Nehemiah 13:15–22
¶ In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.
¶ In those dayes sawe I in Iudah, some treading wine presses on the Sabbath, and bringing in sheaues, and lading asses, as also wine, grapes, and figs, and all maner of burdens, which they brought into Ierusalem on the Sabbath day: and I testified against them in the day wherein they solde victuals.
There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.
There dwelt men of Tyre also therein, which brought fish and all maner of ware, and solde on the Sabbath vnto the children of Iudah, and in Ierusalem.
Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
Then I contended with the Nobles of Iudah, and sayd vnto them, What euill thing is this that ye doe, and profane the Sabbath day?
Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
Did not your fathers thus, and did not our God bring all this euill vpon vs, and vpon this citie? yet ye bring more wrath vpon Israel, by profaning the Sabbath.
And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
And it came to passe, that when the gates of Ierusalem beganne to be darke before the Sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the Sabbath: and some of my seruants set I at the gates, that there should no burden be brought in on the Sabbath day.
So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.
So the merchants, and sellers of all kinde of ware, lodged without Ierusalem once or twice.
Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
Then I testified against them, and said vnto them, Why lodge yee †about the wall? If ye doe so againe, I will lay hands on you. From that time forth came they no more on the Sabbath.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. before the wall.
And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
And I commanded the Leuites, that they should cleanse themselues, and that they should come and keepe the gates, to sanctifie the Sabbath day: Remember me, O my God, concerning this also, and spare me, according to the ‖greatnesse of thy mercie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, multitude.
Narration uses the Pure Cambridge Edition.
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From verse 15
- Nehemiah 10:31Rank 1 from verse 15
31And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.
31*And if the people of the land bring ware or any victuals on the Sabbath day, to sell, that we would not buy it of them on the Sabbath, or on the holyday, and that wee would leaue the seuenth yeere, and the *exaction of †euerie debt.
- Exodus 34:21Rank 2 from verse 15
- Nehemiah 13:21Rank 3 from verse 15
21Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
21Then I testified against them, and said vnto them, Why lodge yee †about the wall? If ye doe so againe, I will lay hands on you. From that time forth came they no more on the Sabbath.
- Exodus 20:8–11Rank 4 from verse 15
8Remember the sabbath day, to keep it holy.
9Six days shalt thou labour, and do all thy work:
10But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
11For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.
8Remember the Sabbath day, to keepe it holy.
9*Sixe dayes shalt thou labour, and doe all thy worke:
10But the seuenth day is the Sabbath of the LORD thy God: in it thou shalt not doe any worke, thou, nor thy sonne, nor thy daughter, thy man seruant, nor thy mayd seruant, nor thy cattell, nor thy stranger that is within thy gates:
11For * in sixe dayes the LORD made heauen and earth, the sea, and all that in them is, and rested the seuenth day: wherefore the LORD blessed the Sabbath day, and halowed it.
- Isaiah 58:13Rank 5 from verse 15
13¶ If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
13¶ If thou turne away thy foote from the Sabbath, from doing thy pleasure on my Holy day, and call the Sabbath a delight, the holy of the LORD, honourable, and shalt honour him, not doing thine owne wayes, nor finding thine owne pleasure, nor speaking thine owne wordes:
- Jeremiah 17:21–22Rank 6 from verse 15
21Thus saith the Lord; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
22Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
21*Thus saith the LORD, Take heed to your selues, and beare no burden on the Sabbath day, nor bring it in by the gates of Ierusalem.
22*Neither carie forth a burden out of your houses on the Sabbath day, neither doe ye any worke, but hallowe ye the Sabbath day, as I commanded your fathers.
- Deuteronomy 5:12–14Rank 7 from verse 15
12Keep the sabbath day to sanctify it, as the Lord thy God hath commanded thee.
13Six days thou shalt labour, and do all thy work:
14But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
12Keepe the Sabbath day to sanctifie it, as the LORD thy God hath commanded thee.
13Sixe dayes thou shalt labour, and doe all thy worke.
14But the seuenth day is the *Sabbath of the LORD thy God: in it thou shalt not doe any worke, thou, nor thy sonne, nor thy daughter, nor thy man seruant, nor thy maid seruant, nor thine oxe, nor thine asse, nor any of thy cattel, nor thy stranger that is within thy gates, that thy man seruant and thy maid seruant may rest as well as thou.
- Deuteronomy 8:19Rank 8 from verse 15
19And it shall be, if thou do at all forget the Lord thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.
