Nehemiah 13:23–29
¶ In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:
¶ In those dayes also sawe I Iewes that †had maried wiues of Ashdod, of Ammon, and of Moab:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. had made to dwell with them.
And their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.
And their children spake halfe in the speech of Ashdod, and †could not speake in the Iewes language, but according to the language †of ech people.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. they discerned not to speake.
- †Hebrew wordingHeb. of people and people.
And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
And I contended with them, and ‖cursed them, and smote certeine of them, and pluckt off their haire, and made them sweare by God, saying, Yee shall not giue your daughters vnto their sonnes, nor take their daughters vnto your sonnes, or for your selues.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, reuiled them.
Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
Did not Solomon king of Israel sinne by these things? yet among many nations was there no king like him, who was beloued of his God, and God made him king ouer all Israel: *neuerthelesse, euen him did outlandish women cause to sinne.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference1.King. 11.1, &c.
Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?
Shall wee then hearken vnto you, to doe all this great euill, to transgresse against our God, in marrying strange wiues?
And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.
And one of the sonnes of Ioiada, the sonne of Eliashib the high Priest, was sonne in law to Sanballat the Horonite: therfore I chased him from me.
Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.
Remember them, O my God, †because they haue defiled the Priesthood, and the couenant of the Priesthood, and of the Leuites.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. for the defilings.
Narration uses the Pure Cambridge Edition.
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From verse 23
- Ezra 9:1–2Rank 1 from verse 23
1NOW when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
2For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.
1¶ Nowe when these things were done, the Princes came to me, saying, The people of Israel, and the priests and the Leuites, haue not separated themselues from the people of the lands, doing according to their abominations, euen of the Canaanites, the Hittites, the Perizzites, the Iebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
2For they haue taken of their daughters for themselues, and for their sonnes: so that the holy seed haue mingled themselues with the people of those lands, yea the hand of the princes and rulers hath bin chiefe in this trespasse.
- Ezra 10:10Rank 2 from verse 23
- Nehemiah 10:30Rank 3 from verse 23
- 2 Corinthians 6:14Rank 4 from verse 23
14Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
14Be ye not vnequally yoked together with vnbeleeuers: for what fellowship hath righteousnesse with vnrighteousnesse? and what communion hath light with darknesse?
- Nehemiah 13:1Rank 5 from verse 23
1ON that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;
1¶ On that day †they read in the *booke of Moses in the †audience of the people, and therein was found written, that the Ammonite and the Moabite should not come into the Congregation of God for euer,
- Ezra 10:44Rank 6 from verse 23
- 1 Samuel 5:1Rank 7 from verse 23
- Ezra 9:11–12Rank 8 from verse 23
11Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.
12Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.
11Which thou hast commanded by †thy seruants the prophets, saying, *The land vnto which ye go to possesse it, is an vncleane land, with the filthinesse of the people of the lands, with their abominations, which haue filled it †from one end to another, with their vncleannesse.
12Nowe therefore giue not your daughters vnto their sonnes, neither take their daughters vnto your sonnes, nor seeke their peace or their wealth for euer: that ye may bee strong, and eate the good of the land, and leaue it for an inheritance to your children for euer.
- Nehemiah 4:7Rank 9 from verse 23
7¶ But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth,
7¶ But it came to passe that when Sanballat and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walles of Ierusalem †were made vp, and that the breaches began to bee stopped, then they were very wroth,
From verse 24
- Zephaniah 3:9Rank 1 from verse 24
From verse 25
- Deuteronomy 7:3Rank 1 from verse 25
- Nehemiah 10:29–30Rank 3 from verse 25
29They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the Lord our Lord, and his judgments and his statutes;
30And that we would not give our daughters unto the people of the land, nor take their daughters for our sons:
29They claue to their brethren their nobles, and entred into a curse, and into an oath to walke in Gods law, which was giuen †by Moses the seruant of God, and to obserue and doe all the commandements of the LORD our LORD, and his Iudgements, and his statutes:
30And that we would not giue *our daughters vnto the people of the land, nor take their daughters for our sonnes.
