Philippians 1:8–11

⁹For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

⁹For God is my witnesse, whom I serue ^‖with my spirit in the Gospel of his Sonne, that without ceasing I make mention of you, alwayes in my prayers,

¹THEREFORE, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

¹¶ Therefore, my brethren, dearely beloued and longed for, my ioy and crowne, so stand fast in the Lord, my dearely beloued.

⁸So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.

⁸So being affectionately desirous of you, we were willing to haue imparted vnto you, not the Gospel of God only, but also our owne soules, because ye were deare vnto vs.

⁴Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;

⁴Greatly desiring to see thee, being mindfull of thy teares, that I may bee filled with ioy,

¹FOR I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

¹¶ For I would that ye knew what great ^‖conflict I haue for you, and for them at Laodicea, and for as many as haue not seene my face in the flesh:

¹I SAY the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

¹¶ I say the trueth in Christ, I lie not, my conscience also bearing mee witnesse in the holy Ghost,

²⁰Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.

^20† Is Ephraim my deare sonne? is he a pleasant child? for since I spake against him, I doe earnestly remember him still: therefore my bowels are troubled for him; I will surely haue mercy vpon him, saith the LORD.

¹²Whom I have sent again: thou therefore receive him, that is, mine own bowels:

¹²Whom I haue sent againe: thou therfore receiue him, that is mine owne bowels.

¹²Ye are not straitened in us, but ye are straitened in your own bowels.

¹²Yee are not straitened in vs, but yee are straitned in your owne bowels.

¹⁵And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

¹⁵And his ^†inward affection is more aboundant toward you, whilest he remembreth the obedience of you all, how with feare and trembling you receiued him.

²⁰Now the things which I write unto you, behold, before God, I lie not.

²⁰Now the things which I write vnto you, behold, before God I lye not.

¹⁹My little children, of whom I travail in birth again until Christ be formed in you,

¹⁹My litle children, of whom I trauaile in birth againe, vntill Christ bee formed in you:

¹¹Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kir-haresh.

¹¹Wherefore my bowels shal sound like an harpe for Moab, and mine inward parts for Kir-haresh.

¹⁵¶ Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?

¹⁵¶ ^*‖Looke downe from heauen, and behold from the habitation of thy holinesse, and of thy glory: where is thy zeale and thy strength, the sounding of thy bowels, and of thy mercies towards me? are they restrained?

⁷⁸Through the tender mercy of our God; whereby the dayspring from on high hath visited us,

⁷⁸Through the ^‖tender mercy of our God, whereby the ^‖day-spring from on high hath visited vs,

¹⁷But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

¹⁷But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?

⁵For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

⁵For neither at any time vsed wee flattering wordes, as yee knowe, nor a cloke of couetousnesse, God is witnesse:

⁹For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.

⁹For wee are glad when wee are weake, and ye are strong: and this also we wish, euen your perfection.

¹²Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

¹²Put on therefore (as the elect of God, holy and beloued) bowels of mercies, kindnesse, humblenesse of minde, meekenesse, long suffering,

¹IF there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

¹¶ If there bee therefore any consolation in Christ, if any comfort of loue, if any fellowship of the Spirit, if any bowels, & mercies;

²⁶For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.

²⁶For hee longed after you all, and was full of heauinesse, because that yee had heard that he had bene sicke.

²⁰Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.

²⁰Yea, brother, let mee haue ioy of thee in the Lord: refresh my bowles in the Lord.

¹²And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:

¹²And the Lorde make you to increase, & abound in loue one towards another, and towards all men, euen as we doe towards you:

⁹For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

⁹For this cause wee also, since the day we heard it, doe not cease to pray for you, and to desire that ye might be filled with the knowledge of his will, in all wisedome and spirituall vnderstanding:

⁵And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

⁶And to knowledge temperance; and to temperance patience; and to patience godliness;

⁵And besides this, giuing all diligence, adde to your faith, vertue; and to vertue knowledge;

⁶And to knowledge, temperance; and to temperance, patience; and to patience, godlinesse;

⁶That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

⁶That the communication of thy faith may become effectuall by the acknowledging of euery good thing, which is in you in Christ Iesus.