19And it shalbe, if thou doe at all forget the LORD thy God, and walke after other gods, and serue them, and worship them; I testifie against you this day, that ye shall surely perish.
- Exodus 35:2Rank 9 from verse 15
2Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the Lord: whosoever doeth work therein shall be put to death.
2*Sixe dayes shall worke be done, but on the seuenth day there shall be to you an †holy day, a Sabbath of rest to the LORD: whosoeuer doeth worke therein, shall be put to death.
- Ezekiel 20:13Rank 10 from verse 15
13But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them.
13**But the house of Israel rebelled against me in the wildernesse: they walked not in my statutes, and they despised my iudgements, which if a man doe, hee shall euen liue in them, and my sabbaths they greatly polluted: then I said I would powre out my furie vpon them in the wildernesse, to consume them:
- Jeremiah 17:24Rank 11 from verse 15
24And it shall come to pass, if ye diligently hearken unto me, saith the Lord, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;
24And it shall come to passe, if yee diligently hearken vnto me, saith the LORD, to bring in no burden through the gates of this citie on the Sabbath day, but hallow the Sabbath day, to doe no worke therein:
- Jeremiah 17:27Rank 12 from verse 15
27But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
27But if you will not hearken vnto me to hallow the Sabbath day, and not to beare a burden, euen entring in at the gates of Ierusalem on the Sabbath day: then will I kindle a fire in the gates thereof, and it shall deuoure the palaces of Ierusalem, and it shall not be quenched.
- Numbers 15:32–36Rank 13 from verse 15
32¶ And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.
33And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
34And they put him in ward, because it was not declared what should be done to him.
35And the Lord said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
36And all the congregation brought him without the camp, and stoned him with stones, and he died; as the Lord commanded Moses.
32¶ And while the children of Israel were in the wildernes, they found a man that gathered stickes vpon the Sabbath day.
33And they that found him gathering sticks, brought him vnto Moses and Aaron, and vnto all the Congregation.
34And they put him *in ward, because it was not declared what should be done to him.
35And the LORD said vnto Moses, The man shall bee surely put to death: all the Congregation shall stone him with stones without the campe.
36And all the Cogregation brought him without the campe, and stoned him with stones, and he died, as the LORD commanded Moses.
- Nehemiah 9:29Rank 14 from verse 15
29And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.
29And testifiedst against them, that thou mightest bring them againe vnto thy lawe: yet they dealt proudly, and hearkened not vnto thy commaundements, but sinned against thy iudgements, (which if a man doe, he shal liue in them) †and withdrew the shoulder, and hardened their necke, and would not heare.
- Revelation 22:18–19Rank 15 from verse 15
18For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
19And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
18For I testifie vnto euery man that heareth the wordes of the prophesie of this booke, *If any man shal adde vnto these things, God shall adde vnto him the plagues, that are written in this booke.
19And if any man shall take away from the wordes of the booke of this prophesie, God shal take away his part out of the booke of life, and out of the holy citie, and from the things which are written in this booke.
- 1 Thessalonians 4:6Rank 16 from verse 15
6That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
6That no man goe beyond and ‖defraud his brother ‖in any matter, because that the Lord is the auenger of all such; as we also haue forewarned you, and testified:
- 2 Chronicles 24:19Rank 17 from verse 15
- Acts 20:21Rank 19 from verse 15
- Ephesians 4:17Rank 20 from verse 15
- Galatians 5:3Rank 21 from verse 15
- Jeremiah 42:19Rank 22 from verse 15
- Psalms 50:7Rank 24 from verse 15
From verse 16
- Exodus 23:12Rank 1 from verse 16
12Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
12*Sixe dayes thou shalt doe thy worke, and on the seuenth day thou shalt rest: that thine oxe and thine asse may rest, and the sonne of thy handmayd, & the stranger may be refreshed.
- Deuteronomy 5:14Rank 2 from verse 16
14But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
14But the seuenth day is the *Sabbath of the LORD thy God: in it thou shalt not doe any worke, thou, nor thy sonne, nor thy daughter, nor thy man seruant, nor thy maid seruant, nor thine oxe, nor thine asse, nor any of thy cattel, nor thy stranger that is within thy gates, that thy man seruant and thy maid seruant may rest as well as thou.
From verse 17
- Nehemiah 13:11Rank 1 from verse 17
- Nehemiah 13:25Rank 2 from verse 17
25And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
25And I contended with them, and ‖cursed them, and smote certeine of them, and pluckt off their haire, and made them sweare by God, saying, Yee shall not giue your daughters vnto their sonnes, nor take their daughters vnto your sonnes, or for your selues.