- Nehemiah 13:17Rank 4 from verse 25
- Nehemiah 13:11Rank 5 from verse 25
- Nehemiah 5:13Rank 6 from verse 25
13Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the Lord. And the people did according to this promise.
13Also I shooke my lap, and said, So God shake out euery man from his house, and from his labour, that performeth not this promise, euen thus be he shaken out, and †emptied. And all the Congregation said, Amen, and praised the LORD. And the people did according to this promise.
- 2 Chronicles 15:12–15Rank 7 from verse 25
12And they entered into a covenant to seek the Lord God of their fathers with all their heart and with all their soul;
13That whosoever would not seek the Lord God of Israel should be put to death, whether small or great, whether man or woman.
14And they sware unto the Lord with a loud voice, and with shouting, and with trumpets, and with cornets.
15And all Judah rejoiced at the oath: for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and the Lord gave them rest round about.
12And they entred into a couenant to seeke the LORD God of their fathers, with all their heart and with all their soule:
13That whosoeuer would not seeke the LORD God of Israel, *should be put to death, whether small or great, whether man or woman.
14And they sware vnto the LORD with a loud voice, and with shouting, and with trumpets, and with cornets.
15And all Iudah reioyced at the oath: for they had sworne with all their heart, & sought him with their whole desire, and he was found of them: and the LORD gaue them rest round about.
- Deuteronomy 25:2–3Rank 8 from verse 25
2And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.
3Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.
2And it shall be, if the wicked man be worthy to be beaten, that the Iudge shall cause him to lie downe, and to bee beaten before his face, according to his fault, by a certaine number.
3*Fourtie stripes he may giue him, and not exceed: lest if he should exceede, and beate him aboue these, with many stripes, then thy brother should seeme vile vnto thee.
- Deuteronomy 27:14–26Rank 9 from verse 25
14¶ And the Levites shall speak, and say unto all the men of Israel with a loud voice,
15Cursed be the man that maketh any graven or molten image, an abomination unto the Lord, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
16Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
17Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen.
18Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
19Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
20Cursed be he that lieth with his father’s wife; because he uncovereth his father’s skirt. And all the people shall say, Amen.
21Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
22Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
23Cursed be he that lieth with his mother in law. And all the people shall say, Amen.
24Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.
25Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.
26Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.
14¶ And *the Leuites shal speake, and say vnto all the men of Israel with a loud voyce:
15Cursed be the man that maketh any grauen or molten image, an abomination vnto the LORD, the worke of the handes of the craftesman, and putteth it in a secret place: and all the people shall answere and say, Amen.
16Cursed be he that setteth light by his father or his mother: and all the people shall say, Amen.
17Cursed be he that remooueth his neighbours land-marke: and all the people shall say, Amen.
18Cursed be hee that maketh the blinde to wander out of the way: and all the people shall say, Amen.
19Cursed be hee that peruerteth the iudgement of the stranger, fatherlesse, and widow: and all the people shall say, Amen.
20Cursed be hee that lieth with his fathers wife, because he vncouereth his fathers skirt: and all the people shall say, Amen.
21Cursed be hee that lieth with any maner of beast: and all the people shall say, Amen.
22Cursed be hee that lieth with his sister, the daughter of his father, or the daughter of his mother: and all the people shall say, Amen.
23Cursed be hee that lieth with his mother in law: and all the people shall say, Amen.
24Cursed be hee that smiteth his neighbour secretly: and all the people shall say, Amen.
25*Cursed be he that taketh reward to slay an innocent person: and all the people shall say, Amen.
26*Cursed be hee that confirmeth not all the words of this Law to doe them: and al the people shal say, Amen.
- Deuteronomy 6:13Rank 10 from verse 25
- Exodus 34:16Rank 11 from verse 25
16And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
16And thou take of their daughters vnto thy sonnes, and *their daughters goe a whoring after their gods, and make thy sonnes goe a whoring after their gods.
26And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
26And whosoeuer will not doe the law of thy God, and the law of the king, let iudgement be executed speedily vpon him, whether it be vnto death, or to †banishment, or to confiscation of goods, or to imprisonment.
