Proverbs 10:17–25
He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
‖He is in the way of life that keepeth instruction: but hee that refuseth reproofe, erreth.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, causeth to erre.
He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.
Hee that hideth hatred with lying lippes, and he that vttereth a slander, is a foole.
In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
In the multitude of words there wanteth not sinne: but he that refraineth his lippes, is wise.
The tongue of the just is as choice silver: the heart of the wicked is little worth.
The tongue of the iust is as choise siluer: the heart of the wicked is little worth.
The lips of the righteous feed many: but fools die for want of wisdom.
†The lippes of the righteous feed many: but fooles die for want of wisedome.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. of heart.
The blessing of the Lord, it maketh rich, and he addeth no sorrow with it.
The blessing of the LORD, it maketh rich, and hee addeth no sorrow with it.
It is as sport to a fool to do mischief: but a man of understanding hath wisdom.
* It is as a sport to a foole to doe mischiefe: but a man of vnderstanding hath wisedome.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 14.9.
The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.
The feare of the wicked, it shall come vpon him: but the desire of the righteous shalbe granted.
As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.
As the whirlewinde passeth, so is the wicked no more: but the righteous is an euerlasting foundation.
Narration uses the Pure Cambridge Edition.
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From verse 17
- 2 Peter 1:5–11Rank 1 from verse 17
5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6And to knowledge temperance; and to temperance patience; and to patience godliness;
7And to godliness brotherly kindness; and to brotherly kindness charity.
8For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
9But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
10Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
11For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
5And besides this, giuing all diligence, adde to your faith, vertue; and to vertue knowledge;
6And to knowledge, temperance; and to temperance, patience; and to patience, godlinesse;
7And to godlinesse, brotherly kindnesse; and to brotherly kindnesse, charitie.
8For if these things be in you, and abound, they make you that yee shall neither be barren, nor vnfruitfull in the knowledge of our Lord Iesus Christ.
9But hee that lacketh these things, is blind, and cannot see farre off, and hath forgotten that hee was purged from his old sinnes.
10Wherefore, the rather, brethren, giue diligence to make your calling and election sure: for if ye doe these things, ye shall neuer fall.
11For so an entrance shall be ministred vnto you abundantly, into the euerlasting kingdome of our Lord and Sauiour Iesus Christ.
- Proverbs 15:10Rank 2 from verse 17
- Luke 11:28Rank 3 from verse 17
- Proverbs 5:12Rank 4 from verse 17
- Proverbs 6:23Rank 5 from verse 17
- Proverbs 3:18Rank 6 from verse 17
- Proverbs 12:1Rank 7 from verse 17
- Proverbs 4:13Rank 8 from verse 17
- Matthew 7:24–27Rank 9 from verse 17
24¶ Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
25And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
26And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
27And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
24¶ Therefore, *whosoeuer heareth these sayings of mine, and doeth them, I wil liken him vnto a wise man, which built his house vpon a rocke:
25And the raine descended, and the floods came, and the windes blew, and beat vpon that house: and it fell not, for it was founded vpon a rocke.
26And euery one that heareth these sayings of mine, and doeth them not, shall bee likened vnto a foolish man, which built his house vpon the sand:
27And the raine descended, and the floods came, and the windes blew, and beat vpon that house, and it fell, and great was the fall of it.
- Proverbs 29:1Rank 10 from verse 17
- Proverbs 3:1–2Rank 11 from verse 17
- Proverbs 1:25–26Rank 12 from verse 17
- Ecclesiastes 5:6Rank 13 from verse 17
6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
6Suffer not thy mouth to cause thy flesh to sinne, neither say thou before the Angel, that it was an errour: wherefore should God be angrie at thy voyce, and destroy the worke of thine hands?
- Proverbs 4:4Rank 14 from verse 17
- Hebrews 12:25Rank 15 from verse 17
25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
25See that yee refuse not him that speaketh: for if they escaped not who refused him that spake on earth, much more shall not we escape if wee turne away from him that speaketh from heauen.
- Hebrews 2:1Rank 16 from verse 17
- Proverbs 1:30Rank 17 from verse 17
- 2 Chronicles 25:16Rank 18 from verse 17
16And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
16And it came to passe as hee talked with him, that the king said vnto him, Art thou made of the Kings counsell? forbeare; why shouldest thou be smitten? Then the Prophet forbare, and said, I know that God hath †determined to destroy thee, because thou hast done this, and hast not hearkened vnto my counsell.
- Proverbs 22:17–19Rank 19 from verse 17
17Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
18For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
19That thy trust may be in the Lord, I have made known to thee this day, even to thee.