- Isaiah 1:10Rank 3 from verse 17
- Jeremiah 13:18Rank 4 from verse 17
- Jeremiah 22:2–23Rank 5 from verse 17
2And say, Hear the word of the Lord, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:
3Thus saith the Lord; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
4For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.
5But if ye will not hear these words, I swear by myself, saith the Lord, that this house shall become a desolation.
6For thus saith the Lord unto the king’s house of Judah; Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness, and cities which are not inhabited.
7And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast them into the fire.
8And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath the Lord done thus unto this great city?
9Then they shall answer, Because they have forsaken the covenant of the Lord their God, and worshipped other gods, and served them.
10¶ Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.
11For thus saith the Lord touching Shallum the son of Josiah king of Judah, which reigned instead of Josiah his father, which went forth out of this place; He shall not return thither any more:
12But he shall die in the place whither they have led him captive, and shall see this land no more.
13¶ Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour’s service without wages, and giveth him not for his work;
14That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion.
15Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
16He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord.
17But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
18Therefore thus saith the Lord concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
19He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
20¶ Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed.
21I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice.
22The wind shall eat up all thy pastors, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.
23O inhabitant of Lebanon, that makest thy nest in the cedars, how gracious shalt thou be when pangs come upon thee, the pain as of a woman in travail!
2And say, Heare the word of the LORD, O king of Iudah, that sittest vpon the throne of Dauid, thou, and thy seruants, and thy people that enter in by these gates.
3*Thus saith the LORD, Execute ye iudgement and righteousnesse, and deliuer the spoiler out of the hand of the oppressour: and doe no wrong, doe no violence to the stranger, the fatherlesse, nor the widow, neither shed innocent blood in this place.
4*†For if ye doe this thing indeede, then shall there enter in by the gates of this house, Kings sitting vpon the throne of Dauid, riding in charets and on horses, he, and his seruants, and his people.
5But if yee will not heare these words, I sweare by my selfe, saith the LORD, that this house shall become a desolation.
6For thus saith the LORD vnto the kings house of Iudah, Thou art Gilead vnto me, and the head of Lebanon: yet surely I will make thee a wildernesse, and cities which are not inhabited.
7And I will prepare destroyers against thee, euery one with his weapons, and they shall cut downe thy choise cedars, and cast them into the fire.
8*And many nations shall passe by this citie, and they shall say euery man to his neighbour, Wherefore hath the LORD done thus vnto this great citie?
9Then they shall answere, Because they haue forsaken the couenant of the LORD their God, and worshipped other gods, and serued them.
10¶ Weepe ye not for the dead, neither bemoane him, but weepe sore for him that goeth away: for he shall returne no more, nor see his natiue countrey.
11For thus saith the LORD touching Shallum, the sonne of Iosiah king of Iudah which reigned in stead of Iosiah his father, which went forth out of this place, He shall not returne thither any more.
12But he shall die in the place whither they haue led him captiue, and shal see this land no more.
13¶ *Woe vnto him that buildeth his house by vnrighteousnesse, and his chambers by wrong: that vseth his neighbours seruice without wages, and giueth him not for his worke:
14†‖That saith, I will build mee a wide house and large chambers, and cutteth him out windowes, and it is sieled with cedar, and painted with vermilion.
15Shalt thou reigne because thou closest thy selfe in cedar? did not thy father eate and drinke, and doe iudgment and iustice, and then it was wel with him?
16He iudged the cause of the poore and needy, then it was well with him: was not this to know me, saith the LORD?
17‖But thine eyes and thine heart are not but for thy couetousnesse, and for to shed innocent blood, and for oppression, and for violence to doe it.
18Therefore thus saith the LORD concerning Iehoiakim the sonne of Iosiah king of Iudah, They shall not lament for him, saying, Ah my brother, or ah sister: they shall not lament for him, saying, Ah LORD, or ah his glory.
19He shall be buried with the buriall of an asse, drawen and cast forth beyond the gates of Ierusalem.
20¶ Goe vp to Lebanon, and crie, and lift vp thy voice in Bashan, and crie from the passages: for all thy louers are destroyed.
21†I spake vnto thee in thy prosperitie, but thou saidest, I will not heare: this hath bin thy maner from thy youth, that thou obeyedst not my voice.