¹⁰And have put on the new man, which is renewed in knowledge after the image of him that created him:

¹⁰And haue put on the new man, which is renued in knowledge, after the image of him that created him,

⁷Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

⁷Therefore (as ye abound in euery thing, in faith, and vtterance, & knowledge, and in all diligence, and in your loue to vs) see that yee abound in this grace also.

⁹But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

¹⁰And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

⁹But as touching brotherly loue, ye need not that I write vnto you: for yee your selues are taught of God to loue one an other.

¹⁰And in deed ye doe it towards all the brethren, which are in all Macedonia: but we beseech you, brethren, that ye increase more and more:

²²Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

²²Seeing yee haue purified your soules in obeying the truth through the Spirit, vnto vnfained loue of the brethren: see that ye loue one another with a pure heart feruently,

²⁰Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

²⁰Brethren, bee not children in vnderstanding: how be it, in malice be yee children, but in vnderstanding be ^†men.

³We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

³Wee are bound to thanke God alwayes for you, brethren, as it is meete, because that your faith groweth exceedingly, and the charitie of euery one of you al towards each other aboundeth:

¹⁸But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

¹⁸But growe in grace, and in the knowledge of our Lord and Sauiour Iesus Christ: to him be glory both now and for euer. Amen.

¹⁷Wherefore be ye not unwise, but understanding what the will of the Lord is.

¹⁷Wherefore be ye not vnwise, but vnderstanding what the will of the Lord is.

¹⁴But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

^14‖‖But strong meate belongeth to them that are of full age, euen those who by reason of vse haue their senses exercised to discerne both good and euil.

¹⁵Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

¹⁶Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

¹⁵Let vs therefore, as many as bee perfect, bee thus minded: and if in any thing ye be otherwise minded, God shal reueale euen this vnto you.

¹⁶Neuerthelesse, whereto wee haue alreadie attained, let vs walke by the same rule, let vs minde the same thing.

¹⁸But the path of the just is as the shining light, that shineth more and more unto the perfect day.

¹⁸But the path of the iust is as the shining light that shineth more and more vnto the perfect day.

¹FURTHERMORE then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

¹¶ Furthermore then we ^‖beseech you, brethren, and ^‖exhort you by the Lord Iesus, that as yee haue receiued of vs, how ye ought to walke, and to please God, so yee would abound more and more.

³¹¶ Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

³²Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

³³¶ Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

³¹¶ Another parable put he foorth vnto them, saying, ^*The kingdome of heauen is like to a graine of mustard seed, which a man tooke, and sowed in his field.

³²Which indeed is the least of al seeds: but when it is growen, it is the greatest among herbes, and becommeth a tree: so that the birds of the aire come and lodge in the branches thereof.

³³¶ ^*Another parable spake he vnto them, The kingdome of heauen is like vnto leauen, which a woman tooke, and hid in three ^†measures of meale, till the whole was leauened.

⁹The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.

⁹The righteous also shall hold on his way, and he that hath cleane hands ^†shalbe stronger, and stronger.

²And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

²And bee not conformed to this world: but be ye transformed by the renuing of your minde, that ye may proue what is that good, that acceptable and perfect will of God.

¹³To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

¹³To the end hee may stablish your hearts vnblameable in holinesse before God euen our Father, at the comming of our Lord Iesus Christ with all his Saints.

²³And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

²³And the very God of peace sanctifie you wholly: and I pray God your whole spirit, and soule, and body be preserued blamelesse vnto the comming of our Lord Iesus Christ.

¹⁸And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

¹⁸And knowest his will, and ^‖approuest the things that are more excellent, being instructed out of the Law,

¹⁰Proving what is acceptable unto the Lord.

¹⁰Proouing what is acceptable vnto the Lord:

¹BELOVED, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

¹¶ Beloued, beleeue not euery spirit, but trie the spirits, whether they are of God: because many false prophets are gone out into the world.

⁶Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

⁶Being confident of this very thing, that he which hath begun a good work in you, ^‖will performe it vntil the day of Iesus Christ:

²¹Prove all things; hold fast that which is good.

²¹Proue all things: hold fast that which is good.