17Bow downe thine eare, and heare the words of the wise, and apply thine heart vnto my knowledge.
18†For it is a pleasant thing, if thou keepe them within thee; they shall withall be fitted in thy lippes.
19‖That thy trust may bee in the LORD, I haue made knowen to thee this day, euen to thee.
From verse 18
- Proverbs 26:24–26Rank 1 from verse 18
24He that hateth dissembleth with his lips, and layeth up deceit within him;
25When he speaketh fair, believe him not: for there are seven abominations in his heart.
26Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
24‖Hee that hateth, dissembleth with his lips, and layeth vp deceit within him.
25†When he speaketh faire, beleeue him not: for there are seuen abominations in his heart.
26‖ Whose hatred is couered by deceit, his wickednesse shall be shewed before the whole congregation.
- Psalms 55:21Rank 2 from verse 18
- 2 Samuel 13:23–29Rank 3 from verse 18
23¶ And it came to pass after two full years, that Absalom had sheepshearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king’s sons.
24And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant.
25And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.
26Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?
27But Absalom pressed him, that he let Amnon and all the king’s sons go with him.
28¶ Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
29And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king’s sons arose, and every man gat him up upon his mule, and fled.
23¶ And it came to passe after two full yeeres, that Absalom had sheepeshearers in Baal-Hazor, which is beside Ephraim: and Absalom inuited all the kings sonnes.
24And Absalom came to the King, and said, Behold now, thy seruant hath sheepe-shearers, Let the King, I beseech thee, and his seruants, goe with thy seruant.
25And the King sayde to Absalom, Nay, my sonne, let vs not all now goe, lest we be chargeable vnto thee. And he pressed him: howbeit he would not goe, but blessed him.
26Then said Absalom, If not, I pray thee, let my brother Amnon goe with vs. And the King said vnto him, Why should he goe with thee?
27But Absalom pressed him, that he let Amnon and all the kings sonnes goe with him.
28¶ Now Absalom had commanded his seruants, saying, Marke yee now when Amnons heart is merrie with wine, and when I say vnto you, Smite Amnon, then kill him, feare not: ‖haue not I commanded you? be couragious, and be †valiant.
29And the seruants of Absalom did vnto Amnon as Absalom had commanded: then all the Kings sonnes arose, and euery man †gate him vp vpon his mule, and fled.
- 2 Samuel 3:27Rank 4 from verse 18
27And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.
27And when Abner was returned to Hebron, *Ioab tooke him aside in the gate to speake with him ‖quietly: and smote him there vnder the fift ribbe, that he died, for the blood of *Asahel his brother.
- Psalms 15:3Rank 5 from verse 18
- 1 Samuel 18:21–22Rank 6 from verse 18
21And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in the one of the twain.
22¶ And Saul commanded his servants, saying, Commune with David secretly, and say, Behold, the king hath delight in thee, and all his servants love thee: now therefore be the king’s son in law.
21And Saul said, I will giue him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to Dauid, Thou shalt this day be my sonne in law, in the one of the twaine.
22¶ And Saul commanded his seruants, saying, Commune with Dauid secretly, and say, Behold, the king hath delight in thee, and all his seruants loue thee: now therefore be the kings sonne in law.
- 1 Samuel 18:29Rank 7 from verse 18
- 2 Samuel 11:8–15Rank 8 from verse 18
8And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king’s house, and there followed him a mess of meat from the king.
9But Uriah slept at the door of the king’s house with all the servants of his lord, and went not down to his house.
10And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house?
11And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.
12And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.
13And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.
14¶ And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.
15And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.
8And Dauid said to Uriah, Goe downe to thy house, and wash thy feete. And Uriah departed out of the Kings house, and there †followed him a messe of meat from the king.
9But Uriah slept at the doore of the kings house, with all the seruants of his lord, and went not downe to his house.
10And when they had tolde Dauid, saying, Uriah went not downe vnto his house, Dauid said vnto Uriah, Camest thou not from thy iourney? why then diddest thou not goe downe vnto thine house?
11And Uriah said vnto Dauid, The Arke, and Israel, and Iudah abide in tents, and my lord Ioab, and the seruants of my lord are encamped in the open fields; shall I then goe into mine house, to eate and to drinke, and to lie with my wife? As thou liuest, and as thy soule liueth, I will not doe this thing.
12And Dauid said to Uriah, Tary here to day also, and to morow I will let thee depart. So Uriah abode in Ierusalem that day, and the morrow.
13And when Dauid had called him, hee did eate and drinke before him, and he made him drunke: and at euen hee went out to lie on his bed with the seruants of his lord, but went not downe to his house.