22The winde shall eate vp all thy pastors, and thy louers shall goe into captiuitie, surely then shalt thou be ashamed and confounded for all thy wickednesse.
23†O inhabitant of Lebanon, that makest thy nest in the Cedars, how gracious shalt thou bee when pangs come vpon thee, the paine as of a woman in trauell?
- Jeremiah 5:5Rank 6 from verse 17
5I will get me unto the great men, and will speak unto them; for they have known the way of the Lord, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
5I wil get me vnto the great men, and will speake vnto them, for they haue knowen the way of the LORD, and the iudgement of their God: but these haue altogether broken the yoke, and burst the bondes.
- Nehemiah 5:7Rank 9 from verse 17
7Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
7Then †I consulted with my selfe, and I rebuked the Nobles, and the rulers, and said vnto them, You exact vsurie, euery one of his brother. And I set a great assembly against them:
- Proverbs 28:4Rank 10 from verse 17
- Psalms 82:1–2Rank 11 from verse 17
1GOD standeth in the congregation of the mighty; he judgeth among the gods.
2How long will ye judge unjustly, and accept the persons of the wicked? Selah.
1¶ God standeth in the Congregation of the mightie: hee iudgeth among the gods.
2*How long will yee iudge vniustly: and accept the persons of the wicked? Selah.
From verse 18
- Jeremiah 17:21–23Rank 1 from verse 18
21Thus saith the Lord; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
22Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
23But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
21*Thus saith the LORD, Take heed to your selues, and beare no burden on the Sabbath day, nor bring it in by the gates of Ierusalem.
22*Neither carie forth a burden out of your houses on the Sabbath day, neither doe ye any worke, but hallowe ye the Sabbath day, as I commanded your fathers.
23But they obeyed not, neither inclined their eare, but made their necke stiffe, that they might not heare nor receiue instruction.
- Ezekiel 23:26Rank 2 from verse 18
- Ezekiel 23:8Rank 3 from verse 18
8Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.
8Neither left she her whoredomes brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginitie, and powred their whoredome vpon her.
- Ezra 9:13–15Rank 4 from verse 18
13And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;
14Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
15O Lord God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
13And after all that is come vpon vs, for our euill deeds, and for our great trespasse, seeing that thou, our God, †hast punished vs lesse, then our iniquities deserue, and hast giuen vs such deliuerance as this:
14Should wee againe breake thy commandements, and ioyne in affinitie with the people of these abominations? wouldest thou not be angry with vs, til thou haddest consumed vs, so that there should be no remnant, nor escaping?
15O LORD God of Israel, thou art righteous, for wee remaine yet escaped, as it is this day: Behold, we are before thee in our trespasses: for wee can not stand before thee, because of this.
- Jeremiah 17:27Rank 5 from verse 18
27But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
27But if you will not hearken vnto me to hallow the Sabbath day, and not to beare a burden, euen entring in at the gates of Ierusalem on the Sabbath day: then will I kindle a fire in the gates thereof, and it shall deuoure the palaces of Ierusalem, and it shall not be quenched.
- Jeremiah 44:9Rank 6 from verse 18
9Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem?
9†Haue ye forgotten the wickednes of your fathers, and the wickednesse of the kings of Iudah, and the wickednes of their wiues, and your owne wickednesse, and the wickednesse of your wiues, which they haue committed in the land of Iudah, and in the streets of Ierusalem?
- Joshua 22:17–18Rank 7 from verse 18
17Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the Lord,
18But that ye must turn away this day from following the Lord? and it will be, seeing ye rebel to day against the Lord, that to morrow he will be wroth with the whole congregation of Israel.
17 Is the iniquitie *of Peor too litle for vs, from which we are not cleansed vntil this day, (although there was a plague in the Congregation of the LORD)
18But that ye must turne away this day from following the LORD? And it will be, seeing yee rebell to day against the LORD, that to morrow he will be wroth with the whole Congregation of Israel.
- Leviticus 26:18Rank 8 from verse 18
- Leviticus 26:28Rank 9 from verse 18
- Numbers 32:14Rank 10 from verse 18
- Zechariah 1:4–6Rank 11 from verse 18
4Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the Lord of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the Lord.
5Your fathers, where are they? and the prophets, do they live for ever?
6But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
4*Be ye not as your fathers, vnto whom the former Prophets haue cried, saying, Thus saith the LORD of hostes, Turne ye now from your euill wayes, and from your euil doings: but they did not heare, nor hearken vnto me, saith the LORD.