- Isaiah 50:6Rank 13 from verse 25
- Proverbs 28:4Rank 14 from verse 25
- Psalms 15:4Rank 15 from verse 25
- Luke 11:45–46Rank 16 from verse 25
45¶ Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
45¶ Then answered one of the Lawyers, and said vnto him, Master, thus saying, thou reprochest vs also.
46*And he said, Woe vnto you also ye lawyers: for ye lade men with burdens grieuous to be borne, and ye your selues touch not the burdens with one of your fingers.
From verse 26
- 1 Kings 11:1–8Rank 1 from verse 26
1BUT king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;
2Of the nations concerning which the Lord said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.
3And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.
4For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father.
5For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
6And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father.
7Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.
8And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.
1¶ But King Solomon loued *many strange women, ( ‖together with y e daughter of Pharaoh) women of the Moabites, Ammonites, Edomites, Sidonians & Hittites:
2Of the nations concerning which the LORD said vnto the children of Israel, *Yee shall not goe in to them, neither shall they come in vnto you, for surely they will turne away your heart after their gods: Solomon claue vnto these in loue.
3And he had seuen hundred wiues, Princesses, and three hundred concubines: and his wiues turned away his heart.
4For it came to passe when Solomon was old, that his wiues turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of Dauid his father.
5For Solomon went after *Ashtoreth the goddesse of the Zidonians, and after Milcom the abomination of the Amorites.
6And Solomon did euill in the sight of the LORD, and †went not fully after the LORD, as did Dauid his father.
7Then did Solomon build an hie place for Chemosh the abomination of Moab, in the hill that is before Ierusalem, and for Molech the abomination of the children of Ammon.
8And likewise did hee for all his strange wiues, which burnt incense and sacrificed vnto their gods.
- 1 Kings 3:13Rank 2 from verse 26
13And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.
13And I haue also *giuen thee that which thou hast not asked, both riches, and honour: so that there ‖shall not be any among the Kings like vnto thee, all thy dayes.
- Ecclesiastes 7:26Rank 3 from verse 26
26And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
26*†And I finde more bitter then death, the woman whose heart is snares & nets, and her handes as bands: who so pleaseth God, shall escape from her, but the sinner shall be taken by her.
- 2 Chronicles 1:12Rank 4 from verse 26
12Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.
12Wisedome and knowledge is granted vnto thee, and I will giue thee riches, and wealth, and honour, such as *none of the kings haue had, that haue beene before thee, neither shall there any after thee haue the like.
- 2 Samuel 12:24–25Rank 5 from verse 26
24¶ And David comforted Bath-sheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon: and the Lord loved him.
25And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, because of the Lord.
24¶ And Dauid comforted Bathsheba his wife, and went in vnto her, and lay with her: and *she bare a sonne, and he called his name Solomon, and the LORD loued him.
25And hee sent by the hand of Nathan the Prophet, and *hee called his name †Iedidiah, because of the LORD.
- 2 Chronicles 9:22Rank 6 from verse 26
From verse 27
2And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.
2And Shechaniah the sonne of Iehiel, one of the sonnes of Elam, answered and said vnto Ezra, Wee haue trespassed against our God, and haue taken strange wiues, of the people of the land: yet now there is hope in Israel concerning this thing.
- 1 Samuel 30:24Rank 2 from verse 27
24For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.
24For who will hearken vnto you in this matter? But as his part is that goeth downe to the battell, so shall his part bee that tarieth by the stuffe: they shall part alike.
From verse 28
- Nehemiah 2:19Rank 1 from verse 28
19But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?
19But when Sanballat the Horonite, and Tobiah the seruant the Ammonite, and Geshem the Arabian heard it, they laughed vs to scorne, and despised vs, and said, What is this thing that yee doe? will ye rebell against the king?
- Nehemiah 12:10Rank 2 from verse 28
- Nehemiah 12:22Rank 3 from verse 28
22¶ The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were recorded chief of the fathers: also the priests, to the reign of Darius the Persian.
22¶ The Leuites in the dayes of Eliashib, Ioiada, and Iohanan, and Iaddua, were recorded chiefe of the fathers: also the Priests, to the reigne of Darius the Persian.