14¶ And it came to passe in the morning, that Dauid wrote a letter to Ioab, and sent it by the hand of Uriah.
15And he wrote in the letter, saying, Set yee Uriah in the forefront of the †hottest battel, and retire ye †from him, that he may be smitten, and die.
- 2 Samuel 20:9–10Rank 9 from verse 18
9And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.
10But Amasa took no heed to the sword that was in Joab’s hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.
9And Ioab saide to Amasa, Art thou in health, my brother? And Ioab tooke Amasa by the beard with the right hand to kisse him.
10But Amasa tooke no heed to the sword that was in Ioabs hand: so hee smote him therewith in the fifth rib, and shed out his bowels to the ground, and †strake him not againe, and he died: so Ioab and Abishai his brother pursued after Sheba the sonne of Bichri.
- Luke 20:20–21Rank 10 from verse 18
20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
20And they watched him, and sent foorth spies, which should faine themselues iust men, that they might take holde of his words, that so they might deliuer him vnto the power and authoritie of the gouernour.
21And they asked him, saying, *Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God ‖truely.
- Psalms 101:5Rank 11 from verse 18
- Psalms 12:2Rank 12 from verse 18
- Psalms 5:9Rank 13 from verse 18
9For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.
9For there is no ‖faithfulnes †in their mouth, their inward part is †very wickednesse: *their throat is an open sepulchre, they flatter with their tongue.
- Psalms 50:20Rank 14 from verse 18
From verse 19
- James 1:19Rank 1 from verse 19
- Proverbs 17:27–28Rank 3 from verse 19
27He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
28Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
27*‖He that hath knowledge, spareth his words: and a man of vnderstanding is of an excellent spirit.
28*Euen a foole, when he holdeth his peace, is counted wise: and he that shutteth his lips, is esteemed a man of vnderstanding.
- Ecclesiastes 10:13–14Rank 4 from verse 19
13The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
14A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
13†The beginning of the words of his mouth is foolishnesse: and the end of his talke is mischieuous madnesse.
14*†*A foole also is full of words; a man cannot tell what shall be; and what shall bee after him who can tell him?
- Ecclesiastes 5:3Rank 5 from verse 19
- Psalms 39:1Rank 6 from verse 19
From verse 20
- Genesis 6:5Rank 1 from verse 20
5¶ And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
5¶ And God saw, that the wickednes of man was great in the earth, and that ‖euery imagination of the thoughts of his *heart was onely euill †continually.
- Jeremiah 17:9Rank 2 from verse 20
- Proverbs 12:18Rank 3 from verse 20
- Matthew 12:34–35Rank 4 from verse 20
34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
34O generation of vipers, how can ye, being euil, speake good things? *For out of the abundance of the heart the mouth speaketh.
35A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.
- Proverbs 15:4Rank 5 from verse 20
- Genesis 8:21Rank 6 from verse 20
21And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
21And the LORD smelled a †sweete sauour, and the LORD said in his heart, I will not againe curse the ground any more for mans sake; for the *imagination of mans heart is euil from his youth: neither will I againe smite any more euery thing liuing, as I haue done.
- Proverbs 16:13Rank 7 from verse 20
- Proverbs 23:7Rank 8 from verse 20
- Proverbs 8:19Rank 9 from verse 20
- Proverbs 25:11–12Rank 10 from verse 20
11A word fitly spoken is like apples of gold in pictures of silver.
12As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
11†A word fitly spoken is like apples of gold in pictures of siluer.
12 As an eare-ring of gold, and an ornament of fine gold, so is a wise reprouer vpon an obedient eare.
From verse 21
6¶ My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
6¶ †My people are destroyed for lacke of knowledge: because thou hast reiected knowledge, I will also reiect thee, that thou shalt be no priest to me: seeing thou hast forgotten the lawe of thy God, I wil also forget thy children.
- Proverbs 17:16Rank 2 from verse 21
- Proverbs 1:29Rank 3 from verse 21
- Ecclesiastes 12:9–10Rank 4 from verse 21
9And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
10The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
9‖*And moreouer because the preacher was wise, he still taught the people knowledge, yea he gaue good heed, and sought out, and set in order many prouerbes.
10†The preacher sought to finde out acceptable words, and that which was written was vpright, euen wordes of trueth.
3Behold, thou hast instructed many, and thou hast strengthened the weak hands.
4Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.
3Beholde, Thou hast instructed many, and thou hast strengthened the weake hands.
4Thy words haue vpholden him that was falling, and thou hast strengthened †the feeble knees.
- Matthew 13:19Rank 6 from verse 21
19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
19When any one heareth the word of the kingdome, and vnderstandeth it not, then commeth the wicked one, and catcheth away that which was sowen in his heart: this is hee which receiued seede by the way side.