⁸Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

⁸Who shall also confirme you vnto the end, that yee may be blamelesse in the day of our Lord Iesus Christ.

²³But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

²³But he turned, and said vnto Peter, Get thee behind mee, Satan, thou art an offence vnto me: for thou sauourest not the things that be of God, but those that be of men.

²⁷That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

²⁷That hee might present it to himselfe a glorious Church, not hauing spot or wrinckle, or any such thing: but that it should bee holy and without blemish.

⁴⁷Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

⁴⁷Iesus saw Nathaneel comming to him, and saith of him, Behold an Israelite indeed in whom is no guile.

¹⁴¶ Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.

¹⁴¶ Now therefore, feare the LORD, and serue him in sinceritie, and in trueth, and put away the gods which your fathers serued on the other side of the flood, and in Egypt: and serue yee the LORD.

⁶But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

⁷¶ Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

^6*But who so shall offend one of these little ones which beleeue in me, it were better for him that a milstone were hanged about his necke, and that hee were drowned in the depth of the Sea.

⁷¶ Woe vnto the world because of offences: for it must needs be that offences come: but wo to that man by whom the offence commeth.

²I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

²I know thy workes, and thy labour, and thy patience, and how thou canst not beare them which are euil, and thou hast tried them which say they are Apostles, and are not, and hast found them lyers:

²⁰For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

²¹It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

²⁰For meat, destroy not the worke of God: all ^*things indeed are pure; but it is euill for that man who eateth with offence.

²¹ It is good neither to eate ^*flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weake.

¹²For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

¹²For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.

¹³For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

¹⁴And no marvel; for Satan himself is transformed into an angel of light.

¹⁵Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

¹³For such are false Apostles, deceitfull workers, transforming themselues into the Apostles of Christ.

¹⁴And no marueile, for Sathan himselfe is transformed into an Angel of light.

¹⁵Therefore it is no great thing if his ministers also bee transformed as the ministers of righteousnesse, whose end shall be according to their workes.

¹⁴Seek good, and not evil, that ye may live: and so the Lord, the God of hosts, shall be with you, as ye have spoken.

¹⁵Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph.

¹⁴Seeke good and not euill, that ye may liue: and so the LORD, the God of hosts shall be with you, as yee haue spoken.

¹⁵Hate the euill, and loue the good, and establish iudgement in the gate: it may be that the LORD God of hostes will bee gracious vnto the ^*remnant of Ioseph.

⁵Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.

⁵Said he not vnto me, She is my sister? and she, euen she herselfe said, Hee is my brother: in the ^‖integritie of my heart, and innocencie of my hands haue I done this.

¹²For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

¹³For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

¹⁴But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

¹²For when for the time yee ought to bee teachers, yee haue neede that one teach you againe which be the first principles of the Oracles of God, and are become such as haue need of milke, and not of strong meat.

^13†For euery one that vseth milke, is vnskilful in the word of righteousnes: for he is a babe.

^14‖‖But strong meate belongeth to them that are of full age, euen those who by reason of vse haue their senses exercised to discerne both good and euil.

¹⁵Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.

¹⁶For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

¹⁵Butter and hony shall he eat, that hee may know to refuse the euill, and choose the good.

¹⁶For before the childe shall know to refuse the euill and choose the good; the land that thou abhorrest, shalbe forsaken of both her kings.

¹¹Doth not the ear try words? and the mouth taste his meat?

^11*Doeth not the eare trie wordes? and the ^†mouth taste his meate?

³For the ear trieth words, as the mouth tasteth meat.

^3*For the eare trieth words, as the ^†mouth tasteth meate.

³³Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.

³³Peter answered, and said vnto him, Though all men shall be offended because of thee, yet will I neuer be offended.

²Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;

²Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.

⁹Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

⁹ Let loue bee without dissimulation: abhorre that which is euill, cleaue to that which is good.

⁷Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

⁷Because ^†the carnall minde is enmitie against God: for it is not subiect to the law of God, neither indeed can be.

³²Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

³²Giue none offence, neither to the Iewes, nor to the ^†Gentiles, nor to the Church of God:

¹³Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

¹³Wherefore if meate make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

¹⁷For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

¹⁷For wee are not as many which ^‖corrupt the word of God: but as of sinceritie, but as of God, in the sight of God speake we in Christ.