- Nehemiah 2:10Rank 4 from verse 28
10When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.
10When Sanballat the Horonite, and Tobiah the seruant, the Ammonite, heard of it, it grieued them exceedingly, that there was come a man, to seeke the welfare of the children of Israel.
- Nehemiah 3:1Rank 5 from verse 28
1THEN Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.
1¶ Then Eliashib the hie priest, rose vp with his brethren the Priests, and they built the sheepe-gate, they sanctified it, & set vp the doores of it, euen vnto the towre of Meah they sanctified it, vnto the towre of *Hananeel.
- Nehemiah 6:17–19Rank 6 from verse 28
17¶ Moreover in those days the nobles of Judah sent many letters unto Tobiah, and the letters of Tobiah came unto them.
18For there were many in Judah sworn unto him, because he was the son in law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.
19Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent letters to put me in fear.
17¶ Moreouer, in those dayes the nobles of Iudah †sent many letters vnto Tobiah, and the letters of Tobiah came vnto them.
18For there were many in Iudah sworne vnto him: because hee was the sonne in law of Shechaniah the sonne of Arah, and his sonne Iohanan had taken the daughter of Meshullam, the sonne of Berechiah.
19Also they reported his good deeds before me, and vttered my ‖wordes to him: and Tobiah sent letters to put me in feare.
- Nehemiah 13:25Rank 7 from verse 28
25And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
25And I contended with them, and ‖cursed them, and smote certeine of them, and pluckt off their haire, and made them sweare by God, saying, Yee shall not giue your daughters vnto their sonnes, nor take their daughters vnto your sonnes, or for your selues.
- Nehemiah 13:4–5Rank 8 from verse 28
4¶ And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah:
5And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.
4¶ And before this Eliashib the priest †hauing the ouersight of the chamber of the house of our God, was allied vnto Tobiah:
5And hee had prepared for him a great chamber, where aforetime they laid the meat offrings, the frankincense and the vessels, and the tithes of the corne, the new wine, and the oile, which was †commanded to be giuen to the Leuites, and the singers, and the porters, and the offerings of the priests.
- Proverbs 20:26Rank 9 from verse 28
- Proverbs 20:8Rank 10 from verse 28
- Psalms 101:8Rank 11 from verse 28
- Romans 13:3–4Rank 12 from verse 28
3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
3For rulers are not a terrour to good works, but to the euill. Wilt thou then not bee afraide of the power? doe that which is good, and thou shalt haue praise of the same.
4For hee is the minister of God to thee for good: but if thou do that which is euill, be afraid: for he beareth not the sword in vaine: for he is the minister of God, a reuenger to execute wrath vpon him that doeth euill.
From verse 29
- Nehemiah 6:14Rank 1 from verse 29
14My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.
14My God, thinke thou vpon Tobiah, and Sanballat, according to these their workes, and on the prophetesse Noadiah, and the rest of the prophets, that would haue put me in feare.
- Leviticus 21:1–7Rank 2 from verse 29
1AND the Lord said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:
2But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,
3And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.
4But he shall not defile himself, being a chief man among his people, to profane himself.
5They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
6They shall be holy unto their God, and not profane the name of their God: for the offerings of the Lord made by fire, and the bread of their God, they do offer: therefore they shall be holy.
7They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
1¶ And the LORD said vnto Moses; Speake vnto the Priests the sonnes of Aaron, and say vnto them, There shall none be defiled for the dead among his people:
2But for his kinne, that is neere vnto him, that is, for his mother, and for his father, and for his sonne, and for his daughter, and for his brother,
3And for his sister a virgin, that is nigh vnto him, which hath had no husband: for her may he be defiled.
4 But hee shall not defile himselfe being a ‖chiefe man among his people, to prophane himselfe.
5*They shall not make baldnesse vpon their head, neither shall they shaue off the corner of their beard, nor make any cuttings in their flesh:
6They shalbe holy vnto their God, and not profane the name of their God: for the offrings of the LORD made by fire, and the bread of their God they doe offer: therefore they shall be holy.