- Proverbs 15:4Rank 7 from verse 21
- Job 29:21–22Rank 9 from verse 21
- Proverbs 1:31Rank 10 from verse 21
- Proverbs 5:12Rank 11 from verse 21
- Proverbs 5:23Rank 12 from verse 21
- Jeremiah 15:16Rank 13 from verse 21
16Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.
16*†Thy wordes were found, and I did eate them, and thy word was vnto mee, the ioy and reioycing of mine heart: for I am called by thy Name, O LORD God of hostes.
- John 3:19–20Rank 14 from verse 21
19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
19And this is the condemnation, *that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.
20For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ‖reproued.
- Proverbs 12:18Rank 15 from verse 21
- 1 Peter 5:2Rank 16 from verse 21
2Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
2Feede the flocke of God ‖which is among you, taking the ouersight thereof, not by constraint, but willingly: not for filthy lucre, but of a ready minde:
- Jeremiah 3:15Rank 17 from verse 21
- John 21:15–17Rank 18 from verse 21
15¶ So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
16He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
15¶ So when they had dined, Iesus saith to Simon Peter, Simon, sonne of Ionas, louest thou mee more then these? He saith vnto him, Yea, Lord, thou knowest that I loue thee. He saith vnto him, Feed my lambes.
16He saith to him againe the second time, Simon sonne of Ionas, louest thou me? He saith vnto him, Yea Lord, thou knowest that I loue thee. He saith vnto him, Feed my sheepe.
17He said vnto him the third time, Simon sonne of Ionas, louest thou mee? Peter was grieued, because hee saide vnto him the third time, Louest thou me? And he said vnto him, Lord, thou knowest all things, thou knowest that I loue thee. Iesus sayth vnto him, Feed my sheepe.
- Psalms 37:30Rank 19 from verse 21
- Romans 1:28Rank 20 from verse 21
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
From verse 22
- Psalms 107:38Rank 1 from verse 22
- Genesis 26:12Rank 2 from verse 22
- 1 Samuel 2:7–8Rank 3 from verse 22
7The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up.
8He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s, and he hath set the world upon them.
7The LORD maketh poore, and maketh rich: he bringeth low, and lifteth vp.
8*He raiseth vp the poore out of the dust, and lifteth vp the begger from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORDs, and hee hath set the world vpon them.
- Genesis 24:35Rank 4 from verse 22
35And the Lord hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.
35And the LORD hath blessed my master greatly, and hee is become great: and hee hath giuen him flocks, and heards, and siluer, and gold, and men seruants, and mayd seruants, and camels, and asses.
- Genesis 12:2Rank 5 from verse 22
- Deuteronomy 8:17–18Rank 6 from verse 22
17And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.
18But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.
17And thou say in thine heart, My power, and the might of mine hand hath gotten me this wealth.
18But thou shalt remember the LORD thy God: for it is he that giueth thee power to get wealth, that he may establish his Couenant, which he sware vnto thy fathers, as it is this day.
- Psalms 37:22Rank 7 from verse 22
- Psalms 113:7–8Rank 8 from verse 22
7He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;
8That he may set him with princes, even with the princes of his people.
7*He raiseth vp the poore out of the dust: and lifteth the needie out of the dung-hill:
8That he may set him with princes: euen with the princes of his people.
- Proverbs 20:21Rank 9 from verse 22
- Genesis 13:2Rank 10 from verse 22
- Proverbs 28:22Rank 11 from verse 22
- 2 Kings 5:26–27Rank 12 from verse 22
26And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
27The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
26And he said vnto him, Went not mine heart with thee, when the man turned againe from his charet to meete thee? Is it a time to receiue money, and to receiue garments, and Oliue yards, and Uineyards, and sheepe, and oxen, and men seruants, and mayd seruants?
27The leprosie therefore of Naaman shall cleaue vnto thee, and vnto thy seede for euer: And hee went out from his presence a leper as white as snow.
- Zechariah 5:4Rank 13 from verse 22
4I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
4I will bring it forth, saith the LORD of hostes, and it shall enter into the house of the theefe, and into the house of him that sweareth falsely by my name: and it shall remaine in the midst of his house, and shall consume it, with the timber thereof, and the stones thereof.
- Genesis 14:23Rank 14 from verse 22
23That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:
23That I wil not take from a threed euen to a shoe latchet, and that I will not take any thing that is thine, lest thou shouldest say, I haue made Abram rich:
- Job 27:8–23Rank 15 from verse 22
8For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
9Will God hear his cry when trouble cometh upon him?