³Giving no offence in any thing, that the ministry be not blamed:

³Giuing no offence in any thing, that the ministery be not blamed:

⁸I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

⁸I speake not by commandement, but by occasion of the forwardnesse of others, and to prooue the sinceritie of your loue.

¹⁶And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

¹⁶And herein doe I exercise my selfe to haue alwayes a conscience void of offence toward God, and toward men.

¹⁵But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

¹⁵But ^‖speaking the trueth in loue, may grow vp into him in all things which is the head, euen Christ:

²⁴Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

²⁴Grace be with all them that loue our Lord Iesus Christ ^‖in sinceritie.

¹¹And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

¹¹And I, brethren, if I yet preach circumcision, why doe I yet suffer persecution? then is the offence of the crosse ceased.

²⁰For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

²⁰For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ^‖reproued.

¹⁶The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:

¹⁶The one preach Christ of contention, not syncerely, supposing to adde affliction to my bonds:

¹⁷Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

¹⁷Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.

¹⁶If then I do that which I would not, I consent unto the law that it is good.

¹⁶If then I doe that which I would not, I consent vnto the Law, that it is good.

²²For I delight in the law of God after the inward man:

²²For I delight in the Lawe of God, after the inward man.

¹¹Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

¹¹Now no chastening for the present seemeth to be ioyous, but grieuous: neuerthelesse, afterward it yeeldeth the peaceable fruite of righteousnesse, vnto them which are exercised thereby.

⁸Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

⁸Herein is my Father glorified, that ye beare much fruit, so shall ye bee my Disciples.

¹⁰That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

¹⁰That ye might walke worthy of the Lord vnto all pleasing, being fruitfull in euery good worke, & increasing in the knowledge of God:

⁴Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

⁵I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

⁴Abide in me, and in you: As the branch cannot beare fruit of itselfe, except it abide in the vine: no more can ye, except ye abide in me.

⁵I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for ^‖without me ye can doe nothing.

²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

²³Meekness, temperance: against such there is no law.

²²But the fruit of the spirit is loue, ioy, peace, long suffering, gentlenesse, goodnesse, faith,

²³Meekenesse, temperance: against such there is no law.

¹⁷Not because I desire a gift: but I desire fruit that may abound to your account.

¹⁷Not because I desire a gift: but I desire fruit that may abound to your account.

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁸And the fruit of righteousness is sown in peace of them that make peace.

¹⁷But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ^‖without partialitie, and without hypocrisie.

¹⁸And the fruit of righteousnesse is sowen in peace, of them that make peace.

¹⁰As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

¹¹If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

¹⁰As euery man hath receiued the gift, euen so minister the same one to another, as good stewards of the manifold grace of God.

¹¹If any man speake, let him speake as the oracles of God: if any man minister, let him doe it as of the ability which God giueth, that God in all things may bee glorified through Iesus Christ, to whom be praise and dominion for euer and euer. Amen.

⁶Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

⁶Which is come vnto you as it is in all the world, and bringeth foorth fruit, as it doth also in you, since the day yee heard of it, and knew the grace of God in trueth,

¹⁴Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

¹⁴Which is the earnest of our inheritance, vntill the redemption of the purchased possession, vnto the praise of his glorie.

¹¹For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations.

¹¹For as the earth bringeth foorth her bud, and as the garden causeth the things that are sowen in it, to spring foorth: so the LORD God will cause righteousnes and praise to spring forth before all the nations.

¹⁶Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

¹⁶Let your light so shine before men, ^*that they may see your good workes, and glorifie your father which is in heauen.

²²But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

²²But now being made free from sinne, and become seruants to God, yee haue your fruit vnto holinesse, and the end euerlasting life.

³¹Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

³¹Whether therfore ye eat or drinke, or whatsoeuer ye doe, doe all to the glory of God.

⁹But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

⁹But yee are a chosen generation, a royall Priesthood, an holy nation, a ^‖peculiar people, that yee should shewe forth the ^‖praises of him, who hath called you out of darknes into his marueilous light:

¹²That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.

¹²That the Name of our Lord Iesus Christ may bee glorified in you, and ye in him, according to the grace of our God, and the Lord Iesus Christ.

¹⁰For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

¹⁰For wee are his workemanship, created in Christ Iesus vnto good workes, which God hath before ^‖ordeined, that we should walke in them.

⁹(For the fruit of the Spirit is in all goodness and righteousness and truth;)

⁹(For the fruite of the spirit is in all goodnesse and righteousnesse & trueth.)

¹⁵By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

¹⁶But to do good and to communicate forget not: for with such sacrifices God is well pleased.

¹⁵By him therefore let vs offer the sacrifice of praise to God continually, that is, the fruit of our lippes, ^†giuing thankes to his Name.

¹⁶But to doe good, and to communicate forget not, for with such sacrifices God is well pleased.

¹²Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

¹²Hauing your conuersation honest among the Gentiles, that ^‖whereas they speake against you as euill doers, they may by your good works which they shall behold, glorifie God in the day of visitation.

⁵Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

⁵Ye also as liuely stones, ^‖are built vp a spirituall house, an holy Priesthood to offer vp spirituall sacrifice, acceptable to God by Iesus Christ.

¹⁴If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

¹⁴If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified.

¹²That we should be to the praise of his glory, who first trusted in Christ.

¹²That we should be to the praise of his glorie, who first ^‖trusted in Christ.

¹⁰Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

¹⁰Now he that ^*ministreth seede to the sower, both minister bread for your foode, and multiply your seede sowen, and encrease the fruites of your righteousnesse)

²¹Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.

²¹Thy people also shall be all righteous: they shal inherit the land for euer, the branch of my planting, the worke of my hands, that I may be glorified.

³To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.

³To appoint vnto them that mourne in Zion, to giue vnto them beautie for ashes, the oyle of ioy for mourning, the garment of praise for the spirit of heauinesse, that they might be called trees of righteousnesse, the planting of the LORD, that he might be glorified.

¹⁶Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

¹⁶Ye haue not chosen me, but I haue chosen you, and ^*ordeined you, that you should goe and bring foorth fruit, and that your fruite should remaine: that whatsoeuer ye shall aske of the Father in my Name, he may giue it you.

²Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

^2*Euery branch in me that beareth not fruit, hee taketh away: and euery branch that beareth fruit, he purgeth it, that it may bring foorth more fruit.

⁶¶ He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

⁷Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

⁸And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

⁹And if it bear fruit, well: and if not, then after that thou shalt cut it down.

⁶¶ Hee spake also this parable, A certaine man had a figtree planted in his Uineyard, and he came and sought fruit thereon, and found none.

⁷Then said hee vnto the dresser of his Uineyard, Beholde, these three yeeres I come seeking fruit on this figtree, and finde none: cut it downe, why cumbreth it the ground?

⁸And he answering, said vnto him, Lord, let it alone this yeere also, till I shall digge about it, and doung it:

⁹And if it beare fruit, Well: and if not, then after that, thou shalt cut it downe.

³And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

³And he shalbe like a tree planted by the riuers of water, that bringeth foorth his fruit in his season, his leafe also shall not ^†wither, and whatsoeuer he doeth, shall prosper.

¹²The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.

¹³Those that be planted in the house of the Lord shall flourish in the courts of our God.

¹⁴They shall still bring forth fruit in old age; they shall be fat and flourishing;

¹⁵To shew that the Lord is upright: he is my rock, and there is no unrighteousness in him.

^12*The righteous shal flourish like the palme tree: hee shall growe like a cedar in Lebanon.

¹³Those that be planted in the house of the LORD, shall flourish in the courts of our God.

^14†They shal still bring forth fruit in old age: they shalbe fat, & flourishing:

¹⁵To shew that the LORD is vpright: hee is my rocke, and there is no vnrighteousnesse in him.

²And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.

^2‖†And hee fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a towre in the middest of it, and also made a winepresse therein: and he looked that it should bring foorth grapes, and it brought foorth wilde grapes.

²⁸When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

²⁸When therefore I haue performed this, and hane sealed to them this fruit, I will come by you into Spaine.