. 3. As a verb, to spoil, debase, pervert, or cause decay.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 7:18
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. Morally spoiled, defiled, perverted, false, or turned from integrity. 2. Physically decayed, damaged, or unsound. 3. As a verb, to spoil, debase, pervert, or cause decay.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Matthew 7:19
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
Sense 1: Cut, chopped, shaped, carved, or taken out by a cutting tool. Sense 2: Cut down or separated from a source, literally or by figure.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 7:20
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce of a plant; offspring. Sense 2: The result and effect of conduct.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
14Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
14‖Because strait is the gate, and narrow is the way which leadeth vnto life, and few there be that finde it.
15¶ Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
15¶ Beware of false prophets which come to you in sheepes clothing, but inwardly they are rauening wolues.
Selected passage16Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
16Yee shall knowe them by their fruits: *Doe men gather grapes of thornes, or figges of thistles?
Selected passage17Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
17Euen so, euery good tree bringeth forth good fruit: but a corrupt tree bringeth forth euill fruit.
Selected passage18A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
18A good tree cannot bring forth euil fruit, neither can a corrupt tree bring forth good fruit.
Selected passage19Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
19*Euery tree that bringeth not forth good fruit, is hewen downe, and cast into the fire.
Selected passage20Wherefore by their fruits ye shall know them.
20Wherefore by their fruits ye shall know them.
Selected passage21¶ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
21¶ Not euery one that saith vnto me, *Lord, Lord, shall enter into the kingdome of heauen: but he that doth the will of my father which is in heauen.