10Will he delight himself in the Almighty? will he always call upon God?
11I will teach you by the hand of God: that which is with the Almighty will I not conceal.
12Behold, all ye yourselves have seen it; why then are ye thus altogether vain?
13This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
14If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
15Those that remain of him shall be buried in death: and his widows shall not weep.
16Though he heap up silver as the dust, and prepare raiment as the clay;
17He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
18He buildeth his house as a moth, and as a booth that the keeper maketh.
19The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.
20Terrors take hold on him as waters, a tempest stealeth him away in the night.
21The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.
22For God shall cast upon him, and not spare: he would fain flee out of his hand.
23Men shall clap their hands at him, and shall hiss him out of his place.
8*For what is the hope of the hypocrite, though he hath gained, when God taketh away his soule?
9*Will God heare his cry, when trouble commeth vpon him?
10Will he delight himselfe in the Almightie? will hee alwayes call vpon God?
11I will teach you ‖by the hand of God: that which is with the Almightie, will I not conceale.
12Behold, all ye your selues haue seene it, why then are yee thus altogether vaine?
13This is the portion of a wicked man with God, and the heritage of oppressours which they shall receiue of the Almightie.
14If his children be multiplied, it is for the sword: and his offpring shall not be satisfied with bread.
15*Those that remaine of him shall bee buried in death: and his widowes shall not weepe.
16Though he heape vp siluer as the dust, and prepare rayment as the clay:
17He may prepare it, but the iust shall put it on, and the innocent shall diuide the siluer.
18He buildeth his house as a moth, and as a booth that the keeper maketh.
19The rich man shall lie downe, but he shall not be gathered: he openeth his eyes, and he is not:
20*Terrours take hold on him as waters, a tempest stealeth him away in the night.
21The East winde carieth him away, and he departeth: and as a storme hurleth him out of his place.
22For God shall cast vpon him, and not spare: †hee would faine flee out of his hand.
23 Men shall clap their handes at him, and shall hisse him out of his place.
- James 5:1–5Rank 16 from verse 22
1GO to now, ye rich men, weep and howl for your miseries that shall come upon you.
2Your riches are corrupted, and your garments are motheaten.
3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
5Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
1¶ Goe to now, yee rich men, weepe and howle for your miseries that shall come vpon you.
2Your riches are corrupted, and your garments motheaten:
3Your gold and siluer is cankered, and the rust of them shall bee a witnesse against you, and shall eate your flesh as it were fire: ye haue heaped treasure together for the last dayes.
4Beholde, the hire of the labourers which haue reaped downe your fieldes, which is of you kept backe by fraud, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lord of Sabaoth.
5Yee haue liued in pleasure on the earth, and bene wanton: ye haue nourished your hearts, as in a day of slaughter:
- Joshua 7:1–26Rank 17 from verse 22
1BUT the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the Lord was kindled against the children of Israel.
2And Joshua sent men from Jericho to Ai, which is beside Beth-aven, on the east side of Beth-el, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai.
3And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few.
4So there went up thither of the people about three thousand men: and they fled before the men of Ai.
5And the men of Ai smote of them about thirty and six men: for they chased them from before the gate even unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water.
6¶ And Joshua rent his clothes, and fell to the earth upon his face before the ark of the Lord until the eventide, he and the elders of Israel, and put dust upon their heads.
7And Joshua said, Alas, O Lord God, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!
8O Lord, what shall I say, when Israel turneth their backs before their enemies!
9For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?
10¶ And the Lord said unto Joshua, Get thee up; wherefore liest thou thus upon thy face?
11Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.
12Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.
13Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the Lord God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.
14In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the Lord taketh shall come according to the families thereof; and the family which the Lord shall take shall come by households; and the household which the Lord shall take shall come man by man.
15And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the Lord, and because he hath wrought folly in Israel.
16¶ So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken:
17And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken:
18And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.
19And Joshua said unto Achan, My son, give, I pray thee, glory to the Lord God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.
20And Achan answered Joshua, and said, Indeed I have sinned against the Lord God of Israel, and thus and thus have I done:
21When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
22¶ So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.
23And they took them out of the midst of the tent, and brought them unto Joshua, and unto all the children of Israel, and laid them out before the Lord.
24And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.
25And Joshua said, Why hast thou troubled us? the Lord shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
26And they raised over him a great heap of stones unto this day. So the Lord turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.
1¶ But the children of Israel committed a trespasse in the accursed thing: for *Achan the sonne of Carmi, the sonne of Zabdi, the sonne of Zerah, of the tribe of Iudah, tooke of the accursed thing: and the anger of the LORD was kindled against the children of Israel.