7They shall not take a wife that is a whore, or profane, neither shall they take a woman put away from her husband: for he is holy vnto his God.
- Malachi 2:4–8Rank 3 from verse 29
4And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the Lord of hosts.
5My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.
6The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
7For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.
8But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of hosts.
4And yee shall know that I haue sent this commaundement vnto you, that my couenant might be with Leui, saith the LORD of hostes.
5My couenant was with him of life and peace, and I gaue them to him, for the feare, wherewith he feared mee, and was afraid before my name.
6The law of truth was in his mouth, and iniquitie was not found in his lips: he walked with me in peace and equitie, and did turne many away from iniquitie.
7For the priests lips should keepe knowledge, and they should seeke the law at his mouth: for he is the messenger of the LORD of hostes.
8‖But yee are departed out of the way: ye haue caused many to stumble at the law: ye haue corrupted the couenant of Leui, saith the LORD of hostes.
- Numbers 16:9–10Rank 4 from verse 29
9Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the Lord, and to stand before the congregation to minister unto them?
10And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?
9 Seemeth it but a small thing vnto you, that the God of Israel hath separated you from the Congregation of Israel, to bring you neere to himselfe, to doe the seruice of the Tabernacle of the LORD, and to stand before the Congregation to minister vnto them?
10And he hath brought thee neere to him, and all thy brethren the sonnes of Leui with thee: and seeke ye the Priesthood also?
- Numbers 25:12–13Rank 5 from verse 29
12Wherefore say, Behold, I give unto him my covenant of peace:
13And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
12Wherefore say, *Behold, I giue vnto him my Couenant of peace.
13And he shall haue it, and his seed after him, euen the Couenant of an euerlasting Priesthood, because he was zealous for his God, and made an atonement for the children of Israel.
- 1 Samuel 2:30Rank 6 from verse 29
30Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
30Wherefore the LORD God of Israel saith, I sayd indeede that thy house, & the house of thy father should walke before me for euer: but now the LORD saith, Be it farre from mee; for them that honour me, I will honour, and they that despise me, shall be lightly esteemed.
- 2 Timothy 4:14Rank 7 from verse 29
- Malachi 2:10–12Rank 8 from verse 29
10Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
11¶ Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the Lord which he loved, and hath married the daughter of a strange god.
12The Lord will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the Lord of hosts.
10*Haue we not all one father? hath not one God created vs? Why doe we deale treacherously euery man against his brother, by prophaning the couenant of our fathers?
11¶ ‖Iudah hath dealt treacherously, and an abomination is committed in Israel and in Ierusalem: for Iudah hath prophaned the holinesse of the LORD which he loued, and hath maried the daughter of a strange God.
12‖The LORD will cut off the man that doth this: the Master and the scholler out of the tabernacles of Iacob, and him that offereth an offring vnto the LORD of hostes.
- Psalms 59:5–13Rank 9 from verse 29
5Thou therefore, O Lord God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.
6They return at evening: they make a noise like a dog, and go round about the city.
7Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?
8But thou, O Lord, shalt laugh at them; thou shalt have all the heathen in derision.
9Because of his strength will I wait upon thee: for God is my defence.
10The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies.
11Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield.
12For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.
13Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.
5Thou therefore, O LORD God of hostes, the God of Israel, awake to visite all the heathen: be not mercifull to any wicked transgressours. Selah.
6They returne at euening: they make a noise like a dogge, and go round about the citie.
7*Behold, they belch out with their mouth: swords are in their lippes; for who, say they, doeth heare?
8But thou, O LORD, shalt laugh at them; thou shalt haue all the heathen in derision.
9† Because of his strength will I wait vpon thee: for God is my defence.
10†The God of my mercy shall preuent me; God shall let mee see my desire vpon mine enemies.
11Slay them not, lest my people forget: scatter them by thy power; and bring them downe, O LORD our shield.
12 For the sinne of their mouth, and the words of their lips, let them euen be taken in their pride: and for cursing and lying which they speake.
13Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Iacob, vnto the ends of the earth. Selah.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Nehemiah 13:23
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of marry, meaning to take or join in marriage; to enter the marriage relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 13:24
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
In part, or in an equal part or degree.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Spoken words, discourse, or a message communicated in words. 2. The manner, quality, or ability of speaking. 3. A language or dialect.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
1. An ordered form of speech and words used and understood by a people. 2. A particular tongue, vocabulary, or manner of expression. 3. A people or group sharing a language.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 13:25
Past-tense, participial, or adjectival form of contend. Sense 1: To strive against or oppose, whether in battle, dispute, or judgment. Sense 2: To strive earnestly for or in support of a person or cause.
Meaning drawn from: KJV context and cross-references · Webster 1828
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: KJV context and cross-references
1. Struck or dealt a blow to a person or thing with a hand, weapon, instrument, object, or force. 2. Attacked, defeated, slew, destroyed, or devastated a person, army, city, people, or land. 3. Afflicted, injured, or visited with disease, plague, blindness, calamity, or judgment. 4. Of the heart, convicted, troubled, or reproved inwardly.
Meaning drawn from: KJV context and cross-references
1. A particular person, thing, place, time, amount, or number not named or not further specified; also some members or portion of a group. 2. Sure, settled, true, reliable, or known beyond doubt.
Meaning drawn from: KJV context and cross-references
A filament growing from the skin, or the collective covering formed by such filaments; sometimes something extremely fine or small.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make a solemn oath or binding affirmation.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 13:26
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: Distinct peoples or political communities. Sense 2: The Gentile peoples as distinguished from Israel.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
nevertheless
Yet; however; notwithstanding what has just been stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
outlandish
Foreign; from another land or nation.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 13:27
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To listen attentively or give heed. 2. To give regard, consent, or act in response.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgress
To break or pass beyond a law, command, duty, or rightful boundary.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The one true God.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of marry, meaning to take or join in marriage; to enter the marriage relation.
Meaning drawn from: KJV context and cross-references
Foreign; belonging to another country. Wonderful; causing surprise; exciting curiosity.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Nehemiah 13:28
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Pursued or driven.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Nehemiah 13:29
1. To retain in mind or call back to mind; to recall. 2. To keep in mind with heed, observance, commemoration, or corresponding action. 3. To take account of a person, promise, deed, sin, or need and act with regard to it.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
priesthood
The office, service, or order of priests.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A binding agreement, promise, pledge, or appointed order. Sense 2: The stated words, terms, testimony, or written record of such an agreement or promise.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Members of the tribe of Levi, especially those appointed to service connected with the tabernacle or temple.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
22And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
22And I commanded the Leuites, that they should cleanse themselues, and that they should come and keepe the gates, to sanctifie the Sabbath day: Remember me, O my God, concerning this also, and spare me, according to the ‖greatnesse of thy mercie.
23¶ In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:
23¶ In those dayes also sawe I Iewes that †had maried wiues of Ashdod, of Ammon, and of Moab:
Selected passage24And their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.
24And their children spake halfe in the speech of Ashdod, and †could not speake in the Iewes language, but according to the language †of ech people.
Selected passage25And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
25And I contended with them, and ‖cursed them, and smote certeine of them, and pluckt off their haire, and made them sweare by God, saying, Yee shall not giue your daughters vnto their sonnes, nor take their daughters vnto your sonnes, or for your selues.
Selected passage26Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
26Did not Solomon king of Israel sinne by these things? yet among many nations was there no king like him, who was beloued of his God, and God made him king ouer all Israel: *neuerthelesse, euen him did outlandish women cause to sinne.
Selected passage27Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?
27Shall wee then hearken vnto you, to doe all this great euill, to transgresse against our God, in marrying strange wiues?
Selected passage28And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.
28And one of the sonnes of Ioiada, the sonne of Eliashib the high Priest, was sonne in law to Sanballat the Horonite: therfore I chased him from me.
Selected passage29Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.
29Remember them, O my God, †because they haue defiled the Priesthood, and the couenant of the Priesthood, and of the Leuites.
Selected passage30Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;
30Thus cleansed I them from all strangers, and appointed the wards of the Priests and the Leuites, euery one in his businesse: