Philippians 4:5
Let your moderation be known unto all men. The Lord is at hand.
Let your moderation be knowen vnto all men. The Lord is at hand.
Narration uses the Pure Cambridge Edition.
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From verse 5
- James 5:8–9Rank 1 from verse 5
8Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
9Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
8Be yee also patient; stablish your hearts: for the comming of the Lorde draweth nigh.
9‖Grudge not one against another, brethren, lest ye be condemned: behold, the Iudge standeth before the doore.
- Matthew 6:25Rank 2 from verse 5
25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
25Therfore I say vnto you, *Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?
- Hebrews 10:37Rank 4 from verse 5
- 1 Peter 4:7Rank 5 from verse 5
- Revelation 22:7Rank 6 from verse 5
- 1 Corinthians 6:7Rank 7 from verse 5
7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
7Now therefore, there is vtterly a fault among you, because yee goe to law one with another: Why doe ye not rather take wrong? Why doe yee not rather suffer your selues to be defrauded?
- Hebrews 10:25Rank 8 from verse 5
25Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
25Not forsaking the assembling of our selues together, as the manner of some is: but exhorting one another, and so much the more, as ye see the day approching.
- 1 Corinthians 8:13Rank 9 from verse 5
- 2 Peter 3:8–14Rank 10 from verse 5
8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
13Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
8But (beloued) bee not ignorant of this one thing, that one day is with the Lord as a thousand yeeres, and a thousand yeeres as one day.
9The Lord is not slacke cōcerning his promise (as some men count slacknesse) but is long-suffring to vs-ward, not willing that any should perish, but that all should come to repentance.
10But the day of the Lord wil come as a thiefe in the night, in the which the heauens shall passe away with a great noise, and the Elements shall melt with feruent heate, the earth also and the works that are therin shalbe burnt vp.
11 Seeing then that all these things shall be dissolued, What maner of persons ought ye to be in all holy conuersation, and godlinesse,
12‖Looking for and hasting vnto the comming of the day of God, wherein the heauens being on fire shalbe dissolued, and the Elements shall melt with feruent heat.
13Neuerthelesse wee, according to his promise, looke for new heauens, and a new earth, wherein dwelleth righteousnesse.
14Wherefore (beloued) seeing that ye looke for such things, be diligent that ye may be found of him in peace, without spot, and blamelesse.
- Hebrews 13:5–6Rank 11 from verse 5
5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
5 Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, *I will neuer leaue thee, nor forsake thee.
6So that wee may boldly say, The Lord is my helper, and I will not feare what man shall doe vnto me.
- Luke 12:22–30Rank 12 from verse 5
22¶ And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
23The life is more than meat, and the body is more than raiment.
24Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
25And which of you with taking thought can add to his stature one cubit?
26If ye then be not able to do that thing which is least, why take ye thought for the rest?
27Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
28If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
29And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
30For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
22¶ And he said vnto his disciples, Therefore I say vnto you, *Take no thought for your life what yee shall eate, neither for the body what yee shall put on.
23The life is more then meate, and the body is more then raiment.
24Consider the rauens, for they neither sow nor reape, which neither haue storehouse nor barne, and God feedeth them: How much more are yee better then the foules?
25And which of you with taking thought can adde to his stature one cubite?
26If yee then bee not able to doe that thing which is least, why take yee thought for the rest?
27Consider the Lillies how they growe, they toile not; they spinne not: and yet I say vnto you, that Solomon in all his glory, was not arayed like one of these.
28If then God so clothe the grasse, which is to day in the field, and to morrow is cast into the ouen: how much more will he clothe you, O ye of litle faith?
29And seeke not yee what yee shall eate, or what ye shall drinke, ‖neither be ye of doubtfull minde.
30For all these things doe the nations of the world seeke after: and your father knoweth that yee haue neede of these things.
- Luke 6:29–35Rank 13 from verse 5
29And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
30Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
31And as ye would that men should do to you, do ye also to them likewise.
32For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
29*And vnto him that smiteth thee on the one cheeke, offer also the other: *and him that taketh away thy cloake, forbid not to take thy coat also.
30Giue to euery man that asketh of thee, and of him that taketh away thy goods, aske them not againe.
31*And as yee would that men should doe to you, doe yee also to them likewise.
32*For if yee loue them which loue you, what thanke haue ye? for sinners also loue those that loue them.
33And if ye doe good to them which doe good to you, What thanke haue ye? for sinners also doe euen the same.
34*And if ye lend to them of whom ye hope to receiue, What thanke haue ye? for sinners also lend to sinners, to receiue as much againe.
35But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.
- Matthew 6:34Rank 14 from verse 5
- Matthew 24:48–50Rank 15 from verse 5
48But and if that evil servant shall say in his heart, My lord delayeth his coming;
49And shall begin to smite his fellowservants, and to eat and drink with the drunken;
50The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
48But and if that euill seruant shal say in his heart, My Lord delayeth his comming,
49And shall begin to smite his fellow seruants, and to eate and drinke with the drunken:
50The Lord of that seruant shall come in a day when hee looketh not for him, and in an houre that hee is not ware of:
- Matthew 5:39–42Rank 16 from verse 5
39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
40And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
41And whosoever shall compel thee to go a mile, go with him twain.
42Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
39But I say vnto you, *that yee resist not euill: but whosoeuer shall smite thee on thy right cheeke, turne to him the other also.
40And if any man will sue thee at the law, and take away thy coate, let him haue thy cloake also.
41And whosoeuer shall compell thee to goe a mile, goe with him twaine.
42Giue to him that asketh thee: and *from him that would borrow of thee, turne not thou away.
- 1 Thessalonians 5:2–4Rank 17 from verse 5
2For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
3For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
4But ye, brethren, are not in darkness, that that day should overtake you as a thief.
2For your selues knowe perfectly that the day of the Lord so commeth as a thiefe in the night.
3For when they shal say, Peace and safety: then sudden destructiō commeth vpon them, as trauaile vpon a woman with childe, and they shall not escape.
4But ye, brethren, are not in darkenesse, that that day should ouertake you as a thiefe.
- Luke 21:34Rank 18 from verse 5
34¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
34¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.
- Revelation 22:20Rank 19 from verse 5
- 1 Corinthians 7:29–31Rank 20 from verse 5
29But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
30And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
31And they that use this world, as not abusing it: for the fashion of this world passeth away.
29But this I say, brethren, the time is short. It remaineth, that both they that haue wiues, be as though they had none:
30And they that weepe, as though they wept not: and they that reioyce, as though they reioyced not: and they that buy, as though they possessed not:
31And they that vse this world, as not abusing it: for the fashion of this world passeth away.
- 1 Corinthians 9:25Rank 21 from verse 5
- 1 Peter 1:11Rank 22 from verse 5
11Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
11Searching what, or what maner of time the Spirit of Christ which was in them did signifie, when it testified beforehand the suffrings of Christ, and the glory that should follow.
- 2 Thessalonians 2:2Rank 23 from verse 5
2That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
2That yee bee not soone shaken in minde, or bee troubled, neither by spirit, nor by word, nor by letter, as from vs, as that the day of Christ is at hand,
WORDS IN THIS PASSAGE
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DEFINED WORDS
Philippians 4:5
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
moderation
Due measure, restraint, or calmness in conduct, without excess or violence.
Meaning drawn from: KJV context and cross-references · Webster 1828
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
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4Rejoice in the Lord alway: and again I say, Rejoice.
4Reioyce in the Lord alway: and againe I say, Reioyce.
5Let your moderation be known unto all men. The Lord is at hand.
5Let your moderation be knowen vnto all men. The Lord is at hand.
Selected passage6Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
6Bee carefull for nothing: but in euery thing by prayer and supplication with thankesgiuing, let your request be made knowen vnto God.