2And Ioshua sent men from Iericho to Ai, which is beside Beth-auen, on the East side of Bethel, and spake vnto them, saying, Goe vp and view the countrey. And the men went vp, and viewed Ai.
3And they returned to Ioshua, and said vnto him, Let not all the people goe vp: but let †about two or three thousand men goe vp, and smite Ai, and make not all the people to labour thither, for they are but few.
4So there went vp thither of the people about three thousand men, and they fled before the men of Ai.
5And the men of Ai smote of them about thirty and sixe men: for they chased them from before the gate euen vnto Shebarim, and smote them in the ‖going downe: Wherefore the hearts of the people melted, & became as water.
6¶ And Ioshua rent his clothes, and fell to the earth vpon his face, before the Arke of the LORD, vntill the euentide, he and the Elders of Israel, and put dust vpon their heads.
7And Ioshua said, Alas, O LORD God, wherefore hast thou at all brought this people ouer Iordan, to deliuer vs into the hand of the Amorites, to destroy vs? Would to God we had bene content, and dwelt on the other side Iordan.
8Oh LORD! what shall I say, when Israel turneth their †backes before their enemies?
9For the Canaanites, and all the inhabitants of the land shall heare of it, and shall enuiron vs round, and cut off our name from the earth: and what wilt thou doe vnto thy great Name?
10¶ And the LORD saide vnto Ioshua, Get thee vp; wherefore †liest thou thus vpon thy face?
11Israel hath sinned, and they haue also transgressed my Couenant which I commaunded them: for they haue euen taken of the accursed thing, and haue also stollen, and dissembled also, and they haue put it euen amongst their owne stuffe.
12Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I bee with you any more, except yee destroy the accursed from amongst you.
13Up, sanctifie the people, and say, Sanctifie your selues against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, vntill ye take away the accursed thing from among you.
14In the morning therefore ye shal be brought, according to your tribes: and it shall be that the tribe which the LORD taketh, shall come according to the families thereof, and the familie which the LORD shall take, shal come by housholdes: and the housholdes which the LORD shall take, shal come man by man.
15And it shalbe that he that is taken with the accursed thing, shall bee burnt with fire, he, and all that hee hath: because he hath transgressed the couenant of the LORD, and because hee hath wrought ‖folly in Israel.
16¶ So Ioshua rose vp earely in the morning, and brought Israel by their tribes, and the tribe of Iudah was taken.
17And hee brought the familie of Iudah, and he tooke the familie of the Zarhites: and he brought the familie of the Zarhites, man by man, and Zabdi was taken.
18And hee brought his houshold, man by man, and Achan the sonne of Carmi, the sonne of Zabdi, the sonne of Zerah, of the tribe of Iudah, was taken.
19And Ioshua said vnto Achan, My sonne, giue, I pray thee, glory to the LORD God of Israel, and make confession vnto him, and tel me now, what thou hast done, hide it not from me.
20And Achan answered Ioshua, and said, Indeed I haue sinned against the LORD God of Israel, and thus and thus haue I done.
21When I saw among the spoiles a goodly Babylonish garment, and two hundred shekels of siluer, and a† wedge of gold of fiftie shekels weight, then I coueted them, and tooke them, and behold, they are hid in the earth in the midst of my tent, and the siluer vnder it.
22¶ So Ioshua sent messengers, and they ran vnto the tent, and behold, it was hid in his tent, and the siluer vnder it.
23And they tooke them out of the midst of the tent, and brought them vnto Ioshua, and vnto all the children of Israel, and †laid them out before the LORD.
24And Ioshua and all Israel with him tooke Achan the sonne of Zerah, and the siluer, and the garment, and the wedge of golde, and his sonnes, and his daughters, and his oxen, and his asses, and his sheepe, and his tent, and all that he had: and they brought them vnto the valley of Achor.
25And Ioshua said, Why hast thou troubled vs? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
26And they raised ouer him a great heape of stones vnto this day: so the LORD turned from the fiercenesse of his anger: Wherefore the name of the place was called, The valley of †Achor, vnto this day.
- Joshua 6:18Rank 18 from verse 22
18And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
18And you, in any wise keepe your selues from the accursed thing, lest yee make your selues accursed, when yee take of the accursed thing, and make the campe of Israel a curse, and trouble it.
- 1 Kings 21:19Rank 19 from verse 22
19And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
19And thou shalt speake vnto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speake vnto him, saying, Thus saith the LORD; In the place where dogs licked the blood of Naboth, shall dogges licke thy blood, euen thine.
- Habakkuk 2:6–12Rank 20 from verse 22
6Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
7Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
8Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
9¶ Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
10Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.
11For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
12¶ Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!
6‖Shal not all these take vp a parable against him, and a tanting prouerbe against him, and say; Woe to him that increaseth that which is not his: how long? and to him that ladeth himselfe with thicke clay.
7Shall they not rise vp suddenly that shall bite thee? and awake, that shall vexe thee? and thou shalt be for booties vnto them?
8†Because thou hast spoiled many nations, all the remnant of the people shal spoile thee: because of mens blood, and for the violence of the land, of the citie, and of all that dwell therein.
9¶ *‖†Woe to him that coueteth an euill couetousnesse to his house, that he may set his nest on high, that hee may be deliuered from the power of euill.
10Thou hast consulted shame to thy house, by cutting off many people, and hast sinned against thy soule.
11‖‖For the stone shall crie out of the wall, and the beame out of the timber shall answere it.
12¶ *†Woe to him that buildeth a towne with blood, and stablisheth a citie by iniquitie.
From verse 23
- Proverbs 15:21Rank 1 from verse 23
- Proverbs 14:9Rank 2 from verse 23
- Proverbs 2:14Rank 3 from verse 23
- Proverbs 26:18–19Rank 4 from verse 23
- Ecclesiastes 11:9Rank 5 from verse 23
9¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
9¶ Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.
From verse 24
- Psalms 145:19Rank 1 from verse 24
- Isaiah 66:4Rank 2 from verse 24
4I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.
4‖**I also will chuse their delusions, and will bring their feares vpon them; because when I called, none did answere, when I spake they did not heare: but they did euill before mine eyes, and chose that in which I delighted not.
- Matthew 5:6Rank 3 from verse 24
- 1 John 5:14–15Rank 4 from verse 24
14And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:
15And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
14And this is the confidence that we haue ‖in him, that if wee aske any thing according to his will, hee heareth vs.
15And if we know that he heare vs, whatsoeuer wee aske, wee know that we haue the petitions that wee desired of him.
- Psalms 37:4Rank 6 from verse 24
- Hebrews 10:27Rank 7 from verse 24
- John 16:24Rank 9 from verse 24
- Psalms 21:2Rank 10 from verse 24
- John 14:18Rank 11 from verse 24
From verse 25
- Psalms 15:5Rank 1 from verse 25
- Matthew 7:24–27Rank 2 from verse 25
24¶ Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
25And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
26And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
27And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
24¶ Therefore, *whosoeuer heareth these sayings of mine, and doeth them, I wil liken him vnto a wise man, which built his house vpon a rocke:
25And the raine descended, and the floods came, and the windes blew, and beat vpon that house: and it fell not, for it was founded vpon a rocke.
26And euery one that heareth these sayings of mine, and doeth them not, shall bee likened vnto a foolish man, which built his house vpon the sand:
27And the raine descended, and the floods came, and the windes blew, and beat vpon that house, and it fell, and great was the fall of it.
- Proverbs 12:3Rank 3 from verse 25
- Psalms 58:9Rank 4 from verse 25
- 1 Timothy 6:19Rank 5 from verse 25
- 2 Timothy 2:19Rank 6 from verse 25
19Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
19Neuerthelesse the foundation of God standeth ‖sure, hauing the seale, the Lord knoweth them that are his. And, let euery one that nameth the Name of Christ, depart from iniquitie.
- Ephesians 2:20Rank 7 from verse 25
- Isaiah 40:24Rank 8 from verse 25
24Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
24Yea they shal not be planted, yea they shall not be sowen, yea their stocke shall not take roote in the earth: and he shall also blow vpon them, & they shall wither, and the whirlewinde shall take them away as stubble.
- Matthew 16:18Rank 10 from verse 25
- Proverbs 1:27Rank 11 from verse 25
- Proverbs 12:7Rank 12 from verse 25
- Job 27:19–21Rank 13 from verse 25
19The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.
20Terrors take hold on him as waters, a tempest stealeth him away in the night.
21The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.
19The rich man shall lie downe, but he shall not be gathered: he openeth his eyes, and he is not:
20*Terrours take hold on him as waters, a tempest stealeth him away in the night.
21The East winde carieth him away, and he departeth: and as a storme hurleth him out of his place.
- Proverbs 10:30Rank 14 from verse 25
- Psalms 37:9–10Rank 15 from verse 25
9For evildoers shall be cut off: but those that wait upon the Lord, they shall inherit the earth.
10For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.
9For euil doers shall be cut off: but those that waite vpon the LORD, they shall inherite the earth.
10For yet a little while, and the wicked shall not bee: yea, thou shalt diligently consider his place, and it shall not be.
- Psalms 73:18–20Rank 16 from verse 25
18Surely thou didst set them in slippery places: thou castedst them down into destruction.
19How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
20As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
18Surely thou didst set them in slippery places: thou castedst them downe into destruction.
19How are they brought into desolation as in a moment? they are vtterly consumed with terrours.
20As a dreame when one awaketh; so, O LORD, when thou awakest thou shalt despise their image.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 10:17
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
instruction
Teaching or information that directs understanding and conduct; correction, discipline, or an instructive warning.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Correction, rebuke, or censure addressing fault or error.
Meaning drawn from: KJV context and cross-references
Goes astray from what is right, whether by refusing correction or by error.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 10:18
Conceals, keeps from sight or knowledge, or lies concealed.
Meaning drawn from: KJV context and cross-references
Strong enmity, hostility, aversion, or ill will.
Meaning drawn from: KJV context and cross-references
1. Reclining, resting, remaining, or being situated in a place. 2. Speaking or representing what is false or deceptive. 3. Lying with a person; having sexual intercourse.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of utter, meaning to speak, declare, or make known.
Meaning drawn from: KJV context and cross-references
A false, malicious, or damaging report, accusation, or evil statement brought against a person, people, land, or truth; to spread such a report.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 10:19
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of want, meaning to lack, be without, need, or come short of it.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
refraineth
Holds back or restrains.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 10:20
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Right, righteous, upright, equitable, lawful, or fair.
Meaning drawn from: KJV context and cross-references
Sense 1: The act of choosing; a selection. Sense 2: Selected, excellent, or preferred.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A precious white metal used for money, vessels, ornaments, images, trade, valuation, and refining; by extension, money or wealth reckoned in that metal.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Value, price, usefulness, or comparative importance; in the older phrase woe worth, may woe befall.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 10:21
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To give or take food; to nourish, tend, or graze. Sense 2: Food for animals.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Persons lacking wisdom or sound judgment, especially in moral or spiritual conduct.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Absence, lack, need, poverty, or insufficiency of what is required; to lack, be without, need, or come short of it.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 10:22
Sense 1: The act or words of pronouncing good; divine favor. Sense 2: A benefit bestowed by God.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of make (to form, create, produce, cause, appoint, perform, or render into a stated condition).
Meaning drawn from: KJV context and cross-references
Possessing abundance, wealth, resources, value, fruitfulness, or fullness.
Meaning drawn from: KJV context and cross-references
Sense 1: Grief, sadness, anguish, pain, regret, distress, trouble, or heaviness. Sense 2: To grieve or cause such pain.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 10:23
Play, amusement, or mockery; to make sport or amuse oneself.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
Harm, hurt, injury, damage, or evil.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 10:24
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A wish, longing, request, pleasure, or thing wished for. Sense 2: To wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Bestowed, given, allowed, or permitted by the person or authority named.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 10:25
A violent, rapidly turning wind or tempest.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of pass, meaning to go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
everlasting
1. Continuing without end. 2. Extending backward without beginning. 3. Enduring or permanent throughout the duration in view.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
foundation
The base or supporting part on which a structure rests; the beginning, establishment, underlying ground, or governing basis of a work, world, teaching, hope, or spiritual building.
Meaning drawn from: KJV context and cross-references
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16The labour of the righteous tendeth to life: the fruit of the wicked to sin.
16The labour of the righteous tendeth to life: the fruite of the wicked to sinne.
17He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
17‖He is in the way of life that keepeth instruction: but hee that refuseth reproofe, erreth.
Selected passage18He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.
18Hee that hideth hatred with lying lippes, and he that vttereth a slander, is a foole.
Selected passage19In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
19In the multitude of words there wanteth not sinne: but he that refraineth his lippes, is wise.
Selected passage20The tongue of the just is as choice silver: the heart of the wicked is little worth.
20The tongue of the iust is as choise siluer: the heart of the wicked is little worth.
Selected passage21The lips of the righteous feed many: but fools die for want of wisdom.
21†The lippes of the righteous feed many: but fooles die for want of wisedome.
Selected passage22The blessing of the Lord, it maketh rich, and he addeth no sorrow with it.
22The blessing of the LORD, it maketh rich, and hee addeth no sorrow with it.
Selected passage23It is as sport to a fool to do mischief: but a man of understanding hath wisdom.
23* It is as a sport to a foole to doe mischiefe: but a man of vnderstanding hath wisedome.
Selected passage24The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.
24The feare of the wicked, it shall come vpon him: but the desire of the righteous shalbe granted.
Selected passage25As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.
25As the whirlewinde passeth, so is the wicked no more: but the righteous is an euerlasting foundation.
Selected passage26As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.
26As vineger to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.