5Your fathers, where are they? and the Prophets, doe they liue for euer?
6But my words and my statutes, which I commanded my seruants the Prophets, did they not ‖take holde of your fathers? and they returned and saide; *Like as the LORD of hostes thought to doe vnto vs, according to our wayes, and according to our doings, so hath he dealt with vs.
- Jeremiah 44:22Rank 12 from verse 18
22So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.
22So that the LORD could no longer beare, because of the euill of your doings, and because of the abominations, which yee haue committed: therefore is your land a desolation, and an astonishment, and a curse without an inhabitant, as at this day.
From verse 19
- Leviticus 23:32Rank 1 from verse 19
32It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.
32It shalbe vnto you a Sabbath of rest, and yee shall afflict your soules in the ninth day of the moneth at Euen, from Euen vnto Euen shall ye †celebrate your Sabbath.
- Exodus 31:14–17Rank 2 from verse 19
14Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
15Six days may work be done; but in the seventh is the sabbath of rest, holy to the Lord: whosoever doeth any work in the sabbath day, he shall surely be put to death.
16Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.
17It is a sign between me and the children of Israel for ever: for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.
14*Yee shall keepe the Sabbath therefore: for it is holy vnto you: Euery one that defileth it, shall surely be put to death: for whosoeuer doth any worke therein, that soule shall be cut off from amongst his people.
15Sixe dayes may worke bee done, but in the seuenth is the Sabbath of rest, †holy to the LORD: whosoeuer doth any worke in the Sabbath day, he shall surely be put to death.
16Wherefore the children of Israel shall keepe the Sabbath, to obserue the Sabbath throughout their generations, for a perpetuall couenant.
17It is a signe betweene me and the children of Israel for euer: for * in sixe dayes the LORD made heauen and earth, and on the seuenth day he rested, and was refreshed.
- Jeremiah 17:19–22Rank 3 from verse 19
19¶ Thus said the Lord unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;
20And say unto them, Hear ye the word of the Lord, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
21Thus saith the Lord; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
22Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
19¶ Thus sayd the LORD vnto me, Go and stand in the gate of the children of the people, whereby the kings of Iudah come in, and by the which they goe out, and in all the gates of Ierusalem.
20And say vnto them, Heare ye the word of the LORD, ye kings of Iudah, and all Iudah, and all the inhabitants of Ierusalem, that enter in by these gates.
21*Thus saith the LORD, Take heed to your selues, and beare no burden on the Sabbath day, nor bring it in by the gates of Ierusalem.
22*Neither carie forth a burden out of your houses on the Sabbath day, neither doe ye any worke, but hallowe ye the Sabbath day, as I commanded your fathers.
- Leviticus 23:22Rank 4 from verse 19
22¶ And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the Lord your God.
22¶ And *when ye reape the haruest of your land, thou shalt not make cleane riddance of the corners of the field, when thou reapest, *neither shalt thou gather any gleaning of thy haruest: thou shalt leaue them vnto the poore, and to the stranger: I am the LORD your God.
- Nehemiah 7:3Rank 5 from verse 19
3And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.
3And I said vnto them, Let not the gates of Ierusalem be opened, vntill the Sunne bee hot; and while they stand by, let them shut the doores, and barre them. And appoint watches of the inhabitants of Ierusalem, euery one in his wateh, and euery one to bee ouer against his house.
From verse 21
- Romans 13:3–4Rank 1 from verse 21
3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
3For rulers are not a terrour to good works, but to the euill. Wilt thou then not bee afraide of the power? doe that which is good, and thou shalt haue praise of the same.
4For hee is the minister of God to thee for good: but if thou do that which is euill, be afraid: for he beareth not the sword in vaine: for he is the minister of God, a reuenger to execute wrath vpon him that doeth euill.
- 1 Peter 2:14Rank 2 from verse 21
26And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
26And whosoeuer will not doe the law of thy God, and the law of the king, let iudgement be executed speedily vpon him, whether it be vnto death, or to †banishment, or to confiscation of goods, or to imprisonment.
- Nehemiah 13:15Rank 4 from verse 21
15¶ In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.
15¶ In those dayes sawe I in Iudah, some treading wine presses on the Sabbath, and bringing in sheaues, and lading asses, as also wine, grapes, and figs, and all maner of burdens, which they brought into Ierusalem on the Sabbath day: and I testified against them in the day wherein they solde victuals.
From verse 22
- Nehemiah 12:30Rank 1 from verse 22
- Nehemiah 13:14Rank 2 from verse 22
- Nehemiah 13:31Rank 3 from verse 22
- 1 Chronicles 15:12–14Rank 4 from verse 22
12And said unto them, Ye are the chief of the fathers of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the Lord God of Israel unto the place that I have prepared for it.
13For because ye did it not at the first, the Lord our God made a breach upon us, for that we sought him not after the due order.
14So the priests and the Levites sanctified themselves to bring up the ark of the Lord God of Israel.
12And said vnto them, Yee are the chiefe of the fathers of the Leuites: sanctifie your selues both yee and your brethren, that you may bring vp the Arke of the LORD God of Israel, vnto the place that I haue prepared for it.
13For because ye did it not at the first, the LORD our God made a breach vpon vs, for that we sought him not after the due order.
14So the Priestes and the Leuites sanctified themselues to bring vp the Arke of the LORD God of Israel.
- 2 Chronicles 29:24Rank 5 from verse 22
24And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.
24And the priests killed them, and they made reconciliation with their blood vpon the altar, to make an atonement for all Israel: for the king commanded that the burnt offring and the sin offering should be made for all Israel.
- 2 Chronicles 29:27Rank 6 from verse 22
27And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the Lord began also with the trumpets, and with the instruments ordained by David king of Israel.
27And Hezekiah commaunded to offer the burnt offering vpon the altar: and †when the burnt offering began, the song of the LORD began also with the trumpets, and with the †instruments ordeined by Dauid king of Israel.
- 2 Chronicles 29:30Rank 7 from verse 22
30Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the Lord with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.
30Moreouer Hezekiah the king and the Princes, commanded the Leuites to sing praise vnto the LORD, with the words of Dauid, and of Asaph the Seer: and they sang praises with gladnes, and they bowed their heads and worshipped.
- 2 Chronicles 29:4–5Rank 8 from verse 22
4And he brought in the priests and the Levites, and gathered them together into the east street,
5And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the Lord God of your fathers, and carry forth the filthiness out of the holy place.
4And hee brought in the Priests, and the Leuites, and gathered them together into the East street,
5And said vnto them, Heare me, ye Leuites, sanctifie now your selues, and sanctifie the house of the LORD God of your fathers, and cary foorth the filthinesse out of the holy place.
- 2 Kings 23:4Rank 9 from verse 22
4And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the Lord all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth-el.
4And the king commanded Hilkiah the high Priest, and the priests of the second order, and the keepers of the doore to bring forth out of the Temple of the LORD all the vessels that were made for Baal, and for the groue, and for all the hoste of heauen: and he burnt them without Ierusalem in the fields of Kidron, and caried the ashes of them vnto Bethel.
- Deuteronomy 5:12Rank 10 from verse 22
- Isaiah 38:3Rank 11 from verse 22
3And said, Remember now, O Lord, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.
3†And said, Remember now, O LORD, I beseech thee, how I haue walked before thee in trueth, and with a perfect heart, and haue done that which is good in thy sight: and Hezekiah wept sore.
- Isaiah 49:23Rank 12 from verse 22
23And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me.
23††*And kings shall be thy nursing fathers, and their queenes thy nursing mothers: they shall bow downe to thee with their face toward the earth, and licke vp the dust of thy feete, and thou shalt know that I am the LORD: for they shall not be ashamed that waite for me.
- Nehemiah 12:10Rank 13 from verse 22
- Nehemiah 5:19Rank 14 from verse 22
- Nehemiah 7:64–65Rank 15 from verse 22
64These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.
65And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.
64These sought their register, among those that were reckoned by genealogie, but it was not found: therfore were they, as polluted, put from the priesthood.
65And ‖the Tirshatha said vnto them, that they should not eate of the most holy things, till there stood vp a priest with Urim and Thummim.
- Psalms 130:3–4Rank 16 from verse 22
- Psalms 130:7Rank 17 from verse 22
- Psalms 132:1–5Rank 18 from verse 22
1LORD, remember David, and all his afflictions:
2How he sware unto the Lord, and vowed unto the mighty God of Jacob;
3Surely I will not come into the tabernacle of my house, nor go up into my bed;
4I will not give sleep to mine eyes, or slumber to mine eyelids,
5Until I find out a place for the Lord, an habitation for the mighty God of Jacob.
1¶ LORD remember Dauid, and all his afflictions:
2How he sware vnto the LORD, and vowed vnto the mightie God of Iacob.
3Surely I will not come into the tabernacle of my house: nor goe vp into my bed.
4I will not giue sleepe to mine eyes: or slumber to mine eyelids,
5†Untill I finde out a place for the LORD: an habitation for the mightie God of Iacob.
- Psalms 143:1–2Rank 19 from verse 22
1HEAR my prayer, O Lord, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness.
2And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
1¶ Heare my prayer, O LORD, giue eare to my supplications: in thy faithfulnesse answere me, and in thy righteousnes.
2*And enter not into iudgement with thy seruant: for in thy sight shall no man liuing be iustified.
- Psalms 25:6–7Rank 20 from verse 22
6Remember, O Lord, thy tender mercies and thy lovingkindnesses; for they have been ever of old.
7Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O Lord.
6*†Remember, O LORD, thy tender mercies, and thy louing kindnesses: for they haue beene euer of old.
7Remember not the sinnes of my youth, nor my transgressions: according to thy mercie remember thou me, for thy goodnesse sake, O LORD.
- Psalms 5:7Rank 21 from verse 22
- Psalms 51:1Rank 22 from verse 22
- 2 Corinthians 1:12Rank 23 from verse 22
12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
12For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.
- 2 Timothy 4:7–8Rank 24 from verse 22
7I have fought a good fight, I have finished my course, I have kept the faith:
8Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
7I haue fought a good fight, I haue finished my course, I haue kept the faith.
8Hencefoorth there is layde vp for me a crowne of righteousnesse, which the Lord the righteous iudge shall giue me at that day: and not to me only, but vnto them also that loue his appearing.
- Isaiah 55:7Rank 25 from verse 22
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Nehemiah 13:15
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of tread, meaning to step, walk, press, crush, trample, or move upon with the feet.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Places or devices in which grapes are trodden or pressed for juice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Bundles of cut stalks of grain bound together.
Meaning drawn from: KJV context and cross-references
1. The act of loading or placing a burden upon a carrier. 2. Cargo, freight, or goods loaded on a vessel.
Meaning drawn from: KJV context and cross-references
Sense 1: Loads carried. Sense 2: Duties, hardships, or oppressive weights borne by a person.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of testify, meaning to bear witness, declare solemnly, or give evidence of something known.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
In what or which place, thing, time, state, action, respect, or matter.
Meaning drawn from: KJV context and cross-references
Transferred for a price or gave over.
Meaning drawn from: KJV context and cross-references · Webster 1828
Food, provisions, or supplies for eating and bodily sustenance, especially those stored, carried, provided, or purchased for a journey, household, army, or multitude.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Nehemiah 13:16
In, within, during, or concerning that place, person, thing, condition, time, or matter previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: An aquatic animal. Sense 2: As a verb, to catch fish.
Meaning drawn from: KJV context and cross-references
1. Goods or merchandise. 2. Wore, the past tense of wear. 3. Aware, watchful, or cautious, as in ‘were ware’ or ‘be ware.’
Meaning drawn from: KJV context and cross-references · Webster 1828
Transferred for a price or gave over.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 13:17
Past-tense, participial, or adjectival form of contend. Sense 1: To strive against or oppose, whether in battle, dispute, or judgment. Sense 2: To strive earnestly for or in support of a person or cause.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons of high rank or distinguished standing in a people, city, court, or kingdom.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Unholy, irreverent, defiled, or common in contrast with consecrated; to profane is to dishonour, desecrate, defile, or treat as common.
Meaning drawn from: KJV context and cross-references
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Persons of high rank or distinguished standing in a people, city, court, or kingdom.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 13:18
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of profane, meaning to profane is to dishonour, desecrate, defile, or treat as common.
Meaning drawn from: KJV context and cross-references
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Nehemiah 13:19
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Movable barriers and the entrances they close in walls, cities, courts, houses, or enclosed places; by extension, the city, jurisdiction, public place, or access represented by those entrances.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of begin (to have an original or first existence; to take rise; to commence).
Meaning drawn from: KJV context and cross-references
Sense 1: Without light or having little light. Sense 2: Obscure, hidden, or not understood. Sense 3: Darkness or a place or time without light.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Ordered; directed.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
To close, fasten, block, confine, stop, exclude, or make inaccessible.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, past-participial, or adjectival form of charge. Sense 1: Commanded, enjoined, or solemnly required. Sense 2: Imputed, accused, or charged with a fault. Sense 3: Burdened with a payment, obligation, or liability. Sense 4: Entrusted or made responsible for a person, duty, or burden.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of open, meaning to uncover, reveal, or explain.
Meaning drawn from: KJV context and cross-references
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A load carried; a weight, hardship, duty, or responsibility; also a solemn message laid upon a speaker. Sense 2: To weigh down or oppress.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Nehemiah 13:20
Persons who buy, sell, exchange, transport, or trade goods and wares, often for gain and sometimes across lands or seas.
Meaning drawn from: KJV context and cross-references
Sense 1: A class, sort, nature, or group sharing common characteristics. Sense 2: Benevolent, gracious, helpful, or gentle.
Meaning drawn from: KJV context and cross-references
1. Goods or merchandise. 2. Wore, the past tense of wear. 3. Aware, watchful, or cautious, as in ‘were ware’ or ‘be ware.’
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of lodge. Sense 1: To stay, dwell, or pass the night in a place. Sense 2: To settle or remain, including creatures or thoughts.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
Sense 1: One time or a single occurrence. Sense 2: At once: at the same instant or together. Sense 3: Formerly; at an earlier time. Sense 4: When once: when the stated point has been reached.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Two times, on two occasions, in two repeated instances, or in double measure.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Nehemiah 13:21
Past-tense, participial, or adjectival form of testify, meaning to bear witness, declare solemnly, or give evidence of something known.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. To stay, dwell, or pass the night in a place. 2. To settle or remain, including creatures or thoughts. 3. A temporary shelter.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
Sense 1: A structure raised to enclose, divide, or defend a place. Sense 2: Figuratively, a defense or protection.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Nehemiah 13:22
Ordered; directed.
Meaning drawn from: KJV context and cross-references
Members of the tribe of Levi, especially those appointed to service connected with the tabernacle or temple.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make clean or pure; to remove filth, defilement, guilt, or ceremonial uncleanness.
Meaning drawn from: KJV context and cross-references
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
Movable barriers and the entrances they close in walls, cities, courts, houses, or enclosed places; by extension, the city, jurisdiction, public place, or access represented by those entrances.
Meaning drawn from: KJV context and cross-references
To set apart as holy, consecrate, dedicate, hallow, cleanse, purify, or treat as holy.
Meaning drawn from: KJV context and cross-references · Webster 1828
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. To retain in mind or call back to mind; to recall. 2. To keep in mind with heed, observance, commemoration, or corresponding action. 3. To take account of a person, promise, deed, sin, or need and act with regard to it.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
1. To refrain from injuring, killing, destroying, using, or spending. 2. To preserve a person or thing from harm. 3. To withhold punishment. 4. To keep back or have remaining.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
14Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.
14*Remember me, O my God, concerning this, and wipe not out my †good deeds, that I haue done for the house of my God, and for the ‖offices thereof.
15¶ In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.
15¶ In those dayes sawe I in Iudah, some treading wine presses on the Sabbath, and bringing in sheaues, and lading asses, as also wine, grapes, and figs, and all maner of burdens, which they brought into Ierusalem on the Sabbath day: and I testified against them in the day wherein they solde victuals.
Selected passage16There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.
16There dwelt men of Tyre also therein, which brought fish and all maner of ware, and solde on the Sabbath vnto the children of Iudah, and in Ierusalem.
Selected passage17Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
17Then I contended with the Nobles of Iudah, and sayd vnto them, What euill thing is this that ye doe, and profane the Sabbath day?
Selected passage18Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
18Did not your fathers thus, and did not our God bring all this euill vpon vs, and vpon this citie? yet ye bring more wrath vpon Israel, by profaning the Sabbath.
Selected passage19And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
19And it came to passe, that when the gates of Ierusalem beganne to be darke before the Sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the Sabbath: and some of my seruants set I at the gates, that there should no burden be brought in on the Sabbath day.
Selected passage20So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.
20So the merchants, and sellers of all kinde of ware, lodged without Ierusalem once or twice.
Selected passage21Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
21Then I testified against them, and said vnto them, Why lodge yee †about the wall? If ye doe so againe, I will lay hands on you. From that time forth came they no more on the Sabbath.
Selected passage22And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
22And I commanded the Leuites, that they should cleanse themselues, and that they should come and keepe the gates, to sanctifie the Sabbath day: Remember me, O my God, concerning this also, and spare me, according to the ‖greatnesse of thy mercie.
Selected passage23¶ In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:
23¶ In those dayes also sawe I Iewes that †had maried wiues of Ashdod, of Ammon, and of Moab: